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Part, Question
1 1, 1 | Whether it is one or many?~(4) Whether it is speculative
2 1, 1 | wait for ~Thee" (Is. 66:4). But the end must first
3 1, 1 | everything.~Aquin.: SMT FP Q[1] A[4] Thes. Para. 1/1~Whether
4 1, 1 | science?~Aquin.: SMT FP Q[1] A[4] Obj. 1 Para. 1/1~OBJ 1:
5 1, 1 | science.~Aquin.: SMT FP Q[1] A[4] Obj. 2 Para. 1/1~OBJ 2:
6 1, 1 | science.~Aquin.: SMT FP Q[1] A[4] OTC Para. 1/1~On the contrary,
7 1, 1 | science.~Aquin.: SMT FP Q[1] A[4] Body Para. 1/1~I answer
8 1, 1 | contrary, It is written (Dt. 4:6): "This is your wisdom
9 1, 1 | knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT FP Q[1]
10 1, 1 | St. ~Victor (Sacram. iv, 4 Prolog.) includes the anagogical
11 1, 2 | SMT FP Q[2] Out. Para. 1/4 - TREATISE ON THE ONE GOD (
12 1, 2 | SMT FP Q[2] Out. Para. 2/4~In treating of God there
13 1, 2 | SMT FP Q[2] Out. Para. 3/4~Concerning the Divine Essence,
14 1, 2 | SMT FP Q[2] Out. Para. 4/4~Concerning the first,
15 1, 2 | SMT FP Q[2] Out. Para. 4/4~Concerning the first, there
16 1, 2 | hereafter shown ~(Q[3], A[4]). Now because we do not
17 1, 2 | Damascene says (De Fide Orth. i, 4). Therefore we cannot ~demonstrate
18 1, 2 | FP Q[2] A[3] Body Para. 4/6~The third way is taken
19 1, 3 | SMT FP Q[3] Out. Para. 1/4 - OF THE SIMPLICITY OF GOD (
20 1, 3 | SMT FP Q[3] Out. Para. 2/4~Therefore, we must consider: (
21 1, 3 | SMT FP Q[3] Out. Para. 3/4~Now it can be shown how
22 1, 3 | perfection; (3) His infinity; ~(4) His immutability; (5) His
23 1, 3 | SMT FP Q[3] Out. Para. 4/4~Concerning His simplicity,
24 1, 3 | SMT FP Q[3] Out. Para. 4/4~Concerning His simplicity,
25 1, 3 | or nature, ~and subject?~(4) Whether He is composed
26 1, 3 | arm like God?" (Job ~40:4); and "The eyes of the Lord
27 1, 3 | SMT FP Q[3] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
28 1, 3 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, posture belongs
29 1, 3 | Gospel of St. John (Jn. 4:24): ~"God is a spirit."~
30 1, 3 | SMT FP Q[3] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Whatever
31 1, 3 | R.O. 4 Para. 1/1~Reply OBJ 4: Whatever pertains to posture,
32 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] Thes. Para. 1/1~Whether
33 1, 3 | God?~Aquin.: SMT FP Q[3] A[4] Obj. 1 Para. 1/1~OBJ 1:
34 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ 2:
35 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] OTC Para. 1/1~On the contrary,
36 1, 3 | existence.~Aquin.: SMT FP Q[3] A[4] Body Para. 1/1~I answer
37 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] R.O. 1 Para. 1/1~Reply
38 1, 3 | sense.~Aquin.: SMT FP Q[3] A[4] R.O. 2 Para. 1/1~Reply
39 1, 3 | will be shown hereafter, (Q[4], A[3]).~Aquin.: SMT FP
40 1, 3 | in one simple thing (Q[4], A[1] and Q[6], A[2]).~
41 1, 4 | Aquin.: SMT FP Q[4] Out. Para. 1/2 - THE PERFECTION
42 1, 4 | goodness.~Aquin.: SMT FP Q[4] Out. Para. 2/2~Concerning
43 1, 4 | like God?~Aquin.: SMT FP Q[4] A[1] Thes. Para. 1/1~Whether
44 1, 4 | perfect?~Aquin.: SMT FP Q[4] A[1] Obj. 1 Para. 1/1~OBJ
45 1, 4 | perfect.~Aquin.: SMT FP Q[4] A[1] Obj. 2 Para. 1/1~OBJ
46 1, 4 | imperfect.~Aquin.: SMT FP Q[4] A[1] Obj. 3 Para. 1/1~OBJ
47 1, 4 | as shown above (Q[3], A[4]), God's essence is existence. ~
48 1, 4 | imperfect.~Aquin.: SMT FP Q[4] A[1] OTC Para. 1/1~On the
49 1, 4 | 5:48).~Aquin.: SMT FP Q[4] A[1] Body Para. 1/1~I answer
50 1, 4 | perfection.~Aquin.: SMT FP Q[4] A[1] R.O. 1 Para. 1/1~Reply
51 1, 4 | or not.~Aquin.: SMT FP Q[4] A[1] R.O. 2 Para. 1/1~Reply
52 1, 4 | actual.~Aquin.: SMT FP Q[4] A[1] R.O. 3 Para. 1/1~Reply
53 1, 4 | exists.~Aquin.: SMT FP Q[4] A[2] Thes. Para. 1/1~Whether
54 1, 4 | in God?~Aquin.: SMT FP Q[4] A[2] Obj. 1 Para. 1/1~OBJ
55 1, 4 | in God.~Aquin.: SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ
56 1, 4 | in God.~Aquin.: SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ
57 1, 4 | perfections.~Aquin.: SMT FP Q[4] A[2] OTC Para. 1/1~On the
58 1, 4 | things."~Aquin.: SMT FP Q[4] A[2] Body Para. 1/1~I answer
59 1, 4 | itself subsistent (Q[3], A[4]). Consequently, He must
60 1, 4 | things."~Aquin.: SMT FP Q[4] A[2] R.O. 1 Para. 1/1~Reply
61 1, 4 | Objection.~Aquin.: SMT FP Q[4] A[2] R.O. 3 Para. 1/1~Reply
62 1, 4 | itself.~Aquin.: SMT FP Q[4] A[3] Thes. Para. 1/1~Whether
63 1, 4 | like God?~Aquin.: SMT FP Q[4] A[3] Obj. 1 Para. 1/1~OBJ
64 1, 4 | like God.~Aquin.: SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ
65 1, 4 | like God.~Aquin.: SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ
66 1, 4 | to God.~Aquin.: SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ
67 1, 4 | SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
68 1, 4 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, among like things
69 1, 4 | 40:18).~Aquin.: SMT FP Q[4] A[3] OTC Para. 1/1~On the
70 1, 4 | 3:2).~Aquin.: SMT FP Q[4] A[3] Body Para. 1/1~I answer
71 1, 4 | being.~Aquin.: SMT FP Q[4] A[3] R.O. 1 Para. 1/1~Reply
72 1, 4 | generically.~Aquin.: SMT FP Q[4] A[3] R.O. 2 Para. 1/1~Reply
73 1, 4 | genera."~Aquin.: SMT FP Q[4] A[3] R.O. 3 Para. 1/1~Reply
74 1, 4 | participation.~Aquin.: SMT FP Q[4] A[3] R.O. 4 Para. 1/1~Reply
75 1, 4 | SMT FP Q[4] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Although
76 1, 4 | R.O. 4 Para. 1/1~Reply OBJ 4: Although it may be admitted
77 1, 5 | whether every being is good?~(4) To what cause should goodness
78 1, 5 | from the foregoing (Q[3], A[4]; Q[4], A[1]). Hence it
79 1, 5 | foregoing (Q[3], A[4]; Q[4], A[1]). Hence it is clear
80 1, 5 | SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
81 1, 5 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, not only is existence
82 1, 5 | SMT FP Q[5] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Life,
83 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Life, wisdom, and the like,
84 1, 5 | SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
85 1, 5 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher
86 1, 5 | creature of God is good (1 Tim. 4:4): and God is the greatest
87 1, 5 | of God is good (1 Tim. 4:4): and God is the greatest
88 1, 5 | SMT FP Q[5] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Mathematical
89 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Mathematical entities do
90 1, 5 | article.~Aquin.: SMT FP Q[5] A[4] Thes. Para. 1/1~Whether
91 1, 5 | cause?~Aquin.: SMT FP Q[5] A[4] Obj. 1 Para. 1/1~OBJ 1:
92 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ 2:
93 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ 3:
94 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] OTC Para. 1/1~On the contrary,
95 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Body Para. 1/1~I answer
96 1, 5 | perfection.~Aquin.: SMT FP Q[5] A[4] R.O. 1 Para. 1/1~Reply
97 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] R.O. 2 Para. 1/1~Reply
98 1, 5 | move.~Aquin.: SMT FP Q[5] A[4] R.O. 3 Para. 1/1~Reply
99 1, 5 | SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
100 1, 5 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, that wherein consists
101 1, 5 | SMT FP Q[5] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Augustine
102 1, 5 | R.O. 4 Para. 1/1~Reply OBJ 4: Augustine says (De Nat.
103 1, 6 | alone is essentially good?~(4) Whether all things are
104 1, 6 | from what is said above (Q[4]~, A[3]). And so of those
105 1, 6 | appears above (Q[3], A[5]; Q[4], A[3]) it seems that God ~
106 1, 6 | agent, as shown above (Q[4], A[2]); but as from an
107 1, 6 | good.~Aquin.: SMT FP Q[6] A[4] Thes. Para. 1/1~Whether
108 1, 6 | goodness?~Aquin.: SMT FP Q[6] A[4] Obj. 1 Para. 1/1~OBJ 1:
109 1, 6 | God.~Aquin.: SMT FP Q[6] A[4] Obj. 2 Para. 1/1~OBJ 2:
110 1, 6 | goodness.~Aquin.: SMT FP Q[6] A[4] OTC Para. 1/1~On the contrary,
111 1, 6 | goodness.~Aquin.: SMT FP Q[6] A[4] Body Para. 1/4~I answer
112 1, 6 | FP Q[6] A[4] Body Para. 1/4~I answer that, As regards
113 1, 6 | separate ideas (Q[84], A[4]) of all ~things, and that
114 1, 6 | participation.~Aquin.: SMT FP Q[6] A[4] Body Para. 2/4~Although
115 1, 6 | FP Q[6] A[4] Body Para. 2/4~Although this opinion appears
116 1, 6 | appears ~from the above (Q[4], A[3]).~Aquin.: SMT FP
117 1, 6 | Aquin.: SMT FP Q[6] A[4] Body Para. 3/4~Everything
118 1, 6 | FP Q[6] A[4] Body Para. 3/4~Everything is therefore
119 1, 6 | goodnesses.~Aquin.: SMT FP Q[6] A[4] Body Para. 4/4~This is
120 1, 6 | FP Q[6] A[4] Body Para. 4/4~This is a sufficient Reply
121 1, 6 | FP Q[6] A[4] Body Para. 4/4~This is a sufficient Reply
122 1, 7 | infinitude in magnitude?~(4) Whether an infinite multitude
123 1, 7 | Damascene says (De Fide Orth. i, 4) that "God is ~infinite
124 1, 7 | from what is shown above (Q[4], A[1], OBJ[3]). ~Since
125 1, 7 | was shown above (Q[3], A[4]), it is ~clear that God
126 1, 7 | SMT FP Q[7] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
127 1, 7 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, movement and time
128 1, 7 | FP Q[7] A[3] Body Para. 1/4~I answer that, It is one
129 1, 7 | FP Q[7] A[3] Body Para. 2/4~We must therefore observe
130 1, 7 | FP Q[7] A[3] Body Para. 3/4~Now it is manifest that
131 1, 7 | FP Q[7] A[3] Body Para. 4/4~The same applies to a
132 1, 7 | FP Q[7] A[3] Body Para. 4/4~The same applies to a mathematical
133 1, 7 | SMT FP Q[7] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Movement
134 1, 7 | R.O. 4 Para. 1/1~Reply OBJ 4: Movement and time are whole,
135 1, 7 | potentiality.~Aquin.: SMT FP Q[7] A[4] Thes. Para. 1/1~Whether
136 1, 7 | exist?~Aquin.: SMT FP Q[7] A[4] Obj. 1 Para. 1/1~OBJ 1:
137 1, 7 | exist.~Aquin.: SMT FP Q[7] A[4] Obj. 2 Para. 1/1~OBJ 2:
138 1, 7 | possible.~Aquin.: SMT FP Q[7] A[4] Obj. 3 Para. 1/1~OBJ 3:
139 1, 7 | possible.~Aquin.: SMT FP Q[7] A[4] OTC Para. 1/1~On the contrary,
140 1, 7 | Aquin.: SMT FP Q[7] A[4] Body Para. 1/3~I answer
141 1, 7 | medium.~Aquin.: SMT FP Q[7] A[4] Body Para. 2/3~A multitude
142 1, 7 | multitude.~Aquin.: SMT FP Q[7] A[4] Body Para. 3/3~This, however,
143 1, 7 | multitude.~Aquin.: SMT FP Q[7] A[4] R.O. 1 Para. 1/1~Reply
144 1, 7 | infinity.~Aquin.: SMT FP Q[7] A[4] R.O. 2 Para. 1/1~Reply
145 1, 7 | figures.~Aquin.: SMT FP Q[7] A[4] R.O. 3 Para. 1/1~Reply
146 1, 8 | essence, power, and presence?~(4) Whether to be everywhere
147 1, 8 | according to the Psalm ~(Ps. 112:4), "The Lord is high above
148 1, 8 | SMT FP Q[8] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
149 1, 8 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, the demons are
150 1, 8 | SMT FP Q[8] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In
151 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: In the demons there is
152 1, 8 | SMT FP Q[8] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
153 1, 8 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, as grace is a
154 1, 8 | FP Q[8] A[3] Body Para. 4/5~Further, others said that,
155 1, 8 | SMT FP Q[8] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: No
156 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: No other perfection, except
157 1, 8 | Aquin.: SMT FP Q[8] A[4] Thes. Para. 1/1~Whether
158 1, 8 | alone?~Aquin.: SMT FP Q[8] A[4] Obj. 1 Para. 1/1~OBJ 1:
159 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 2 Para. 1/1~OBJ 2:
160 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[4] Obj. 3 Para. 1/1~OBJ 3:
161 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 4 Para. 1/1~OBJ 4:
162 1, 8 | SMT FP Q[8] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
163 1, 8 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, if any body were
164 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 5 Para. 1/1~OBJ 5:
165 1, 8 | alone.~Aquin.: SMT FP Q[8] A[4] Obj. 6 Para. 1/1~OBJ 6:
166 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[4] OTC Para. 1/1~On the contrary,
167 1, 8 | Aquin.: SMT FP Q[8] A[4] Body Para. 1/1~I answer
168 1, 8 | self.~Aquin.: SMT FP Q[8] A[4] R.O. 1 Para. 1/1~Reply
169 1, 8 | existence.~Aquin.: SMT FP Q[8] A[4] R.O. 2 Para. 1/1~Reply
170 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[4] R.O. 3 Para. 1/1~Reply
171 1, 8 | them.~Aquin.: SMT FP Q[8] A[4] R.O. 4 Para. 1/1~Reply
172 1, 8 | SMT FP Q[8] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: If
173 1, 8 | R.O. 4 Para. 1/1~Reply OBJ 4: If an infinite body existed,
174 1, 8 | parts.~Aquin.: SMT FP Q[8] A[4] R.O. 5 Para. 1/1~Reply
175 1, 8 | accidentally.~Aquin.: SMT FP Q[8] A[4] R.O. 6 Para. 1/1~Reply
176 1, 9 | draw nigh to ~you" (James 4:8). Therefore God is mutable.~
177 1, 9 | Damascene says (De Fide ii, 3,4); the other as regards place, ~
178 1, 10 | eternal belongs to God alone?~(4) Whether eternity differs
179 1, 10 | SMT FP Q[10] A[1] Obj. 4 Para. 1/1~OBJ 4: Many days
180 1, 10 | 1] Obj. 4 Para. 1/1~OBJ 4: Many days cannot occur
181 1, 10 | SMT FP Q[10] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: As
182 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: As God, although incorporeal,
183 1, 10 | SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
184 1, 10 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, in eternity, there
185 1, 10 | SMT FP Q[10] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Words
186 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: Words denoting different
187 1, 10 | standeth for ever" (Eccles. 1:4). Again, some things are
188 1, 10 | Aquin.: SMT FP Q[10] A[4] Thes. Para. 1/1~Whether
189 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 1 Para. 1/1~OBJ 1:
190 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ 2:
191 1, 10 | Aquin.: SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ 3:
192 1, 10 | Aquin.: SMT FP Q[10] A[4] OTC Para. 1/1~On the contrary,
193 1, 10 | Aquin.: SMT FP Q[10] A[4] Body Para. 1/2~I answer
194 1, 10 | Aquin.: SMT FP Q[10] A[4] Body Para. 2/2~Another
195 1, 10 | Aquin.: SMT FP Q[10] A[4] R.O. 1 Para. 1/1~Reply
196 1, 10 | Aquin.: SMT FP Q[10] A[4] R.O. 2 Para. 1/1~Reply
197 1, 10 | Aquin.: SMT FP Q[10] A[4] R.O. 3 Para. 1/1~Reply
198 1, 10 | SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
199 1, 10 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, since the duration
200 1, 10 | SMT FP Q[10] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The
201 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: The duration of aeviternity
202 1, 10 | SMT FP Q[10] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
203 1, 10 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, things not dependent
204 1, 10 | SMT FP Q[10] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: For
205 1, 10 | R.O. 4 Para. 1/1~Reply OBJ 4: For things to be measured
206 1, 11 | 3) Whether God is one?~(4) Whether He is in the highest
207 1, 11 | SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
208 1, 11 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, if "one" is opposed
209 1, 11 | SMT FP Q[11] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: "
210 1, 11 | R.O. 4 Para. 1/1~Reply OBJ 4: "One" is opposed to "many"
211 1, 11 | God is one ~Lord" (Dt. 6:4).~Aquin.: SMT FP Q[11] A[
212 1, 11 | For it was ~shown above (Q[4], A[2]) that God comprehends
213 1, 11 | Aquin.: SMT FP Q[11] A[4] Thes. Para. 1/1~Whether
214 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 1 Para. 1/1~OBJ 1:
215 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ 2:
216 1, 11 | Aquin.: SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ 3:
217 1, 11 | Aquin.: SMT FP Q[11] A[4] OTC Para. 1/1~On the contrary,
218 1, 11 | Aquin.: SMT FP Q[11] A[4] Body Para. 1/1~I answer
219 1, 11 | Aquin.: SMT FP Q[11] A[4] R.O. 1 Para. 1/1~Reply
220 1, 11 | Aquin.: SMT FP Q[11] A[4] R.O. 2 Para. 1/1~Reply
221 1, 11 | Aquin.: SMT FP Q[11] A[4] R.O. 3 Para. 1/1~Reply
222 1, 12 | seen by the corporeal eye?~(4) Whether any created intellectual
223 1, 12 | SMT FP Q[12] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
224 1, 12 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, there must be
225 1, 12 | SMT FP Q[12] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Proportion
226 1, 12 | R.O. 4 Para. 1/1~Reply OBJ 4: Proportion is twofold.
227 1, 12 | was shown above ~(Q[3], A[4]), which cannot be said
228 1, 12 | Aquin.: SMT FP Q[12] A[4] Thes. Para. 1/1~Whether
229 1, 12 | Aquin.: SMT FP Q[12] A[4] Obj. 1 Para. 1/1~OBJ 1:
230 1, 12 | Aquin.: SMT FP Q[12] A[4] Obj. 2 Para. 1/1~OBJ 2:
231 1, 12 | Aquin.: SMT FP Q[12] A[4] Obj. 3 Para. 1/1~OBJ 3:
232 1, 12 | Aquin.: SMT FP Q[12] A[4] OTC Para. 1/1~On the contrary,
233 1, 12 | Aquin.: SMT FP Q[12] A[4] Body Para. 1/1~I answer
234 1, 12 | Aquin.: SMT FP Q[12] A[4] R.O. 1 Para. 1/1~Reply
235 1, 12 | Aquin.: SMT FP Q[12] A[4] R.O. 2 Para. 1/1~Reply
236 1, 12 | Aquin.: SMT FP Q[12] A[4] R.O. 3 Para. 1/1~Reply
237 1, 12 | not let him go" (Cant 3:4); in this sense also are
238 1, 12 | SMT FP Q[12] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
239 1, 12 | 8] Obj. 4 Para. 1/1~OBJ 4: Further, the rational creature
240 1, 12 | SMT FP Q[12] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The
241 1, 12 | R.O. 4 Para. 1/1~Reply OBJ 4: The natural desire of the
242 1, 12 | man to utter" (2 Cor. ~12:4). Therefore it must be said
243 1, 12 | SMT FP Q[12] A[11] Obj. 4 Para. 1/1~OBJ 4: Further,
244 1, 12 | 11] Obj. 4 Para. 1/1~OBJ 4: Further, according to Augustine (
245 1, 12 | because, as ~was said above (A[4]), the mode of knowledge
246 1, 12 | SMT FP Q[12] A[11] R.O. 4 Para. 1/1~Reply OBJ 4: Intellectual
247 1, 12 | R.O. 4 Para. 1/1~Reply OBJ 4: Intellectual vision is
248 1, 13 | be taken metaphorically?~(4) Whether any names applied
249 1, 13 | thou knowest?" (Prov. 30:4).~Aquin.: SMT FP Q[13] A[
250 1, 13 | Q[13] A[2] Body Para. 1/4~I answer that, Negative
251 1, 13 | Q[13] A[2] Body Para. 2/4~But as regards absolute
252 1, 13 | Q[13] A[2] Body Para. 3/4~Both of these opinions,
253 1, 13 | FP Q[13] A[2] Body Para. 4/4~Therefore we must hold
254 1, 13 | Q[13] A[2] Body Para. 4/4~Therefore we must hold a
255 1, 13 | Now it is shown above (Q[4], A[2]) that God ~prepossesses
256 1, 13 | This was explained above (Q[4], A[3]), in treating ~of
257 1, 13 | Aquin.: SMT FP Q[13] A[4] Thes. Para. 1/1~Whether
258 1, 13 | Aquin.: SMT FP Q[13] A[4] Obj. 1 Para. 1/1~OBJ 1:
259 1, 13 | Aquin.: SMT FP Q[13] A[4] Obj. 2 Para. 1/1~OBJ 2:
260 1, 13 | Aquin.: SMT FP Q[13] A[4] Obj. 3 Para. 1/1~OBJ 3:
261 1, 13 | Aquin.: SMT FP Q[13] A[4] OTC Para. 1/1~On the contrary,
262 1, 13 | Aquin.: SMT FP Q[13] A[4] Body Para. 1/2~I answer
263 1, 13 | Aquin.: SMT FP Q[13] A[4] Body Para. 2/2~Thus appears
264 1, 13 | Aquin.: SMT FP Q[13] A[4] R.O. 2 Para. 1/1~Reply
265 1, 13 | Aquin.: SMT FP Q[13] A[4] R.O. 3 Para. 1/1~Reply
266 1, 13 | the same generic thing (Q[4], A[3]).~Aquin.: SMT FP
267 1, 13 | SMT FP Q[13] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
268 1, 13 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, names of this
269 1, 13 | FP Q[13] A[7] Body Para. 4/5~Again, sometimes a relation
270 1, 13 | SMT FP Q[13] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Relations
271 1, 13 | R.O. 4 Para. 1/1~Reply OBJ 4: Relations signified by
272 1, 13 | divine nature" (2 Pt. 1:4). Therefore this name "God" ~
273 1, 13 | nature are not gods," (Gal. 4:8), and a gloss adds, "Gods
274 1, 13 | SMT FP Q[13] A[10] R.O. 4 Para. 1/1~Reply OBJ 4: The
275 1, 13 | R.O. 4 Para. 1/1~Reply OBJ 4: The term "animal" applied
276 1, 13 | Q[13] A[11] Body Para. 1/4~I answer that, This name
277 1, 13 | Q[13] A[11] Body Para. 2/4~First, because of its signification.
278 1, 13 | said of no other (Q[3], A[4]), it is clear that ~among
279 1, 13 | Q[13] A[11] Body Para. 3/4~Secondly, on account of
280 1, 13 | FP Q[13] A[11] Body Para. 4/4~Thirdly, from its consignification,
281 1, 13 | Q[13] A[11] Body Para. 4/4~Thirdly, from its consignification,
282 1, 14 | He comprehends Himself?~(4) Whether His understanding
283 1, 14 | state in God Himself (Q[4], A[2]), whenever a name
284 1, 14 | simply and unitedly (Q[13], A[4]). Now man has different
285 1, 14 | Aquin.: SMT FP Q[14] A[4] Thes. Para. 1/1~Whether
286 1, 14 | Aquin.: SMT FP Q[14] A[4] Obj. 1 Para. 1/1~OBJ 1:
287 1, 14 | Aquin.: SMT FP Q[14] A[4] Obj. 2 Para. 1/1~OBJ 2:
288 1, 14 | Aquin.: SMT FP Q[14] A[4] Obj. 3 Para. 1/1~OBJ 3:
289 1, 14 | Aquin.: SMT FP Q[14] A[4] OTC Para. 1/1~On the contrary,
290 1, 14 | as shown above (Q[3], A[4]). Therefore the ~act of
291 1, 14 | Aquin.: SMT FP Q[14] A[4] Body Para. 1/2~I answer
292 1, 14 | Aquin.: SMT FP Q[14] A[4] Body Para. 2/2~Thus it
293 1, 14 | Aquin.: SMT FP Q[14] A[4] R.O. 1 Para. 1/1~Reply
294 1, 14 | Aquin.: SMT FP Q[14] A[4] R.O. 2 Para. 1/2~Reply
295 1, 14 | Aquin.: SMT FP Q[14] A[4] R.O. 2 Para. 2/2~Thus appears
296 1, 14 | open to His ~eyes" (Heb. 4:13).~Aquin.: SMT FP Q[14]
297 1, 14 | invisible in His sight" (Heb. 4:12,13).~Aquin.: SMT FP Q[
298 1, 14 | Q[14] A[6] Body Para. 1/4~I answer that, Some have
299 1, 14 | Q[14] A[6] Body Para. 2/4~But this cannot be. For
300 1, 14 | against what was said above (Q[4], A[1]). We must ~therefore
301 1, 14 | Q[14] A[6] Body Para. 3/4~Now these examples although
302 1, 14 | For it was shown above (Q[4], A[2]) that whatever perfection
303 1, 14 | FP Q[14] A[6] Body Para. 4/4~As therefore the essence
304 1, 14 | Q[14] A[6] Body Para. 4/4~As therefore the essence
305 1, 14 | as those that are" (Rm. 4:17). ~Aquin.: SMT FP Q[14]
306 1, 14 | SMT FP Q[14] A[10] Obj. 4 Para. 1/1~OBJ 4: Further,
307 1, 14 | 10] Obj. 4 Para. 1/1~OBJ 4: Further, what is known
308 1, 14 | SMT FP Q[14] A[10] R.O. 4 Para. 1/1~Reply OBJ 4: To
309 1, 14 | R.O. 4 Para. 1/1~Reply OBJ 4: To know a thing by something
310 1, 14 | Q[14] A[11] Body Para. 1/4~I answer that, God knows
311 1, 14 | clear from the ~foregoing (Q[4], A[2]). Now to know singular
312 1, 14 | Q[14] A[11] Body Para. 2/4~Now some, wishing to show
313 1, 14 | Q[14] A[11] Body Para. 3/4~On the other hand, others
314 1, 14 | FP Q[14] A[11] Body Para. 4/4~Therefore it must be said
315 1, 14 | Q[14] A[11] Body Para. 4/4~Therefore it must be said
316 1, 14 | clear ~from the foregoing (A[4]), just as His substance
317 1, 15 | SMT FP Q[15] A[2] Obj. 4 Para. 1/1 ~OBJ 4: Further,
318 1, 15 | 2] Obj. 4 Para. 1/1 ~OBJ 4: Further, these relations
319 1, 15 | SMT FP Q[15] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Relations
320 1, 15 | R.O. 4 Para. 1/1~Reply OBJ 4: Relations multiplying ideas
321 1, 15 | SMT FP Q[15] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
322 1, 15 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, it is certain
323 1, 15 | SMT FP Q[15] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Genus
324 1, 15 | R.O. 4 Para. 1/1~Reply OBJ 4: Genus can have no idea
325 1, 16 | comparison of the true to being.~(4) On the comparison of the
326 1, 16 | Aquin.: SMT FP Q[16] A[4] Thes. Para. 1/1~Whether
327 1, 16 | Aquin.: SMT FP Q[16] A[4] Obj. 1 Para. 1/1~OBJ 1:
328 1, 16 | Aquin.: SMT FP Q[16] A[4] Obj. 2 Para. 1/1~OBJ 2:
329 1, 16 | Aquin.: SMT FP Q[16] A[4] Obj. 3 Para. 1/1~OBJ 3:
330 1, 16 | Aquin.: SMT FP Q[16] A[4] OTC Para. 1/1~On the contrary,
331 1, 16 | Aquin.: SMT FP Q[16] A[4] Body Para. 1/1~I answer
332 1, 16 | Aquin.: SMT FP Q[16] A[4] R.O. 1 Para. 1/1~Reply
333 1, 16 | Aquin.: SMT FP Q[16] A[4] R.O. 2 Para. 1/1~Reply
334 1, 16 | Aquin.: SMT FP Q[16] A[4] R.O. 3 Para. 1/1~Reply
335 1, 16 | SMT FP Q[16] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
336 1, 16 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, all that is without
337 1, 16 | SMT FP Q[16] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Because
338 1, 16 | R.O. 4 Para. 1/1~Reply OBJ 4: Because our intellect is
339 1, 16 | SMT FP Q[16] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
340 1, 16 | 8] Obj. 4 Para. 1/1~OBJ 4: Further, where there is
341 1, 16 | SMT FP Q[16] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The
342 1, 16 | R.O. 4 Para. 1/1~Reply OBJ 4: The sitting of Socrates,
343 1, 17 | exists in the intellect?~(4) Concerning the opposition
344 1, 17 | seek after lying?" (Ps. 4:3): as on the other hand
345 1, 17 | Aquin.: SMT FP Q[17] A[4] Thes. Para. 1/1~Whether
346 1, 17 | Aquin.: SMT FP Q[17] A[4] Obj. 1 Para. 1/1~OBJ 1:
347 1, 17 | Aquin.: SMT FP Q[17] A[4] Obj. 2 Para. 1/1~OBJ 2:
348 1, 17 | Aquin.: SMT FP Q[17] A[4] Obj. 3 Para. 1/1~OBJ 3:
349 1, 17 | Aquin.: SMT FP Q[17] A[4] OTC Para. 1/1~On the contrary,
350 1, 17 | Aquin.: SMT FP Q[17] A[4] Body Para. 1/1~I answer
351 1, 17 | as stated in ~Metaph. iv, 4: v. 27; for blindness is
352 1, 17 | Aquin.: SMT FP Q[17] A[4] R.O. 1 Para. 1/1~Reply
353 1, 17 | Aquin.: SMT FP Q[17] A[4] R.O. 2 Para. 1/1~Reply
354 1, 17 | Aquin.: SMT FP Q[17] A[4] R.O. 3 Para. 1/1~Reply
355 1, 18 | properly attributed to God?~(4) Whether all things in God
356 1, 18 | Philosopher (De Anima ii, 4) ~that "the soul is the
357 1, 18 | Aquin.: SMT FP Q[18] A[4] Thes. Para. 1/1~Whether
358 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 1 Para. 1/1~OBJ 1:
359 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 2 Para. 1/1~OBJ 2:
360 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 3 Para. 1/1~OBJ 3:
361 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 4 Para. 1/1~OBJ 4:
362 1, 18 | SMT FP Q[18] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
363 1, 18 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, just as good things
364 1, 18 | Aquin.: SMT FP Q[18] A[4] OTC Para. 1/1~On the contrary, (
365 1, 18 | On the contrary, (Jn. 1:3,4), it is said, "What was
366 1, 18 | Aquin.: SMT FP Q[18] A[4] Body Para. 1/1~I answer
367 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 1 Para. 1/1~Reply
368 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 2 Para. 1/1~Reply
369 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 3 Para. 1/1~Reply
370 1, 18 | Aquin.: SMT FP Q[18] A[4] R.O. 4 Para. 1/1 ~Reply
371 1, 18 | SMT FP Q[18] A[4] R.O. 4 Para. 1/1 ~Reply OBJ 4:
372 1, 18 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Although bad things are
373 1, 19 | He wills necessarily?~(4) Whether the will of God
374 1, 19 | SMT FP Q[19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
375 1, 19 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, acts of will are
376 1, 19 | The Apostle says (1 Thess. 4:3): "This is the will of ~
377 1, 19 | already been said ~(Q[13], A[4]). For when we say that
378 1, 19 | SMT FP Q[19] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As
379 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: As the divine intellect
380 1, 19 | SMT FP Q[19] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
381 1, 19 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, being that is
382 1, 19 | SMT FP Q[19] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes
383 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes a necessary cause
384 1, 19 | Aquin.: SMT FP Q[19] A[4] Thes. Para. 1/1~Whether
385 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 1 Para. 1/1~OBJ 1:
386 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 2 Para. 1/1~OBJ 2:
387 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 3 Para. 1/1~OBJ 3:
388 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 4 Para. 1/1~OBJ 4:
389 1, 19 | SMT FP Q[19] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
390 1, 19 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, Of one thing there
391 1, 19 | Aquin.: SMT FP Q[19] A[4] OTC Para. 1/1~On the contrary,
392 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 1/4~I answer
393 1, 19 | Q[19] A[4] Body Para. 1/4~I answer that, We must hold
394 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 2/4 ~This can
395 1, 19 | Q[19] A[4] Body Para. 2/4 ~This can be shown in three
396 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 3/4~This is
397 1, 19 | Q[19] A[4] Body Para. 3/4~This is shown, secondly,
398 1, 19 | Aquin.: SMT FP Q[19] A[4] Body Para. 4/4~Thirdly,
399 1, 19 | FP Q[19] A[4] Body Para. 4/4~Thirdly, it is shown by
400 1, 19 | Q[19] A[4] Body Para. 4/4~Thirdly, it is shown by
401 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 1 Para. 1/1~Reply
402 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 2 Para. 1/1~Reply
403 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 3 Para. 1/1~Reply
404 1, 19 | Aquin.: SMT FP Q[19] A[4] R.O. 4 Para. 1/1~Reply
405 1, 19 | SMT FP Q[19] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Even
406 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Even in us the cause of
407 1, 19 | has been already shown (A[4]). If, then, there is no
408 1, 19 | Apostle says (1 Tim. 2:4): "God will have all men
409 1, 19 | SMT FP Q[19] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
410 1, 19 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, God does not will
411 1, 19 | SMT FP Q[19] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Although
412 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Although God's willing
413 1, 19 | SMT FP Q[19] A[12] Obj. 4 Para. 1/1~OBJ 4: Further,
414 1, 19 | 12] Obj. 4 Para. 1/1~OBJ 4: Further, evil happens in
415 1, 19 | SMT FP Q[19] A[12] R.O. 4 Para. 1/1~Reply OBJ 4: All
416 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: All evil of sin, though
417 1, 20 | thing more than another?~(4) Whether He loves more the
418 1, 20 | written: "God is love" (Jn. 4:16).~Aquin.: SMT FP Q[20]
419 1, 20 | says (De part. animal. iii, 4), is the first principle
420 1, 20 | SMT FP Q[20] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
421 1, 20 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, it is written (
422 1, 20 | been shown above (Q[19], A[4]) that God's will is the
423 1, 20 | SMT FP Q[20] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Nothing
424 1, 20 | R.O. 4 Para. 1/1~Reply OBJ 4: Nothing prevents one and
425 1, 20 | Aquin.: SMT FP Q[20] A[4] Thes. Para. 1/1~Whether
426 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 1 Para. 1/1~OBJ 1:
427 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 2 Para. 1/1~OBJ 2:
428 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 3 Para. 1/1~OBJ 3:
429 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 4 Para. 1/1~OBJ 4:
430 1, 20 | SMT FP Q[20] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
431 1, 20 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, the innocent man
432 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 5 Para. 1/1~OBJ 5:
433 1, 20 | Aquin.: SMT FP Q[20] A[4] OTC Para. 1/1~On the contrary,
434 1, 20 | Aquin.: SMT FP Q[20] A[4] Body Para. 1/1~I answer
435 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 1 Para. 1/1~Reply
436 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 2 Para. 1/1~Reply
437 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 3 Para. 1/2~Reply
438 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 3 Para. 2/2~Some say
439 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 4 Para. 1/2~Reply
440 1, 20 | SMT FP Q[20] A[4] R.O. 4 Para. 1/2~Reply OBJ 4: The
441 1, 20 | R.O. 4 Para. 1/2~Reply OBJ 4: The penitent and the innocent
442 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 4 Para. 2/2~Or it
443 1, 20 | SMT FP Q[20] A[4] R.O. 4 Para. 2/2~Or it may be answered
444 1, 20 | Aquin.: SMT FP Q[20] A[4] R.O. 5 Para. 1/1~Reply
445 1, 21 | there is mercy in God?~(4) Whether in every work of
446 1, 21 | SMT FP Q[21] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
447 1, 21 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, whatever is in
448 1, 21 | the Philosopher (Ethic. v, 4) calls ~commutative justice,
449 1, 21 | Dionysius says (Div. Nom. viii, 4): "We ~must needs see that
450 1, 21 | SMT FP Q[21] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Although
451 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although justice regards
452 1, 21 | contrary, it is said (Ps. 110:4): "He is a merciful and
453 1, 21 | as shown above (Q[6]~, A[4]). It must, however, be
454 1, 21 | shown ~above (Q[6], AA[1],4); in so far as perfections
455 1, 21 | has forgiven you" ~(Eph. 4:32). Hence it is clear that
456 1, 21 | Aquin.: SMT FP Q[21] A[4] Thes. Para. 1/1~Whether
457 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 1 Para. 1/1~OBJ 1:
458 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 2 Para. 1/1~OBJ 2:
459 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 3 Para. 1/1~OBJ 3:
460 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 4 Para. 1/1~OBJ 4:
461 1, 21 | SMT FP Q[21] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
462 1, 21 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, it is the part
463 1, 21 | Aquin.: SMT FP Q[21] A[4] OTC Para. 1/1~On the contrary,
464 1, 21 | Aquin.: SMT FP Q[21] A[4] Body Para. 1/1~I answer
465 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 1 Para. 1/2~Reply
466 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 1 Para. 2/2~In the
467 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 2 Para. 1/1~Reply
468 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 3 Para. 1/1~Reply
469 1, 21 | Aquin.: SMT FP Q[21] A[4] R.O. 4 Para. 1/1~Reply
470 1, 21 | SMT FP Q[21] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Although
471 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although creation presupposes
472 1, 22 | concerned with all things?~(4) Whether divine providence
473 1, 22 | was shown above (Q[6], A[4]). In created things good
474 1, 22 | divine ~goodness (Q[21], A[4]). This good of order existing
475 1, 22 | has gone before (Q[19], A[4]), it ~is necessary that
476 1, 22 | SMT FP Q[22] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
477 1, 22 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, whatsoever is
478 1, 22 | SMT FP Q[22] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: When
479 1, 22 | R.O. 4 Para. 1/1~Reply OBJ 4: When it is said that God
480 1, 22 | Aquin.: SMT FP Q[22] A[4] Thes. Para. 1/1~Whether
481 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 1 Para. 1/1~OBJ 1:
482 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 2 Para. 1/1~OBJ 2:
483 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 3 Para. 1/1~OBJ 3:
484 1, 22 | Aquin.: SMT FP Q[22] A[4] OTC Para. 1/1~On the contrary,
485 1, 22 | Aquin.: SMT FP Q[22] A[4] Body Para. 1/1~I answer
486 1, 22 | Aquin.: SMT FP Q[22] A[4] R.O. 1 Para. 1/1~Reply
487 1, 22 | Aquin.: SMT FP Q[22] A[4] R.O. 2 Para. 1/1~Reply
488 1, 22 | Aquin.: SMT FP Q[22] A[4] R.O. 3 Para. 1/1~Reply
489 1, 23 | reprobation of some men?~(4) On the comparison of predestination
490 1, 23 | SMT FP Q[23] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
491 1, 23 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, the benefits God
492 1, 23 | as shown above (Q[12], ~A[4]). The other end, however,
493 1, 23 | previously (Q[21], AA[3],4).~Aquin.: SMT FP Q[23] A[
494 1, 23 | SMT FP Q[23] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Even
495 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Even if by a special privilege
496 1, 23 | predestined," etc. ~(Rm. 1:4): "Predestination is of
497 1, 23 | SMT FP Q[23] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
498 1, 23 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, nothing temporal
499 1, 23 | SMT FP Q[23] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Grace
500 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Grace does not come into
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