Part, Question
1 1, 24 | 1~Reply OBJ 3: It is the custom to inscribe, not those who
2 1, 29 | relation not only by use ~and custom, according to the first
3 1, 33 | 1~Reply OBJ 2: It is the custom with the Greeks to say that
4 1, 33 | This is not, however, the custom with our ~Doctors; because,
5 1, 50 | however, quite foreign to the custom of the Scriptures for ~the
6 1, 63 | natural, either ~because of custom which is a second nature;
7 1, 74 | called according to the custom of Scripture, in which these
8 1, 51 | however, quite foreign to the custom of the Scriptures for ~the
9 1, 64 | natural, either ~because of custom which is a second nature;
10 1, 73 | called according to the custom of Scripture, in which these
11 2, 31 | part of the soul; thus from custom some take pleasure in cannibalism
12 2, 32 | which is the ~opposite of custom. But things "which we are
13 2, 32 | becomes ~natural: because custom is like a second nature.
14 2, 32 | that which departs from custom, but rather that ~which
15 2, 32 | of ~connaturalness, both custom and movement become pleasant.~~
16 2, 32 | actions of habits acquired by custom, are pleasant. But "we ~
17 2, 40 | certain habit, by reason of custom, ~which renders the action
18 2, 50 | are ~disposed by a sort of custom to do things in this or
19 2, 50 | and when this has become a custom in them, we ~say that they
20 2, 50 | Memor. et Remin. ii) ~that "custom conduces much to a good
21 2, 51 | can acquire by study or by custom, but not so perfectly.~Aquin.:
22 2, 52 | either from nature, or ~from custom. For habit and disposition
23 2, 58 | from the Latin "mos," i.e. custom. Now, we can ~accustom ourselves
24 2, 58 | For sometimes it means custom, in which sense we read (
25 2, 58 | meaning of "mos," i.e. "custom," is akin to this: because
26 2, 58 | is akin to this: because custom becomes ~a second nature,
27 2, 58 | takes "mos" in the sense of "custom."~Aquin.: SMT FS Q[58] A[
28 2, 78 | connatural to him, according as custom and habit are a second nature.
29 2, 78 | outset, but from inveterate custom, which may engender a habit.~
30 2, 78 | either a ~habit acquired by custom, or a sickly condition on
31 2, 82 | may be explained ~by the custom of the Divine Scriptures
32 2, 88 | species, nor is frequency or custom, except perhaps by something ~
33 2, 91 | certain things came into custom by reason of their ~utility;
34 2, 91 | nature and were ~approved by custom, were sanctioned by fear
35 2, 95 | natural disposition, or by custom, or ~rather by the gift
36 2, 95 | nature and were approved by custom, were sanctioned by fear
37 2, 95 | nature, according to the custom of the ~country, suitable
38 2, 95 | written law is condivided with custom, according to ~Isidore (
39 2, 95 | it is "according to the custom of the country."~Aquin.:
40 2, 97 | Whether it is abolished by custom, and whether custom obtains
41 2, 97 | abolished by custom, and whether custom obtains the ~force of law?~(
42 2, 97 | the common ~good: because custom avails much for the observance
43 2, 97 | done contrary to general custom, even in slight matters,
44 2, 97 | diminished, in so far as custom is abolished. ~Wherefore
45 2, 97 | derive very great force from custom," as the ~Philosopher states (
46 2, 97 | Thes. Para. 1/1~Whether custom can obtain force of law?~
47 2, 97 | OBJ 1: It would seem that custom cannot obtain force of law,
48 2, 97 | Q[95], A[2]). But human custom ~cannot change either the
49 2, 97 | law is not abolished by custom, so that the mere ~custom
50 2, 97 | custom, so that the mere ~custom should obtain force of law.~
51 2, 97 | individuals ~cannot make laws. But custom grows by the acts of private
52 2, 97 | individuals. ~Therefore custom cannot obtain force of law,
53 2, 97 | repeated, so as to make a custom, law ~can be changed and
54 2, 97 | of reason. Accordingly, custom has the force ~of a law,
55 2, 97 | they cannot be changed by a custom proceeding ~from the will
56 2, 97 | authority. Hence it is that no ~custom can prevail over the Divine
57 2, 97 | says ~(Synon. ii, 16): "Let custom yield to authority: evil
58 2, 97 | some change in man, then custom ~shows that the law is no
59 2, 97 | hitherto, then it is not the ~custom that prevails against the
60 2, 97 | law that overcomes the ~custom: unless perhaps the sole
61 2, 97 | possible according to the custom of the country" [*Q[95], ~
62 2, 97 | not easy to set aside the custom of a whole people.~Aquin.:
63 2, 97 | The people among whom a custom is introduced may be of
64 2, 97 | whole people expressed by a custom counts far more in ~favor
65 2, 97 | such a people a prevailing custom obtains force of law, ~in
66 2, 97 | that which is introduced by custom.~Aquin.: SMT FS Q[97] A[
67 2, 98 | and according to human ~custom. But such the Old Law was
68 2, 100 | by reason of the general ~custom of the nations. Likewise
69 2, 101 | either from nature or from custom, or ~rather from grace;
70 2, 102 | worshipped heifers after the custom of Egypt, according to Osee ~
71 2, 103 | law, but from dislike or custom: thus ~even now we see that
72 2, 103 | loathsome to the Jews by ancient custom; while the Jews might have ~
73 2, 10 | 1/3~I answer that, The custom of the Church has very great
74 2, 10 | whatever. Now it was never the custom of the ~Church to baptize
75 2, 10 | contradiction to the ~Church's custom observed hitherto.~Aquin.:
76 2, 10 | are two reasons for this custom. One is on account of the
77 2, 30 | unless perchance the contrary custom ~prevail, or unless a man
78 2, 45 | perfect, for them who by custom have their senses exercised
79 2, 47 | remarks (De Memoria ~ii) "custom is a second nature": wherefore
80 2, 53 | those who according to human custom, provide themselves with
81 2, 60 | to whom tribute is due, custom to whom custom."~Aquin.:
82 2, 60 | tribute is due, custom to whom custom."~Aquin.: SMT SS Q[62] A[
83 2, 65 | Acts 25:16: "It is not the custom of the Romans ~to condemn
84 2, 69 | labor entailed, and for the custom of the country. If, however, ~
85 2, 69 | accordance with a commendable custom."~Aquin.: SMT SS Q[71] A[
86 2, 75 | established by public authority or custom.~Aquin.: SMT SS Q[77] A[
87 2, 77 | also against nature, or custom. ~Therefore transgression
88 2, 77 | natural law. Again, a laudable custom has the force of a precept;
89 2, 77 | Sabbath (Ep. xxxvi), ~"a custom of God's people should be
90 2, 77 | may be against a laudable custom and against a natural ~inclination.~
91 2, 81 | First, according to the custom of the prophets "to foretell ~
92 2, 84 | Fourthly, on account of custom; ~for the faithful are bound
93 2, 84 | first-fruits according to the custom of their country and the
94 2, 84 | tradition of the ~ancients the custom arose for those who had
95 2, 84 | limits according to the custom of one's country. And it
96 2, 85 | Apostle proves this from human custom, saying (1 Cor. ~9:7): "
97 2, 85 | tithes, according to the custom of their country and the ~
98 2, 85 | perhaps by reason of the custom of one's country.~Aquin.:
99 2, 85 | Further, it is the general custom in certain countries for
100 2, 85 | prescribes ~that in this matter a custom that has obtained for a
101 2, 87 | Jews have this most evil custom of swearing by the ~elements."
102 2, 89 | is a most discreditable custom for those who have been
103 2, 91 | according to ecclesiastical custom. Hence ~Ambrose [*Comment.
104 2, 91 | contrary to the general ~custom - which, according to Augustine [*
105 2, 92 | was owing to the general custom among the Gentiles of ~worshipping
106 2, 92 | harmony with the general custom. Thus Augustine (De Civ.
107 2, 92 | worship ss in accordance with custom rather than with ~the reality":
108 2, 93 | the demons, yet does this custom ~also displease me, that
109 2, 98 | Para. 1/1~OBJ 4: Further, custom makes that which otherwise
110 2, 98 | wives, so long as it was the custom." Now it is the ~custom
111 2, 98 | custom." Now it is the ~custom in some places to give something
112 2, 98 | cannot be excused by any ~custom whatever, since "custom
113 2, 98 | custom whatever, since "custom does not prevail over natural
114 2, 98 | OBJ 4: As stated above, "custom does not prevail over natural
115 2, 98 | forbidden. Wherefore the custom, if such ~there be, of demanding
116 2, 98 | a stipend recognized by custom it is not ~simoniacal, provided
117 2, 99 | Him than sacrifices. ~This custom has led to the application
118 2, 100 | to whom tribute is due; custom to whom custom; fear to
119 2, 100 | tribute is due; custom to whom custom; fear to whom fear; ~honor
120 2, 120 | institution of the Church and the custom of Christian people. For ~
121 2, 130 | for it is an established custom among men. Therefore ~eccentricity
122 2, 136 | two ways. In one way, by ~custom: for where a man is accustomed
123 2, 140 | Lust served became a custom, and custom not resisted ~
124 2, 140 | served became a custom, and custom not resisted ~became necessity."
125 2, 140 | thereon, the ~impulse of custom," i.e. carnal concupiscence, "
126 2, 145 | council, nor sanctioned by the custom of the ~universal Church."
127 2, 145 | and are sanctioned by the custom ~of the universal Church.
128 2, 145 | precept, ~especially if custom be in his favor, or if it
129 2, 145 | course is ~recognized by custom, since when superiors are
130 2, 145 | contrary, stands the general custom of the Church.~Aquin.: SMT
131 2, 145 | devoutly. Again it is ~the custom in the Church for Holy orders
132 2, 145 | in contradiction to the custom of ~Christian people, which
133 2, 145 | contrary, stands the common custom of the Christian people.~
134 2, 145 | something to the ~common custom, yet so as not to be a heavy
135 2, 145 | Now the ~right and common custom is for men to eat about
136 2, 145 | contrary, stands the common custom of the faithful.~Aquin.:
137 2, 145 | things in other fasts the custom varies among different ~
138 2, 145 | bound to conform to that custom which is in ~vogue with
139 2, 152 | loathsome ~to the Jews through custom introduced by the law into
140 2, 152 | pleasure, either as being the custom of ~one's country, or on
141 2, 152 | unbecomingness varies according to custom, and ~human or Divine law:
142 2, 154 | a habit acquired through custom: whereas in the incontinent
143 2, 157 | it does ~either from evil custom, or from a corrupt nature,
144 2, 167 | agreed upon and confirmed by custom or law of ~any city or nation
145 2, 167 | either in accordance with the custom of those among whom he dwells
146 2, 167 | dwells or ~contrary to such custom. Hence Augustine says (De
147 2, 167 | account of some ~contrary custom: although such a custom
148 2, 167 | custom: although such a custom is not to be commended.~
149 2, 167 | according to the general ~custom. Hence it is in itself sinful
150 2, 182 | priests know that by the custom of the ~Church they are
151 2, 182 | should recognize that, by custom rather than by the very ~
152 2, 184 | perfect, for them who by custom have their senses exercised
153 2, 185 | xiii): "It is still ~the custom in Judea, not only among
154 2, 186 | perfect; for them who by ~custom have their senses exercised
155 2, 187 | this reason that by common custom children are made to apply
156 3, 15 | were assumed, so that the custom of our ~body was atoned
157 3, 15 | body was atoned for by the custom of our nature. Or when He
158 3, 15 | s necessity, but to its custom." And he ~uses the word "
159 3, 23 | God in likeness to human custom. But among men those ~only
160 3, 27 | Virgin, yet it tolerates the custom of certain ~churches that
161 3, 28 | femina,' according to the custom of the Hebrew ~tongue: which
162 3, 28 | husband, ~according as the custom of the time required, together
163 3, 29 | world, according to the custom of the world had to be enrolled ~
164 3, 29 | senate and other courts. The custom of the ~Scriptures, too,
165 3, 29 | the house. For ~it was the custom among the ancients for espoused
166 3, 31 | according to the Jewish custom, one of ~those having died
167 3, 40 | 27:55, "It was a Jewish custom, nor was it thought ~wrong
168 3, 51 | rendered to the dead, the custom of each nation should be
169 3, 51 | observed." Now ~it was the custom of this people to anoint
170 3, 51 | Mark ~15:46: "The Church's custom has prevailed for the sacrifice
171 3, 68 | add any other days to this custom." Therefore it ~seems that
172 3, 68 | Therefore it is not the ~custom of the Church to baptize
173 3, 70 | of Scripture or from the custom of the Jews. Wherefore it
174 3, 72 | we followed the ancient ~custom of our Church: but if this
175 3, 74 | Church. Nevertheless the ~custom of celebrating with unleavened
176 3, 74 | Para. 3/3~However, this custom of the Greeks is not unreasonable
177 3, 74 | with water according to the custom of that country: hence it
178 3, 74 | according to the ~reasonable custom of the entire Church more
179 3, 76 | because according to human custom it seems to be more ~adapted
180 3, 77 | and power works beyond custom." But this must ~not be
181 3, 78 | this form according to the ~custom of the Roman Church, who
182 3, 79 | this is not the Church's custom: for instance, that many
183 3, 80 | accordance with the former ~custom observed by some of receiving
184 3, 80 | been abrogated by contrary custom.~Aquin.: SMT TP Q[80] A[
185 3, 80 | if it were a praiseworthy custom to receive this ~sacrament
186 3, 80 | and yet this is not the custom ~of the Church. Consequently,
187 3, 80 | the contrary, It is the custom of many churches for the
188 3, 80 | account it is a prudent custom in some ~churches for the
189 3, 82 | the contrary, It is the custom of some Churches for priests
190 3, 82 | therefore, according to the custom of some ~Churches, as the
191 3, 83 | 1~On the contrary is the custom which the Church observes
192 3, 83 | as the Greeks have the custom in the east? ~Receive it
193 3, 83 | Church ought to ~imitate the custom of Christ and the apostles.
194 3, 83 | 1/1~On the contrary, The custom of the Church stands for
195 3, 84 | institution and the Church's custom. But we do not read that
196 Suppl, 20| fifth is when it is ~the custom in a diocese for the more
197 Suppl, 20| to inspire fear, because custom in these cases either ~gives
198 Suppl, 23| punishment appointed by common ~custom for holding communion with
199 Suppl, 25| neither will this explain the custom of the Church, who assigns,
200 Suppl, 25| contrary, stands the common custom of the Church in granting ~
201 Suppl, 26| the contrary, stands the custom of the Church in accordance
202 Suppl, 28| the needs of the Church or custom require it. ~In that case
203 Suppl, 29| employed according to the custom of ~all the churches are
204 Suppl, 29| words of James, and from the custom of the ~Roman Church, who
205 Suppl, 39| homic. volunt.], as also the custom of the Church.~Aquin.: SMT
206 Suppl, 52| is incredible that this custom have as much reason ~in
207 Suppl, 52| and according ~to common custom, children are named after
208 Suppl, 55| himself when ~according to custom, the banns were published
209 Suppl, 65| have ~several wives. For custom does not prejudice the law
210 Suppl, 65| wives "when this was the custom," ~according to Augustine (
211 Suppl, 65| 1 Para. 1/1~Reply OBJ 1: Custom does not prejudice the law
212 Suppl, 65| conclusions ~from these custom enforces, as Tully declares (
213 Suppl, 65| nature and are ~approved by custom." Wherefore it is evident
214 Suppl, 65| sanctioned by any law or custom, whereas ~the converse has
215 Suppl, 67| of the Old Law it was the custom for a wife after divorce
216 Suppl, 67| mos] does not signify ~custom but good manners; in the
217 Suppl, 71| clearly approves of the custom ~whereby a commendation
218 Suppl, 71| God at His altar." This custom was ~established by the
219 Suppl, 71| First, on account of the custom of the Church, who orders ~
220 Suppl, 72| is provided by the common custom of the ~Church which asks
221 Suppl, 72| this is confirmed by the custom of the Church, which often
222 Suppl, 75| because it was the ~common custom in olden times to burn the
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