Part, Question
1 1, 20 | glorious conqueror: ~"The government was placed upon His shoulder,"
2 1, 22 | of order, which is termed government. Of these, the first is ~
3 1, 22 | order, which is called government. As regards the first of
4 1, 23 | providence which is ~called government, is in a passive way in
5 1, 26 | omnipotence; for dignities, the ~government of all things; and in place
6 1, 44 | of their preservation and government. Concerning the ~first point
7 1, 45 | goodness, to ~which belong both government, which brings things to
8 1, 65 | Metaphysics (i, 2). Hence in ~the government of things the lower is ruled
9 1, 69 | like from like, to the ~government of the universe. And Scripture
10 1, 45 | of their preservation and government. Concerning the ~first point
11 1, 46 | goodness, to ~which belong both government, which brings things to
12 1, 66 | Metaphysics (i, 2). Hence in ~the government of things the lower is ruled
13 1, 70 | like from like, to the ~government of the universe. And Scripture
14 1, 80 | who, though subject to the government of the ruler, have ~nevertheless
15 1, 93 | also by ~instruction and government. Hence, as the first man
16 1, 95 | are rightly subject to his government. Thirdly, this is ~proved
17 1, 102 | ON THE CONSERVATION AND GOVERNMENT OF CREATURES (QQ[103]-119)~
18 1, 102 | CREATURES (QQ[103]-119)~OF THE GOVERNMENT OF THINGS IN GENERAL (EIGHT
19 1, 102 | consider in the third place the government thereof, and (1) the ~government
20 1, 102 | government thereof, and (1) the ~government of things in general; (2)
21 1, 102 | particular, the effects of this ~government. Under the first head there
22 1, 102 | What is the end of this government? ~(3) Whether the world
23 1, 102 | Of the effects of this government?~(5) Whether all things
24 1, 102 | things are subject to Divine government?~(6) Whether all things
25 1, 102 | 7) Whether the Divine government is frustrated in anything?~(
26 1, 102 | any external principle of government. ~But the principal parts
27 1, 102 | philosophers denied the government of ~the world, saying that
28 1, 102 | necessity of things shows the ~government of Divine Providence.~Aquin.:
29 1, 102 | 1~Whether the end of the government of the world is something
30 1, 102 | seem that the end of the government of the world is not ~something
31 1, 102 | world. For the end of the government of a ~thing is that whereto
32 1, 102 | him. Therefore the end ~of government of things is some good not
33 1, 102 | extrinsic can be the end of the ~government of things.~Aquin.: SMT FP
34 1, 102 | Therefore the end of the government of the world is the peaceful
35 1, 102 | Therefore the end of the government of the world is ~not an
36 1, 102 | universe is the end of the government of the universe, as something ~
37 1, 102 | effect. Now, we see in the government of the ~universe that things
38 1, 102 | both of these pertain to ~government. For to the Lord belongs
39 1, 102 | For since the end of the government of the world is that which
40 1, 102 | is the greatest good; the government of the world ~must be the
41 1, 102 | must be the best kind of government. Now the best government
42 1, 102 | government. Now the best government is the ~government by one.
43 1, 102 | best government is the ~government by one. The reason of this
44 1, 102 | The reason of this is that government is nothing but ~the directing
45 1, 102 | this it follows that the ~government of the world, being the
46 1, 102 | being the best form of government, must be by ~one. This is
47 1, 102 | 1~Whether the effect of government is one or many?~Aquin.:
48 1, 102 | is but one effect of the government of ~the world and not many.
49 1, 102 | many. For the effect of government is that which is ~caused
50 1, 102 | an army. Therefore ~the government of the world has but one
51 1, 102 | also the effect of ~this government is but one.~Aquin.: SMT
52 1, 102 | Further, if the effect of government is not one by reason of
53 1, 102 | number to the effects of government.~Aquin.: SMT FP Q[103] A[
54 1, 102 | and perfect goodness." But government belongs ~to providence.
55 1, 102 | definite effects of the Divine ~government.~Aquin.: SMT FP Q[103] A[
56 1, 102 | effected. Now ~the end of the government of the world is the essential
57 1, 102 | Consequently the ~effect of the government of the world may be taken
58 1, 102 | Secondly, the effect of the ~government of the world may be considered
59 1, 102 | general, two effects of the government. For the creature is assimilated ~
60 1, 102 | there are two ~effects of government, the preservation of things
61 1, 102 | individual ~the effects of the government of the world; and in this
62 1, 102 | are subject to the Divine government?~Aquin.: SMT FP Q[103] A[
63 1, 102 | are subject to the Divine ~government. For it is written (Eccles.
64 1, 102 | things subject to the Divine government are not ~ruled by chance.
65 1, 102 | not ~subject to the Divine government.~Aquin.: SMT FP Q[103] A[
66 1, 102 | not subject to the Divine government.~Aquin.: SMT FP Q[103] A[
67 1, 102 | not subject to the Divine government.~Aquin.: SMT FP Q[103] A[
68 1, 102 | things are subject to His government.~Aquin.: SMT FP Q[103] A[
69 1, 102 | perfection; and ~this belongs to government. Now God is the cause not
70 1, 102 | which is not subject to His ~government. This can also be proved
71 1, 102 | the nature of the end of ~government. For a man's government
72 1, 102 | government. For a man's government extends over all those things
73 1, 102 | come under the end of his government. Now the end of the Divine ~
74 1, 102 | Now the end of the Divine ~government is the Divine goodness;
75 1, 102 | to escape from the Divine government.~Aquin.: SMT FP Q[103] A[
76 1, 102 | not ~subject to the Divine government. These are represented as
77 1, 102 | that they ~are subject to government of some kind. For unless
78 1, 102 | 2 Para. 1/1~Reply OBJ 2: Government implies a certain change
79 1, 102 | withdraw them from the Divine government, but ~only as regards the
80 1, 102 | will. Therefore above the government whereby the rational ~creature
81 1, 102 | Para. 1/3~I answer that, In government there are two things to
82 1, 102 | considered; the ~design of government, which is providence itself;
83 1, 102 | design. As to the design of government, God governs all things ~
84 1, 102 | and such is the design of government) consists in knowing the ~
85 1, 102 | God has ~the design of the government of all things, even of the
86 1, 102 | brought to perfection by ~government, this government will be
87 1, 102 | perfection by ~government, this government will be so much the better
88 1, 102 | to be causes of others in government; as a ~master, who not only
89 1, 102 | immediately, even in the design of government; ~this is clear from the
90 1, 102 | which is the ~design of government, into three parts.~Aquin.:
91 1, 102 | the order of the Divine government?~Aquin.: SMT FP Q[103] A[
92 1, 102 | the order ~of the Divine government. For Boethius says (De Consol.
93 1, 102 | the order ~of the Divine government, it would follow that no
94 1, 102 | the order ~of the Divine government, it follows that there is
95 1, 102 | the order of the Divine government, ~it follows that all things
96 1, 102 | the order of the Divine government.~Aquin.: SMT FP Q[103] A[
97 1, 102 | the order of the Divine government; but from the very fact
98 1, 102 | the order of the Divine government, it ~would wholly cease
99 1, 102 | outside the order of Divine ~government. The very fact that something
100 1, 102 | itself subject to the ~Divine government.~Aquin.: SMT FP Q[103] A[
101 1, 102 | the order of the Divine government?~Aquin.: SMT FP Q[103] A[
102 1, 102 | the ~order of the Divine government. For it is written (Is.
103 1, 102 | the order of the Divine ~government. But some things oppose
104 1, 102 | the order of the Divine government.~Aquin.: SMT FP Q[103] A[
105 1, 102 | the order of the Divine government.~Aquin.: SMT FP Q[103] A[
106 1, 102 | the order of the Divine ~government. This can be proved in two
107 1, 102 | the order of the Divine government is wholly directed to good,
108 1, 102 | the order of the Divine government; for even ~the sinner intends
109 1, 103 | SPECIAL EFFECTS OF THE DIVINE GOVERNMENT (FOUR ARTICLES)~We next
110 1, 103 | the effects of the Divine government in particular; ~concerning
111 1, 104 | second effect of the Divine government, i.e. the ~change of creatures;
112 1, 107 | subject in "one" way to the ~government of the prince. And those
113 1, 107 | answer that, The order of government, which is the order of a ~
114 1, 107 | Domination" seems to imply government and ~likewise the names "
115 1, 107 | Principality" belong ~to government in different ways. The place
116 1, 107 | certain kind of common government or disposition - the "Dominations," ~"
117 1, 107 | Body Para. 4/7~As regards government, three things are comprised
118 1, 107 | who, as presiding over the government of peoples and ~kingdoms (
119 1, 109 | Therefore they do not need the ~government of angels.~Aquin.: SMT FP
120 2, 63 | directed to diverse forms of government. In the same way, too, ~
121 2, 87 | universal ~order of the Divine government. Now each of these orders
122 2, 91 | Wherefore the very Idea of the government of things in God the ~Ruler
123 2, 91 | is ordained by God to the government of ~things foreknown by
124 2, 91 | But the end of the Divine government is God Himself, ~and His
125 2, 92 | respect to that particular government. In this way good is found ~
126 2, 92 | respect to that particular government.~Aquin.: SMT FS Q[92] A[
127 2, 93 | those who are subject to his government. And just as the type of
128 2, 93 | govern, so that the plan of government ~is derived by secondary
129 2, 93 | eternal law ~is the plan of government in the Chief Governor, all
130 2, 93 | Governor, all the plans of ~government in the inferior governors
131 2, 93 | the type of ~the Divine government. Consequently whatever is
132 2, 93 | is subject to the Divine ~government, is subject to the eternal
133 2, 93 | not ~subject to the Divine government, neither is it subject to
134 2, 93 | things are subject to human government, which can be ~done by man;
135 2, 93 | is not subject to ~human government; for instance, that he should
136 2, 93 | subject neither to the Divine government, nor to the eternal law,
137 2, 93 | that are subject to the government of ~someone: wherefore,
138 2, 95 | to the various forms ~of government. Of these, according to
139 2, 95 | form is "aristocracy," i.e. government ~by the best men or men
140 2, 95 | form is "oligarchy," i.e. government ~by a few rich and powerful
141 2, 95 | Honorary," law. Another form of government is that of the people, ~
142 2, 95 | There is also tyrannical government, which is ~altogether corrupt,
143 2, 95 | Finally, ~there is a form of government made up of all these, and
144 2, 96 | which is framed for the government of ~states, allows and leaves
145 2, 97 | own magistrates for the government of the ~commonwealth. But
146 2, 97 | their votes, and entrust the government to scoundrels and ~criminals;
147 2, 102 | to God the fruit of His government, i.e. the ~holiness of the
148 2, 102 | of the work of the Divine government. For the things ~of this
149 2, 104 | community at large and the government thereof. Consequently the
150 2, 104 | so long as the state of government remains the ~same. But if
151 2, 104 | pass to another form of government, the ~laws must needs be
152 2, 104 | For democracy, which is government by the ~people, demands
153 2, 104 | of oligarchy, which is ~government by the rich, as the Philosopher
154 2, 105 | king: because this kind of government approaches nearest in resemblance ~
155 2, 105 | resemblance ~to the Divine government, whereby God rules the world
156 2, 105 | kingdom is the best form of government, so is ~tyranny the most
157 2, 105 | take some ~share in the government: for this form of constitution
158 2, 105 | respect of ~the kinds of government, or the different ways in
159 2, 105 | kingdom," where the power of government is vested in one; and ~"
160 2, 105 | aristocracy," which signifies government by the best, where the power
161 2, 105 | best, where the power of ~government is vested in a few. Accordingly,
162 2, 105 | Accordingly, the best form of government ~is in a state or kingdom,
163 2, 105 | governing powers: and yet a ~government of this kind is shared by
164 2, 105 | partly democracy, i.e. government by the people, in so far
165 2, 105 | 2/2~Such was the form of government established by the Divine
166 2, 105 | But it was a ~democratical government in so far as the rulers
167 2, 105 | kingdom is the best form of government of the people, so ~long
168 2, 107 | ordained to democratic ~government, would differ specifically
169 2, 107 | specifically from a law ordained to government ~by the aristocracy. Secondly,
170 2, 10 | 1/3~I answer that, Human government is derived from the Divine
171 2, 10 | derived from the Divine government, ~and should imitate it.
172 2, 10 | ensue. Accordingly in human government also, ~those who are in
173 2, 40 | Reply OBJ 3: A tyrannical government is not just, because it
174 2, 40 | sedition in disturbing a government of this kind, unless ~indeed
175 2, 40 | than from the ~tyrant's government. Indeed it is the tyrant
176 2, 45 | of ~many, but only to the government of oneself. For the Philosopher
177 2, 48 | is one of six species of government. But no species of prudence ~
178 2, 48 | the other five forms of government, which are ~"aristocracy," "
179 2, 48 | city or kingdom; because a government is the more perfect according ~
180 2, 48 | who is charged with the government of a city or kingdom: for
181 2, 48 | other ~rightful forms of government, but not perverse forms
182 2, 48 | applies ~to the other forms of government, this is only in so far
183 2, 48 | have a ~share of kingly government.~Aquin.: SMT SS Q[50] A[
184 2, 48 | the rectitude of their government is not in their power but
185 2, 48 | some kind of rectitude of ~government is required in them, so
186 2, 48 | kinds of prudence in the government of a multitude, "one of
187 2, 48 | king, wherefore paternal government is not reckoned a distinct
188 2, 50 | blessedness, but concern ~the government of things according to Divine
189 2, 79 | principle of the creation and government of things. ~Wherefore He
190 2, 79 | principle of the ~creation and government of things, wherefore they
191 2, 99 | first principle of being and government. In ~the second place, the
192 2, 99 | principles of our being and government are our ~parents and our
193 2, 99 | principle of being and ~government. And piety regards this
194 2, 99 | principle of our being and government in a far ~more excellent
195 2, 100 | dignity is as a principle of government with regard to ~certain
196 2, 100 | regards the exercise of his ~government. In respect of his excellence
197 2, 100 | of the ~exercise of his government, there is due to him worship,
198 2, 100 | to the exercise of their ~government there is due both obedience,
199 2, 100 | substance than external government, the principle of which
200 2, 100 | power, as regards external government, but not as regards the ~
201 2, 170 | prophecy is requisite for the government of a ~people, especially
202 2, 183 | to be appointed to ~the government of others, so too it indicates
203 2, 183 | the aforesaid office of government in direct ~opposition to
204 2, 183 | otherwise fitted for ~the government of the Church, we must look
205 2, 183 | It is otherwise ~in the government of the natural order, where
206 2, 187 | he should renounce the government of his see and pay his vows
207 3, 1 | so long, and transfer the government of the whole world to so ~
208 3, 8 | passage in regard to ~exterior government; as a king is said to be
209 3, 8 | fall under the rule and government of the devil, and therefore
210 3, 10 | the care of the world's government, ~neither did Ne narrow
211 3, 39 | old when he undertook the government of ~Egypt. In like manner
212 3, 80 | water; it belongs to our government ~to judge of public crimes
213 3, 80 | was about to entrust the government of the churches."~Aquin.:
214 Suppl, 19| of public life when the government comes into the hands of
215 Suppl, 26| to the same person as the government of the Church. Now this
216 Suppl, 37| alone governs is a better government of the ~common weal than
217 Suppl, 37| different ~offices. But the government of the Church should be
218 Suppl, 37| the ~aristocratic form of government, on the contrary, the fulness
219 Suppl, 47| compelled to accept the government of a church, the Church
220 Suppl, 85| also as ~adapted to the government of the universe. Hence one
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