|     Part, Question1   1, 23  |       likewise be the cause of ~the loss of the reprobate. But this
  2   1, 48  |              Pain of death, Pain of loss, ~Pain of sense." - Ed.]~
  3   1, 49  |              Pain of death, Pain of loss, ~Pain of sense." - Ed.]~
  4   1, 94  |         disobedience." Hence if the loss of grace dissolved the obedience
  5   1, 96  |           recover ~immortality, the loss of which was an effect of
  6   1, 96  |             Adam's body suffered no loss, as being incorruptible.
  7   1, 96  |            as a remedy against such loss man was provided with food, ~
  8   1, 112 |          the angel grieves over the loss of the one guarded?~(8)
  9   1, 112 |             1/1~OBJ 3: Further, the loss of the guarded redounds
 10   1, 112 |          against our will." But the loss of the man ~whom he has
 11   1, 112 |    Therefore ~angels grieve for the loss of men.~Aquin.: SMT FP Q[
 12   1, 113 |            demons' intention is the loss of souls; whereas God's
 13   1, 118 |           death is due only to ~the loss of something. Therefore
 14   2, 2   |            honor: since man suffers loss in ~all other things, lest
 15   2, 2   |       things, lest he should suffer loss of honor. Therefore ~happiness
 16   2, 18  |          kind of road to the entire loss of ~health, occasioned by
 17   2, 22  |         passion, accompanied by the loss of ~something, is only in
 18   2, 28  |             ecstasy ~seems to imply loss of reason. But love does
 19   2, 28  |           does not always result in loss of ~reason: for lovers are
 20   2, 31  |      pleasures, ~rather than suffer loss of honor which is an intellectual
 21   2, 35  |           in being ~punished by the loss of good." Therefore pain
 22   2, 35  |            Reply OBJ 3: Pain at the loss of good proves the goodness
 23   2, 35  |             is caused either by the loss of some loved ~good, or
 24   2, 36  |             sorrow is caused by the loss of a good or rather by the ~
 25   2, 36  |             sorrow is caused by the loss of good or by the presence
 26   2, 36  |             sorrow is caused by the loss of a good rather ~than by
 27   2, 36  |             sorrow is caused by the loss of temporal goods. Therefore,
 28   2, 36  |             sorrow is caused by the loss of some good.~Aquin.: SMT
 29   2, 36  |            is caused chiefly by the loss of good.~Aquin.: SMT FS
 30   2, 36  |           or sorrow is felt for the loss of good ~rather than for
 31   2, 36  |          respect, to sorrow for the loss of good, ~would be the same
 32   2, 36  |          Para. 1/1~Reply OBJ 1: The loss itself of good is apprehended
 33   2, 36  |            as an evil, just as ~the loss of evil is apprehended as
 34   2, 36  |          that pain results from the loss of temporal goods. ~Aquin.:
 35   2, 36  |        since we sorrow more for the loss of present good, in ~which
 36   2, 39  |        could not be punished by the loss of good." Because, however, ~
 37   2, 42  |             no cause for fear, save loss of the good we love.~Aquin.:
 38   2, 42  |             it, through fearing its loss. If therefore a ~man be
 39   2, 43  |             cause for fear save the loss of what we love, when we ~
 40   2, 48  |          honor or wealth, suffers a loss ~therein, the loss seems
 41   2, 48  |        suffers a loss ~therein, the loss seems all the greater, both
 42   2, 73  |   destruction of ~which entails the loss of prudence, since when
 43   2, 78  |             knowingly, suffers ~the loss of a limb, that he may save
 44   2, 78  |           is willing to suffer the ~loss of some spiritual good,
 45   2, 78  |             sake, without suffering loss of the ~other good; even
 46   2, 79  |            not take pleasure in the loss of man, as regards ~the
 47   2, 79  |             of man, as regards ~the loss itself, but by reason of
 48   2, 79  |          good that ensues ~from the loss.~Aquin.: SMT FS Q[79] A[
 49   2, 79  |        others is ~directed to their loss is due to His justice: and
 50   2, 86  |           71], A[6]). Wherefore the loss ~of comeliness occasioned
 51   2, 87  |            considerable trouble and loss in ~order to achieve a sinful
 52   2, 87  |           that man endures toil and loss in sinning, is of a nature
 53   2, 87  |          punishment is the "pain of loss," which also ~is infinite,
 54   2, 87  |         infinite, because it is the loss of the infinite good, i.e.
 55   2, 87  |           Him that ~it suffered the loss of its brightness, in which
 56   2, 87  |      sometimes that man suffers the loss of a lesser good, that he ~
 57   2, 87  |            good, as when he suffers loss of money for the ~sake of
 58   2, 87  |           sake of bodily health, or loss of both of these, for the
 59   2, 87  |           of God. In such cases the loss is an evil to ~man, not
 60   2, 87  |         Consequently no one suffers loss in the goods of the soul
 61   2, 88  |      evident as regards the pain of loss, because mortal ~sins deserve
 62   2, 89  |            is nothing ~else but the loss of the soul's beauty. Therefore
 63   2, 89  |            A[1]), a stain denotes a loss of ~comeliness due to contact
 64   2, 89  |           seems in the ~nature of a loss of habitual rather than
 65   2, 96  |              human laws often bring loss of character and injury
 66   2, 96  |        wherefore nature inflicts ~a loss on the part, in order to
 67   2, 96  |           city, it would be a great loss to the city, if the gates
 68   2, 102 |           who has suffered ~seminal loss signifies the uncleanness
 69   2, 105 |         except ~to avoid a manifest loss." For if possessions were
 70   2, 105 |        whole people thus suffered a loss they ~forgot their private
 71   2, 105 |        order to avoid ~this twofold loss, the men of the city would
 72   2, 105 | consequently he is apt to dread the loss of these above other things. ~
 73   2, 109 |             Now man incurs a triple loss by sinning, ~as was clearly
 74   2, 9   |            man becomes aware of the loss (of which they may be the ~
 75   2, 12  |             may be sentenced to the loss of ~his right of dominion,
 76   2, 18  |          detriment to his body, and loss of his worldly goods, whereby
 77   2, 18  |           love, since man fears the loss of ~what he loves, as Augustine
 78   2, 18  |      detriment to his own ~body and loss of worldly goods, but to
 79   2, 25  |           26: "He that neglecteth a loss for the sake ~of a friend,
 80   2, 31  |              removal of an external loss, or of a bodily injury,
 81   2, 37  |          Nevertheless, ~just as the loss of charity is the road to
 82   2, 37  |          charity is the road to the loss of faith, according ~to
 83   2, 41  |         mortal sin, it tends to the loss of salvation.~Aquin.: SMT
 84   2, 56  |             is deficient is called "loss." The reason for this is
 85   2, 59  |         which a person has suffered loss. Now in ~respect of either
 86   2, 59  |         also, that whosoever causes loss to another, ~should suffer
 87   2, 59  |             another, ~should suffer loss in his belongings. This
 88   2, 59  |           his belongings. This just loss is also found in the ~Law (
 89   2, 59  |            man who caused another's loss, himself would lose nothing,
 90   2, 60  |             he that has inflicted a loss on a man is bound to remove
 91   2, 60  |            is bound to remove that ~loss. Now it happens sometimes
 92   2, 60  |          happens sometimes that the loss sustained is greater than ~
 93   2, 60  |             inflict ~on the sower a loss equal to the coming harvest,
 94   2, 60  |          would seem to occasion his loss of all his possible profits
 95   2, 60  |       answer that, Whoever brings a loss upon another person, seemingly, ~
 96   2, 60  |          from him the amount of the loss, since, according to the ~
 97   2, 60  |           Philosopher (Ethic. v, 4) loss is so called from a man
 98   2, 60  |          where 'damnum' stands for 'loss,' and 'minus' for 'less.'
 99   2, 60  |             started with is called 'loss.'] Therefore a man is ~bound
100   2, 60  |        restitution according to the loss he has brought upon ~another.~
101   2, 60  |            2/3 ~Now a man suffers a loss in two ways. First, by being
102   2, 60  |              he actually has; and a loss of this kind is always to
103   2, 60  |             on the way to obtain. A loss of this kind need not be
104   2, 60  |          make ~compensation for the loss incurred, although he be
105   2, 60  |        receive from another without loss to the latter, ~as when
106   2, 60  |           the compensation ~for the loss incurred by the person from
107   2, 62  |           on account of the owner's loss. On the other hand a ~man
108   2, 64  |        robbery ~not only inflicts a loss on a person in his things,
109   2, 68  |           false defamation, or some loss, in ~such cases he is bound
110   2, 69  |         bound to restitution of the loss ~unjustly incurred by the
111   2, 72  |             such things lead to the loss or ~depreciation of his
112   2, 75  |          the thing sold, but on the loss which the ~sale brings on
113   2, 75  |             the seller be not at ~a loss through being without that
114   2, 75  |        though he may charge for the loss he suffers.~Aquin.: SMT
115   2, 75  |            to him that has suffered loss, if the loss be considerable. ~
116   2, 75  |           has suffered loss, if the loss be considerable. ~I add
117   2, 75  |           an occasion of ~danger or loss, although a man need not
118   2, 75  |            the buyer an occasion of loss or danger, by the very fact ~
119   2, 75  |            such defect may occasion loss or ~danger to the buyer -
120   2, 75  |           or ~danger to the buyer - loss, if, by reason of this defect,
121   2, 75  |             to compensation for the loss incurred.~Aquin.: SMT SS
122   2, 76  |             sometimes a man suffers loss through lending money. ~
123   2, 76  |            for compensation for the loss he incurs of something he
124   2, 76  |             of money but to avoid a loss. It ~may also happen that
125   2, 76  |           borrower avoids a greater loss than the lender ~incurs,
126   2, 76  |           is bound to make good the loss.~Aquin.: SMT SS Q[78] A[
127   2, 77  |             4: Further, the pain of loss which consists in being
128   2, 77  |        correspond both the pain ~of loss on account of the aversion
129   2, 77  |       deserves not only the pain of loss, but also the pain of sense, ~
130   2, 85  |         unless he has incurred ~the loss through his own fault or
131   2, 87  |           rather to suffer temporal loss, than violate his ~oath.
132   2, 98  |            Church that has incurred loss by their transfer, ~notwithstanding
133   2, 102 |           of every ~good." Thus the loss of one good may be compensated
134   2, 106 |                retaliation," or the loss of eye for eye, ~whereby
135   2, 121 |            such ~as blame, pain, or loss.~Aquin.: SMT SS Q[123] A[
136   2, 121 |            soul - for instance, the loss of bodily ~life, which the
137   2, 123 |          the covetous man fears the loss of money, the intemperate
138   2, 123 |            the intemperate man the ~loss of pleasure, and so on.
139   2, 123 |         more to be avoided than the loss of ~temporal goods. Hence
140   2, 123 |            external things, such as loss of money; or if one were
141   2, 123 |          the body in order to avoid loss of money, one would not
142   2, 127 |           every ~one grieves at the loss of what is helpful to him.
143   2, 127 |            much ~cast down by their loss.~
144   2, 131 |         habit, or mortally and with loss ~of the habit of gratuitous
145   2, 132 |          incur the risk of a ~great loss.~
146   2, 134 |           to all natural goods, the loss of which may cause sorrow,
147   2, 150 |          the seal is broken without loss of ~virginity. For Augustine
148   2, 152 |        flesh, is freed from eternal loss, in so far as these ~works
149   2, 162 |            penal on ~account of the loss of the Divine favor preserving
150   2, 162 |          pain of sense ~but pain of loss. Secondly, it may be considered
151   2, 182 |              Scriptures, penury and loss of all one's wealth, these
152   2, 187 |          but sometimes leads to the loss of charity, when through
153   3, 1   |            sin, but merely ~pain of loss, as has been shown (FS,
154   3, 1   |         sins - and not ~the pain of loss, for He had no defect of
155   3, 4   |         nature assumed ~through the loss of anything pertaining to
156   3, 15  |             is saddened save by the loss of his goods. Now ~the just
157   3, 15  |             he was ~saddened by the loss of the goods fortune has
158   3, 15  |             anyone grieves over the loss of grace or ~money. Now
159   3, 28  |     declared, not ~to insinuate the loss of virginity, but to witness
160   3, 29  |      declared, not to insinuate the loss of virginity, ~but to witness
161   3, 46  |          His ~Passion. Thirdly, the loss of His bodily life, which
162   3, 46  |           grieved not only over the loss of His own bodily ~life,
163   3, 46  |            united with it, that its loss, even for one hour, would
164   3, 46  |           of greater grief than the loss of another man's life for
165   3, 52  |           but only with the pain of loss on ~account of original
166   3, 52  |           punishment of the pain of loss, ~whereby they were excluded
167   3, 67  |         baptized, man should suffer loss of his salvation.~Aquin.:
168   3, 70  |             should ~be in danger of loss on account of original sin,
169   3, 80  |             1/1~Whether the seminal loss that occurs during sleep
170   3, 80  |            1: It seems that seminal loss does not hinder anyone from
171   3, 80  |         account of sin. But seminal loss happens without sin: ~for
172   3, 80  |             is evident that seminal loss even of one awake, if it
173   3, 80  |         even supposing that seminal loss ~arises from some foregoing
174   3, 80  |         individuals suffer seminal ~loss without sin even in their
175   3, 80  |              Nor do they suffer any loss of ~life from the fact of
176   3, 80  |             3: Sinners suffer great loss in being kept back from
177 Suppl, 2 |         Reply OBJ 2: Sorrow for the loss of virtue through sin is
178 Suppl, 8 |          cannot be ~omitted without loss of eternal salvation, as
179 Suppl, 13|              i, Ep. i, ad Lucilium) loss of time is a very grievous ~
180 Suppl, 19|    instrument, so neither does the ~loss of that form prevent that
181 Suppl, 21|          Church, he incurs a triple loss, corresponding to the three
182 Suppl, 43|             causes a ~deformity (as loss of the nose or eyes, and
183 Suppl, 43|              although one ~incurs a loss from one's penalty, and
184 Suppl, 49|              for a thing that has a loss attached to it to be eligible,
185 Suppl, 49|            by compensating for that loss ~makes that thing ordinate
186 Suppl, 49|           and right. Now there is a loss of reason ~incidental to
187 Suppl, 68|          children should suffer any loss through being illegitimate?~(
188 Suppl, 68|          children should suffer any loss through being illegitimate?~
189 Suppl, 68|             ought not to suffer any loss through ~being illegitimate.
190 Suppl, 68|     Therefore he should not incur a loss on this account.~Aquin.:
191 Suppl, 68|      unlawful intercourse to incur ~loss by not inheriting their
192 Suppl, 68|           person is said to incur a loss for some cause in two ~ways:
193 Suppl, 68|       illegitimate ~child incurs no loss. Secondly, because something
194 Suppl, 68|  illegitimate son incurs ~a twofold loss. First because he is excluded
195 Suppl, 68|         them. Secondly, he incurs a loss by not succeeding to his ~
196 Suppl, 68|             Reply OBJ 1: To incur a loss in this second way is not
197 Suppl, 68|           illegitimate son incurs a loss, not in those things which
198 Suppl, 79|     increase ~of passion results in loss of substance" [*Aristotle,
199 Suppl, 83|     incorruptible, i.e. without the loss ~of any limbs." Therefore
200 Suppl, 83|     increase of passion ~results in loss of substance." Now "if a
201 Suppl, 93|           some suffer more from the loss of temporal goods than ~
202 Suppl, 93|            again can sorrow for the loss of ~corporeal things be
203 Suppl, 94|           will be ~not only pain of loss corresponding to the aversion
204 Suppl, 96|  inordinateness of the ~act itself, loss of being is not due to him,
205 Suppl, 96|             should permit the utter loss of a creature which He made
206 Suppl, 96|          work burn, he shall suffer loss: but he ~himself shall be
207 Suppl, 96|            89], A[2]] "shall suffer loss," because he will be punished
208 Appen1, 1|           rather than caused ~their loss of Baptism." He also gives
209 Appen1, 1|        vision; and consequently the loss of ~this vision is the proper
210 Appen1, 1|        original sin will suffer no ~loss whatever in other kinds
211 Appen1, 1|             sense, but only pain of loss, which is the privation
212 Appen1, 1|           cannot be ~little for the loss of so great a good, especially
213 Appen1, 1|           he should grieve at their loss, ~whether this be through
214 Appen1, 2|            one will be ~the pain of loss, namely the delay of the
215 Appen1, 2|          pain of Purgatory, both of loss and of sense, ~surpasses
 
 |