Part, Question
1 2, 23 | thus the Philosopher says (Rhet. ii, 3) that "calm is contrary ~
2 2, 26 | As the Philosopher says (Rhet. ii, 4), "to love is to ~
3 2, 27 | Further, the Philosopher says (Rhet. ii, 4) that "we love those ~
4 2, 27 | Further, the Philosopher says (Rhet. ii, 4) that "we love those ~
5 2, 28 | says (Ethic. ix, 3 ~and Rhet. ii, 4). Consequently in
6 2, 29 | Further, the Philosopher says (Rhet. ii, 4) that "men love those ~
7 2, 29 | contrary, The Philosopher says (Rhet. ii, 4) that "anger is ~
8 2, 29 | reason the ~Philosopher says (Rhet. ii, 4) that "anger is always
9 2, 30 | As the Philosopher says (Rhet. i, 11), "concupiscence
10 2, 30 | the Philosopher ~declares (Rhet. i, 11). Therefore concupiscence
11 2, 30 | Hence the Philosopher says ~(Rhet. i, 11) that the former
12 2, 30 | Philosopher calls "irrational" (Rhet. i, 11); or by apprehension
13 2, 30 | Philosopher calls "rational" ~(Rhet. i, 11).~Aquin.: SMT FS
14 2, 31 | according to the ~Philosopher (Rhet. i, 11) "delight is a certain
15 2, 31 | as the Philosopher says (Rhet. i, 11). But all movement
16 2, 31 | Because the Philosopher says (Rhet. i, 11) that "delight is
17 2, 31 | as the ~Philosopher says (Rhet. i, 11). But "of all the
18 2, 32 | as the Philosopher says (Rhet. i, 11), "pleasure consists ~
19 2, 32 | are objects of pleasure (Rhet. i, 11). Therefore operation
20 2, 32 | as the Philosopher says (Rhet. i, 11). Therefore movement
21 2, 32 | as the Philosopher says (Rhet. i, 11). Therefore doing ~
22 2, 32 | contrary, The Philosopher says (Rhet. i, 11) that wonder is the ~
23 2, 35 | since the Philosopher says (Rhet. ii, 4) that "the brave
24 2, 35 | the Philosopher states (Rhet. ii, 9,11). ~But these are
25 2, 36 | as the Philosopher says (Rhet. i, 11). ~Therefore desire
26 2, 40 | Further, the Philosopher says (Rhet. ii, 13) that "the old are ~
27 2, 40 | impossible. Hence he adds ~(Rhet. ii, 13) that "many evils
28 2, 40 | men ~are hopeful": and (Rhet. ii, 12) that "the young
29 2, 40 | the ~Philosopher states in Rhet. ii, 12: and these three
30 2, 41 | since the ~Philosopher says (Rhet. ii, 5) that "fear is a
31 2, 41 | wherefore the Philosopher says (Rhet. ii, 5) that ~fear arises "
32 2, 41 | as the Philosopher says (Rhet. ii, 5), there is a fear
33 2, 41 | as the Philosopher says ~(Rhet. ii, 5), "fear regards a
34 2, 42 | Further, the Philosopher says (Rhet. ii, 5) that "power and
35 2, 42 | For ~the Philosopher says (Rhet. ii, 5) that "fear makes
36 2, 42 | As the Philosopher says (Rhet. ii, 5), fear is caused
37 2, 42 | as the Philosopher says (Rhet. ii, 5), ~whatever removes
38 2, 42 | as the Philosopher says ~(Rhet. ii, 5), "we do not fear
39 2, 42 | Hence the Philosopher says (Rhet. ii, 5) that "those who
40 2, 42 | contrary, The Philosopher says (Rhet. ii, 5) that "not all evils ~
41 2, 42 | Further, the Philosopher says (Rhet. ii, 5) that "those are ~
42 2, 42 | as the Philosopher says ~(Rhet. ii, 5). Therefore those
43 2, 42 | contrary, the Philosopher says (Rhet. ii, 5) that "those things ~
44 2, 43 | Further, the Philosopher says (Rhet. ii, 5) that "those are ~
45 2, 43 | do not fear as stated in Rhet. ii, 5. Therefore ~defect
46 2, 43 | who contend with them" (Rhet. ii, 5). Therefore ~defect
47 2, 43 | power drive fear away" (Rhet. ii, ~5). Therefore fear
48 2, 44 | contrary, The Philosopher says (Rhet. ii, 5) that "fear makes
49 2, 44 | as the ~Philosopher says (Rhet. ii, 5), "no man takes counsel
50 2, 45 | contrary, The Philosopher says (Rhet. ii, 5) that "daring is ~
51 2, 45 | as the Philosopher says (Rhet. ii, 5). Therefore daring ~
52 2, 45 | Further, the Philosopher says (Rhet. ii, 5) that "those who
53 2, 45 | contrary, The Philosopher says (Rhet. ii, 5) that the cause of ~
54 2, 45 | as the Philosopher says (Rhet. ii, 5). Fear ~is banished,
55 2, 45 | As the Philosopher says (Rhet. ii, 5) "those who have
56 2, 45 | for the Philosopher says (Rhet. ii, 5) that "anger makes ~
57 2, 46 | the Philosopher states (Rhet. ii, 2). Therefore anger
58 2, 46 | as the Philosopher ~says (Rhet. ii, 2), "the angry man
59 2, 46 | as the Philosopher says (Rhet. ii, 2). But the object
60 2, 46 | the ~Philosopher observes (Rhet. ii, 2). It is therefore
61 2, 46 | the Philosopher states (Rhet. ii, 3). Therefore ~anger
62 2, 46 | as the ~Philosopher says (Rhet. ii, 4). Therefore, anger
63 2, 46 | Wherefore the Philosopher says (Rhet. ~ii, 4) that "the angry
64 2, 46 | the Philosopher observes (Rhet. ii, 4).~Aquin.: SMT FS
65 2, 46 | Hence the Philosopher says (Rhet. ~ii, 4) that "hatred is
66 2, 46 | the Philosopher states (Rhet. ii, 4). Therefore properly ~
67 2, 46 | gathered from the Philosopher (Rhet. ii, ~2,3).~Aquin.: SMT
68 2, 46 | according to the Philosopher ~(Rhet. ii, 3), "it is impossible
69 2, 46 | OBJ 3: The Philosopher (Rhet. ii, 4) assigns as one difference ~
70 2, 47 | as the Philosopher says (Rhet. ii, 2) man is angry ~especially
71 2, 47 | contrary, The Philosopher says (Rhet. ii, 4) that "anger is ~
72 2, 47 | Further, the Philosopher (Rhet. ii, 2) gives many other
73 2, 47 | contrary, The Philosopher says (Rhet. ii, 2) that anger is "a ~
74 2, 47 | three kinds, as stated in Rhet. ii, 2, viz. "contempt," "
75 2, 47 | Wherefore the Philosopher says (Rhet. ii, ~3) that "men are not
76 2, 47 | Hence the Philosopher says (Rhet. ii, 3) that "we are either
77 2, 47 | are not worth much ado" (Rhet. ~ii, 2). Now we seek for
78 2, 47 | For the Philosopher says (Rhet. ii, 2) that ~"some are
79 2, 47 | Further, the Philosopher says (Rhet. ii, 2) that "some are very ~
80 2, 47 | But the Philosopher says (Rhet. ii, 3) that "men are not
81 2, 47 | contrary, The Philosopher says (Rhet. ii, 9) that excellence ~
82 2, 47 | For the Philosopher says (Rhet. ii, 3) that ~"we are not
83 2, 47 | contrary, The Philosopher says (Rhet. ii, 2) that "the rich man ~
84 2, 48 | hinders anger as stated in Rhet. ii, 3. Therefore ~pleasure
85 2, 48 | for the Philosopher says (Rhet. ~ii, 3) that "time puts
86 2, 48 | as the ~Philosopher says (Rhet. ii, 3). Therefore anger
87 2, 48 | for the ~Philosopher says (Rhet. ii, 2) that "men are more
88 2, 57 | Further, Cicero (De Invent. Rhet. iii) mentions three other
89 2, 58 | Cicero says (De Invent. Rhet. ii) that "virtue is a ~
90 2, 58 | Cicero says (De Invent. Rhet. ii) is "a habit ~like a
91 2, 61 | these four (De ~Invent. Rhet. ii).~Aquin.: SMT FS Q[61]
92 2, 66 | Hence the Philosopher says ~(Rhet. 1) that "those virtues
93 2, 71 | For Cicero says (De Inv. Rhet. ii) ~that "virtue is a
94 2, 91 | his Rhetoric (De Invent. Rhet. ii) that "justice has its
95 2, 95 | As the Philosopher says (Rhet. i, 1), "it is better that ~
96 2, 95 | the contrary, Tully says (Rhet. ii): "Things which emanated
97 2, 1 | sentence, for Tully says (Rhet. iv) that an article is ~
98 2, 18 | the Philosopher states (Rhet. ii, 5), "we fear those ~
99 2, 19 | According to the Philosopher (Rhet. i, 11), just as hope ~gives
100 2, 25 | the ~Philosopher states (Rhet. ii, 4). Now to all our
101 2, 26 | For the Philosopher says (Rhet. ii, 4) that ~"to love is
102 2, 28 | Now the ~Philosopher says (Rhet. ii, 8) that "harshness
103 2, 28 | the Philosopher states (Rhet. ii, 8). Therefore ~evil,
104 2, 28 | wherefore the Philosopher says (Rhet. ii, 8) that ~"pity is sorrow
105 2, 28 | wherefore the Philosopher says (Rhet. ii, ~8) that evil excites
106 2, 28 | wherefore the ~Philosopher says (Rhet. ii, 8) that "we pity most
107 2, 28 | for ~the Philosopher says (Rhet. ii, 8) that "those who
108 2, 28 | But the ~Philosopher says (Rhet. ii, 8) that "those who
109 2, 28 | Hence the ~Philosopher says (Rhet. ii, 8) that men pity such
110 2, 28 | the Philosopher states (Rhet. ii, 9), and yet it ~is
111 2, 28 | a praiseworthy passion (Rhet. ii, 9). Therefore mercy
112 2, 28 | disposition of character" ~(Rhet. ii, 9). Properly speaking,
113 2, 28 | from the same character" (Rhet. ii, 9). Now ~the Philosopher
114 2, 32 | the ~Philosopher states (Rhet. ii). Therefore hatred does
115 2, 34 | for the Philosopher says ~(Rhet. ii, 10): "Men are envious
116 2, 34 | according to the ~Philosopher (Rhet. ii, 10). Therefore envy
117 2, 34 | for the ~Philosopher says (Rhet. ii, 10) that "we envy those
118 2, 34 | the Philosopher ~states (Rhet. ii, 9).~Aquin.: SMT SS
119 2, 34 | the Philosopher remarks ~(Rhet. ii, 10).~Aquin.: SMT SS
120 2, 34 | Hence the Philosopher says (Rhet. ii) that the ~old envy
121 2, 34 | as the Philosopher says (Rhet. ii, 9). And if this zeal
122 2, 34 | the Philosopher states (Rhet. ii, 10), because to ~do
123 2, 34 | according ~to the Philosopher (Rhet. ii, 9). Therefore envy
124 2, 34 | According to the Philosopher (Rhet. ii, 9), envy is ~contrary
125 2, 34 | for the Philosopher says (Rhet. ii, 10) that "those who
126 2, 36 | the rhetorical colors (De Rhet. ad Heren. iv), where he
127 2, 36 | praiseworthy, ~hence Tully says (De Rhet. ad Heren. iii) that "contention
128 2, 45 | Tully ~states (De Invent. Rhet. ii, 53), "virtue is a habit
129 2, 46 | unfittingly. Tully (De Invent. Rhet. ii, 53) assigns three parts
130 2, 47 | contrary, Tully (De Invent. Rhet. ii, 53) places memory among
131 2, 47 | Rhetoric [*Ad Herenn. de Arte Rhet. iii, 16,24], memory not
132 2, 47 | Rhetoric [*Ad Herenn. de Arte Rhet. iii.] that "anxiety preserves
133 2, 47 | contrary, Tully [*De Invent. Rhet. ii, 53] accounts ~"intelligence"
134 2, 53 | the Philosopher states ~(Rhet. ii, 2,3) [*Cf. Ethic. vii,
135 2, 56 | Hence the Philosopher says ~(Rhet. i, 9): "The greatest virtues
136 2, 58 | As Tully says (De Invent. Rhet. ii), suspicion denotes ~
137 2, 58 | wherefore the ~Philosopher says (Rhet. ii, 13) that "old people
138 2, 63 | the Philosopher ~states (Rhet. ii). Hence when parents
139 2, 70 | According to the Philosopher (Rhet. ii, 4) "an angry man ~seeks
140 2, 71 | the Philosopher states ~(Rhet. ii, 2): wherefore backbiting
141 2, 79 | the contrary, Tully says (Rhet. ii, 53) that "religion
142 2, 81 | to the Godhead" [*Cicero, Rhet. ii, 53]. But prayer ~seems
143 2, 87 | according ~to Tully (De Invent. Rhet. ii, 53): and judgment is
144 2, 87 | Tully ~says (De Invent. Rhet. ii, 53). But he who swears
145 2, 99 | Tully says (De Invent. Rhet. ii) that "it is by piety ~
146 2, 99 | Hence Tully says (De Invent. Rhet. ii) that "piety gives both
147 2, 99 | As Tully says (De Invent. Rhet. ii), "we offer homage and ~
148 2, 99 | accounted by Tully (De Invent. Rhet. ii) as a ~part of justice.~
149 2, 100 | Tully ~says (De Invent. Rhet. ii) that "it is by observance
150 2, 100 | contrary, Tully (De Invent. Rhet. ii) reckons observance
151 2, 100 | Tully says (De Invent. Rhet. ii) that "it is by ~observance
152 2, 101 | mentioned by Tully (De Invent. Rhet. ~ii), for the reason that
153 2, 104 | of justice ~(De Invent. Rhet. ii).~Aquin.: SMT SS Q[106]
154 2, 106 | contrary, Tully (De Invent. Rhet. ii) reckons it a part of ~
155 2, 106 | Tully ~says (De Invent. Rhet. ii) that by "vengeance
156 2, 107 | For Tully says (De Invent. Rhet. ii) that by ~"truth we
157 2, 107 | contrary, Tully (De Invent. Rhet. ii) reckons truth among
158 2, 115 | The Philosopher also says (Rhet. i, 9) that "brave and just
159 2, 118 | according to Tully ~(De Invent. Rhet. ii), modesty is a part
160 2, 121 | dangers. Therefore Tully says (Rhet. ii), that ~"fortitude is
161 2, 121 | Tully says (De Invent. Rhet. ii), that it belongs to ~
162 2, 121 | But Tully says (De Invent. Rhet. ii) that "fortitude is
163 2, 121 | Tully says (De Invent. Rhet. ii). Therefore fortitude
164 2, 121 | Further, the Philosopher says (Rhet. i, 19): "Those virtues
165 2, 121 | Hence the Philosopher says (Rhet. ~i, 9) that "just and brave
166 2, 126 | For Tully (De Invent. Rhet. ii) assigns four parts
167 2, 126 | according to Tully (De Invent. Rhet. ii) patience ~denotes endurance
168 2, 126 | which he says (De Invent. Rhet. ~ii) that "with this the
169 2, 127 | contrary, Tully (De Suv. Rhet. ii) seems to substitute
170 2, 127 | magnanimity by Tully (De Suv. ~Rhet. ii), but as an integral
171 2, 127 | As the Philosopher says (Rhet. ii, 5), "fear makes a man ~
172 2, 130 | Tully says (De Invent. Rhet. ii) that glory is ~"consistent
173 2, 132 | Tully says (De Invent. ~Rhet. ii) that "magnificence
174 2, 132 | contrary, Tully (De Invent. Rhet. ii) and Macrobius (De Somn. ~
175 2, 133 | As the Philosopher says (Rhet. ii, 5), "fear makes us
176 2, 134 | contrary, Tully (De Invent. Rhet. ii) reckons it a part of ~
177 2, 134 | reason Tully (De Invent. Rhet. ii) in defining patience,
178 2, 135 | Tully says (De Invent. ~Rhet. ii) that "perseverance
179 2, 135 | contrary, Tully (De Invent. Rhet. ii) reckons perseverance
180 2, 135 | according to Tully ~(De Invent. Rhet. ii) virtue acts after the
181 2, 136 | Tully says (De Invent. Rhet. ii) that pertinacity is
182 2, 139 | For Tully says (De Invent. Rhet. ii, 54) that "temperance
183 2, 139 | contrary, The Philosopher says (Rhet. i, 9) that the "greatest ~
184 2, 141 | seem that Tully (De Invent. Rhet. ii, 54) unbecomingly ~assigns
185 2, 142 | reason the Philosopher says (Rhet. ii, 5) that such ~evils
186 2, 142 | Hence the Philosopher says (Rhet. ii, 5) that ~"a man is
187 2, 142 | Hence the Philosopher says (Rhet. ii, 6) ~that "a man is
188 2, 142 | him. For it is stated in Rhet. ii, 6 that ~"men are more
189 2, 142 | sin, because according to Rhet. ii, 6, "a man ~does not
190 2, 142 | Further, the Philosopher says (Rhet. ii, 6) that "men take more ~
191 2, 142 | Further, the Philosopher says (Rhet. ii, 6) that "men are most ~
192 2, 142 | contrary, It is stated in Rhet. ii, 6 that "man is made
193 2, 142 | Further, the Philosopher says (Rhet. ii, 6) that "men are ashamed ~
194 2, 143 | Tully ~says (De Invent. Rhet. ii, 53) that "the honest
195 2, 143 | Tully (De Offic. i, 5; Rhet. ii, 53) divides honesty ~
196 2, 143 | Tully says (De Invent. Rhet. ii, 52) that "some things
197 2, 143 | sake" [*Cicero, De Invent. Rhet. ii, ~53]. But the beautiful
198 2, 143 | sake" ~[*Cicero, De Invent. Rhet. ii, 53]. Now pleasure is
199 2, 143 | Tully says (De Invent. Rhet. ii, 52): "There is a thing
200 2, 143 | according to Tully (De Invent. Rhet. ii, 53). Therefore honesty
201 2, 143 | according to the ~Philosopher (Rhet. i, 9). Therefore honesty
202 2, 149 | the Philosopher observes (Rhet. ii, 6). Consequently purity
203 2, 153 | Tully says (De Invent. Rhet. ii, 54): "It is continence ~
204 2, 153 | contrary, Tully (De Invent. Rhet. ii, 54) and Andronicus [*
205 2, 155 | vengeance" [*Aristotle, Rhet. ii, 2]. Since, ~then, clemency "
206 2, 155 | Tully says (De Invent. Rhet. ii, 54) that "clemency
207 2, 155 | Tully ~also (De Invent. Rhet. ii, 54) reckons clemency
208 2, 156 | vengeance" [*Aristotle, Rhet. ii, ~2] according to a
209 2, 158 | contrary, Tully (De Invent. Rhet. ii, 54) reckons modesty
210 2, 158 | moreover, Tully (De Invent. Rhet. ii, 54) ~considered that
211 2, 159 | understood by Tully (De Invent. Rhet. ii, 54), ~inasmuch as humility
212 2, 166 | wherefore Tully says (De Invent. Rhet. i, 17) that "when the audience
213 2, 184 | according to Tully (De Invent. Rhet. ii, 53) is ~that "which
214 3, 15 | Hence the Philosopher says (Rhet. ii, 5) that we do not fear ~
215 3, 85 | wherefore ~Tully says (De Inv. Rhet. ii) that one kind of justice
216 3, 88 | Further, Tully says (De Inv. Rhet. ii) that thanksgiving is
217 Suppl, 6 | as Tully states (De Inv. Rhet. ii), consequently ~the
218 Suppl, 41| for as Tully says (De Inv. Rhet.), "at the beginning men
219 Suppl, 65| one another" ~[*Aristotle, Rhet. ii, 4], and in like manner
220 Suppl, 65| Tully declares (De Inv. Rhet. ii), or ~weakens. Such
221 Suppl, 65| As Tully says (De Inv. Rhet. ii), "fear of the law and ~
222 Suppl, 65| Tully defines it (De Inv. Rhet. ii) when he says: "Natural
|