|     Part, Question1   1, 2   |          solely in what it does ~not consist; as Damascene says (De Fide
  2   1, 5   |         essence of goodness does not consist in mode, ~species and order.
  3   1, 5   |         essence of goodness does not consist in mode, ~species and order.~
  4   1, 5   |        essence of ~goodness does not consist in mode, species and order.~
  5   1, 5   |         essence of goodness does not consist in mode, species and ~order.~
  6   1, 5   |         essence of goodness does not consist in mode, ~species and order.~
  7   1, 6   |     perfection and form of an effect consist in a certain ~likeness to
  8   1, 10  |              is explained by some to consist ~in the fact that eternity
  9   1, 10  |    difference between these three to consist in the fact ~that eternity
 10   1, 12  |               or its beatitude would consist in something else beside
 11   1, 39  |    substantive and adjectival names ~consist in this, that the former
 12   1, 43  |             effects of grace, which ~consist in the illumination of the
 13   1, 58  |              and beatitude does not ~consist in habit, but in act, as
 14   1, 62  |        cannot, in the vision of God, consist ~precisely in that which
 15   1, 64  |             man's happiness does not consist in knowing sensible natures;
 16   1, 64  |           does the angel's happiness consist in knowing separated substances.~
 17   1, 65  |       rewards. ~For such rewards, as consist in these visible things,
 18   1, 75  |           act of this power does not consist in moving, but in being
 19   1, 76  |       ultimate happiness of man must consist in this operation as properly ~
 20   1, 77  |            substances ~only does man consist; the soul with its reason,
 21   1, 39  |    substantive and adjectival names ~consist in this, that the former
 22   1, 43  |             effects of grace, which ~consist in the illumination of the
 23   1, 59  |              and beatitude does not ~consist in habit, but in act, as
 24   1, 63  |        cannot, in the vision of God, consist ~precisely in that which
 25   1, 65  |             man's happiness does not consist in knowing sensible natures;
 26   1, 65  |           does the angel's happiness consist in knowing separated substances.~
 27   1, 66  |       rewards. ~For such rewards, as consist in these visible things,
 28   1, 74  |           act of this power does not consist in moving, but in being
 29   1, 75  |       ultimate happiness of man must consist in this operation as properly ~
 30   1, 76  |            substances ~only does man consist; the soul with its reason,
 31   1, 87  |        ultimate happiness of man to ~consist. Nor, as regards the present
 32   1, 102 |            of the multitude seems to consist in order, and ~peace which
 33   1, 118 |     multiplied; for multitude cannot consist in the ~addition of a thing
 34   2, 1   |          some held man's last end to consist in four things, viz. ~"in
 35   2, 2   |              man's last end, it must consist in that which has the ~greatest
 36   2, 2   |             man's happiness does not consist in ~wealth.~Aquin.: SMT
 37   2, 2   |    impossible for man's happiness to consist in ~wealth. For wealth is
 38   2, 2   |          that man's happiness cannot consist in natural wealth. ~For
 39   2, 2   |              the last end of man, to consist in ~wealth.~Aquin.: SMT
 40   2, 2   |             sovereign good ~does not consist therein.~Aquin.: SMT FS
 41   2, 2   |        Therefore ~happiness does not consist in honor.~Aquin.: SMT FS
 42   2, 2   |          impossible for happiness to consist in honor. For ~honor is
 43   2, 2   |         happiness cannot principally consist ~therein.~Aquin.: SMT FS
 44   2, 2   |              For ~happiness seems to consist in that which is paid to
 45   2, 2   |             man's happiness does not consist in fame or glory.~Aquin.:
 46   2, 2   |               Man's happiness cannot consist in human fame or glory. ~
 47   2, 2   |               man's happiness cannot consist in fame or glory. On the
 48   2, 2   |          impossible for happiness to consist in power; and ~this for
 49   2, 2   |       Wherefore some happiness might consist ~in the good use of power,
 50   2, 2   |             man's happiness does not consist in goods of the body.~Aquin.:
 51   2, 2   |    impossible for man's happiness to consist in the ~goods of the body;
 52   2, 2   |             end, its last end cannot consist in the ~preservation of
 53   2, 2   |               man's last end, cannot consist in goods of the body.~Aquin.:
 54   2, 2   |           and yet happiness does not consist in ~them. Because in every
 55   2, 2   |              But happiness does not ~consist in external goods, nor in
 56   2, 3   |         Consequently ~happiness must consist in man's last act. But it
 57   2, 3   |         happiness must ~of necessity consist in an operation.~Aquin.:
 58   2, 3   |             no matter in what it may consist, is not ~that man's happiness;
 59   2, 3   |        Therefore ~happiness does not consist in a sensitive operation.~
 60   2, 3   |             man's happiness does not consist in goods of the body, ~which
 61   2, 3   |             is impossible for it ~to consist in an act of the will. For
 62   2, 3   |       attainment of the end does not consist in the very act of ~the
 63   2, 3   |            that the ~last end cannot consist in the active life, which
 64   2, 3   |             final happiness does not consist in the consideration of ~
 65   2, 3   |             perfect happiness cannot consist essentially in the ~consideration
 66   2, 3   |             final perfection cannot ~consist in the knowledge of sensibles.
 67   2, 3   |          that man's happiness cannot consist in the ~consideration of
 68   2, 3   |          that man's happiness should consist ~in the contemplation of
 69   2, 3   |             s final ~perfection will consist in his attaining to a contemplation
 70   2, 3   |             man's happiness does not consist in the vision ~of the Divine
 71   2, 3   |          namely, happiness, does not consist in God being seen in His
 72   2, 3   |            and perfect happiness can consist in nothing else ~than the
 73   2, 4   |              that Happiness does not consist in bodily ~goods. Therefore
 74   2, 4   |            OBJ 1: Happiness does not consist in bodily good as its object: ~
 75   2, 15  |       intellect, whose act does not ~consist in a movement towards the
 76   2, 18  |            of its goodness does not ~consist wholly in its species, but
 77   2, 19  |              in some way, simple and consist of one ~principle. Now the
 78   2, 19  |            since moral good and evil consist in action in so ~far as
 79   2, 24  |          hand, those passions ~which consist in aversion from good, and
 80   2, 27  |         thing; and in this does love consist. ~Therefore it is not possible
 81   2, 31  |              3. But delight does not consist in being moved, but in having
 82   2, 31  |             to be perfected does not consist in being passive or in being
 83   2, 32  |            Further, leisure and rest consist in cessation from work:
 84   2, 45  |              daring, being passions, consist in a movement of the appetite,
 85   2, 50  |       qualities of the third species consist in some ~"becoming" and
 86   2, 64  |             of such virtues does not consist in a mean, but ~increases
 87   2, 69  |           beatitude has been held to consist ~in one of three things:
 88   2, 71  |             vice of a thing seems to consist in its not being disposed
 89   2, 72  |        Accordingly, those sins which consist in spiritual pleasure, are
 90   2, 72  |              sins; while those which consist in carnal pleasure, are
 91   2, 72  |       Further, every division should consist of things in opposition
 92   2, 73  |           another. For sin does not ~consist in passing from the many
 93   2, 76  |              seems that the sin will consist in the act itself of the
 94   2, 87  |         something. Because some sins consist in turning away ~from the
 95   2, 100 |              mode of virtue seems to consist properly in working ~willingly
 96   2, 101 |        ceremonial precepts does not ~consist in their pertaining to the
 97   2, 101 |        ceremonial precepts does not ~consist in their pertaining to Divine
 98   2, 101 |            external worship will not consist ~in anything figurative,
 99   2, 107 |             but the New Law does not consist chiefly ~in these latter
100   2, 108 |              into use in human life, consist ~in three things: viz. in
101   2, 108 |             the evangelical counsels consist. Moreover, every form of
102   2, 2   |            merit of faith whether it consist in ~persecution inflicted
103   2, 2   |      opposition to faith, whether it consist in a ~man's thoughts, or
104   2, 5   |          Further, those things which consist in something supreme cannot ~
105   2, 8   |           practical knowledge cannot consist in that ~very knowledge,
106   2, 9   |            deem the ~perfect good to consist in them. Hence they sin
107   2, 9   |            But man's beatitude does ~consist somewhat in the right use
108   2, 10  |            sin of unbelief ~seems to consist entirely in a perverse will:
109   2, 10  |               as are inordinate, and consist of contentious words rather
110   2, 12  |             apostasy seems rather to consist in some outward deed or
111   2, 13  |              despair and presumption consist, not in ~disbelieving in
112   2, 15  |            those who believe in God ~consist in the precepts of the Law.
113   2, 18  |       Perfection, ~however, does not consist in the renunciation itself
114   2, 19  |                despair and unbelief, consist principally in aversion
115   2, 19  |         things. Other sins, however, consist principally in conversion
116   2, 22  |           theological virtues, which consist in ~attaining this first
117   2, 22  |          intellectual virtues, which consist in attaining ~human reason:
118   2, 24  | companionship of the angels does not consist in outward ~fellowship,
119   2, 35  |          thirdly, those things which consist in deeds, viz. schism, ~
120   2, 41  |           venial sins of the perfect consist chiefly in sudden ~movements,
121   2, 52  |              Because those sins that consist of inward actions, are more
122   2, 53  |            last end, which ~does not consist in the goods of the body,
123   2, 53  |              Further, fraud seems to consist in unlawfully taking or
124   2, 56  |              act of justice does not consist in ~rendering to each one
125   2, 56  |              act of justice does not consist in rendering to each one
126   2, 59  |              and commutation. These ~consist in the use of certain externals,
127   2, 62  |          necessary use would seem to consist in the fact that ~animals
128   2, 63  |             4) Whether the sins that consist in inflicting such like
129   2, 63  |             sinful in so far as they consist in an involuntary commutation. ~
130   2, 64  |              to theft that it should consist in taking another's thing ~
131   2, 64  |          another's thing, so does it consist in keeping it ~back.~Aquin.:
132   2, 64  |              to theft that it should consist in taking another's thing
133   2, 65  |           commutative justice, that ~consist in words injurious to our
134   2, 68  |         reckon 'all' ~and 'whole' to consist of three parts." Now we
135   2, 70  |          seem that reviling does not consist in words. Reviling ~implies
136   2, 70  |          Therefore reviling does not consist ~in words.~Aquin.: SMT SS
137   2, 70  |         Therefore ~reviling does not consist in words.~Aquin.: SMT SS
138   2, 70  |            OBJ 3: Railing and taunts consist in words, even as reviling, ~
139   2, 72  |      tale-bearing. ~For sins of word consist in speaking evil. Now a
140   2, 76  |            the use of which does not consist in ~their consumption: thus
141   2, 86  |            purpose and so forth, may consist in a mere movement ~of the
142   2, 86  |           anyone from a vow seems to consist in ~deciding in what circumstances
143   2, 90  |         above, sins against religion consist in going ~beyond the mean
144   2, 93  |              divinations, since they consist in entering into compact
145   2, 94  |          genus of the deed, for they consist in certain fasts and prayers ~
146   2, 94  |         observances of the magic art consist in certain fasts ~and abstinences.
147   2, 95  |           temptation of God does not consist in ~certain deeds wherein
148   2, 95  |           temptation of God does not consist in anything ~pertaining
149   2, 95  |          temptation of God does not ~consist in such like deeds, wherein
150   2, 96  |           Therefore perjury seems to consist in swearing by ~false gods
151   2, 98  |            Therefore simony does not consist in a will to buy something ~
152   2, 101 |             Therefore honor does not consist of corporal ~things.~Aquin.:
153   2, 101 |         glory. Now ~praise and glory consist of external things. Therefore
154   2, 101 |             as God is concerned, may consist of the mere internal ~movement
155   2, 102 |              rectitude of human will consist chiefly in conformity with
156   2, 112 |            But this virtue does ~not consist in doing that, but in behaving
157   2, 115 |           surpasses those goods that consist of external ~things. Again,
158   2, 127 |         proportionately, even if it ~consist in the use of some small
159   2, 132 |           magnificence would seem to consist in doing something great.
160   2, 133 |           meanness, it would merely ~consist in excessive spending. But
161   2, 134 |       patience, in heaven, will not ~consist in bearing things, but in
162   2, 143 |                 But virtue ~does not consist in external wealth. Therefore
163   2, 144 |              kingdom of God does not consist in abstinence, for the Apostle ~
164   2, 150 |               In what does virginity consist?~(2) Whether it is lawful?~(
165   2, 150 |              that virginity does not consist in integrity of the ~flesh.
166   2, 150 |              the flesh would seem to consist in the ~seal of virginal
167   2, 150 |         Therefore virginity does not consist in ~incorruption of the
168   2, 150 |         Therefore virginity does not consist in incorruption of the ~
169   2, 150 |          religion, the acts of which consist in being occupied about ~
170   2, 155 |           both clemency and meekness consist in a certain decrease; for ~
171   2, 155 |            mode and name ~of justice consist in a certain "equality,"
172   2, 155 |       clemency and meekness likewise consist in a ~certain restraint,
173   2, 159 |              because virtue does not consist externals, but chiefly ~
174   2, 159 |          with equanimity, whether it consist of ~words or deeds. For
175   2, 160 |            root of pride is found to consist in man not ~being, in some
176   2, 161 |            first man's pride did not consist in his ~coveting the Divine
177   2, 165 |            perfection ~would seem to consist in his intellect being reduced
178   2, 166 |        weariness of soul must needs ~consist in the application of some
179   2, 177 |            life of plants is said to consist in nourishment ~and generation;
180   2, 178 |           the contemplative life ~to consist in the "love of God," inasmuch
181   2, 178 |      intellectual knowledge does not consist in the ~phantasms themselves,
182   2, 181 |         beauty of the Church, ~which consist in a certain order; wherefore
183   2, 182 |             Christian life does not ~consist chiefly in charity. For
184   2, 182 |      Christian life does not chiefly consist in charity.~Aquin.: SMT
185   2, 182 |           human senses would seem to consist ~chiefly in their concurring
186   2, 182 |        charity, ~seemingly, does not consist in the observance of the
187   2, 182 |          that, Perfection is said to consist in a thing in two ways:
188   2, 182 |          understand righteousness to consist neither in eating ~nor in
189   2, 183 |            life does not essentially consist in voluntary poverty, but ~
190   3, 22  |              his peace and salvation consist. ~Wherefore under the old
191   3, 33  |       Incarnation, which we ~hold to consist in this, that the Word of
192   3, 34  |        ultimate ~perfection does not consist in power or habit, but in
193   3, 40  |              kingdom of God does not consist in ~eating and drinking,
194   3, 60  |           that the sacramental signs consist in ~sensible things: just
195   3, 61  |              Further, the sacraments consist in certain elements, as
196   3, 62  |           therefore, the sacraments ~consist in certain words and created
197   3, 84  |            the ~penitent, whether it consist of words or deeds, must
198   3, 84  |              this sacrament does not consist in the use of matter employed ~
199   3, 86  |              are actual sins, which ~consist in an actual disorder of
200   3, 90  |      sacraments the ~matter does not consist of human acts, but of some
201   3, 90  |             AA[5],6) that sacraments consist of things and words. But
202 Suppl, 8 |              other sacraments do not consist in an action of the ~recipient,
203 Suppl, 12|      Therefore satisfaction does not consist in removing the causes of
204 Suppl, 30|             of glory; which ~defects consist in nothing else but a certain
205 Suppl, 36|            Therefore order does not ~consist in the mere merit of holiness.~
206 Suppl, 38|              the subdeacon does ~not consist in these things, but in
207 Suppl, 43|       sometimes a betrothal does not consist of a mere ~promise, but
208 Suppl, 49|             goods, in so far as they consist in ~a habit, make a marriage
209 Suppl, 70|           substances ~alone does man consist, soul and body: the soul
210 Suppl, 71|              This assistance did not consist in a diminishment of their ~
211 Suppl, 72|              cleansing would seem to consist in purifying the ~parts
212 Suppl, 74|            many generations it ~will consist: even so old age, which
213 Suppl, 78|             the ~human body does not consist therein. But the human body
214 Suppl, 79|             and pain or sorrow which consist in the operation of the
215 Suppl, 89|            happiness must be held to consist ~in that operation when
216 Suppl, 89|            man's ~beatitude does not consist chiefly otherwise than in
217 Suppl, 92|           reward of the blessed will consist of ~internal goods. Therefore
218 Suppl, 92|            as to that ~in which they consist, but not considered as dowries;
219 Suppl, 93|        speaking, because they do not consist in things directed to the
 
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