Part, Question
1 1, 5 | as it is in act, acts and tends towards that which ~is in
2 1, 5 | itself towards which it tends, e.g. a place or ~form;
3 1, 5 | means by which something tends towards another, is ~called
4 1, 5 | its own sake the appetite tends, is called the virtuous;
5 1, 16 | towards which the appetite ~tends, so the true denotes that
6 1, 16 | towards which the intellect tends. Now ~there is this difference
7 1, 16 | according as the desirer tends towards ~the thing desired.
8 1, 19 | when it has it not, it tends towards it; and when it
9 1, 19 | sight to ~color, since it tends to it by its own nature.
10 1, 20 | 3: An act of love always tends towards two things; to the
11 1, 28 | affects a thing related and tends ~from that thing to something
12 1, 31 | refers to the subject, it tends to exclude ~another Person
13 1, 41 | as man's will naturally tends to happiness; and likewise
14 1, 47 | certain limit, but of itself tends to infinity, ~and the infinite
15 1, 59 | a kind of inclination it tends, in a ~manner, to what is
16 1, 60 | Consequently the will ~tends naturally to its last end;
17 1, 60 | movement. But every movement tends ~towards something else.
18 1, 60 | whither natural movement tends in the natural order of
19 1, 63 | every creature naturally ~tends. If, therefore, the angel
20 1, 63 | has a ~particular nature, tends naturally towards some good;
21 1, 73 | other ~hand, the desire that tends to an object outside itself,
22 1, 41 | as man's will naturally tends to happiness; and likewise
23 1, 48 | certain limit, but of itself tends to infinity, ~and the infinite
24 1, 60 | a kind of inclination it tends, in a ~manner, to what is
25 1, 61 | Consequently the will ~tends naturally to its last end;
26 1, 61 | movement. But every movement tends ~towards something else.
27 1, 61 | whither natural movement tends in the natural order of
28 1, 64 | every creature naturally ~tends. If, therefore, the angel
29 1, 64 | has a ~particular nature, tends naturally towards some good;
30 1, 72 | other ~hand, the desire that tends to an object outside itself,
31 1, 79 | intellectual appetite, though it tends to individual things which
32 1, 79 | exist outside the soul, yet tends to them as standing under ~
33 1, 81 | will." Therefore the will tends of necessity to ~the good
34 1, 91 | active force in the male seed tends to the ~production of a
35 1, 98 | is well ordered when it tends to acts which are befitting
36 1, 102 | represented; for each thing tends to a participation ~thereof,
37 1, 102 | own operation and effort tends to good only, "for no ~one
38 1, 104 | called the mover; or ~else tends to a form, as heating tends
39 1, 104 | tends to a form, as heating tends to the form of heat. Now
40 1, 113 | the ~Divine ordinance this tends to the glory of the elect.~
41 1, 113 | something, when its action ~tends directly thereunto. And
42 2, 1 | be observed that a thing tends to an end, by its ~action
43 2, 1 | to the end, as an ~arrow tends to a determinate end through
44 2, 1 | needs be one: since nature tends to one ~thing only. But
45 2, 1 | Therefore that to which the will tends, as to its last end, ~is
46 2, 1 | action is nature, which tends to one thing, as stated
47 2, 3 | end, to which man's will tends ~naturally. But man's will
48 2, 4 | loves a thing, and that tends towards it while not ~possessed,
49 2, 4 | intellect. For the will tends to the final act of the
50 2, 5 | of operation, whereby it tends thereto. But the angel,
51 2, 5 | principle of the movement that tends towards Happiness.~Aquin.:
52 2, 5 | naturally and of necessity tends thereto, as stated above.
53 2, 6 | That to which the will tends by sinning, although in ~
54 2, 8 | as the natural appetite tends to good existing in a ~thing;
55 2, 8 | animal or voluntary appetite tends to a good which is ~apprehended.
56 2, 8 | same natural movement which tends ~through the middle space
57 2, 10 | general, to which the will tends naturally, as does ~each
58 2, 10 | point of view, the will tends to it of ~necessity, if
59 2, 12 | movement of the thing moved tends ~to anything, is due to
60 2, 12 | will does not ordain, but tends to something according ~
61 2, 13 | act: in so far as the will tends to its object, according ~
62 2, 13 | that act whereby the will tends to ~something proposed to
63 2, 13 | the action whereby a man tends ~to the attainment of a
64 2, 13 | just as sometimes the will tends to something which is apprehended
65 2, 15 | means. Now the appetite tends to the last end ~naturally:
66 2, 16 | to another; but the will ~tends to that which is referred
67 2, 16 | Now every imperfect thing tends to perfection. And therefore
68 2, 16 | in respect of which it tends to the realization of the
69 2, 17 | acts, and from one thing tends to another.~Aquin.: SMT
70 2, 19 | whereas the sensitive appetite tends only ~to the particular
71 2, 19 | it as an evil, the will tends to it ~as to something evil.
72 2, 19 | something evil, the will tends to it as to something evil:
73 2, 19 | variance with the reason, tends to ~that which reason judges
74 2, 19 | accord with reason, it ~tends to what reason judges to
75 2, 19 | which the act of the will tends: and that, "indirectly" ~
76 2, 19 | thing to which the will tends be called evil, it suffices, ~
77 2, 19 | and thus the will that ~tends to that object considered
78 2, 19 | above (AA[3],5), ~the will tends to its object, according
79 2, 19 | the good to which the will tends. This is evident in the
80 2, 19 | willed; because the will ~tends more to the end, than to
81 2, 20 | will, in so far as the will tends towards it. ~Aquin.: SMT
82 2, 20 | more intensely ~the will tends to good or evil, the better
83 2, 21 | therefore, ~a human action tends to the end, according to
84 2, 23 | passion in respect of good, tends to it, as love, ~desire
85 2, 23 | passion in respect of evil, ~tends from it, as hatred, avoidance
86 2, 24 | Reply OBJ 3: A passion that tends to evil, and precedes the
87 2, 24 | object to which a passion tends, ~is, of itself, in harmony
88 2, 25 | first in the thing that ~tends to the end. Now it is evident
89 2, 25 | is evident that whatever tends to an end, has, ~in the
90 2, 25 | to that end, for nothing ~tends to a disproportionate end;
91 2, 25 | attractive, so that ~hope tends to good directly; whereas
92 2, 26 | with the thing to which it tends, and may be called "natural
93 2, 27 | is evil, in so far as it tends ~to that which is not simply
94 2, 28 | the more intensely a power tends to ~anything, the more vigorously
95 2, 30 | latter ~also, in its own way, tends to the spiritual good, following
96 2, 30 | Concupiscence is caused by love, and tends to pleasure, ~both of which
97 2, 30 | requires; and ~nature ever tends to something finite and
98 2, 31 | execution ceases, by which the tends ~to the end; yet the movement
99 2, 31 | because natural movement tends to a natural ~end. Therefore
100 2, 34 | with the appetite, which ~tends sometimes to that which
101 2, 35 | For movement from within tends to what is suitable more ~
102 2, 35 | is from within: since it tends ~from the soul to the object.
103 2, 40 | arduous good, to which hope tends likewise.~Aquin.: SMT FS
104 2, 40 | attainable; and ~thus hope tends thereto, for it denotes
105 2, 40 | being expanded that one tends ~to that which is arduous;
106 2, 42 | namely, the ~good to which it tends, and the thing through which
107 2, 42 | evil: consequently whatever tends ~to increase evil, conduces
108 2, 47 | with whom we are angry, tends to increase our ~anger,
109 2, 48 | even the natural ~appetite, tends with greater force to repel
110 2, 48 | follows that the appetite tends with great ~force to repel
111 2, 48 | sweetness and gentleness; for it tends to the good that one loves:
112 2, 59 | reason, since the appetite tends to conformity with ~reason.
113 2, 62 | rectitude of the will which tends naturally to good as ~defined
114 2, 62 | of a thing is moved and tends ~towards its connatural
115 2, 64 | There will be excess, if one tends to this maximum ~"when"
116 2, 66 | universal, ~while the appetite tends to things themselves, whose
117 2, 74 | to the fact that the will tends to that upon ~which the
118 2, 77 | itself," as when the will ~tends towards it directly; or "
119 2, 77 | its cause," when the will tends towards ~that cause and
120 2, 77 | directly, if ~the will tends towards it; indirectly,
121 2, 78 | its suitableness, the will tends, as to ~something good,
122 2, 78 | good, because everything tends, of its own accord, to that ~
123 2, 78 | through passion, whose purpose tends to a good end, although
124 2, 82 | like that of nature which ~tends to one thing. Now original
125 2, 82 | each power ~of the soul tends to its own proper movement,
126 2, 85 | nature as on its root, and tends ~to the good of virtue,
127 2, 85 | text. 37, since ~this power tends to the being and preservation
128 2, 88 | which the angry movement tends, is a ~sin generically venial,
129 2, 113 | free-will - one, whereby it tends to God's justice; the other ~
130 2, 114 | called just, because it tends to justice; and not that
131 2, 12 | fourthly, ~in his will, which tends to evil. The result is that "
132 2, 16 | Reply OBJ 4: Magnanimity tends to something arduous in
133 2, 16 | 3: Further, by hope man tends to God. But this belongs
134 2, 17 | reason: and thus too, hope tends to its end with ~certainty,
135 2, 19 | to which the ~appetite tends naturally, and which it
136 2, 20 | there is presumption if he tends to a good as though it were
137 2, 20 | in the fact that a man tends to some ~good as though
138 2, 23 | a movement. Therefore it tends ~to an end and term. Therefore
139 2, 24 | specifically the ~same act that tends to an aspect of the object,
140 2, 24 | of the object, and that tends to the ~object under that
141 2, 24 | since their whole soul ~tends to one thing.~Aquin.: SMT
142 2, 25 | that the ~love of charity tends to God as to the principle
143 2, 25 | 1/1~Reply OBJ 1: Charity tends towards the last end considered
144 2, 25 | from the term to which it tends, while the intensity of
145 2, 26 | good, in so far as another tends towards his good by ~an
146 2, 26 | act of the will. But it ~tends to good only, and this is
147 2, 26 | belonging to him, and so tends towards him. On ~the other
148 2, 26 | even in this state of life, tends to God first, and ~flows
149 2, 26 | creatures, ~but, through them, tends to something else, love
150 2, 26 | begins from creatures, tends to God, and love begins
151 2, 26 | movement of the Divine love tends: hence a reward is promised
152 2, 28 | thus the sensitive appetite tends sometimes to that which
153 2, 28 | the same ~appetitive power tends to diverse objects of appetite,
154 2, 29 | and so a parent's love tends to ~conferring benefits,
155 2, 29 | while the children's love tends to honor their ~parents.
156 2, 41 | disposes him ~to mortal sin, it tends to the loss of salvation.~
157 2, 45 | reason. But moral ~virtue tends to the mean after the manner
158 2, 49 | while demonstration which ~tends to judgment, proceeds from
159 2, 50 | form to which the movement tends, then the action of the
160 2, 54 | precept, ~because justice tends to render that which is
161 2, 55 | intention of the virtue tends as to its proper ~object,
162 2, 55 | can. Nevertheless justice tends to make man repay God as
163 2, 64 | sin. Now to sin secretly tends to diminish a ~sin, just
164 2, 73 | always a mortal sin when it ~tends to the injury of God: else
165 2, 75 | which ~knows no limit and tends to infinity. Hence trading,
166 2, 81 | union with God. Now prayer tends to God through being ~moved
167 2, 81 | to wit, the will ~of God tends chiefly to this - that we
168 2, 94 | end that the magic art ~tends.~Aquin.: SMT SS Q[96] A[
169 2, 102 | in agreeable matters, he tends ~towards it at once by his
170 2, 102 | because there one's own will tends to ~nothing beside the precept.
171 2, 106 | and virtuous so far as it tends to ~the prevention of evil.
172 2, 115 | answer that, Every virtue tends towards a good; wherefore
173 2, 115 | greater ~virtue is that which tends towards the greater good.
174 2, 115 | greater good. Now liberality tends ~towards a good in two ways:
175 2, 115 | and of its very nature it tends ~to set in order one's own
176 2, 116 | which an inordinate appetite tends. Hence where there is a
177 2, 121 | object of daring and fear, tends by ~its very nature to check
178 2, 121 | desire, by its ~very nature, tends to a pleasurable good, to
179 2, 127 | be magnanimous because he tends to ~great things. But the
180 2, 127 | passion, namely hope, which tends to a difficult ~good. Wherefore
181 2, 127 | and that a magnanimous man tends to such ~things as are deserving
182 2, 127 | extremes," in so far as he tends ~to what is greatest, "but
183 2, 127 | follows the ~mean," because he tends to the greatest things according
184 2, 127 | in so far, to wit, as he tends to what is worthy ~of great
185 2, 127 | 2: Since the magnanimous tends to great things, it follows ~
186 2, 127 | things, it follows ~that he tends chiefly to things that involve
187 2, 128 | quantity of that to which it ~tends, but in proportion to our
188 2, 128 | regards that to which he tends, does not ~exceed the magnanimous,
189 2, 128 | to which a man sometimes tends in excess of his ~ability,
190 2, 130 | his estimation, ~and he tends thereto in excess of his
191 2, 131 | just as the magnanimous man tends ~to great things out of
192 2, 132 | Further, seemingly that which tends to a thing is the same as ~
193 2, 132 | point ~that as fortitude tends to something arduous and
194 2, 132 | thing to which fortitude tends derives its difficulty from
195 2, 132 | thing to which magnificence ~tends, derives its difficulty
196 2, 132 | of its matter: since it tends ~to something difficult
197 2, 132 | expenditure, even as fortitude ~tends to something difficult in
198 2, 134 | magnanimity regards hope, which tends to good, ~rather than daring,
199 2, 139 | things, when, to wit, a man tends to that which is proportionate ~
200 2, 141 | is that of anger, which tends towards revenge, and ~this
201 2, 143 | rational appetite. which tends to that which is in accordance ~
202 2, 152 | an inordinateness that ~tends to injure the life of the
203 2, 154 | reason, since the angry man tends to avenge the injury done ~
204 2, 154 | movement of the bile which tends to anger. Hence one who ~
205 2, 156 | appetible object to ~which anger tends, and that is revenge. Wherefore
206 2, 156 | sin of concupiscence that tends ~to a good. In this respect
207 2, 160 | magnanimity, inasmuch as ~it tends to great things inordinately.
208 2, 160 | follows that ~his appetite tends to his own excellence in
209 2, 161 | concupiscence of ~the flesh tends against the order of reason.
210 2, 165 | or wrong. First, when one tends by his study to the ~knowledge
211 2, 171 | prophetic vision the mind tends to the ~acceptance of things
212 2, 173 | concurs in that to which it tends in accordance with its ~
213 2, 173 | to which his inclination tends. This difference ~arises
214 2, 173 | as when a man's ~appetite tends to something outside him,
215 2, 173 | s intellective appetite tends wholly to ~divine things,
216 2, 173 | another way, when a man tends wholly to things pertaining
217 2, 182 | faculty always actually tends to God as much ~as it possibly
218 2, 184 | already perfect, but ~that he tends to perfection. Hence Origen
219 3, 11 | all; provided it actually tends to ~everything in fitting
220 Suppl, 19| be cheated, because ~all tends to His own glory, even the
221 Suppl, 25| whenever the cause assigned tends to the good of the ~Church
222 Suppl, 59| the end, the marriage that tends ~to the first perfection
223 Suppl, 59| comparison with that ~which tends to the second perfection.
224 Suppl, 72| For the power of water tends to unite rather than to
225 Suppl, 72| Of its own nature fire tends only upwards; but in so
226 Suppl, 88| the term to ~which a thing tends. Hence since this movement
227 Suppl, 90| operation whereby the soul tends to ~God: since the more
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