Part, Question
1 1, 8 | The soul feels where it ~sees, and lives where it feels,
2 1, 8 | it lives." But the soul sees ~as it were everywhere:
3 1, 8 | it is said that the soul sees anywhere, this can be ~taken
4 1, 8 | it is true ~that while it sees the heavens, it sees in
5 1, 8 | it sees the heavens, it sees in the heavens; and in the
6 1, 8 | where the soul feels and sees, ~there it is, and there
7 1, 12 | of those who see God, one sees Him more perfectly than ~
8 1, 12 | intellect knows at once what it sees in God?~(11) Whether in
9 1, 12 | cause of any effect which he sees; and thence arises wonder ~
10 1, 12 | and the form whereby it sees, from that one same thing.~
11 1, 12 | when any created intellect sees the ~essence of God, the
12 1, 12 | the essence of God, one sees more perfectly than ~another?~
13 1, 12 | follows then ~that if one sees Him more perfectly than
14 1, 12 | the essence of God, one sees Him more ~perfectly than
15 1, 12 | simple. Therefore ~whoever sees His essence, comprehends
16 1, 12 | the thing seen. But he who sees the ~essence of God, sees
17 1, 12 | sees the ~essence of God, sees Him wholly, if the mode
18 1, 12 | considered; forasmuch as he sees Him as He is; also, likewise,
19 1, 12 | He is; also, likewise, he sees ~Him wholly if the mode
20 1, 12 | knows. Therefore he who sees God's ~essence, sees in
21 1, 12 | who sees God's ~essence, sees in Him that He exists infinitely,
22 1, 12 | not see, who see Him ~Who sees all things?" But God sees
23 1, 12 | sees all things?" But God sees all things. Therefore those
24 1, 12 | OBJ 2: Further, whoever sees a mirror, sees what is reflected
25 1, 12 | whoever sees a mirror, sees what is reflected in the ~
26 1, 12 | Himself. Therefore whoever sees God, ~sees all actual things
27 1, 12 | Therefore whoever sees God, ~sees all actual things in Him,
28 1, 12 | incongruous. Therefore he who sees God knows all ~things.~Aquin.:
29 1, 12 | alone. Therefore whosoever sees the essence of ~God, does
30 1, 12 | more, the more perfectly it sees God.~Aquin.: SMT FP Q[12]
31 1, 12 | not follow that whoever sees God knows all things, ~for
32 1, 12 | not necessary that whoever sees a mirror should see ~all
33 1, 12 | and these everyone who ~sees the Divine essence will
34 1, 12 | the intellect of one who sees the Divine essence ~understands
35 1, 12 | created intellect of one who sees God is assimilated to ~what
36 1, 12 | or any other person who sees God, by the very vision
37 1, 12 | creature is the angel who sees God. ~Therefore those who
38 1, 14 | object; as when the eye sees a man through the image
39 1, 14 | 3/3~So we say that God sees Himself in Himself, because
40 1, 14 | Himself in Himself, because He sees Himself ~through His essence;
41 1, 14 | through His essence; and He sees other things not in themselves,
42 1, 14 | which it is said that God "sees ~nothing outside Himself"
43 1, 14 | here and there; but He sees all things together at once."~
44 1, 14 | things in a mirror. Now God sees all things in ~one (thing),
45 1, 14 | is Himself. Therefore God sees all things together, ~and
46 1, 14 | discursion ceases. Hence as God ~sees His effects in Himself as
47 1, 14 | Para. 1/1~Reply OBJ 3: God sees the effects of created causes
48 1, 14 | after him; whereas he who sees the whole road from a ~height,
49 1, 14 | whole road from a ~height, sees at once all travelling by
50 1, 14 | knowledge, forasmuch as ~He sees all things other than Himself
51 1, 22 | not ~hold with God, Who sees everything simultaneously
52 1, 57 | and chance events; for God sees all things in His eternity,
53 1, 57 | OBJ 2: Although one angel sees the intelligible species
54 1, 58 | Word, and the things he sees in the Word. For the ~bliss
55 1, 58 | by contemplating ~Himself sees that being which things
56 1, 60 | impossible that whoever ~sees Him in His essence should
57 1, 72 | workshop of an artificer he sees in ~it many appliances of
58 1, 75 | whole. For we say that man sees with the eye, and feels ~
59 1, 75 | understands, as the eye sees; but it ~is more correct
60 1, 76 | virtue of a part, as a man sees by his eye; or ~through
61 1, 76 | do not say that the wall sees, but ~rather that it is
62 1, 76 | do not say that the hand sees because the eye ~sees. Therefore
63 1, 76 | hand sees because the eye ~sees. Therefore if the intellect
64 1, 77 | senseless, yet not quite dead, sees some things by ~imaginary
65 1, 58 | and chance events; for God sees all things in His eternity,
66 1, 58 | OBJ 2: Although one angel sees the intelligible species
67 1, 59 | Word, and the things he sees in the Word. For the ~bliss
68 1, 59 | by contemplating ~Himself sees that being which things
69 1, 61 | impossible that whoever ~sees Him in His essence should
70 1, 71 | workshop of an artificer he sees in ~it many appliances of
71 1, 74 | whole. For we say that man sees with the eye, and feels ~
72 1, 74 | understands, as the eye sees; but it ~is more correct
73 1, 75 | virtue of a part, as a man sees by his eye; or ~through
74 1, 75 | do not say that the wall sees, but ~rather that it is
75 1, 75 | do not say that the hand sees because the eye ~sees. Therefore
76 1, 75 | hand sees because the eye ~sees. Therefore if the intellect
77 1, 76 | senseless, yet not quite dead, sees some things by ~imaginary
78 1, 77 | sheep runs away when it sees a wolf, not on ~account
79 1, 77 | perceived; as when someone sees that he sees. For this ~
80 1, 77 | when someone sees that he sees. For this ~cannot be done
81 1, 78 | forasmuch as in contemplation it sees ~them in themselves, and
82 1, 81 | the will of the man ~who sees God in His essence of necessity
83 1, 83 | forms?~(5) Whether our soul sees in the eternal ideas all
84 1, 83 | man may judge that what he sees is a dream, discerning,
85 1, 84 | that by which the sight sees ~is the likeness of the
86 1, 84 | the senses. For the sight sees the ~color of the apple
87 1, 84 | time: hence ~it is that God sees all things at the same time,
88 1, 84 | the same time, because He sees all in ~one, that is, in
89 1, 84 | OBJ 4: If the intellect sees the difference or comparison
90 1, 92 | for instance, when anyone ~sees a man reflected in a looking-glass
91 1, 92 | blissfully adhere, whatever it ~sees it will see as unchangeable";
92 1, 93 | the intellect of a man who sees the Divine Essence has the
93 1, 93 | unhappiness. Wherefore no one who ~sees the Essence of God can willingly
94 1, 104 | is hidden; as when a man ~sees an eclipse without knowing
95 1, 105 | types, the more perfectly he sees God. Hence ~a superior angel
96 1, 106 | the Word; for as one ever sees ~the other, so he ever sees
97 1, 106 | sees ~the other, so he ever sees what is ordered to himself.
98 2, 3 | that of a man or angel who sees ~It indeed, but comprehends
99 2, 4 | delight. Consequently, he who ~sees God cannot need delight.~
100 2, 4 | that the will of him who sees the Essence of God, ~of
101 2, 4 | as ~the will of him who sees not God's Essence, of necessity,
102 2, 5 | some fault; and he that sees God ~cannot fall into a
103 2, 9 | Thus the sight sometimes ~sees actually, and sometimes
104 2, 9 | actually, and sometimes sees not: and sometimes it sees
105 2, 9 | sees not: and sometimes it sees white, and ~sometimes black.
106 2, 12 | intention, but because He sees our intention. ~Or because,
107 2, 17 | whole body that ~the eye sees; so is it with the powers
108 2, 32 | which comes to man ~when he sees an effect of which the cause
109 2, 38 | ourselves: so that when a man sees others saddened by his own
110 2, 38 | friends condole with ~him, he sees that he is loved by them,
111 2, 61 | virtues." Thus prudence sees nought else but the things
112 2, 67 | viz. that the believer sees not ~what he believes: whereas
113 2, 69 | dines at court, but also sees the king's countenance.
114 2, 96 | particular case in which he sees ~that the letter of the
115 2, 102 | business. The owl, ~which sees clearly at night, but cannot
116 2, 1 | of the other virtues, man sees what is becoming to him ~
117 2, 4 | as to assent to what it sees not. Accordingly if anyone ~
118 2, 4 | deceived, than about what he sees with his ~own reason, which
119 2, 5 | believes, not because he sees it ~either in itself, or
120 2, 10 | 33:6 about the man who "sees the sword coming and sounds ~
121 2, 25 | benefactor; but the benefactor sees his virtuous good in the
122 2, 25 | recipient, ~while the recipient sees his useful good in the benefactor.
123 2, 29 | as friendship or charity sees, in the benefit ~bestowed,
124 2, 32 | is impossible for one who sees God in His ~Essence, to
125 2, 34 | so far as the envious man sees his neighbor prosper ~notwithstanding
126 2, 39 | secretly. When, however, he sees himself ~prevailing, he
127 2, 45 | A prudent man is one who sees ~as it were from afar, for
128 2, 47 | prudent man ~is one who sees from afar [porro videns]":
129 2, 56 | faith is to believe what one sees not."~Aquin.: SMT SS Q[58]
130 2, 93 | are present, ~as when he sees Socrates running or walking:
131 2, 93 | Who alone in His ~eternity sees the future as though it
132 2, 94 | fears a flogging when he sees ~his master's anger. Possibly
133 2, 102 | especially before God, Who sees not only the ~outward deed,
134 2, 104 | more, since by Whom he sees me to have been recovered
135 2, 104 | torpor of sin, by Him he sees himself to have been from
136 2, 104 | 1~Reply OBJ 3: God alone sees man's disposition in itself:
137 2, 165 | on account of things he sees represented. ~Hence Chrysostom
138 2, 169 | of prophecy from what he sees otherwise.~Aquin.: SMT SS
139 2, 169 | in so far, to wit, as it sees them in ~their presentiality:
140 2, 169 | their causes, inasmuch as it sees ~the order of causes in
141 2, 171 | for God in His eternity sees all things as present ~before
142 2, 171 | outwardly from those he sees in imagination. ~Hence Augustine
143 2, 172 | is less a prophet, who sees in spirit nothing but the
144 2, 172 | intelligible truth, ~than when he sees things significative of
145 2, 172 | when a prophet ~not only sees signs of words or deeds,
146 2, 172 | either awake or asleep, ~sees someone speaking or showing
147 2, 178 | small to ~the soul that sees its Creator: wherefore when
148 2, 178 | His glory; but the soul sees something of lower degree, ~
149 2, 178 | creatures are small to him that sees God," it follows ~that all
150 2, 178 | itself, but because one sees a ~person whom one loves.
151 2, 179 | being occupied ~with work, sees less, and yet since it urges
152 2, 179 | being occupied with work, sees less," wherefore it is signified
153 2, 180 | being occupied with work, sees less." Therefore the active ~
154 3, 7 | one assents to what ~one sees not, so is it of the nature
155 3, 9 | beatific knowledge whereby it sees God in essence.~Aquin.:
156 3, 10 | likewise the soul of Christ sees the whole Essence of God,
157 3, 10 | in the principle. But God sees His Essence more perfectly
158 3, 10 | things the more perfectly it sees the Word. Yet no beatified
159 3, 10 | Whether the soul of Christ sees the Word or the Divine Essence
160 3, 10 | 1/1~OBJ 3: Further, God sees His Word infinitely more
161 3, 10 | the manner in which God sees His Word, and the manner
162 3, 10 | which ~the soul of Christ sees the Word. Therefore we cannot
163 3, 10 | that the ~soul of Christ sees the Word or the Divine Essence
164 3, 10 | Therefore the soul ~of Christ sees God more perfectly than
165 3, 10 | the rest of creatures it sees the First ~Truth itself,
166 3, 10 | that even amongst men one sees a conclusion in ~a medium
167 3, 15 | seeks to better whatever He sees to ~be evil in it, and if
168 3, 15 | it, inasmuch as the mind sees and enjoys God; in the body,
169 3, 33 | sight has been ~restored sees naturally by sight miraculously
170 3, 41 | by tempting us, when he sees us alone. ~Thus did he tempt
171 3, 64 | God does not see what he sees in himself: ~he thinks,
172 3, 76 | But the ~glorified eye sees Christ always, as He is
173 3, 76 | of the Divine intellect, sees all supernatural ~things
174 3, 76 | Christ's own bodily eye sees Himself existing under the ~
175 3, 77 | sight is given miraculously, sees naturally.~Aquin.: SMT TP
176 3, 80 | feeble-minded, as a man who sees dimly is said not to see: ~
177 Suppl, 36| God does not ~see what he sees in himself; he thinks, by
178 Suppl, 49| pleasure in his wife when he sees no ~more in her that he
179 Suppl, 58| then he believes that he sees ~the demons. But such assertions
180 Suppl, 62| judgment of man, because man sees not the heart as God ~does.~
181 Suppl, 70| that the ~separated soul sees images of bodies in the
182 Suppl, 70| yet not quite ~dead, it sees some things which many have
183 Suppl, 70| except in so far as it sees that ~image: wherefore he
184 Suppl, 70| the contrary, ~if the soul sees the fire of hell, it cannot
185 Suppl, 70| mere fact that the soul sees the fire makes ~the soul
186 Suppl, 70| besides the fact that the soul sees the fire, ~there must needs
187 Suppl, 71| probability from ~what one sees outwardly of a man: for
188 Suppl, 72| little ~to the soul that sees God: because however little
189 Suppl, 72| because however little it sees of the ~Creator's light,
190 Suppl, 72| by seeing His ~essence, sees all things. But it does
191 Suppl, 72| not follow that whoever sees God's ~essence knows all
192 Suppl, 72| not see, who see Him Who sees all." ~Therefore it will
193 Suppl, 79| is ~the case with one who sees what he knew before. The
194 Suppl, 79| Therefore if ~the glorified eye sees at an angle, it follows
195 Suppl, 79| angle, it follows that it sees things within ~a certain
196 Suppl, 84| blotted out because God sees ~them not for the purpose
197 Suppl, 84| must admit that each one sees them all at the same time.~
198 Suppl, 88| know God, inasmuch as man sees ~the invisible things of
199 Suppl, 89| they will see all that God sees?~Aquin.: SMT XP Q[92] A[
200 Suppl, 89| is the ~same whereby God sees Himself, as regards that
201 Suppl, 89| is seen, ~because as He sees Himself in His essence so
202 Suppl, 89| he who has stronger sight sees more clearly. Consequently
203 Suppl, 89| the same thing that God sees, namely His essence, but ~
204 Suppl, 89| seeing God, see all that God sees? [*Cf. FP, Q[12], ~AA[7],
205 Suppl, 89| essence, see all ~that God sees in Himself. For as Isidore
206 Suppl, 89| ii.), "to the soul ~which sees its Creator all creatures
207 Suppl, 89| OBJ 6: Further, whoever sees a mirror sees the things
208 Suppl, 89| Further, whoever sees a mirror sees the things reflected in
209 Suppl, 89| Christ. Now Christ's ~soul sees all things in the Word.
210 Suppl, 89| Therefore the intellect that sees God ~in His essence knows
211 Suppl, 89| is quick of ~intelligence sees more conclusions than one
212 Suppl, 89| essence see all that God sees by ~His knowledge of vision.
213 Suppl, 89| do not see all that God sees because they do not comprehend ~
214 Suppl, 89| in His essence, each one sees in His essence so much the
215 Suppl, 89| things according as he sees the Divine essence the more
216 Suppl, 89| the medium by which one sees, and whereby God sees all ~
217 Suppl, 89| one sees, and whereby God sees all ~things. That all things,
218 Suppl, 89| 3: The created intellect sees the Divine essence not according ~
219 Suppl, 89| thus sometimes the sight sees not a stone, through the
220 Suppl, 89| the intellect of one who ~sees God, it is united thereto
221 Suppl, 89| the more according as one sees the Divine ~essence more
222 Suppl, 89| its end. Wherefore he who sees God in His ~essence, even
223 Suppl, 89| except in so far as it sees Him more fully. Hence ~Augustine
224 Suppl, 89| not follow that whoever sees the eternal mirror sees
225 Suppl, 89| sees the eternal mirror sees all that is ~reflected in
226 Suppl, 89| that mirror: since he who sees the cause does not of ~necessity
227 Suppl, 89| things therein, even as it sees them now; ~while others
228 Suppl, 89| concerning those things ~which it sees in the Word better than
229 Suppl, 91| most perfect knowledge sees all things, beautiful and
230 Suppl, 95| will; wherefore whoever sees Him in His essence cannot ~
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