Part, Question
1 1, 1 | Augustine says (De Trin. xiv, 1) "to this science alone ~
2 1, 12 | God. ~For Chrysostom (Hom. xiv. in Joan.) commenting on
3 1, 16 | Anselm says (De Verit. xiv), that, "as is the relation ~
4 1, 46 | Augustine says [*Serm. xiv, De Temp. 4,5; De Haeres.,
5 1, 50 | Dionysius says (Coel. Hier. xiv): "There ~are many blessed
6 1, 60 | Augustine says (De Civ. Dei xiv), "Two loves have made two
7 1, 63 | Augustine says (De Civ. Dei xiv, 3). ~Therefore there can
8 1, 63 | Augustine says (De Civ. Dei xiv, 3) that the devil "is ~
9 1, 77 | Augustine (De Trin. x, 11; xiv, 7) places memory in the
10 1, 47 | Augustine says [*Serm. xiv, De Temp. 4,5; De Haeres.,
11 1, 51 | Dionysius says (Coel. Hier. xiv): "There ~are many blessed
12 1, 61 | Augustine says (De Civ. Dei xiv), "Two loves have made two
13 1, 64 | Augustine says (De Civ. Dei xiv, 3). ~Therefore there can
14 1, 64 | Augustine says (De Civ. Dei xiv, 3) that the devil "is ~
15 1, 76 | Augustine (De Trin. x, 11; xiv, 7) places memory in the
16 1, 78 | essence (De Trin. ix, 2; xiv, ~16).~Aquin.: SMT FP Q[
17 1, 78 | says expressly (De Trin. xiv) that "if we take memory, ~
18 1, 92 | Augustine says (De Trin. xiv, 7). Therefore, first ~and
19 1, 92 | Augustine proves (De Trin. xiv, 7), we may be said to ~
20 1, 92 | Augustine's statement ~(De Trin. xiv, 6), that "the mind ever
21 1, 92 | Augustine says (De Trin. ~xiv, 4): "If the rational soul
22 1, 92 | Augustine says (De Trin. xiv, 12): "The image of God ~
23 1, 92 | Augustine says (De Trin. xiv, 8), the "the mind ~remembers
24 1, 92 | Augustine says (De Trin. xiv, 6).~Aquin.: SMT FP Q[93]
25 1, 92 | Augustine means (De Trin. xiv, 6), when he says that ~"
26 1, 93 | Augustine says (De Civ. Dei xiv, 10): "If man was gifted
27 1, 93 | Augustine says (De Civ. Dei xiv, loc. cit.) that "the ~first
28 1, 93 | Augustine says (De Civ. Dei xiv, ~10), in that state of
29 1, 94 | Augustine says (De Civ. Dei xiv, 10) that "in our first ~
30 1, 94 | Augustine says (De Civ. Dei xiv, 10), therefore ~Adam had
31 1, 95 | Augustine says (De Civ. Dei xiv, 10). Therefore man would
32 1, 96 | Augustine says (De Civ. Dei xiv, 26): "Man had food ~to
33 1, 97 | Augustine says (De Civ. Dei xiv, ~26): "We must be far from
34 1, 97 | Augustine says (De Civ. Dei xiv, 26): In that state ~"intercourse
35 1, 98 | Augustine says (De Civ. Dei xiv, 11), ~consists in the perfect
36 1, 99 | Augustine says (De Civ. Dei xiv, 10): "Happy would have ~
37 1, 101 | as Isidore ~says (Etym. xiv, 3), "is a place situated
38 1, 101 | as Isidore says (Etym. xiv, 3), ~the atmosphere there
39 1, 106 | Augustine says (De Trin. xiv, 6,7); ~secondly, as actually
40 1, 109 | all other ~things" (Hom. xiv in Num.). The reason of
41 1, 111 | Dionysius, however, (Coel. Hier. xiv) declares that the multitude
42 1, 112 | to Augustine (De Civ. Dei xiv, 15), "sorrow is ~for those
43 1, 112 | Augustine (De Civ. ~Dei xiv, 15) are for those things
44 1, 117 | written in De Eccl. Dogmat. xiv that "the ~rational soul
45 1, 117 | is said (De Eccl. Dogmat. xiv, xviii) that "the soul ~
46 2, 6 | voluntary" (De ~Vera Relig. xiv).~Aquin.: SMT FS Q[6] A[
47 2, 17 | Augustine says (De Civ. Dei xiv, 16) that "the movement ~
48 2, 17 | Augustine says (De Civ. Dei xiv, 17,20) it is in ~punishment
49 2, 24 | Augustine says (De Civ. Dei xiv, 7) while speaking of ~the
50 2, 24 | Augustine says (De Civ. Dei xiv, 9) that "all these ~emotions
51 2, 25 | Augustine says (De Civ. Dei xiv, 7,9) that all the ~passions
52 2, 25 | For Augustine (De Civ. Dei xiv, 3,[7] sqq.) omits ~hope
53 2, 26 | Augustine says (De Civ. Dei xiv, 7): "Love, yearning for
54 2, 26 | Augustine (De Civ. Dei ~xiv, 7). But they do not differ
55 2, 26 | Augustine says (De Civ. ~Dei xiv, 7) the holy Scripture uses
56 2, 26 | Augustine concludes (De Civ. Dei xiv, 7) that "it is not one
57 2, 27 | Augustine says (De Civ. Dei xiv, 7,9).~Aquin.: SMT FS Q[
58 2, 29 | Augustine says (De Civ. Dei xiv, 7,9) that all emotions ~
59 2, 31 | Augustine (De Civ. Dei ix, 2; xiv, 5 seqq) reckons ~delight,
60 2, 31 | Augustine says (De Civ. Dei xiv, ~6) that "desire and joy
61 2, 31 | in De Civ. Dei (De Trin. xiv, 14).~Aquin.: SMT FS Q[31]
62 2, 35 | Augustine (De Civ. Dei xiv, 8) reckons pain among the ~
63 2, 35 | Augustine (De Civ. Dei ~xiv, 7,[8] [*Quoting Cicero])
64 2, 35 | Augustine says (De ~Civ. Dei xiv, 7) that "pain is used to
65 2, 35 | Augustine says (De Civ. Dei xiv, 6) that "joy is the ~volition
66 2, 36 | to Augustine (De Civ. Dei xiv, 7,9), love is ~the cause
67 2, 39 | Augustine says (De Civ. Dei xiv, 15), "sorrow is ~concerned
68 2, 39 | Augustine declares (De Civ. Dei xiv, 6,15). Therefore pain is
69 2, 40 | place of hope (De Civ. Dei xiv, 3,7). Therefore hope is
70 2, 40 | to Augustine (De Civ. Dei xiv, 7,9), love is the first
71 2, 41 | Augustine (De Civ. Dei xiv, 5, seqq.) reckons fear ~
72 2, 46 | Augustine declares (De Civ. Dei xiv, 7,9), because love is ~
73 2, 59 | Augustine says (De Civ. Dei xiv, 6): "If the will is ~perverse,
74 2, 59 | Augustine says (De Civ. Dei xiv, 8), the Stoics held ~that
75 2, 65 | Augustine says (De ~Civ. Dei xiv, 9). Hence faith may be
76 2, 67 | Augustine says (De Trin. xiv, 9), Cicero held that the ~
77 2, 67 | Augustine ~says (De Trin. xiv, 9), "in the other life
78 2, 67 | Augustine ~says (De Trin. xiv, 9) that "prudence will
79 2, 67 | clearly states (De Trin. xiv, 9). Much more then does ~
80 2, 68 | Augustine says (De Trin. xiv, 1) that "many of the ~faithful
81 2, 69 | Augustine says (De Civ. Dei xiv; *Cf. ~De Serm. Dom. in
82 2, 71 | 18) [*Cf. De Vera ~Relig. xiv.]: So "true is it that every
83 2, 72 | Augustine says (De Civ. Dei xiv, 2,3). ~The reason of this
84 2, 73 | Augustine declares (De Civ. Dei xiv, 28). Therefore all vices
85 2, 74 | 18) [*Cf. De Vera Relig. xiv.], "so true is it ~that
86 2, 77 | Augustine says (De Civ. Dei xiv, 28) that "self-love, ~amounting
87 2, 77 | that Augustine (De Civ. Dei xiv, 28) reckons ~to be the
88 2, 83 | Augustine says (De Civ. Dei xiv, 16, seqq., 24) that ~the
89 2, 84 | Augustine (De Civ. Dei xiv), "builds up the city of
90 2, 85 | Augustine says (Enchiridion xiv) that "evil does not ~exist
91 2, 89 | Augustine declares (De Civ. ~Dei xiv, 10). Therefore he could
92 2, 89 | Augustine says (De Civ. Dei xiv, 13). Hence there can be
93 2, 99 | proves (De Spiritu et Litera xiv), even the ~letter of the
94 2, 100 | Augustine (De Spir. et Lit. xiv), refers even to the ~moral
95 2, 106 | this (De Spir. et Lit. xiv, xvii) by saying that the
96 2, 109 | from Augustine (De Trin. xiv, 7). But the Apostle says (
97 2, 109 | from Augustine (De Trin. xiv, 7).~Aquin.: SMT FS Q[109]
98 2, 110 | says (De Spir. et Lit. xiv) that "operating grace is
99 2, 111 | Augustine says (De ~Trin. xiv, 1), "It is one thing merely
100 2, 112 | Saints (De Dono Persev. xiv) that "by God's good gifts
101 2, 2 | Augustine observes (De Trin. xiv, 7): "By understanding I
102 2, 4 | Augustine says (De Trin. xiv, 1) ~that "faith is strengthened
103 2, 6 | Augustine says (De Trin. xiv) that "science begets faith
104 2, 9 | Augustine ~says (De Trin. xiv, 1) that "many of the faithful
105 2, 9 | Augustine says (De Trin. xiv, 1) that "knowledge begets,
106 2, 9 | Augustine says (De Trin. xiv, 1): "The knowledge of ~
107 2, 14 | Augustine (De Vera ~Relig. xiv). Now blindness of mind
108 2, 16 | Augustine says (De Civ. Dei xiv, 9) that "good emotions ~
109 2, 17 | Augustine declares (De ~Trin. xiv, 3,6). Now hope is a theological
110 2, 18 | testifies ~(De Civ. Dei xiv, 28) that "the love of God
111 2, 18 | Augustine also (De Civ. ~Dei xiv, 9) in this sense, admits
112 2, 20 | Augustine (De Civ. Dei ~xiv, 28). Therefore it seems
113 2, 23 | saints (De Dono Persev. xiv).~Aquin.: SMT SS Q[24] A[
114 2, 24 | Augustine says (De Civ. Dei xiv, 28) that it ~"builds up
115 2, 31 | Decretal ~(Cap. Qualiter, xiv, De Accusationibus) that "
116 2, 38 | Gregory ~says (Hom. in Ev. xiv): "The wolf comes upon the
117 2, 43 | follows (De Trin. xii, 14; xiv, 1) we read: "Behold piety,
118 2, 44 | Augustine (De ~Vera Relig. xiv). But folly is not voluntary.
119 2, 45 | Now Augustine (De Trin. xiv, 9) ~states that it is an
120 2, 51 | Augustine [*De Vera Relig. xiv]; whereas ~imprudence is
121 2, 53 | wisest man" [*Cf. Iliad xiv, ~214-217].~Aquin.: SMT
122 2, 56 | For Augustine (De Trin. xiv, 9) ascribes to justice
123 2, 62 | Augustine (De Vera Relig. xiv) it follows ~that chance
124 2, 64 | thou hast stolen it" (Dig. xiv, 5, can. Si ~quid invenisti).~
125 2, 81 | Hence ~Chrysostom says (Hom. xiv in Matth.) [*Opus Imperfectum,
126 2, 81 | Further, Chrysostom [*Hom. xiv in the Opus Imperfectum
127 2, 84 | as Jerome ~states [*Ep. xiv, ad Heliod.]. Therefore
128 2, 91 | Augustine states (Cont. Mendac. xiv), "a most ~pernicious lie
129 2, 108 | Augustine (Contra Mendac. xiv) gives eight kinds of ~lies.
130 2, 124 | to Augustine (De Civ. Dei xiv), "the love of God to the ~
131 2, 134 | Augustine says (De Trin. xiv). Yet patience is not ~there,
132 2, 134 | Augustine says (De Civ. Dei xiv) that ~"patience itself
133 2, 148 | Augustine, De Vera Relig. xiv]. ~But no man wishes to
134 2, 149 | Augustine remarks (De Civ. Dei xiv, 18), so ~much so that even
135 2, 151 | Augustine remarks (De Civ. xiv, ~15,16).~Aquin.: SMT SS
136 2, 151 | Augustine says (De Civ. Dei xiv, 28). Therefore ~it should
137 2, 160 | Augustine says (De Civ. Dei xiv, 13) that pride is the "
138 2, 160 | he asserts (De Civ. Dei ~xiv, 13; xix, 12), "pride imitates
139 2, 160 | to Augustine (De Civ. Dei xiv, 7,9), "love ~precedes all
140 2, 160 | Augustine says ~(De Civ. Dei xiv, 14) that "it belongs to
141 2, 160 | Augustine says (De Civ. Dei xiv, ~12,15).~Aquin.: SMT SS
142 2, 161 | Augustine says (De Civ. Dei xiv, 15): "Great was the ~wickedness
143 2, 161 | ad lit. xi [*De Civ. Dei xiv, 11]), it was due to ~the
144 2, 162 | Augustine says (De Civ. Dei xiv, 26): "Just as, in giving ~
145 2, 173 | Augustine says (De Civ. Dei xiv, ~7,9).~Aquin.: SMT SS Q[
146 2, 175 | Augustine says (De Trin. ~xiv, 1) that "to know how faith
147 2, 177 | contrary, Gregory says (Hom. xiv super Ezech.): "There is
148 2, 177 | declares (Moral. vi, 37 [*Hom. xiv in ~Ezech.]). Now this signification
149 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that it belongs
150 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.) that "the ~contemplative
151 2, 178 | wherefore Gregory says (Hom. xiv in Ezech.) ~that "the contemplative
152 2, 178 | For Gregory says (Hom. xiv in Ezech.) that "the contemplative
153 2, 178 | for Gregory says (Hom. xiv in Ezech.) that "the ~mind
154 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that "the ~contemplative
155 2, 178 | Gregory says (Moral. vi [*Hom. xiv in Ezech.; Cf. A[1], OBJ[
156 2, 178 | according to Augustine (De Trin. xiv, 7), cogitation may ~signify
157 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.): "As long as
158 2, 178 | And Gregory says (Hom. xiv in Ezech.): "By no means
159 2, 178 | For Gregory says (Hom. xiv ~in Ezech.) that "when the
160 2, 178 | and Gregory says (Hom. xiv in Ezech.) ~that "the contemplative
161 2, 178 | Wherefore Gregory says (Hom. xiv ~in Ezech.) that "when we
162 2, 178 | Wherefore Gregory say (Hom. xiv in Ezech.): "When God is
163 2, 178 | in the same sense ~(Hom. xiv in Ezech.): "The contemplative
164 2, 178 | as Gregory says (Hom. xiv in Ezech.). "Thus when we
165 2, 178 | since as Gregory says ~(Hom. xiv in Ezech.), "the contemplative
166 2, 178 | speaks in ~this sense (Hom. xiv in Ezech.): "The contemplative
167 2, 179 | hence Gregory says (Hom. xiv in Ezech.) ~that "the active
168 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that Lia who
169 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that the "active
170 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active
171 2, 179 | to ~Augustine (De Trin. xiv, 9). Therefore the active
172 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active
173 2, 180 | for Gregory says (Hom. xiv in ~Ezech.): "Whosoever
174 2, 180 | And Gregory says (Hom. ~xiv in Ezech.) that "contemplation
175 2, 180 | for Gregory says ~(Hom. xiv in Ezech.) that it "is blear-eyed
176 2, 180 | Further, Gregory says (Hom. xiv in Ezech.): "It should be ~
177 2, 182 | according to Gregory (Hom. xiv in Ezech.) "the furnace
178 2, 183 | and Gregory says (Hom. xiv in Ev.) that "the wolf ~
179 2, 183 | Hence ~Gregory says (Hom. xiv in Ev.): "A man cannot endanger
180 2, 185 | cleric," as Jerome says ~(Ep. xiv ad Heliod.), it would seem
181 2, 186 | Conferences of the Fathers (Coll. xiv, 4) the Abbot ~Nesteros
182 2, 186 | Conferences of the Fathers (Coll. xiv, 4), Abbot ~Nesteros, speaking
183 2, 186 | Augustine, De Civ. Dei xiv, 28], it is ~contrary to
184 2, 187 | Conferences of the Fathers (Coll. xiv, 5) ~Abbot Nesteros says: "
185 2, 187 | Here Chrysostom says (Hom. xiv in Matth.): "Such obedience
186 3, 5 | Augustine says (De ~Trin. xiv, 3,6). Hence, since in Christ
187 3, 5 | says (De Fide ad Petrum xiv): ~"Firmly hold and nowise
188 3, 7 | expounding this (Tract. xiv in Joan.) says: "The division
189 3, 8 | gloss [*St. Gregory, Moral. xiv] on Job 18:17, "Let ~the
190 3, 9 | differently (Sent. iii, D, xiv, A[3]; D, xviii, ~A[3]),
191 3, 12 | appeared to me ~(Sent. iii, D, xiv), no knowledge in Christ
192 3, 15 | Augustine says (De Civ. Dei xiv, 9): "Our Lord having deigned
193 3, 15 | Augustine says (De Civ. Dei xiv, 9), that "Christ assumed
194 3, 15 | Augustine says (De Civ. Dei xiv, 6): "Sorrow ~regards the
195 3, 15 | Augustine says (De Civ. Dei xiv, 8), "for the three ~passions" -
196 3, 15 | Augustine says (De Civ. Dei xiv, 9): "Whenever these ~affections
197 3, 37 | according to Origen (Hom. xiv in Luc.), "as we died when
198 3, 37 | think," says Origen (Hom. xiv in Luc.) "that the good
199 3, 45 | boundaries" [*Euclid, bk i, def. xiv]. ~Therefore whatever has
200 3, 46 | Augustine says (Contra Faust. xiv), sin is accursed, ~and,
201 3, 46 | Augustine proves (De Civ. Dei ~xiv) - namely, when it flows
202 3, 49 | says (De Trin. xiii, cap. xiv): "The ~devil was vanquished
203 3, 51 | Jerome says (Super Marc. xiv): "By Christ's burial we ~
204 3, 54 | heaven." And Gregory (Moral. xiv) says that "if aught could
205 3, 57 | as Gregory says (Moral. xiv), Christ's body was in no ~
206 3, 68 | De Vera et Falsa Poenit. xiv): "All these circumstances
207 3, 85 | Augustine states (De Civ. Dei xiv, 7,8,9): wherefore the ~
208 Suppl, 1 | Augustine states (De Civ. Dei xiv, ~6), "sorrow is for those
209 Suppl, 3 | to Augustine (De Civ. Dei xiv, 7, 9), "all ~sorrow is
210 Suppl, 15| says (Super Ezech., Hom. xiv), "doubtless, when ~our
211 Suppl, 20| the sacrament. [*Benedict XIV ~declared the absolution
212 Suppl, 70| Augustine says (De Trin. xiv, 11). Taking memory in this
213 Suppl, 72| Further, Gregory says (Moral. xiv, 55): "Those who do not
214 Suppl, 80| Constantinople, as he relates (Moral. xiv, 56).~Aquin.: SMT XP Q[83]
215 Suppl, 80| Gregory relates (Moral. xiv, 56). But this again cannot
216 Suppl, 80| wherefore Gregory says (Moral. xiv, 56) that "the glorified ~
217 Suppl, 89| his commentary says (Hom. xiv in ~Joan.) that "not even
218 Suppl, 89| Wherefore Chrysostom says (Hom. xiv in Joan.): "How can the
219 Suppl, 89| according to Augustine (De Trin. xiv.), "man is said to be made ~
220 Suppl, 94| Gregory expounds it (Moral. xiv) where he says: "He is removed
|