Part, Question
1 1, 50 | partaking of immortality by favor, and not by ~nature."~Aquin.:
2 1, 50 | perfect ~immutability only by favor, as will appear later (Q[
3 1, 51 | partaking of immortality by favor, and not by ~nature."~Aquin.:
4 1, 51 | perfect ~immutability only by favor, as will appear later (Q[
5 1, 77 | 40:22): "The eye desireth favor and beauty, but ~more than
6 1, 102 | riches to the learned, nor favor to the skillful, but time
7 2, 60 | contract, a promise, or a favor already ~conferred. And
8 2, 69 | The fourth is the outward favor of man; ~and this he excludes,
9 2, 76 | acquired by acts, but by God's favor.~Aquin.: SMT FS Q[76] A[
10 2, 96 | By no reason of law, or favor of equity, is it allowable
11 2, 97 | custom counts far more in ~favor of a particular observance,
12 2, 97 | be the object of special favor.~Aquin.: SMT FS Q[97] A[
13 2, 100 | celebration of some Divine favor, either in memory of past
14 2, 100 | favors, or in ~sign of some favor to come: in like manner
15 2, 100 | Passover in memory of the past favor of the delivery ~from Egypt,
16 2, 100 | in memory of the Divine favor.~Aquin.: SMT FS Q[100] A[
17 2, 105 | Similar provision was made in ~favor of a maidservant when married
18 2, 108 | temporal goods besides the favor of man: and there are many
19 2, 108 | shun the glory of human favor.~Aquin.: SMT FS Q[108] A[
20 2, 110 | Joseph "grace [Douay: ~'favor'] in the sight of the chief
21 2, 110 | say ~that a man has the favor of another, nothing is implied
22 2, 110 | implied in him who has ~the favor of the other, but an acceptance
23 2, 110 | is implied in him whose favor ~he has. Hence when we say
24 2, 110 | the king looks on him with favor. Secondly, it is taken for
25 2, 114 | Now the reward of ~human favor is as the last end to those
26 2, 10 | observed by their subjects, in favor of liberty. On the other
27 2, 10 | have failed to ~obtain this favor from them if it had been
28 2, 18 | God, but also of any other favor whatever. This cannot be ~
29 2, 22 | rather that of a gratuitous favor, as the Philosopher ~explains (
30 2, 24 | or when anyone bestows a favor on a whole community: and ~
31 2, 28 | by such sacrifices God's favor is obtained."~Aquin.: SMT
32 2, 30 | by such sacrifices God's ~favor is obtained." Therefore
33 2, 58 | By no reason of law, or ~favor of equity, is it allowable
34 2, 60 | have ~received a greater favor. Now we have received greater
35 2, 60 | person who has done him a favor, and he would ~not be doing
36 2, 60 | fact by taking he grants a favor; ~but he is bound to restitution
37 2, 61 | apply: "Neither shalt thou favor a poor man in judgment."~
38 2, 68 | discerning which side to favor, by considering either the
39 2, 71 | of their ~kindred, or the favor of others, are humbled by
40 2, 75 | of the ~recompense for a favor received should depend on
41 2, 76 | anyone who has done us a favor. Now to lend ~money to one
42 2, 76 | in straits is to do him a favor for which he should ~be
43 2, 76 | Reply OBJ 2: Repayment for a favor may be made in two ways.
44 2, 76 | measured according to the favor received. ~Wherefore the
45 2, 76 | obligation to repayment for favor received is based ~on a
46 2, 76 | feeling with which the favor was conferred than on the
47 2, 76 | on the greatness of the ~favor itself. This debt does not
48 2, 76 | an ~obligation, but as a favor, which is not to be appreciated
49 2, 82 | Lord, if ~I have found favor in thy sight," etc. The
50 2, 83 | by such sacrifices God's favor is obtained." Now ~it belongs
51 2, 84 | Douay: 'sacrifices'] God's favor is ~obtained. Much more
52 2, 84 | should pronounce in thy favor, such is the force of justice ~
53 2, 84 | lest the Church seem to favor sin if she accept ~oblations
54 2, 84 | the Lord for a special ~favor conferred on that people,
55 2, 84 | recognition of the divine favor, as though man acknowledged ~
56 2, 84 | was for a sign of a ~past favor, whence arises the duty
57 2, 84 | only on ~account of the favor of the promised land given
58 2, 84 | also on ~account of the favor of the fruits of the earth,
59 2, 84 | to ~the Jews by a special favor, so by a general favor He
60 2, 84 | special favor, so by a general favor He bestowed the ~lordship
61 2, 98 | bestowal of a temporary favor is directed to some kind
62 2, 98 | that pertains to ~human favor, which has its price, or
63 2, 98 | a request whereby man's favor is ~obtained or the contrary
64 2, 98 | the person, but to human favor. If, ~however, a person
65 2, 104 | measured according to the favor ~received or the disposition
66 2, 104 | Further, acknowledgment of favor received is requisite for
67 2, 104 | received some particular favor, it follows that after religion,
68 2, 104 | Further, the more a gratuitous favor is continuous, the greater ~
69 2, 104 | thanksgiving due for it. Now the favor of divine grace is more ~
70 2, 104 | recipient ~corresponds to the favor [gratia] of the giver: so
71 2, 104 | that when there is ~greater favor on the part of the giver,
72 2, 104 | of the recipient. Now a favor is something bestowed "gratis": ~
73 2, 104 | the part of the giver the favor may be greater on two ~counts.
74 2, 104 | being equal. Secondly, a favor may be said to be greater,
75 2, 104 | to him to be repaid for a favor he ~has bestowed. Again
76 2, 104 | Also the recipient of a favor may be a poor man, and is
77 2, 104 | happens that repayment of a favor ~would be hurtful or useless
78 2, 104 | that ~he who has received a favor should, by repaying the
79 2, 104 | should, by repaying the favor, turn to his ~benefactor
80 2, 104 | so too, no man confers a favor on himself, ~he is but following
81 2, 104 | someone has conferred a favor, not as he ought to ~have
82 2, 104 | less thanks, than if the favor had been conferred ~duly,
83 2, 104 | duly, since in fact the favor is less, for, as Seneca
84 2, 104 | enhances, delay discounts a favor."~Aquin.: SMT SS Q[106]
85 2, 104 | is bound to do, it is a favor: for as soon as he ~does
86 2, 104 | Benef. ~ii): "Who receives a favor gratefully, has already
87 2, 104 | whom you have ~received no favor; how much more so to desire
88 2, 104 | preceding reply, repayment of a favor ~depends chiefly on the
89 2, 104 | man is bound to repay a favor at once?~Aquin.: SMT SS
90 2, 104 | man is bound to repay a favor at once. For we are ~bound
91 2, 104 | man is bound to repay a ~favor at once.~Aquin.: SMT SS
92 2, 104 | praiseworthy to repay a favor at once.~Aquin.: SMT SS
93 2, 104 | repayment ought to equal the ~favor received. Therefore it should
94 2, 104 | Just as in conferring a favor two things are to be ~considered,
95 2, 104 | considered in repaying the favor. As regards the ~affection
96 2, 104 | Do you wish to repay a favor? Receive it ~graciously."
97 2, 104 | wished to repay at once, favor for favor, it would ~not
98 2, 104 | repay at once, favor for favor, it would ~not seem to be
99 2, 104 | is impossible to repay a ~favor according to the benefactor'
100 2, 104 | and ~has bestowed a small favor, yet willingly."~Aquin.:
101 2, 104 | that, The repayment of a favor may belong to three virtues, ~
102 2, 104 | other hand, repayment of a favor belongs, though in different ~
103 2, 104 | usefulness ~accruing from the favor conferred, and in the friendship
104 2, 104 | since gratitude regards the favor inasmuch as it ~is bestowed
105 2, 104 | again that repayment of a favor depends more on the disposition ~
106 2, 104 | gratitude should surpass the favor received?~Aquin.: SMT SS
107 2, 104 | gratitude to ~surpass the favor received. For it is not
108 2, 104 | Therefore ~gratitude for a favor does not tend to something
109 2, 104 | he has received ~by his favor, by that very fact he gives
110 2, 104 | owes him repayment for the favor which in his turn ~the former
111 2, 104 | that first conferred a ~favor will be bound to a yet greater
112 2, 104 | gratitude should not surpass the favor received.~Aquin.: SMT SS
113 2, 104 | to repay more than the favor received is sinful and opposed
114 2, 104 | gratitude regards the favor ~received according the
115 2, 104 | for having conferred the favor gratis ~without being bound
116 2, 104 | exceeds the quantity of the favor ~received: because so long
117 2, 105 | he who does not repay a favor is ungrateful." But ~sometimes
118 2, 105 | is impossible to repay a favor without sinning, for instance ~
119 2, 105 | OBJ 1: Gratitude regards a favor received: and he that helps ~
120 2, 105 | commit a sin does him not a favor but an injury: and so no ~
121 2, 105 | 2/2~Forgetfulness of a favor received amounts to ingratitude,
122 2, 105 | these is to recognize the ~favor received, the second to
123 2, 105 | the third to repay the favor at a suitable place and
124 2, 105 | when a man fails to repay a favor, the second when he ~declines
125 2, 105 | indicate that he has received a favor, while the ~third and supreme
126 2, 105 | recognize the reception ~of a favor, whether by forgetting it
127 2, 105 | second to ~find fault with a favor received, and to the third
128 2, 105 | formal ~ingratitude is when a favor is actually contemned, and
129 2, 105 | giver and the ~receiver of a favor there is this law, that
130 2, 105 | failing to recognize the favor received, or to express
131 2, 105 | man ~after conferring a favor should forget about it,
132 2, 105 | He that is unaware of a favor conferred on him is not ~
133 2, 105 | times that the object of a ~favor should remain in ignorance
134 2, 105 | whom he is conferring the ~favor.~Aquin.: SMT SS Q[107] A[
135 2, 105 | ungrateful in receiving a favor is given an occasion of ~
136 2, 105 | ungrateful when he receives a ~favor sins against the favor.
137 2, 105 | favor sins against the favor. Therefore he should be
138 2, 105 | should be deprived of the ~favor.~Aquin.: SMT SS Q[107] A[
139 2, 105 | deserves to be deprived of our favor. The second is, what ~ought
140 2, 105 | OBJ 2: He that bestows a favor on an ungrateful person
141 2, 105 | OBJ 3: He that bestows a favor must not at once act the
142 2, 106 | bestowal of a ~particular favor, belongs to the virtue of
143 2, 112 | some debt arising out of a favor received. For it regards
144 2, 117 | expense in ~order to curry favor with certain persons from
145 2, 120 | man ~who is grateful for a favor deserves, with a certain
146 2, 120 | certain congruity, that the ~favor should be continued to him,
147 2, 120 | who is ungrateful for a favor ~deserves to lose it. Now
148 2, 120 | lose it. Now we owe the favor of bodily life to our parents ~
149 2, 120 | he is grateful for that favor: while he that honors ~not
150 2, 120 | he is ungrateful ~for the favor. However, present goods
151 2, 127 | repay them with yet ~greater favor; this belongs to the perfection
152 2, 145 | especially if custom be in his favor, or if it be difficult for
153 2, 148 | nothing gains the devil's ~favor so much as drunkenness and
154 2, 148 | are said to find greatest favor with the devil, not for ~
155 2, 162 | fault, be deprived of a ~favor bestowed on him the privation
156 2, 162 | him the privation of that favor is a punishment of ~that
157 2, 162 | A[1], God ~bestowed this favor on man, in his primitive
158 2, 162 | He conferred on him the favor of being exempt ~from the
159 2, 162 | from such a matter: which favor, however, ~was withdrawn
160 2, 162 | of the loss of the Divine favor preserving man from death [*
161 2, 162 | together with the Divine favor ~preserving them from death.
162 2, 162 | being deprived of that favor in their posterity, incurred
163 2, 162 | withdrawal of the Divine ~favor whereby the rectitude and
164 2, 162 | were deprived of the Divine favor, whereby the ~integrity
165 2, 162 | the withdrawal ~of this favor human nature incurred penal
166 2, 162 | bereft of the aforesaid ~favor: and this as regards both
167 2, 163 | angels. And by a special favor of grace, ~it was granted
168 2, 175 | indeed with a view to his own favor, but in order to draw ~them
169 2, 186 | by such sacrifices God's favor is obtained." And ~since
170 2, 186 | of one's superior and in favor of one's monastery, as ~
171 3, 27 | she wished to do them ~a favor, and raise herself in their
172 3, 36 | because they wished to court favor with ~Herod, whom they feared;
173 3, 36 | populace is inclined to favor too much ~those whose cruelty
174 3, 36 | star. For this seems to favor the error of those ~who
175 3, 39 | might say to one asking ~a favor for another: "Behold, I
176 3, 39 | another: "Behold, I grant this favor, not to him, but to ~thee" -
177 3, 40 | to teach us to avoid the favor of men. Wherefore Chrysostom, ~
178 3, 52 | into hell, and granted this favor to them who were ~suffering
179 3, 55 | law, ~others by special favor of grace, as things divinely
180 3, 64 | by such sacrifices God's favor is ~obtained." But the wicked
181 3, 83 | sacrifice accomplished ~may find favor with God, when he says: "
182 3, 85 | a man gives thanks for a favor received, so also is there
183 3, 88 | forgiven, as ~it is a greater favor for the sin to be forgiven
184 3, 88 | after receiving a greater favor. Now innocence whereby one
185 3, 88 | avoids sin is ~a Divine favor, for Augustine says (Confess.
186 3, 88 | doing something against the ~favor received, and, in this way,
187 3, 88 | something not only against the favor itself, but also against
188 3, 88 | against the form of ~the favor received. If this form be
189 3, 88 | penitent who receives this favor, we find on his part a twofold ~
190 3, 88 | directly opposed to the ~favor of the forgiveness of sin.~
191 3, 88 | sins do, in so far as the favor conferred ~by God in forgiving
192 3, 88 | Para. 1/1~Reply OBJ 3: A favor can be weighed in two ways.
193 3, 88 | by the quantity ~of the favor itself, and in this way
194 3, 88 | way innocence is a greater favor from ~God than penance,
195 3, 88 | 84], A[6]). Secondly, a favor may be weighed with regard
196 3, 88 | worthy, wherefore a greater favor is bestowed on ~him, so
197 3, 88 | scorns it. In this way the ~favor of the pardon of sins is
198 3, 88 | Because the greatness of the favor of the ~pardon of sins is
199 3, 88 | ingratitude whereby this ~favor is scorned. But the greatness
200 3, 88 | equal to the measure of ~the favor received, which latter is
201 3, 88 | in respect of ~the same favor, one man is very ungrateful,
202 3, 88 | intensity of his scorn for the favor received, or on account
203 3, 88 | equal to the measure of the favor ~received: for supposing
204 3, 88 | an equal contempt of the favor, or an equal ~offense against
205 3, 88 | much the ~greater, as the favor received is greater.~Aquin.:
206 3, 88 | Para. 1/1~Reply OBJ 1: The favor of the pardon of sins takes
207 3, 88 | from the measure of the ~favor bestowed, but from the measure
208 3, 88 | contempt of God and of the ~favor received from Him, that
209 3, 89 | more a more "gratuitous" favor is vouchsafed by his pardon; ~
210 Suppl, 6 | because ~the Church does not favor delay, but forbids the neglect
211 Suppl, 23| Moreover exception is made ~in favor of certain people whose
212 Suppl, 23| crime, by counsel, help or favor, in which case again he
213 Suppl, 24| excommunication is a spiritual favor. Therefore it cannot ~be
214 Suppl, 41| him, ~avails himself of a favor received. But a man does
215 Suppl, 41| not merit by receiving ~a favor. Therefore the marriage
216 Suppl, 52| have as much reason ~in its favor as the decision of the time-honored
217 Suppl, 62| unfaithful party and in favor of the ~faithful party,
218 Suppl, 62| which is done in a person's favor does him no ~prejudice.
219 Suppl, 62| divorce has been granted in favor of the ~husband, it does
220 Suppl, 64| universal Church. Hence in favor of the business for which
221 Suppl, 67| If . . . she find not favor ~in his eyes, for some uncleanness,"
222 Suppl, 67| If . . . she find not favor in his eyes," ~which would
223 Suppl, 68| Para. 1/1~Reply OBJ 1: A favor may be bestowed on a person
224 Suppl, 71| is declared to have found favor with God by burying the
225 Suppl, 72| he will more easily find favor with them. But God is ~infinitely
226 Suppl, 87| human nature, since it is by favor of that same nature's Redemption ~
227 Suppl, 95| which is granted as a great favor to the saints in ~this life
228 Suppl, 95| was granted as a great ~favor to Paul to see the life
|