Part, Question
1 1, 10 | eternity, inasmuch as they ~possess unchangeableness either
2 1, 12 | forasmuch as it does not possess the ~excellence which is
3 1, 12 | we always enjoy ~what we possess; either because we find
4 1, 12 | quell it. But the blessed possess these three things in God;
5 1, 12 | Him, and in seeing Him, possess Him as present, having the
6 1, 13 | metaphorically, forasmuch as he may possess something of the properties ~
7 1, 14 | beings in that the latter possess only their own form; ~whereas
8 1, 17 | even as a man may fail to possess two feet, but not fail to
9 1, 18 | such things as manifestly possess life. Now life ~manifestly
10 1, 18 | movement they are seen to possess makes them ~look as if they
11 1, 19 | not possessed to seek to possess it, both of which ~pertain
12 1, 19 | seeking what it does ~not possess; but also the loving and
13 1, 19 | delighting in what it does ~possess. In this respect will is
14 1, 21 | created ~thing that it should possess what is ordered to it; thus
15 1, 21 | for ~instance, that to possess hands is due to man on account
16 1, 22 | the ~intellect which they possess, but in reference to all
17 1, 24 | predestined are chosen by God to possess eternal life. This ~conscription,
18 1, 24 | that anyone is chosen to ~possess the power of sense, or any
19 1, 24 | those who are ordained to possess eternal life through ~divine
20 1, 26 | namely, to be perfect, and to possess intelligence. Whence beatitude ~
21 1, 36 | my faith, that I may ever possess the Father - namely ~Thyself:
22 1, 36 | in two ~"supposita" that possess one common nature. But if
23 1, 38 | another. But we are said to possess what we ~can freely use
24 1, 38 | rational creature alone ~can possess the divine person. Nevertheless
25 1, 38 | Nevertheless in order that it may possess ~Him in this manner, its
26 1, 39 | regarding those who are to possess eternal life. ~Consequently,
27 1, 42 | Therefore the Son does not possess all the ~Father's dignity;
28 1, 43 | 3~Again, we are said to possess only what we can freely
29 1, 43 | grace disposes the soul to possess the divine ~person; and
30 1, 51 | vital functions, did not possess these functions. Therefore
31 1, 60 | themselves; because they ~possess free-will, as was shown
32 1, 60 | does not simultaneously possess all things capable ~of being
33 1, 61 | truth. But they ~did not possess this nature from eternity;
34 1, 62 | do not of their nature possess the ~excellence they have."
35 1, 62 | require grace in order to possess ~everlasting life. But this
36 1, 62 | seem that the angel did not possess beatitude instantly ~after
37 1, 64 | demons. Although they do not possess ~the purity which comes
38 1, 66 | as it does not actually possess the latter, it ~has both
39 1, 66 | nature incorruptible, should possess the same ~matter.~Aquin.:
40 1, 73 | wanting that it ought to possess. But many things ~were made
41 1, 38 | another. But we are said to possess what we ~can freely use
42 1, 38 | rational creature alone ~can possess the divine person. Nevertheless
43 1, 38 | Nevertheless in order that it may possess ~Him in this manner, its
44 1, 39 | regarding those who are to possess eternal life. ~Consequently,
45 1, 42 | Therefore the Son does not possess all the ~Father's dignity;
46 1, 43 | 3~Again, we are said to possess only what we can freely
47 1, 43 | grace disposes the soul to possess the divine ~person; and
48 1, 52 | vital functions, did not possess these functions. Therefore
49 1, 61 | themselves; because they ~possess free-will, as was shown
50 1, 61 | does not simultaneously possess all things capable ~of being
51 1, 62 | truth. But they ~did not possess this nature from eternity;
52 1, 63 | do not of their nature possess the ~excellence they have."
53 1, 63 | require grace in order to possess ~everlasting life. But this
54 1, 63 | seem that the angel did not possess beatitude instantly ~after
55 1, 65 | demons. Although they do not possess ~the purity which comes
56 1, 67 | as it does not actually possess the latter, it ~has both
57 1, 67 | nature incorruptible, should possess the same ~matter.~Aquin.:
58 1, 72 | wanting that it ought to possess. But many things ~were made
59 1, 78 | according to their ~nature, possess perfect knowledge of intelligible
60 1, 83 | considering a thing of which we ~possess the truth; and God, as Dionysius
61 1, 88 | things, for it does not then possess organs of sense and imagination ~
62 1, 88 | inferior intellectual natures possess a greater number of species, ~
63 1, 88 | possible for human souls to possess perfect and proper knowledge,
64 1, 88 | Further, separated souls will possess knowledge by influence of ~
65 1, 90 | inferior way. For ~he does not possess a natural knowledge of all
66 1, 91 | Some living things do not possess in themselves the power
67 1, 91 | and not from seed: others possess the active and passive ~
68 1, 92 | rational creature may happen to possess, we ~find the likeness of
69 1, 92 | from the knowledge which we possess, by actual ~thought we form
70 1, 93 | regarding the angels than we possess, because his knowledge of ~
71 1, 94 | Augustine] ~that "Adam did not possess the Holy Ghost." But whoever
72 1, 94 | Ghost; but "he did not possess the Holy Ghost, as the faithful
73 1, 94 | Holy Ghost, as the faithful possess ~Him now," who are admitted
74 1, 94 | that man should in a sense possess every virtue.~Aquin.: SMT
75 1, 94 | which sense Adam did not ~possess perseverance.~Aquin.: SMT
76 1, 94 | who say that he did not ~possess grace; even as now there
77 1, 102 | especially those which possess no kind of knowledge. So
78 1, 105 | another. For the ~angels possess now the same beatitude which
79 1, 107 | lowest ~order of angels possess no excellence above the
80 1, 109 | preside over the inferior ~possess a more universal knowledge.
81 1, 109 | must assert that the angels possess an immediate presidency ~
82 2, 2 | despised: because the more we ~possess it, the more we know it.
83 2, 2 | case: for when we already possess them, we despise them, and
84 2, 2 | their insufficiency when we possess them: ~and this very fact
85 2, 2 | that thing, which does not possess the ~whole perfection of
86 2, 4 | desirer, since it ~does not possess that good in every way that
87 2, 4 | way that it would wish to possess it. ~Consequently, after
88 2, 4 | ye blessed of My ~Father, possess you the kingdom." Therefore
89 2, 4 | in these things, we shall possess ~it all in the Supreme Fount
90 2, 5 | some by ~several." Now to possess the perfect good without
91 2, 16 | in so far as he seeks to possess it, he ~is said to use it.~
92 2, 27 | himself, or would like to possess. Therefore ~likeness is
93 2, 28 | the beloved; but seeks to possess the beloved perfectly, by
94 2, 28 | and an intense desire to possess the ~beloved, which is signified
95 2, 33 | one has, one desires to possess the remainder: thus if a ~
96 2, 33 | in itself, yet does ~not possess it perfectly, but obtains
97 2, 42 | to lose what we love and ~possess, or not to obtain that which
98 2, 43 | of what we love, when we ~possess it, or the failure to obtain
99 2, 57 | or habit. For if a ~man possess a habit of speculative science,
100 2, 61 | thirdly, ~that he should possess the habit and act with firmness
101 2, 62 | but ~which he hopes to possess.~Aquin.: SMT FS Q[62] A[
102 2, 67 | 2). ~Therefore when we possess that which we hope for,
103 2, 67 | unerring ~cause we already possess, is not compared to us as
104 2, 68 | Ghost, none of which can one possess without charity.~Aquin.:
105 2, 69 | life. Now one is said to possess the end already, ~when one
106 2, 69 | already, ~when one hopes to possess it; wherefore the Philosopher
107 2, 69 | descending order, since to "possess the land" is less ~than
108 2, 69 | the land" is less ~than to possess "the kingdom of heaven."
109 2, 69 | order. For it is ~more to possess the land of the heavenly
110 2, 69 | kingdom than to have and possess ~it, for there are many
111 2, 78 | spiritual good, in order to possess a temporal good: ~wherefore
112 2, 94 | principles the habit of which we possess.~Aquin.: SMT FS Q[94] A[
113 2, 100 | man can dispose himself to possess charity, and when he possesses ~
114 2, 102 | precious garments, and to possess vaster and more beautiful ~
115 2, 105 | exercised ~over the things they possess: and consequently their
116 2, 106 | state wherein man is to possess the grace of the Holy Ghost ~
117 2, 108 | gathered from Mt. 10:9: "Do not possess gold, nor ~silver, nor money
118 2, 109 | Now man cannot of himself possess ~charity, since the "charity
119 2, 111 | required: ~first, a man must possess the fullness of knowledge
120 2, 112 | accidentally, and ~hence man may possess it more or less.~Aquin.:
121 2, 114 | in the ~grace we already possess. But a man may merit an
122 2, 1 | which vision the angels possess already; so that what we ~
123 2, 1 | Godhead, to see ~which is to possess happiness; and the mystery
124 2, 4 | because to see the truth is to possess it. Now one hopes not ~for
125 2, 4 | well, unless the sawyer possess the art, and the saw be ~
126 2, 5 | man before sin, did not ~possess the happiness whereby God
127 2, 5 | Now the angels did ~not possess this contemplation before
128 2, 5 | conclusions. Now a man may possess ~the science of geometry
129 2, 12 | which ~he did not already possess in this life. Now many will
130 2, 18 | charity, although they do not possess the perfection of filial
131 2, 18 | our weakness, we fall, and possess ourselves in the ~tranquillity
132 2, 24 | properly speaking, to ~possess good, this being proper
133 2, 25 | yet our neighbor does not possess God's goodness equally with
134 2, 64 | it is natural to man to possess external things?~(2) Whether
135 2, 64 | it is lawful for a man to possess something as his own?~(3)
136 2, 64 | it is natural for man to possess external things?~Aquin.:
137 2, 64 | is not natural for man to possess external ~things. For no
138 2, 64 | is not natural for man to possess ~external things.~Aquin.:
139 2, 64 | man does not ~naturally possess external things.~Aquin.:
140 2, 64 | it is lawful for a man to possess a thing as his own?~Aquin.:
141 2, 64 | seem unlawful for a man to possess a thing as his own. ~For
142 2, 64 | persons who are ~married or possess anything of their own, such
143 2, 64 | is unlawful for a man to possess ~property.~Aquin.: SMT SS
144 2, 64 | it is lawful for man to possess property. Moreover this
145 2, 64 | this respect man ought to possess external things, not ~as
146 2, 64 | your own, for you do ~not possess them justly, and according
147 2, 64 | Reply OBJ 2: Unbelievers possess their goods unjustly in
148 2, 74 | nor extortioners shall possess the ~kingdom of God." Therefore
149 2, 81 | idolaters, etc., shall ~possess the kingdom of God"; and
150 2, 84 | oblation of whatever we possess lawfully.~Aquin.: SMT SS
151 2, 85 | same church, because to ~possess a thing as one's private
152 2, 95 | may I know that I shall possess it?" namely, the ~land which
153 2, 98 | is worth as much as you ~possess." Therefore simony does
154 2, 111 | he ~perceives himself to possess: this pertains to irony,
155 2, 111 | that he was unwilling to possess ~clothes that were either
156 2, 122 | their kindred and all they ~possess, and even to suffer bodily
157 2, 127 | greater honor to those who possess goods of ~fortune. Likewise
158 2, 132 | But the ~poor are able to possess all the virtues, since "
159 2, 134 | your patience you shall possess your souls." Therefore ~
160 2, 134 | wherefore man is ~said to possess his soul by patience, in
161 2, 150 | it were good for him to ~possess), for the sake of his body'
162 2, 150 | will and all that they may possess - than ~virgins who renounce
163 2, 183 | seem unlawful for them to possess anything ~as their own.~
164 2, 183 | commanded the apostles to ~possess nothing of their own, according
165 2, 183 | according to Mt. 10:9, "Do not possess ~gold, nor silver, nor money
166 2, 183 | keep this command, and to possess nothing of their own.~Aquin.:
167 2, 183 | mystically, that we should possess neither gold nor silver
168 2, 183 | nor clerics ought thus to possess means of their own, ~that
169 2, 183 | goods which ~bishops may possess, and of ecclesiastical goods.
170 2, 183 | clxxxv ad Bonif.): "If we possess ~privately what is enough
171 2, 184 | and the property ~they possess." Now the perfection of
172 2, 184 | considered that he could not possess both gold and virtue at ~
173 2, 184 | needy with the things they possess, by their good deeds offer ~
174 2, 184 | are bidden to eat, you may possess as much as you receive,
175 2, 185 | Lk. 12:33, "Sell what you possess," says: ~"Not only give
176 2, 185 | poor, but sell what you possess, that ~having once for all
177 2, 186 | Christian life. Now those who possess something in common ~do
178 2, 186 | perfection that one should possess wealth ~of one's own. Therefore
179 2, 186 | religious perfection to ~possess anything in common.~Aquin.:
180 2, 186 | religious perfection to possess anything in common.~Aquin.:
181 2, 186 | said (Mt. 10:9,10): "Do not possess gold, nor silver, nor ~money
182 2, 186 | religious perfection to possess anything in private. But
183 2, 186 | same to ~have money and to possess other things necessary for
184 2, 186 | are bidden to eat, you may possess ~so much as you receive,
185 3, 4 | as regards sin, and to possess the highest innocence, it
186 3, 5 | shall not ~[Vulg.: 'cannot'] possess the kingdom of God." But
187 3, 7 | things as He did not yet possess, although He ~had not faith
188 3, 7 | He did not as yet fully possess all that pertained to His
189 3, 9 | perfectly. Now ~Christ did not possess acquired knowledge most
190 3, 9 | more fitting for Christ ~to possess a knowledge acquired by
191 3, 16 | know future things and to possess saving power. ~Therefore
192 3, 19 | But of whatever good we possess the first cause by ~authority
193 3, 40 | them (Mt. 10:9): "Do not possess gold nor ~silver." And the
194 3, 40 | common fund, but ~not to possess wealth, without their duty
195 3, 48 | preceding ~merits did not possess, not on account of greater
196 3, 54 | seems that Christ did not possess a true body ~after His Resurrection.~
197 3, 54 | Flesh and blood can ~not possess the kingdom of God." But
198 3, 54 | its ~corruption, will not possess it; hence it is straightway
199 3, 54 | Neither shall corruption possess incorruption."~Aquin.: SMT
200 3, 57 | in ~a state of perfection possess their good without movement."
201 3, 58 | with the Father, and to possess beatitude and judiciary
202 3, 58 | be in beatitude, but to ~possess beatitude with a kind of
203 3, 59 | Therefore, much more does Christ possess judiciary power over the
204 3, 60 | through any power that they possess naturally, but ~only in
205 3, 72 | reserved to bishops, who possess supreme power in ~the Church:
206 3, 73 | suppose that children cannot possess life, who are deprived of ~
207 3, 79 | grace; ~nor does anyone possess grace before receiving this
208 3, 80 | way men are said not to possess fully the use of reason. ~
209 Suppl, 17| so as to have a right to possess it, and thus whoever is
210 Suppl, 36| wherefore they ought to possess knowledge of the law, not ~
211 Suppl, 40| portion of those who ~so possess the things of the world
212 Suppl, 61| gift he has not ~longed to possess (cap. Institutum, caus.
213 Suppl, 72| neither shall corruption possess incorruption," and all the ~
214 Suppl, 77| Flesh and blood cannot possess the ~kingdom of God." Now
215 Suppl, 77| in the blessed, who will possess the kingdom of God, and
216 Suppl, 77| Neither shall corruption ~possess incorruption."~Aquin.: SMT
217 Suppl, 86| wisdom; secondly that one possess Divine ~justice by way of
218 Suppl, 89| just as their desire to ~possess all good things will be
219 Suppl, 89| and by ~possessing Him we possess all goods as it were, so
220 Suppl, 91| saints, because since they possess the glory of ~God within
221 Suppl, 93| which, however, they all possess," as Gregory says (Hom.
222 Suppl, 96| The unjust shall not ~possess the kingdom of God." Now
223 Suppl, 96| adulterers," etc. "shall possess the kingdom of God." Yet
224 Appen1, 1| lost what he was able to possess. But children were never
225 Appen1, 1| children were never adapted ~to possess eternal life, since neither
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