Part, Question
1 1, 10 | aspect; for inasmuch as time ~corresponds to movement, its "now" corresponds
2 1, 10 | corresponds to movement, its "now" corresponds to what is movable; and ~
3 1, 13 | idea to which ~no reality corresponds is a vain notion. Therefore
4 1, 13 | perfections of creatures, ~there corresponds one simple principle represented
5 1, 13 | of our intellect, there corresponds ~one altogether simple principle,
6 1, 13 | empty and vain, for ~there corresponds to all of them one simple
7 1, 13 | this ~diversity in idea corresponds the plurality of predicate
8 1, 13 | the same simple object ~corresponds to its conceptions. Therefore
9 1, 16 | it judges that a thing corresponds to ~the form which it apprehends
10 1, 25 | each active power there corresponds a thing ~possible as its
11 1, 29 | which, properly speaking, corresponds in meaning to ~"hypostasis,"
12 1, 29 | word "substance," which ~corresponds to hypostasis in Greek,
13 1, 32 | but one opposite relation corresponds to them. ~For the relation
14 1, 47 | the plurality of ideas ~corresponds in the divine mind to the
15 1, 52 | is applied by his power, ~corresponds as one place to him.~Aquin.:
16 1, 65 | Platonists, the ~order of forms corresponds to the order of those separate
17 1, 71 | of the work of adornment corresponds to the order of the work
18 1, 71 | show that ~the fourth day corresponds to the first day on which
19 1, 71 | show that the fifth day corresponds to the second. ~It must,
20 1, 72 | adorned, and thus that day corresponds to the second day; so ~the
21 1, 72 | production of land animals, corresponds to the third day. Hence
22 1, 74 | perfection of the Divine works corresponds to the perfection of the ~
23 1, 74 | Further, "first," not "one," corresponds to "second" and "third." ~
24 1, 48 | the plurality of ideas ~corresponds in the divine mind to the
25 1, 53 | is applied by his power, ~corresponds as one place to him.~Aquin.:
26 1, 66 | Platonists, the ~order of forms corresponds to the order of those separate
27 1, 71 | of the work of ~adornment corresponds to the order of the work
28 1, 71 | show that ~the fourth day corresponds to the first day on which
29 1, 71 | show that the fifth day corresponds to the second. ~It must,
30 1, 71 | adorned, and thus that day corresponds to the second day; so ~the
31 1, 71 | production of land animals, corresponds to the third day. Hence
32 1, 73 | perfection of the Divine works corresponds to the perfection of the ~
33 1, 73 | Further, "first," not "one," corresponds to "second" and "third." ~
34 1, 81 | desires a thing naturally, ~corresponds rather to the intellect
35 1, 83 | for the mode of action corresponds to the mode of the agent'
36 1, 84 | on the part of the thing corresponds to the ~composition and
37 1, 84 | with matter; and to this corresponds that composition of the
38 1, 84 | to this ~real composition corresponds that composition of the
39 1, 89 | OBJ 2: Further, the end corresponds to the beginning of things;
40 1, 89 | things from their ~beginning corresponds to the forwarding of them
41 1, 94 | charity. Merit thus measured corresponds ~in degree to the essential
42 1, 94 | cases the degree of merit corresponds to the accidental reward,
43 1, 102 | that, As the end of a thing corresponds to its beginning, it is ~
44 1, 103 | annihilated. For the end ~corresponds to the beginning. But in
45 1, 105 | thing to turn to another, corresponds ~to neighborhood in corporeal
46 1, 117 | Further, the end of a thing corresponds to its beginning. But the ~
47 2, 1 | s last end. ~For the end corresponds to the beginning. But man'
48 2, 2 | Reply OBJ 3: Since the end corresponds to the beginning; this argument ~
49 2, 3 | 3: Further, the last end corresponds to the first mover: thus
50 2, 4 | 1~OBJ 3: Further, vision corresponds to faith; while delight
51 2, 4 | while delight or enjoyment ~corresponds to charity. But charity
52 2, 4 | good: of which the true corresponds to vision, and good to ~
53 2, 4 | perfect knowledge of the end corresponds ~to imperfect knowledge;
54 2, 4 | knowledge; presence of the end corresponds to the relation ~of hope;
55 2, 5 | OBJ 3: Further, the end corresponds to the beginning. But man'
56 2, 10 | considered as a ~genus, there corresponds something one generically;
57 2, 10 | nature as ~species there corresponds something one specifically;
58 2, 10 | individualized nature there corresponds some one individual. Since, ~
59 2, 10 | some one ~general thing corresponds to it, naturally which is
60 2, 10 | to ~the intellect there corresponds some one general thing,
61 2, 18 | universal the agent to which it corresponds; ~thus victory, which is
62 2, 29 | Wherefore a hatred that ~corresponds to a greater love, moves
63 2, 29 | self-preservation, to which corresponds ~flight from pain. Wherefore
64 2, 31 | concupiscences also: ~so that delight corresponds to concupiscence, while
65 2, 31 | concupiscence, while joy corresponds to ~desire, which seems
66 2, 48 | not one of recoil, which corresponds to the action ~of cold,
67 2, 48 | one of prosecution, which corresponds to the action of heat, ~
68 2, 55 | 1~OBJ 2: Further, Virtue corresponds to power. But power is not
69 2, 60 | difference of ~objects that corresponds to a difference of powers
70 2, 68 | knowledge, and ~counsel, which corresponds to prudence; whereas nothing
71 2, 68 | them. The gift of fear ~corresponds, in a manner, to temperance:
72 2, 68 | excellence of the gifts corresponds with the order in ~which
73 2, 69 | above. Because to "see God" corresponds to the gift of understanding;
74 2, 69 | adoptive "children of God," corresponds to the ~gift of wisdom.~
75 2, 69 | Hence the eighth ~beatitude corresponds, in a way, to all the preceding
76 2, 69 | says on Lk. 6:20, "poverty corresponds to ~temperance, which is
77 2, 72 | measure ~of the punishment corresponds to the gravity of the fault,
78 2, 79 | that ~spiritual "blindness" corresponds to sight, "heaviness of
79 2, 87 | quantity of punishment corresponds to quantity of fault, ~according
80 2, 87 | Duration of punishment corresponds to duration of fault, ~not
81 2, 87 | remains. But punishment ~corresponds to fault in the point of
82 2, 102 | the sacrament ~of Faith, corresponds to circumcision. Hence it
83 2, 102 | sacrament ~of the Eucharist corresponds to the banquet of the paschal
84 2, 102 | of Penance in the New Law corresponds to all the purifications ~
85 2, 102 | The sacrament of Orders corresponds to the consecration ~of
86 2, 106 | like manner the New Law ~corresponds not only to Christ, but
87 2, 8 | Which of the beatitudes corresponds to this gift?~(8) Which
88 2, 9 | Therefore the gift of wisdom corresponds ~more to charity which unites
89 2, 9 | they that mourn," etc. ~corresponds to the gift of knowledge?~
90 2, 9 | gift of knowledge there ~corresponds, in the first place, sorrow
91 2, 9 | Reply OBJ 3: No beatitude corresponds to knowledge, in so far
92 2, 18 | the beatitude of mourning corresponds to ~the gift of fear, rather
93 2, 18 | Further, the gift of fear corresponds to the virtue of hope, as ~
94 2, 18 | Therefore that ~beatitude corresponds to the gift of fear, rather
95 2, 18 | Poverty of spirit properly corresponds to fear. Because, ~since
96 2, 18 | the ~beatitude of poverty corresponds, is consistent with the
97 2, 18 | the beatitude of poverty corresponds to fear ~directly, and the
98 2, 18 | spiritual ~perfection, fittingly corresponds to hope, by way of ultimate
99 2, 18 | submission to God, fittingly corresponds to fear.~Aquin.: SMT SS
100 2, 43 | the gift of wisdom which corresponds to charity; ~and firstly,
101 2, 43 | grace?~(6) Which beatitude corresponds to it?~Aquin.: SMT SS Q[
102 2, 43 | Whether the seventh beatitude corresponds to the gift of wisdom?~Aquin.:
103 2, 47 | of the Holy ~Ghost, and corresponds to faith, as stated above (
104 2, 50 | the gift of counsel which corresponds to prudence. ~Under this
105 2, 50 | Whether the gift of counsel corresponds to prudence?~(3) Whether
106 2, 50 | are the merciful," etc. ~corresponds to the gift of counsel?~~
107 2, 50 | Whether the gift of counsel corresponds to the virtue of prudence?~
108 2, 50 | Therefore the gift of counsel corresponds to prudence, as helping ~
109 2, 50 | hand the gift of counsel corresponds ~to prudence directly, because
110 2, 50 | which is that of mercy, corresponds to the ~gift of counsel?~
111 2, 50 | the beatitude of ~poverty corresponds to the gift of counsel,
112 2, 50 | beatitude of mercy specially corresponds to the gift of ~counsel,
113 2, 51 | euboulia} (deliberating well) corresponds, ~"precipitation" or "temerity"
114 2, 59 | part to another, to ~which corresponds the order of one private
115 2, 59 | towards the parts, to which corresponds the order of ~that which
116 2, 81 | order of the ~petitions corresponds with the order, not of execution,
117 2, 104 | actio] in the recipient ~corresponds to the favor [gratia] of
118 2, 106 | natural inclination ~there corresponds a special virtue. Now there
119 2, 118 | 1/1~Reply OBJ 1: Epikeia corresponds properly to legal justice,
120 2, 119 | now consider the gift that corresponds to justice; namely, ~piety.
121 2, 119 | the beatitudes and fruits corresponds to it?~Aquin.: SMT SS Q[
122 2, 119 | Blessed are the meek," corresponds to the ~gift of piety?~Aquin.:
123 2, 119 | Blessed are they that mourn," corresponds to the gift of ~knowledge,
124 2, 119 | that the second beatitude corresponds to piety.~Aquin.: SMT SS
125 2, 137 | thirst ~after justice," corresponds to the gift of fortitude?~
126 2, 137 | not the gift of fortitude corresponds to the ~virtue of justice.
127 2, 137 | Therefore this beatitude corresponds to the gift of ~piety rather
128 2, 137 | not the gift of fortitude, corresponds, as stated above (Q[45]). ~
129 2, 137 | Therefore this beatitude corresponds, not to the gift of fortitude,
130 2, 139 | But seemingly no ~gift corresponds to temperance, since all
131 2, 139 | and in this respect ~it corresponds to the virtue of hope, as
132 2, 139 | wherefore the gift of fear ~corresponds to temperance also.~Aquin.:
133 2, 161 | awarded to that first sin ~corresponds to the magnitude of the
134 2, 161 | the contrary, Punishment corresponds to guilt. Now the woman
135 2, 169 | life. A third difference corresponds to the various duties ~and
136 2, 178 | God. And since ~the end corresponds to the beginning, it follows
137 2, 186 | threefold degree of poverty corresponds to ~the three aforesaid
138 3, 13 | may be brought to nothing, corresponds to their ~creation, whereby
139 3, 19 | diversity of operations corresponds to the ~divers powers and
140 3, 38 | rebaptized . . . For the baptism ~corresponds with him by whose authority
141 3, 65 | They say that Baptism corresponds to Faith, and is ordained
142 3, 66 | the Baptism of Blood ~corresponds, so Christ's Passion derives
143 3, 69 | spiritual regeneration, which corresponds to carnal generation. But ~
144 3, 76 | And although the truth ~corresponds with the figure, still the
145 3, 84 | sacraments whose effect ~corresponds to that of some human act,
146 Suppl, 3 | no passion of the soul ~corresponds directly to the past, as
147 Suppl, 3 | directly to the past, as sorrow corresponds to present evil, ~and fear
148 Suppl, 3 | first, in so far ~as it corresponds to each single sin, and
149 Suppl, 4 | the sorrow of contrition ~corresponds to sin on the part of the
150 Suppl, 8 | quantity of the punishment ~corresponds radically to the quantity
151 Suppl, 37| so ~that the priesthood corresponds to the gift of wisdom, which
152 Suppl, 40| the Church the spiritual corresponds to the corporal. Now the
153 Suppl, 40| corresponding ~to it, as signate corresponds to sign; but this is not
154 Suppl, 48| everything the beginning corresponds to the ~consummation. Now
155 Suppl, 48| 2/2 ~Further, the effect corresponds to its cause. Now consent
156 Suppl, 48| Reply OBJ 4: Marriage begun corresponds to marriage consummated,
157 Suppl, 48| consummated, as ~habit or power corresponds to the act which is operation.~
158 Suppl, 54| communication is threefold. one corresponds to the ~relationship between
159 Suppl, 54| of themselves." Another corresponds to the relation of ~effect
160 Suppl, 54| existence to them." The third corresponds to the ~mutual relation
161 Suppl, 65| Wherefore the first end corresponds to the ~marriage of man
162 Suppl, 75| Further, the term "wherefrom" corresponds to the term "whereto." ~
163 Suppl, 75| natural inclination there corresponds a natural agent: ~else nature
164 Suppl, 76| a difference of ~bodies corresponds proportionally to the difference
165 Suppl, 78| a particular individual corresponds not ~only to the form of
166 Suppl, 80| just as the whole place ~corresponds to the whole body, so the
167 Suppl, 80| so the term of the place corresponds to ~the term of the body.
168 Suppl, 80| same term of two places ~corresponds to the two terms of the
169 Suppl, 80| 1~OBJ 4: Further, place corresponds in proportion to the thing
170 Suppl, 85| the reverse order. One corresponds to the work of governance
171 Suppl, 86| Whether the judicial power corresponds to voluntary poverty?~(3)
172 Suppl, 86| Whether the judicial power corresponds to voluntary poverty?~Aquin.:
173 Suppl, 86| merit, since ~exaltation corresponds by way of merit to humility.
174 Suppl, 86| poverty. Thus judicial power ~corresponds to poverty, in so far as
175 Suppl, 86| which the judicial power corresponds. Wherefore among ~those
176 Suppl, 86| twofold retribution. One corresponds to the angels' ~personal
177 Suppl, 86| depths of woe. The other ~corresponds to the merits, good or evil,
178 Suppl, 90| that the unity of a house corresponds to the unity of beatitude
179 Suppl, 90| the plurality of mansions ~corresponds to the differences of beatitude
180 Suppl, 92| is the object. Now love corresponds to ~charity, and vision
181 Suppl, 92| to hope, since fruition corresponds rather to charity.~Aquin.:
182 Suppl, 92| one dowry, namely vision, ~corresponds to both.~Aquin.: SMT XP
183 Suppl, 92| 1~Reply OBJ 2: Fruition corresponds to hope, in so far as it
184 Suppl, 93| 1~OBJ 3: Further, reward corresponds to merit. Now charity is
185 Suppl, 93| Since then the "aurea" corresponds to charity, it would seem ~
186 Suppl, 93| an "aureole"; but that it corresponds to a more ~excellent act,
187 Suppl, 93| the ~other in so far as it corresponds to higher merit as regards
188 Suppl, 93| Moreover, since reward ~corresponds to merit, a more excellent
189 Suppl, 93| Wherefore to virginity corresponds the aurea in so far as virginity
190 Suppl, 93| virginity, by that which corresponds to the three degrees of
191 Suppl, 93| that the hundredfold fruit corresponds to martyrs ~takes fruit
192 Suppl, 93| the essential reward which corresponds to all the virtues. Therefore, ~
193 Suppl, 93| continence. Therefore fruit corresponds to frugality rather than
194 Suppl, 93| life. Consequently a fruit corresponds ~especially to that virtue
195 Suppl, 93| vii, 11). Therefore fruit corresponds to ~continence rather than
196 Suppl, 93| as we speak of it now, corresponds to labor not as ~resulting
197 Suppl, 93| continence, to which the fruit corresponds, man is ~brought to a kind
198 Suppl, 93| taken together; wherefore it corresponds fittingly to ~widowhood,
199 Suppl, 93| continence. The number 100 corresponds fittingly to virginity; ~
200 Suppl, 93| Since then no aureole corresponds to interior sorrow, neither ~
201 Suppl, 93| exaltation in the life to come corresponds to ~humiliation in the present
202 Suppl, 93| Since then an aureole corresponds to virginity, it would seem
203 Suppl, 93| aureole, properly speaking, corresponds to some perfection of ~surpassing
204 Suppl, 93| punishment in soul and body corresponds to sin committed ~through
205 Suppl, 93| For the aureole of martyrs corresponds ~to their virtue of fortitude,
206 Suppl, 93| aureole but of the aurea ~corresponds to the intension of merit
207 Suppl, 93| intension of the aureole corresponds to intension of merit derived
208 Suppl, 94| the pain of the punishment corresponds to the pleasure ~of the
209 Suppl, 94| body's resurrection, and corresponds to the pleasure of sin, ~
210 Suppl, 96| the measure of punishment corresponds to the measure of fault,
211 Suppl, 96| intensity in the punishment corresponds to ~the degree of gravity
212 Suppl, 96| Reply OBJ 6: Punishment corresponds to fault, properly speaking,
213 Appen1, 1| Now, sensible ~punishment corresponds to original sin in this
214 Appen1, 1| grief of sensible punishment corresponds to the pleasure of ~sin (
215 Appen1, 1| Reply OBJ 4: Sensible pain corresponds to sensible pleasure, which
216 Appen1, 1| because the pain of punishment corresponds to the pleasure ~of sin;
217 Appen1, 2| Severity of punishment corresponds properly speaking to the ~
218 Appen1, 2| guilt: whereas the length corresponds to the firmness with ~which
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