Part, Question
1 1, 51 | seemed indeed to eat and to ~drink; but I use an invisible
2 1, 51 | use an invisible meat and drink" (Tob. 12:19).~Aquin.: SMT
3 1, 52 | seemed indeed to eat and to ~drink; but I use an invisible
4 1, 52 | use an invisible meat and drink" (Tob. 12:19).~Aquin.: SMT
5 1, 96 | being needs neither food nor drink." For we have explained ~(
6 1, 96 | to appease his hunger, drink to slake his thirst; and
7 2, 2 | natural wants: such as food, drink, clothing, cars, ~dwellings,
8 2, 4 | for instance, food ~and drink, wealth and a kingdom: for
9 2, 4 | That you ~may eat and drink at My table in My kingdom":
10 2, 4 | in Evang.). Thus food and drink signify the ~delight of
11 2, 30 | animal; for example, food, drink, and ~the like: and concupiscence
12 2, 30 | animal concupiscence of food, drink, and the ~like, which are
13 2, 30 | infinite meat, or infinite drink. But just as in nature there
14 2, 31 | the individual, as food, drink, sleep, and the ~like, or
15 2, 33 | Ecclus. 24:29: "They that ~drink me shall yet thirst."~Aquin.:
16 2, 33 | Ecclus. 24:29: ~"They that drink me shall yet thirst": for,
17 2, 35 | eagerly the pleasure of a drink, as a remedy for ~the pain
18 2, 40 | also in those who are in drink - viz. heat ~and high spirits,
19 2, 40 | Although youths and men in drink lack steadiness in ~reality,
20 2, 40 | young people and men in drink are indeed unsteady in reality:
21 2, 48 | increases the pleasure of drink. Now it is clear from what
22 2, 55 | you that ~are mighty to drink wine, and stout men at drunkenness."
23 2, 55 | drunkenness and excessive drink, consists in a ~falling
24 2, 63 | by abstinence in food, drink and the like. It ~is therefore
25 2, 67 | yet hunger, and they that drink me, shall ~yet thirst,"
26 2, 69 | to his body, ~in food and drink, and so forth; this he excludes
27 2, 77 | individual, such as ~food, drink, and the like, or as regards
28 2, 84 | individual, e.g. meat and drink, which good is pursued ~
29 2, 88 | 31): "Whether you eat or ~drink, or whatever else you do;
30 2, 88 | but only the excessive ~drink. If, however, he gets drunk
31 2, 94 | concupiscences of food, ~drink and sexual matters, which
32 2, 101 | judge you in meat or in drink, or in respect of a festival
33 2, 102 | of bullocks? ~Or shall I drink the blood of goats?" Therefore
34 2, 102 | because idolaters used to drink the blood and ~eat the fat
35 2, 102 | bread was offered; or as drink, and of these wine was ~
36 2, 103 | judge you in meat or in drink, or in respect of a festival
37 2, 108 | kingdom of God is not meat and drink; ~but justice and peace
38 2, 108 | kingdom of God is not meat and drink."~Aquin.: SMT FS Q[108]
39 2, 109 | to toil in the fields, to drink, to eat, or to have ~friends,"
40 2, 24 | thus did Our Lord ~eat and drink with sinners as related
41 2, 24 | he thirst, give him . . . drink." Outside cases of urgency,
42 2, 27 | of ~God is not meat and drink, but justice and peace,
43 2, 30 | feed the hungry, to give drink to the thirsty, to clothe
44 2, 30 | of this we have "to give drink to the ~thirsty." The common
45 2, 38 | shall eat this bread, and ~drink the chalice, you shall show
46 2, 41 | to eat flesh, ~and not to drink wine, nor anything whereby
47 2, 53 | we eat, or what shall we drink, or wherewith shall we ~
48 2, 76 | wine when we use it for drink and ~we consume wheat when
49 2, 79 | of ~bullocks? or shall I drink the blood of goats?" but
50 2, 84 | serving the Lord may eat and drink of the oblations which are
51 2, 139 | individual by means of meat and drink, and the ~nature of the
52 2, 139 | about pleasures of meat and drink and sexual pleasures. Now ~
53 2, 139 | taste result from food and drink, which are ~more necessary
54 2, 139 | species, or of food and drink which are ~necessary for
55 2, 139 | from the use of ~food and drink.~Aquin.: SMT SS Q[141] A[
56 2, 140 | from pleasures of meat, drink, and sex; as also ~for the
57 2, 141 | abstinence," and as regards drink properly there is ~"sobriety."
58 2, 144 | which ~is about meat and drink, and sobriety, which is
59 2, 144 | which is specifically about drink.~Aquin.: SMT SS Q[146] Out.
60 2, 144 | kingdom of God is not meat and drink," where a ~gloss [*Cf. St.
61 2, 144 | saints abstain from meat and drink, not that any creature of
62 2, 145 | by abstinence in meat and drink. Secondly, we have recourse
63 2, 145 | taste anything . . . nor drink water."~Aquin.: SMT SS Q[
64 2, 145 | nourished by meat, so is he by drink: ~wherefore drink breaks
65 2, 145 | he by drink: ~wherefore drink breaks the fast, and for
66 2, 145 | we are not forbidden to drink at ~various hours of the
67 2, 145 | is ~broken by any kind of drink, even of water, after which
68 2, 145 | command abstinence from drink, for this is ~taken more
69 2, 145 | by partaking of too much drink: as also by eating ~immoderately
70 2, 145 | fast are not forbidden to drink wine, it seems that they
71 2, 146 | man ~takes more meat and drink than is necessary, he should
72 2, 146 | dulled by immoderate meat and drink, and in this respect we ~
73 2, 146 | immoderate partaking ~of meat or drink. In like manner, we reply
74 2, 146 | necessity by immoderate meat or ~drink. However, it is no sin to
75 2, 147 | Thes. Para. 1/1~Whether drink is the matter of sobriety?~
76 2, 147 | OBJ 1: It would seem that drink is not the matter proper
77 2, 147 | wisdom, and not only about drink.~Aquin.: SMT SS Q[149] A[
78 2, 147 | temperance is not only about drink, but also about meat and
79 2, 147 | sobriety is not only about drink.~Aquin.: SMT SS Q[149] A[
80 2, 147 | external apparel. ~Therefore drink is not the matter proper
81 2, 147 | equal life to men; if thou drink it moderately, thou shalt
82 2, 147 | especially concerned with drink, not any kind of ~drink,
83 2, 147 | drink, not any kind of ~drink, but that which by reason
84 2, 147 | excess is more harmful in drink than in other ~things, wherefore
85 2, 147 | especially concerned with drink.~Aquin.: SMT SS Q[149] A[
86 2, 147 | concerned with both meat and drink. Now there is no ~special
87 2, 147 | sobriety, which is about ~drink, a special virtue.~Aquin.:
88 2, 147 | sensitive to food. Now meat and drink combine together to make
89 2, 147 | sobriety, which is about drink, is not a. special virtue.~
90 2, 147 | pertaining to nourishment, drink is ~distinguished from meat,
91 2, 147 | different kind of ~meat or drink, which is unreasonable.
92 2, 147 | remove it. Now intoxicating drink is a ~special kind of hindrance
93 2, 147 | 1~Reply OBJ 1: Meat and drink are alike capable of hindering
94 2, 147 | abstinence is about both meat and drink alike. But intoxicating ~
95 2, 147 | alike. But intoxicating ~drink is a special kind of hindrance,
96 2, 147 | abstinence is about meat and drink, ~considered, not as food
97 2, 147 | to eat ~flesh, and not to drink wine, nor anything whereby
98 2, 147 | Tim. 5:23): "Do not still drink ~water, but use a little
99 2, 147 | answer that, No meat or drink, considered in itself, is
100 2, 147 | Wherefore it is not unlawful to drink wine as such. Yet it may ~
101 2, 147 | is bound by a vow not to drink wine: sometimes ~it results
102 2, 147 | Prov. 31:6), "Give strong ~drink to them that are sad, and
103 2, 148 | is a sin to ask a man ~to drink that which makes him drunk,
104 2, 148 | that invites another to drink excused ~from sin, if he
105 2, 148 | to be ~made drunk by the drink offered. But if ignorance
106 2, 148 | man takes more meat and drink than is ~necessary, he should
107 2, 148 | is caused by ~immoderate drink, is a venial sin.~Aquin.:
108 2, 148 | score of ~medicine. Now some drink too much at the advice of
109 2, 148 | and from this excessive drink drunkenness ~ensues. Therefore
110 2, 148 | so that he knows not the ~drink to be immoderate and intoxicating:
111 2, 148 | so that he perceives the ~drink to be immoderate, but without
112 2, 148 | man is well aware that the drink is immoderate and intoxicating,
113 2, 148 | drunk than abstain from drink. Such a man is a ~drunkard
114 2, 148 | 2: To take more meat or drink than is necessary belongs
115 2, 148 | knowingly to take ~too much drink to the point of being drunk,
116 2, 148 | Q[141], A[6]), meat and drink should be ~moderate in accordance
117 2, 148 | sometimes that the meat and drink which are moderate ~for
118 2, 148 | taken excessive meat or drink. There is, however, no need
119 2, 148 | no need for ~intoxicating drink in order to procure vomiting,
120 2, 150 | herself is already able to ~drink the chalice of the Lord?"~
121 2, 151 | surfeit regards meat and ~drink, while abundance refers
122 2, 151 | with pleasure of meat and ~drink. Therefore these would seem
123 2, 166 | people sat down to eat and drink, and ~they rose up to play.'"
124 2, 166 | people sat down to eat and drink, and they rose up to ~play."~
125 2, 168 | about pleasures of meat and drink. Now the precepts of the
126 2, 168 | to pleasures of meat and ~drink, or to any other species
127 2, 178 | Thou shalt make them drink of the torrent of Thy pleasure."
128 2, 183 | pride, "and shall eat ~and drink with drunkards," which proceeds
129 2, 184 | Kingdom of God is not meat and drink, but justice and peace and
130 2, 185 | such things they ~eat and drink judgment to themselves."
131 2, 186 | of abstinence in meat and drink, which pertain to ~hunger
132 3, 15 | naturally sought food, drink, and sleep, and all else
133 3, 15 | wept, was the ~Lord seen to drink, or eat, or grieve. But
134 3, 15 | nature. Or when He took drink or ~food, He acceded, not
135 3, 21 | passion, so ~may others drink of it, with unfailing hope,
136 3, 21 | prayed that He might not drink the chalice ~of His passion
137 3, 21 | death; or that He might not drink it at the hands of ~the
138 3, 40 | austere life as regards food, drink, ~and clothing? Or should
139 3, 40 | of God is not ~meat and drink." And Augustine (De Qq.
140 3, 40 | neither wine nor strong drink: because abstinence is meritorious
141 3, 46 | not pass away but I must drink it, Thy will be done." ~
142 3, 46 | chalice cannot pass except He drink of it, because we ~cannot
143 3, 46 | not pass away but I must ~drink of it" - that is to say,
144 3, 46 | given vinegar and gall to drink; in smell, by being ~fastened
145 3, 47 | man judge ~you in meat or drink, or in respect of a festival
146 3, 47 | not pass away, but I must drink it, Thy will be done."~Aquin.:
147 3, 55 | familiarly to them, to eat and drink, and let them touch Him.
148 3, 55 | seemed indeed to eat and drink ~with you; but I use an
149 3, 60 | kingdom of God is not meat and drink." Therefore sensible things
150 3, 65 | of the Son ~of Man, and drink His blood, you shall not
151 3, 65 | flesh of the Son of Man, and drink of His blood, you shall
152 3, 72 | drank the same spiritual drink." But Confirmation was not ~
153 3, 73 | which is dry sustenance, and drink, which is wet ~sustenance.
154 3, 73 | spiritual food and spiritual drink, according to John: ~"My
155 3, 73 | indeed, and My blood is drink indeed." Therefore, this ~
156 3, 73 | of the Son of Man, and ~drink His blood, you shall not
157 3, 73 | shall eat this bread, ~and drink the chalice, you shall show
158 3, 73 | 54, "This food and this ~drink," namely, of His flesh and
159 3, 74 | Mt. 26:29): "I will not drink ~from henceforth of this
160 3, 74 | is ~written (Prov. 9:5): "Drink the wine which I have mixed
161 3, 75 | of ~the Son of Man, and drink His blood," etc., "Many
162 3, 75 | body which you see, nor to drink the blood which they who
163 3, 75 | and His ~blood is truly drink." And Ambrose says (De Sacram.
164 3, 75 | His true blood which we drink."~Aquin.: SMT TP Q[75] A[
165 3, 75 | for men to eat bread and drink wine, ~God has wedded his
166 3, 75 | eat human flesh, and to drink blood. And therefore ~Christ'
167 3, 76 | which consists in food and drink, as ~stated above (Q[74],
168 3, 76 | indeed, and My blood is drink indeed." Therefore, only
169 3, 76 | food, and the blood as ~drink. Thirdly, it is in keeping
170 3, 78 | shall eat this bread and drink the chalice, you shall show
171 3, 78 | inasmuch as it is the drink of the faithful, which is
172 3, 78 | things, that is, of ~food and drink, each of which of itself
173 3, 79 | as if you were going to drink ~from Christ's own side."
174 3, 79 | given by way of food and drink. ~And therefore this sacrament
175 3, 79 | indeed, and My blood is ~drink indeed."~Aquin.: SMT TP
176 3, 79 | 1: "Eat, O ~friends, and drink, and be inebriated, my dearly
177 3, 79 | Seeing that in meat and drink, men aim at this, that they
178 3, 79 | save only this meat and drink ~which maketh them who partake
179 3, 80 | drank . . . spiritual ~drink." Nevertheless sacramental
180 3, 80 | says: By "this meat and ~drink, He would have us to understand
181 3, 80 | him eat of that bread, and drink of the chalice." And in
182 3, 80 | shall eat this bread, or drink the chalice of the Lord ~
183 3, 80 | from surfeit of meat or drink. Now every one of these
184 3, 80 | due ~to excess of food or drink. And this also can be either
185 3, 80 | consumption of food and drink. Hence Gregory, writing
186 3, 80 | from excess of food or drink, especially if necessity
187 3, 80 | Para. 1/1~Whether food or drink taken beforehand hinders
188 3, 80 | 1: It seems that food or drink taken beforehand does not
189 3, 80 | or of any other food or ~drink in very slight quantity,
190 3, 80 | 5: Further, some eat and drink late at night, and possibly
191 3, 80 | But one may take food and drink after ~receiving the sacrament.
192 3, 80 | after receiving food or drink, for three reasons. ~First,
193 3, 80 | contaminated ~by any food or drink. Secondly, because of its
194 3, 80 | before-hand by way of food or drink: and such fast is ~required
195 3, 80 | water, or other food ~or drink, or even medicine, no matter
196 3, 80 | taken by way of food or drink. But the ~remains of food
197 3, 80 | anything by way of food or drink after ~midnight, he may
198 3, 80 | slept after taking food or drink, or ~whether he has digested
199 3, 80 | eat of that bread, ~and drink of the chalice." But this
200 3, 80 | flesh of the Son of Man, and drink His blood, you shall not
201 3, 80 | of ~the Son of Man, and drink His blood, you shall not
202 3, 81 | and again, "Take ye and drink," it is to be understood
203 3, 81 | said to them: "I will not drink from henceforth of this
204 3, 81 | until that day when I shall drink it with you new in the ~
205 3, 81 | His body and blood were to drink of it again with Him. But
206 3, 81 | Him. But Judas ~did not drink of it afterwards with Him.
207 3, 82 | are unsuited for food and drink: hence, as was said above (
208 3, 83 | food, so is His blood, as drink. But in receiving Christ'
209 Suppl, 29| attained by means of ~meat and drink. It is the same in this
210 Suppl, 72| sinners of the earth shall drink."~Aquin.: SMT XP Q[74] A[
211 Suppl, 78| resurrection. And since to eat, drink, sleep, beget, pertain to ~
212 Suppl, 79| by the taking of food or drink, as appears ~from what we
213 Suppl, 96| Now this is the meat and drink ~whereof Christians partake
214 Suppl, 96| receiving unworthily "eat and drink ~judgment" to themselves (
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