Part, Question
1 1, 3 | inasmuch as all things lie under ~His protection.~Aquin.:
2 1, 7 | error, since "there is no lie ~in things abstract," as
3 1, 17 | is called in Scripture a lie, ~"They have laid hold on
4 1, 19 | as a man, that He should lie, ~nor as the son of man,
5 1, 114 | visible fashion, certain seeds lie ~hidden in the corporeal
6 2, 42 | of ~an evil that does not lie in our own power: and consequently
7 2, 48 | the other hand, is said to lie low and to be cunning, because, ~
8 2, 100 | 28:22,23: "Thou shalt not lie with ~mankind . . . thou
9 2, 102 | lustful man who ~seeks to lie hidden in his deeds of darkness.
10 2, 105 | should agree to tell a lie. Therefore it is unreasonably
11 2, 105 | The woman that shall lie ~under any beast, shall
12 2, 2 | by God Himself Who cannot lie.~Aquin.: SMT SS Q[2] A[4]
13 2, 8 | externally), and ~effects lie hidden in their causes,
14 2, 11 | enemies of Christ's cross lie in ~wait for our every deed
15 2, 29 | account of the obligation we lie under towards ~them for
16 2, 31 | saying of Prov. 24:19: "Lie not in wait, nor ~seek after
17 2, 38 | all men, it is wrong to lie to anyone, as Augustine
18 2, 53 | craftiness by which they lie in wait to deceive": and ~
19 2, 62 | either ~because the wicked lie hidden among the good, or
20 2, 66 | false ~witness hath told a lie against his brother: then
21 2, 67 | sin ~mortally if he tell a lie in court.~Aquin.: SMT SS
22 2, 67 | just as it is an officious lie when one tells a lie in ~
23 2, 67 | officious lie when one tells a lie in ~order to rescue another
24 2, 67 | death, so is it an officious lie when ~one tells a lie in
25 2, 67 | officious lie when ~one tells a lie in order to free oneself
26 2, 67 | another. Now an officious lie is ~considered not a mortal
27 2, 67 | But that the accused lie by denying himself to be
28 2, 67 | neighbor. ~Therefore such a lie is not a mortal sin.~Aquin.:
29 2, 67 | Therefore it is ~a mortal sin to lie in order to cover one's
30 2, 67 | is not lawful for him to lie.~Aquin.: SMT SS Q[69] A[
31 2, 67 | Para. 1/1~Reply OBJ 2: To lie, with injury to another
32 2, 67 | is not a purely officious lie, for it has an admixture
33 2, 67 | admixture of ~the pernicious lie: and when a man lies in
34 2, 67 | guile have the force of a lie, ~and so to use them would
35 2, 68 | be concealed and not a lie be told. Now, by hiding
36 2, 68 | truth and he who tells a lie are guilty, the former because
37 2, 68 | Para. 1/1~OBJ 2: Further, a lie that benefits someone and
38 2, 68 | mortal sin. Now sometimes a lie of this kind ~occurs in
39 2, 68 | by reason of which every lie is a sin: on this account,
40 2, 69 | of him that ~hateth thee lie underneath his burden, thou
41 2, 69 | than if his ass were to lie underneath ~its burden.
42 2, 81 | Therefore either ~they lie in saying this, and so are
43 2, 86 | subject to ~him, it does not lie in his power to do as he
44 2, 87 | witness, for neither ~can God lie, nor is anything hidden
45 2, 87 | liar He makes known his lie. ~Hence oaths are of two
46 2, 87 | knows all things and ~cannot lie. Therefore the accompanying
47 2, 91 | xiv), "a most ~pernicious lie is that which is uttered
48 2, 91 | Christian religion." Now it is a lie if one signify outwardly
49 2, 92 | just as it is a wicked lie to affirm the contrary of
50 2, 108 | Contra Mend. xii) that ~"a lie is a false signification
51 2, 108 | one doubt that ~it is a lie to tell a falsehood in order
52 2, 108 | to deceive is a manifest lie." But this is ~opposed to
53 2, 108 | the essential notion of a lie is taken from formal falsehood, ~
54 2, 108 | also the word "mendacium" [lie] is derived from its being
55 2, 108 | that it is not a ~perfect lie, since what is beside the
56 2, 108 | the specific nature of a lie.~Aquin.: SMT SS Q[110] A[
57 2, 108 | when it is said that "a lie is a ~false signification
58 2, 108 | the effect: for a "jocose" lie is ~told in order to make
59 2, 108 | make fun, an "officious" lie for some useful purpose, ~
60 2, 108 | purpose, ~and a "mischievous" lie in order to injure someone.
61 2, 108 | doctrine"; the second is "a lie that ~profits no one and
62 2, 108 | destroy all that speak a ~lie," says "that there are three
63 2, 108 | there is another kind of lie ~that is told in fun; but
64 2, 108 | fun; but the third kind of lie is told out of malice." ~
65 2, 108 | these is called an officious lie, the second a jocose lie, ~
66 2, 108 | lie, the second a jocose lie, ~the third a mischievous
67 2, 108 | the third a mischievous lie. Therefore lies are divided
68 2, 108 | of two kinds, namely, the lie which goes beyond the truth,
69 2, 108 | belongs to "boasting," and the lie which stops short of the
70 2, 108 | called a ~"mischievous" lie, while the sin of lying
71 2, 108 | and then it is a "jocose" lie, or of ~usefulness, and
72 2, 108 | we have the "officious" lie, whereby it is intended ~
73 2, 108 | God, and then we have the ~lie "in religious doctrine,"
74 2, 108 | it is the second kind of lie, ~which "profits no one,
75 2, 108 | this is the ~third kind of lie, "which profits one, and
76 2, 108 | diminution; and ~this is the lie which is told "out of mere
77 2, 108 | fifth kind is the jocose lie, which is told "with a desire
78 2, 108 | comprised under the officious lie, ~wherein something useful
79 2, 108 | we have the sixth kind of lie, ~which "profits someone
80 2, 108 | Para. 1/1~Whether every lie is a sin?~Aquin.: SMT SS
81 2, 108 | It seems that not every lie is a sin. For it is evident
82 2, 108 | account. Therefore not every lie is a sin.~Aquin.: SMT SS
83 2, 108 | were rewarded by God for a lie, for it is stated that "
84 2, 108 | Ex. 1:21). Therefore a lie is not a sin.~Aquin.: SMT
85 2, 108 | Holofernes. Therefore ~not every lie is a sin.~Aquin.: SMT SS
86 2, 108 | Therefore a man may ~lawfully lie, to save another from committing
87 2, 108 | OBJ 5: Further, it is a lie not to fulfill what one
88 2, 108 | ill." Therefore not every ~lie is a sin.~Aquin.: SMT SS
89 2, 108 | 6: Further, apparently a lie is a sin because thereby
90 2, 108 | that there is any kind of lie that is not a sin deceives
91 2, 108 | others." Yet not every lie is a cause of deception,
92 2, 108 | is ~deceived by a jocose lie; seeing that lies of this
93 2, 108 | Writ. ~Therefore not every lie is a sin.~Aquin.: SMT SS
94 2, 108 | willing to make ~any manner of lie."~Aquin.: SMT SS Q[110]
95 2, 108 | asserts (Div. Nom. iv). Now a lie is evil in respect of its
96 2, 108 | praise." Therefore every lie is a sin, ~as also Augustine
97 2, 108 | writings does not constitute a lie. Hence Augustine says (De ~
98 2, 108 | rewarded, not for their lie, but for ~their fear of
99 2, 108 | latter led them to tell ~a lie. Hence it is expressly stated (
100 2, 108 | houses." But the subsequent lie was not ~meritorious.~Aquin.:
101 2, 108 | the truth, not to tell a lie, for ~she is called his
102 2, 108 | Para. 1/1~Reply OBJ 4: A lie is sinful not only because
103 2, 108 | is not lawful to tell a lie in ~order to deliver another
104 2, 108 | Reply OBJ 5: A man does not lie, so long as he has a mind
105 2, 108 | otherwise neither did he ~lie in promising - since he
106 2, 108 | go (2 Cor. 1), did not lie, because obstacles had arisen
107 2, 108 | agent. Accordingly a jocose lie, from the ~very genus of
108 2, 108 | De Mend. v), "it is not a lie to do or ~say a thing figuratively:
109 2, 108 | Para. 1/1~Whether every lie is a mortal sin?~Aquin.:
110 2, 108 | OBJ 1: It seems that every lie is a mortal sin. For it
111 2, 108 | destroy all that speak a lie," and (Wis. 1:11): "The ~
112 2, 108 | the soul. Therefore every lie is a mortal sin.~Aquin.:
113 2, 108 | witness." Therefore every lie is a mortal sin.~Aquin.:
114 2, 108 | venial sin. Therefore no lie is a venial sin.~Aquin.:
115 2, 108 | mortal sin. ~Now, for a lie the eternal reward was lost,
116 2, 108 | meed on account of the ~lie of which they were guilty."
117 2, 108 | Therefore even an officious lie, such as ~was that of the
118 2, 108 | perfection, not only not to lie at all, but not even to
119 2, 108 | but not even to wish ~to lie." Now it is a mortal sin
120 2, 108 | precept. Therefore every ~lie of the perfect is a mortal
121 2, 108 | consequently so also is a lie ~told by anyone else, otherwise
122 2, 108 | There are two kinds of lie, that are not grievously
123 2, 108 | devoid of sin, when we lie either in joking, or for
124 2, 108 | 12]; Q[35], A[3]). Now a lie may be contrary to charity
125 2, 108 | 110] A[4] Body Para. 2/3~A lie may be in itself contrary
126 2, 108 | hides or corrupts by such a lie; so that ~a lie of this
127 2, 108 | by such a lie; so that ~a lie of this kind is opposed
128 2, 108 | science or to moral conduct, a lie of this description ~inflicts
129 2, 108 | opinion engendered by the lie be about some matter the
130 2, 108 | no consequence, then the lie in question does no harm
131 2, 108 | concern him. Wherefore a lie of this ~kind, considered
132 2, 108 | regards the end in view, a lie may be contrary to charity,
133 2, 108 | charity, neither will the lie, ~considered under this
134 2, 108 | in the case of a jocose ~lie, where some little pleasure
135 2, 108 | intended, or in an officious lie, ~where the good also of
136 2, 108 | intended. Accidentally a lie may ~be contrary to charity
137 2, 108 | refer to the mischievous lie, as a ~gloss explains the
138 2, 108 | destroy all that speak a ~lie."~Aquin.: SMT SS Q[110]
139 2, 108 | Q[100], A[5], ad 1), a lie is contrary to a precept
140 2, 108 | Para. 1/1~Reply OBJ 4: The lie of the midwives may be considered
141 2, 108 | with the deformity of their lie, though this was ~inconsistent
142 2, 108 | that they merited ~by that lie to lose the eternal reward
143 2, 108 | that for the perfect every lie is a mortal sin. ~But this
144 2, 108 | an officious ~or jocose lie. Wherefore an officious
145 2, 108 | an officious or a jocose lie is not a mortal sin ~in
146 2, 108 | perfection not only not to lie at all, but not even to
147 2, 108 | but not even to wish to lie": ~although Augustine says
148 2, 108 | or ~teaching, and if they lie in these matters their lie
149 2, 108 | lie in these matters their lie will be a mortal ~sin: but
150 2, 108 | they sin mortally when they lie in other ~matters.~
151 2, 109 | dissimulation is properly a lie told by the signs of outward ~
152 2, 109 | matters not whether one lie in word or in any other
153 2, 109 | Wherefore, since every lie is a sin, ~as stated above (
154 2, 109 | pretend is not ~always a lie: but only when the pretense
155 2, 109 | signification, then it is ~a lie. When, however, our pretense
156 2, 109 | signification, there is ~no lie, but a representation of
157 2, 109 | dissimulation from sin or lie, because he was a wicked
158 2, 109 | evil, both because it is ~a lie, and because it gives scandal;
159 2, 109 | In dissimulation, as in a lie, there are two things: one
160 2, 109 | every dissimulation and lie as a sign.~Aquin.: SMT SS
161 2, 109 | All dissimulation is a lie, as stated above (A[1]).
162 2, 109 | stated above (A[1]). Now ~a lie is directly opposed to truth.
163 2, 109 | not always a mortal sin to lie by deed. Neither ~therefore
164 2, 109 | applies to simulation as to a lie.~Aquin.: SMT SS Q[111] A[
165 2, 110 | Further, boasting is a kind of lie. But it is neither an ~officious
166 2, 110 | officious nor a jocose lie. This is evident from the
167 2, 110 | an officious nor a jocose lie, and ~consequently it must
168 2, 110 | it must be a mischievous lie. Therefore seemingly it
169 2, 110 | First, in itself, as a lie, and thus it is sometimes
170 2, 110 | always involve a mischievous lie, but ~only where it is contrary
171 2, 110 | wherefore it amounts to a jocose lie. Unless perchance he were
172 2, 110 | to involve an officious lie: ~provided it be do without
173 2, 110 | once become ~a mischievous lie.~
174 2, 111 | sinful: ~which would be a lie of irony.~Aquin.: SMT SS
175 2, 111 | and so he ought not to lie in any way at all in order
176 2, 111 | above (Q[110], AA[2],4), one lie is more ~grievous than another,
177 2, 111 | which it is ~about - thus a lie about a matter of religious
178 2, 111 | sinning; thus a ~mischievous lie is more grievous than an
179 2, 111 | than an officious or jocose lie. Now ~irony and boasting
180 2, 111 | Now ~irony and boasting lie about the same matter, either
181 2, 111 | boasting, according as a ~lie is considered to be grievous
182 2, 116 | witnessing is a special kind of lie, just as theft is a special
183 2, 122 | martyrdom. Yet, since every lie is a sin, as stated ~above (
184 2, 122 | AA[3],4), avoidance of a lie, to whatever truth it may
185 2, 122 | martyrdom inasmuch as a lie is a sin ~against the Divine
186 2, 136 | claim to praise seems to lie ~rather in overcoming pleasures.
187 2, 152 | virgin not yet espoused, and lie with her, he shall endow
188 2, 152 | espoused, and taking her, lie with her, and the matter
189 2, 165 | written (Prov. 24:15), "Lie not in wait, nor seek ~after
190 2, 170 | that "when he ~speaketh a lie, he speaketh of his own,
191 2, 170 | may gain credit for his lie." ~Aquin.: SMT SS Q[172]
192 2, 181 | this is not the case ~if he lie down, sit, or recline, but
193 3, 29 | strengthened, the motive for a lie is removed. If she ~had
194 3, 29 | wished to ~hide her sin by a lie: being espoused, she had
195 3, 36 | neighboring parts of Judea that lie to the east of the region
196 3, 55 | signification, it is not a lie, but a figure of the truth;
197 3, 76 | significance, it is not a lie, but a ~figure of the truth."
198 3, 80 | this sacrament does not lie in the use of ~the faithful,
199 3, 83 | consecrated, and the faithful lie in it, it ~is lawful to
200 Suppl, 6 | then the ~sinner should not lie by excusing or denying his
201 Suppl, 6 | that he has, he does not lie; wherefore he does not ~
202 Suppl, 25| Hath God any need of your ~lie, that you should speak deceitfully
203 Suppl, 25| publishing indulgences, does not lie; and so they avail as much
204 Suppl, 33| the like, and those who lie sick of ~them should not
205 Suppl, 37| believers and ~instructed, yet lie under an impediment through
206 Suppl, 47| and thus it makes ~him lie. But a constant man does
207 Suppl, 47| man is not compelled to lie, because at the ~time he
208 Suppl, 65| with a concubine. For a lie is a greater sin than simple
209 Suppl, 65| recoiled from telling a lie, saying (Gn. 38:23): "Surely
210 Suppl, 65| cannot charge us with a lie." But a lie is not always
211 Suppl, 65| charge us with a lie." But a lie is not always a mortal sin. ~
212 Suppl, 65| Thus, ~too, Juda avoided a lie while he avoided not fornication.
213 Suppl, 65| would have been a pernicious lie, for it would have involved
214 Suppl, 70| said before of those who lie senseless that "they ~have
215 Suppl, 75| are born in original sin lie under the sentence: ~Earth
216 Suppl, 92| seduce a virgin . . . and lie with ~her, he shall endow
217 Suppl, 93| against Him by telling any lie whatever.~Aquin.: SMT XP
218 Appen1, 2| instanced in those who ~lie dangerously ill; nor again
|