Part, Question
1 1, 3 | thing caused, but only ~specifically: for man begets man. But
2 1, 3 | neither ~numerically nor specifically identical with an efficient
3 1, 4 | they are not in agreement, ~specifically or generically.~Aquin.:
4 1, 28 | numerically, but generically or specifically. Thus Boethius likens the ~
5 1, 32 | that two relations are not ~specifically different if but one opposite
6 1, 33 | not numerically, but only specifically, the same, shows ~that generation,
7 1, 47 | regards things differing ~specifically; the other is a material
8 1, 50 | the ~angels do not differ specifically.~Aquin.: SMT FP Q[50] A[
9 1, 60 | that what is generically or specifically one with ~another, is the
10 1, 60 | one only generically or ~specifically. But it is natural for him
11 1, 62 | are themselves different specifically; and in quite another way
12 1, 69 | Moreover they seem hardly specifically distinct from earth, and
13 1, 76 | classified either ~generically or specifically. Now man is corruptible
14 1, 77 | the soul's powers are not ~specifically distinct by acts and objects.~
15 1, 48 | regards things differing ~specifically; the other is a material
16 1, 51 | the ~angels do not differ specifically.~Aquin.: SMT FP Q[50] A[
17 1, 61 | that what is generically or specifically one with ~another, is the
18 1, 61 | one only generically or ~specifically. But it is natural for him
19 1, 63 | are themselves different specifically; and in quite another way
20 1, 70 | Moreover they seem hardly specifically distinct from earth, and
21 1, 75 | classified either ~generically or specifically. Now man is corruptible
22 1, 76 | the soul's powers are not ~specifically distinct by acts and objects.~
23 1, 77 | of the powers of the soul specifically. The theologian, ~however,
24 1, 77 | however, has only to inquire specifically concerning the intellectual
25 1, 77 | powers of the soul taken specifically will be ~divided into three
26 1, 86 | the ~act of the will is specifically distinct from the object
27 1, 89 | able to produce something specifically ~inferior to themselves;
28 1, 92 | one not only ~numerically, specifically, or generically, but also
29 1, 92 | 2: As fire is said to be specifically the most subtle of ~bodies,
30 1, 92 | the species of a stone is specifically ~different from that of
31 1, 92 | regarding each of ~them is specifically different. Hence we refer
32 1, 103 | active cause an impression specifically the ~same as in that active
33 2, 10 | corresponds something one specifically; and to the ~individualized
34 2, 18 | things; for a good man ~is specifically the same as a bad man. Therefore
35 2, 18 | compared to reason, ~differ specifically and have effects specifically
36 2, 18 | specifically and have effects specifically different; because the ~
37 2, 18 | not ~therefore an action specifically bad; nor is it specifically
38 2, 18 | specifically bad; nor is it specifically good. Thus a ~man in regard
39 2, 18 | a man fails to ordain a ~specifically indifferent action to a
40 2, 18 | line. ~But no action can be specifically indifferent thus: since
41 2, 18 | makes a moral action to be ~specifically good or bad.~Aquin.: SMT
42 2, 19 | because the act of fasting is specifically good from the very fact
43 2, 20 | although it be the same specifically. But when a thing is ~derived
44 2, 20 | evident that an action is specifically ~better, if better results
45 2, 20 | can follow from it; and specifically worse, if ~it is of a nature
46 2, 23 | passions and actions differ specifically according to ~their objects.
47 2, 23 | the ~irascible faculty are specifically distinct from those of the ~
48 2, 23 | concupiscible passions are specifically different from the irascible
49 2, 23 | there are any passions, specifically ~different, but not contrary
50 2, 23 | be, in the same power, ~specifically different passions that
51 2, 23 | contrary to one another, differ specifically.~Aquin.: SMT FS Q[23] A[
52 2, 23 | one another, do not differ specifically.~Aquin.: SMT FS Q[23] A[
53 2, 23 | eleven passions differing ~specifically; six in the concupiscible
54 2, 24 | passion is good or evil specifically?~Aquin.: SMT FS Q[24] A[
55 2, 24 | object of which is good, are ~specifically good, such as love, desire
56 2, 24 | object of which is evil, are specifically evil, as hatred, fear and ~
57 2, 30 | which the passions differ specifically.~Aquin.: SMT FS Q[30] A[
58 2, 35 | of the same ~object, are specifically contrary to one another:
59 2, 35 | but disparate, are ~not specifically contrary to one another,
60 2, 35 | and sorrow are not only specifically contrary, but they also ~
61 2, 35 | pleasure is opposed ~to sorrow specifically.~Aquin.: SMT FS Q[35] A[
62 2, 35 | although not every sorrow is specifically contrary to every ~pleasure,
63 2, 37 | transmutation which is ~specifically in conformity with the vital
64 2, 38 | Although not every pleasure is specifically contrary to ~every sorrow,
65 2, 40 | Therefore hope does not ~differ specifically from desire or cupidity.~
66 2, 40 | Therefore hope differs specifically from desire ~or cupidity.~
67 2, 42 | in themselves, i.e. good specifically. And such like good is no
68 2, 46 | temperament, ~a man, considered specifically, does not naturally excel
69 2, 54 | active object to an act ~specifically one. Wherefore, just as
70 2, 54 | several acts or ~perfections specifically diverse. Now habits are
71 2, 54 | habits, even as several specifically ~different acts, can belong
72 2, 54 | inasmuch as it extends to many specifically different ~acts. Consequently
73 2, 54 | distinguished by objects specifically distinct.~Aquin.: SMT FS
74 2, 54 | way in which forms ~differ specifically; or according to that mode
75 2, 54 | 2~Accordingly habits are specifically distinct in respect of three
76 2, 54 | thirdly, in respect of specifically ~different objects, as will
77 2, 54 | Therefore habits cannot ~be specifically divided into good and evil.~
78 2, 54 | Now contraries are divided specifically into good and bad habits.~
79 2, 54 | above (A[2]), habits are specifically distinct ~not only in respect
80 2, 54 | this way a good ~habit is specifically distinct from a bad habit:
81 2, 54 | habits are distinguished ~specifically by the difference of good
82 2, 55 | consideration of habits specifically. And since ~habits, as we
83 2, 60 | faculty. Now habits differ specifically ~according to the specific
84 2, 60 | agent, ~in the same kind specifically as the agent has that form,
85 2, 60 | that if the agent be one specifically, the matter ~must of necessity
86 2, 60 | necessity receive a form specifically one: thus the univocal ~
87 2, 60 | but not ~in the same kind specifically as the agent, as is the
88 2, 62 | A[2], ad 1), habits are ~specifically distinct from one another
89 2, 62 | theological virtues are specifically distinct from the moral
90 2, 67 | faith, either identically or specifically the same, but only ~generically.~
91 2, 72 | Whether sins are distinguished specifically by their objects?~(2) Of
92 2, 72 | that sins should differ specifically according to their ~ends
93 2, 72 | being a privation, differs specifically according ~to the different
94 2, 72 | acts. Therefore sins differ specifically according to their ~opposites
95 2, 72 | Further, if sins differed specifically according to their ~objects,
96 2, 72 | Consequently sins differ specifically on the part of the ~voluntary
97 2, 72 | order: hence sins differ specifically according to their objects
98 2, 72 | same: since virtues differ specifically according to their ~objects,
99 2, 72 | if some sins are carnal specifically, this, seemingly, ~should
100 2, 72 | this sin alone is man said specifically to sin ~against his body.
101 2, 72 | 1/1~Whether sins differ specifically in reference to their causes?~
102 2, 72 | would seem that sins differ specifically in reference to their ~causes.
103 2, 72 | also. Therefore they differ specifically in ~reference to their causes.~
104 2, 72 | therefore, sins differ specifically according to their ~objects,
105 2, 72 | seemingly, sins ~differ specifically according to the diversity
106 2, 72 | Therefore sins do not differ ~specifically according to their different
107 2, 72 | movements and operations differ ~specifically in respect of these causes;
108 2, 72 | heating and cooling are specifically ~distinct with reference
109 2, 72 | that ~sins do not differ specifically according to their various
110 2, 72 | sins are not distinguished ~specifically with regard to them: and
111 2, 72 | sins are opposed, ~differ specifically in respect of these three.
112 2, 72 | and mortal sins differ ~specifically. ~Aquin.: SMT FS Q[72] A[
113 2, 72 | of sin. Now sins differ ~specifically in relation to their ends,
114 2, 72 | Therefore they are also specifically distinct according to the
115 2, 72 | Therefore sins do not differ specifically according to ~the debt of
116 2, 72 | that, In things that differ specifically we find a twofold ~difference:
117 2, 72 | commission and omission differ specifically?~Aquin.: SMT FS Q[72] A[
118 2, 72 | commission and omission differ ~specifically. For "offense" and "sin"
119 2, 72 | commission. Therefore they differ specifically, since ~they are contrasted
120 2, 72 | omission and commission differ ~specifically.~Aquin.: SMT FS Q[72] A[
121 2, 72 | commission do not ~differ specifically.~Aquin.: SMT FS Q[72] A[
122 2, 72 | actions themselves differ specifically ~according to the natural
123 2, 72 | commission, they differ ~specifically, using species in a broad
124 2, 72 | commission, they do not differ specifically, because ~they are directed
125 2, 72 | Consequently sins do not ~differ specifically according to the various
126 2, 72 | these sins do not differ specifically. Therefore they should not
127 2, 72 | answer that, Things differ specifically in two ways: first, when
128 2, 72 | a horse and an ox differ specifically: ~secondly, when the diversity
129 2, 72 | contrary, Contraries differ specifically, for "contrariety is a ~
130 2, 72 | wastefulness. Therefore they differ specifically.~Aquin.: SMT FS Q[72] A[
131 2, 72 | these sins not only differ specifically, but are contrary to one
132 2, 72 | thereof belongs to sins ~specifically different, in so far as
133 2, 72 | 1/1~Whether sins differ specifically in respect of different
134 2, 72 | Therefore ~sins differ specifically according as different circumstances
135 2, 82 | Consequently original sin is specifically one, and, in one man, can ~
136 2, 91 | things that are altogether specifically different, e.g. a horse
137 2, 100 | for covetousness differs specifically in respect of the ~diversity
138 2, 107 | government, would differ specifically from a law ordained to government ~
139 2, 108 | He mentions ~these three specifically, as they hold the principal
140 2, 110 | Hence the soul differs specifically ~in its essence from other
141 2, 3 | virtue to whose ~end they are specifically referred: thus fasting is
142 2, 3 | thus fasting is referred specifically ~to the end of abstinence,
143 2, 3 | are of faith is referred ~specifically as to its end, to that which
144 2, 4 | and a dead thing ~differ specifically. On the other hand that
145 2, 4 | lifeless faith do not differ specifically, as ~though they belonged
146 2, 4 | whereby we believe, it is one specifically, but differs numerically ~
147 2, 5 | among believers, but it is ~specifically one in all, as stated above (
148 2, 17 | does not remain the same specifically. ~Now hope takes its species
149 2, 18 | servile fear shrinks, differs ~specifically from evil of fault, which
150 2, 18 | substantially but differ specifically.~Aquin.: SMT SS Q[19] A[
151 2, 18 | natural movements differ ~specifically according to their different
152 2, 18 | movement from whiteness is not specifically the same as movement ~towards
153 2, 23 | presupposed to be distinct specifically from that to which it is ~
154 2, 24 | of necessity that it is specifically the ~same act that tends
155 2, 24 | that aspect: thus it is specifically the same visual act ~whereby
156 2, 24 | it ~is clear that it is specifically the same act whereby we
157 2, 24 | love is not differentiated specifically on account ~of the various
158 2, 25 | lover and lover differs specifically from the friendship between ~
159 2, 45 | 3: Further, prudence is specifically distinct from temperance
160 2, 45 | about one's own good is specifically the same as that ~which
161 2, 45 | s own good is the same ~specifically as that which extends to
162 2, 45 | prudence differ neither specifically nor essentially.~Aquin.:
163 2, 45 | and of the subject differs specifically, even as the virtue ~of
164 2, 45 | and civic life, differ specifically ~although their ends are
165 2, 45 | making the habits differ ~specifically; but it follows that the
166 2, 46 | 2: Further, prudence is specifically distinct from science. But ~
167 2, 46 | multitude, ~which differ specifically as stated above (Q[47],
168 2, 56 | as many and few and not specifically."~Aquin.: SMT SS Q[58] A[
169 2, 58 | Hence judgment belongs more specifically to justice than to any other ~
170 2, 59 | reason that they differ specifically, ~where there is no specific
171 2, 64 | manifest do not differ specifically. Therefore theft and robbery
172 2, 64 | Therefore ~they do not differ specifically.~Aquin.: SMT SS Q[66] A[
173 2, 64 | consequently they differ specifically.~Aquin.: SMT SS Q[66] A[
174 2, 75 | seller thinks his goods to be specifically ~of lower value, as when
175 2, 76 | into coins does not differ specifically from ~silver made into a
176 2, 90 | moral acts are diversified specifically, as stated above ~(FS, Q[
177 2, 97 | at the same time differ specifically. Now murder, ~theft, and
178 2, 97 | possible for two sins to differ specifically as to their material ~acts,
179 2, 101 | movement to ~the image differs specifically from the movement to the
180 2, 101 | that dulia is ~divided into specifically different virtues.~Aquin.:
181 2, 101 | Further, the mean differs specifically from the extremes, as pale ~
182 2, 101 | will have parts differing specifically from one another. In ~another
183 2, 102 | which it proceeds differ specifically.~Aquin.: SMT SS Q[104] A[
184 2, 126 | not divided ~into several specifically distinct virtues, for it
185 2, 126 | hardship, they will be virtues specifically ~distinct from fortitude,
186 2, 144 | and sobriety, which is specifically about drink.~Aquin.: SMT
187 2, 152 | they are reckoned to differ specifically. Of other matters ~concerning
188 2, 155 | actions, although they differ specifically. Thus it ~belongs properly
189 2, 156 | anger can ~be differentiated specifically in respect also of the other
190 2, 186 | religious orders differ not specifically, but only accidentally.~
191 2, 186 | episcopate is ~not diversified specifically, but is one wherever it
192 3, 8 | properties which ~belong specifically to man; but inasmuch as
193 3, 19 | fire has two operations specifically different, namely, to illuminate
194 3, 19 | there are necessarily two specifically different ~operations by
195 3, 35 | there be various causes ~specifically diverse, it seems that in
196 3, 35 | paternity cannot differ specifically, since the acts of generation
197 3, 35 | acts of generation are ~specifically the same. And because several
198 3, 35 | these two nativities differ specifically. Wherefore, as to this,
199 3, 35 | of motherhood, which are ~specifically diverse, inasmuch as the
200 3, 43 | Christ: (1) In general; (2) ~Specifically, of each kind of miracle; (
201 3, 44 | CHRIST'S) MIRACLES CONSIDERED SPECIFICALLY (FOUR ARTICLES)~We have
202 3, 46 | aspects. ~First of all, specifically, and in this way it was
203 3, 50 | Metaph. v, text. 12), ~things specifically diverse are also numerically
204 3, 50 | body, living and dead, was specifically diverse: because the eye
205 3, 50 | suppositum, but the same specifically according to form: wherever
206 3, 77 | it would remain the same specifically, not only ~if a little liquid
207 3, 80 | evident that this sin is specifically graver than many ~others,
208 3, 85 | ad 1, A[2], habits are ~specifically distinguished according
209 Suppl, 26| another in three ways, ~specifically, generically and individually.
210 Suppl, 26| apply his works to another. Specifically, as when a person prays
211 Suppl, 37| OBJ 4: The angels differ specifically [*Cf. FP, Q[50], A[4]]:
212 Suppl, 76| selfsame man, but the man ~specifically. In like manner from fire
213 Suppl, 79| it would not be the same specifically with sense as it is ~now,
214 Suppl, 83| not be the same, neither ~specifically nor, in consequence, numerically.
215 Suppl, 88| either generically, or ~specifically, or at least as in a seminal
216 Suppl, 89| sight and sense will be specifically the ~same in the glorified
217 Suppl, 93| species: even as fire ~is specifically the most subtle of bodies.
218 Suppl, 94| and burning ~coal differ specifically, and likewise burning wood
219 Suppl, 94| in this way it may differ specifically from the fire we have, considered ~
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