Part, Question
1 1, 19 | action results unless it is inclined to one or ~the other by
2 1, 19 | having free-will, can be ~inclined to either side."~Aquin.:
3 1, 59 | things in their own way are inclined by ~appetite towards good,
4 1, 59 | different ways. Some are inclined to good ~by their natural
5 1, 59 | appetite." ~Others, again, are inclined towards good, but with some
6 1, 59 | This is most perfectly inclined towards ~what is good; not,
7 1, 59 | sensitive knowledge, ~but as inclined towards good in general.
8 1, 59 | body. But a natural body is inclined through its form towards
9 1, 59 | substantial ~form: while it is inclined to something outside by
10 1, 59 | everything to which it is inclined, but only from something ~
11 1, 60 | good; as it is ~naturally inclined to seek its own good, namely,
12 1, 60 | principally, and more strongly inclined to that other to ~which
13 1, 60 | common; for ~everything is inclined to preserve not merely its
14 1, 61 | idolatry, to which they were inclined, and ~from which Moses especially
15 1, 62 | nature, the will cannot be inclined towards it, unless helped
16 1, 62 | intellectual nature to be ~inclined freely towards the objects
17 1, 62 | angel is of his nature inclined to natural perfection, so
18 1, 62 | perfection, so is he by merit ~inclined to glory. Hence instantly
19 1, 62 | rational. Therefore it is inclined towards ~good and evil.~
20 1, 62 | things ~to which they are not inclined naturally; but as to the
21 1, 63 | as ~regards their being inclined to this or the other object.
22 1, 63 | these demons are ~not at all inclined, any more than they are
23 1, 63 | anything whose nature is inclined towards some particular
24 1, 63 | anything of its nature be inclined to good in ~general, then
25 1, 63 | own nature it cannot be inclined to evil. Now it is ~manifest
26 1, 63 | every intellectual nature is inclined towards good in ~general,
27 1, 63 | the sensitive nature is inclined towards some ~particular
28 1, 63 | Further, the more a subject is inclined towards anything, so much ~
29 1, 63 | so much ~the more is he inclined towards God. Therefore so
30 1, 64 | by reason of free-will be inclined to good and ~evil; with
31 1, 60 | things in their own way are inclined by ~appetite towards good,
32 1, 60 | different ways. Some are inclined to good ~by their natural
33 1, 60 | appetite." ~Others, again, are inclined towards good, but with some
34 1, 60 | This is most perfectly inclined towards ~what is good; not,
35 1, 60 | sensitive knowledge, ~but as inclined towards good in general.
36 1, 60 | body. But a natural body is inclined through its form towards
37 1, 60 | substantial ~form: while it is inclined to something outside by
38 1, 60 | everything to which it is inclined, but only from something ~
39 1, 61 | good; as it is ~naturally inclined to seek its own good, namely,
40 1, 61 | principally, and more strongly inclined to that other to ~which
41 1, 61 | common; for ~everything is inclined to preserve not merely its
42 1, 62 | idolatry, to which they were inclined, and ~from which Moses especially
43 1, 63 | nature, the will cannot be inclined towards it, unless helped
44 1, 63 | intellectual nature to be ~inclined freely towards the objects
45 1, 63 | angel is of his nature inclined to natural perfection, so
46 1, 63 | perfection, so is he by merit ~inclined to glory. Hence instantly
47 1, 63 | rational. Therefore it is inclined towards ~good and evil.~
48 1, 63 | things ~to which they are not inclined naturally; but as to the
49 1, 64 | as ~regards their being inclined to this or the other object.
50 1, 64 | these demons are ~not at all inclined, any more than they are
51 1, 64 | anything whose nature is inclined towards some particular
52 1, 64 | anything of its nature be inclined to good in ~general, then
53 1, 64 | own nature it cannot be inclined to evil. Now it is ~manifest
54 1, 64 | every intellectual nature is inclined towards good in ~general,
55 1, 64 | the sensitive nature is inclined towards some ~particular
56 1, 64 | Further, the more a subject is inclined towards anything, so much ~
57 1, 64 | so much ~the more is he inclined towards God. Therefore so
58 1, 65 | by reason of free-will be inclined to good and ~evil; with
59 1, 79 | example, fire, by its form, is inclined to rise, and to ~generate
60 1, 79 | only that to which it is inclined by its ~natural form. And
61 1, 80 | which the soul is simply inclined to seek ~what is suitable,
62 1, 81 | this - that the will is inclined to the thing ~itself as
63 1, 82 | retains the power of ~being inclined to various things. For reason
64 1, 82 | such a disposition a man is inclined to choose or reject ~something.
65 1, 82 | virtue of which a ~man is inclined to one thing rather than
66 1, 82 | free-will: for we are naturally ~inclined to those things of which
67 1, 82 | which we are naturally ~inclined are not subject to free-will,
68 1, 85 | its cause is more or less inclined to produce the effect.~Aquin.:
69 1, 85 | soul is naturally more ~inclined to receive these impressions
70 1, 92 | terrestrial ~animals is not inclined prone to the ground, but
71 1, 104 | OBJ 2: Further, any agent inclined to several effects will
72 1, 104 | will is nothing but to be inclined towards ~the object of the
73 1, 110 | concupiscence or anger the will is inclined to will something. In ~this
74 1, 112 | that the ~affection be inclined to good, which is effected
75 1, 113 | it can ~nevertheless be inclined.~Aquin.: SMT FP Q[114] A[
76 2, 6 | things, the will can be inclined to ~either. But it is not
77 2, 8 | and suitable to ~the thing inclined. Since, therefore, everything,
78 2, 13 | its appetite is naturally ~inclined, it is moved to that alone,
79 2, 32 | burdened by sorrow are most inclined to seek pleasures, as the ~
80 2, 32 | also young people are ~most inclined to seek pleasures; on account
81 2, 32 | that "the mind is more ~inclined by desire to act intensely
82 2, 33 | sit and rest, the soul is ~inclined to knowledge and prudence";
83 2, 34 | pleasure; men will be more inclined to pleasure by following
84 2, 42 | since the human will may be inclined to sin by an extrinsic cause; ~
85 2, 44 | quick to attack, but is more inclined to run away.~Aquin.: SMT
86 2, 46 | generic ~nature that man is inclined to desire those things which
87 2, 47 | that "some are very ~much inclined to be angry when they are
88 2, 48 | sanguine temperaments are more inclined to love; and hence the saying ~
89 2, 50 | something by which the power is inclined to its object; for ~the
90 2, 50 | those things to which it is inclined sufficiently by the nature
91 2, 50 | the appetitive power be ~inclined to something fixed, to which
92 2, 50 | fixed, to which it is not inclined by the nature of ~the power,
93 2, 50 | very nature of the power inclined to the ~good of the reason.
94 2, 50 | ways, the ~will needs to be inclined, by means of a habit, to
95 2, 51 | be prone to sickness or inclined to health, in accordance
96 2, 51 | 3: Nature is not equally inclined to cause all the various ~
97 2, 51 | the appetitive power is inclined variously, and ~to many
98 2, 51 | entirely overcome, so as to be inclined ~like nature to the same
99 2, 55 | particular action, ~but are inclined indifferently to many: and
100 2, 57 | does not follow that he is ~inclined to make use of it, but he
101 2, 57 | evident that a craftsman is inclined by justice, which ~rectifies
102 2, 58 | Further moral virtue makes us inclined to do good works. But ~some,
103 2, 73 | those whereby the will is inclined to sin. Among these causes
104 2, 73 | his ~will being strongly inclined to sin, that a man does
105 2, 74 | appetite, is naturally inclined to be moved by the will.
106 2, 74 | due to his desire being inclined to this act. Wherefore ~
107 2, 75 | the sensitive appetite is inclined to something; which ~inclination
108 2, 75 | because the appetite is inclined, that the ~reason sometimes
109 2, 78 | things to which ~we are inclined by habit, as stated in Ethic.
110 2, 78 | his will ~must needs be inclined of itself to the evil he
111 2, 78 | nature of that power man is inclined, not to evil but to good.
112 2, 78 | nature of the power, it is inclined to the rational ~good, as
113 2, 78 | nature. Hence, if a will be inclined, by its choice, to some
114 2, 78 | of a man who is naturally inclined to certain sins, by ~reason
115 2, 78 | by a habit, the will is inclined from ~within. Hence the
116 2, 79 | right, and in having a will inclined to ~evil. Therefore God
117 2, 82 | a habit whereby power is inclined to an act: thus ~science
118 2, 85 | fact that thing becomes inclined to one of two ~contraries,
119 2, 85 | sinning once, is more ~easily inclined to sin again.~Aquin.: SMT
120 2, 85 | that iron be ~breakable and inclined to rust, results from the
121 2, 90 | all those things that are inclined to something by ~reason
122 2, 94 | everything to which a ~man is inclined according to his nature.
123 2, 94 | nature. Now each thing is inclined ~naturally to an operation
124 2, 94 | its form: ~thus fire is inclined to give heat. Wherefore,
125 2, 94 | everything to which a man is inclined according to his nature.
126 2, 94 | different men are naturally inclined to different things; some
127 2, 94 | things to which a man is inclined naturally: and among these
128 2, 94 | is ~proper to man to be inclined to act according to reason.
129 2, 95 | to which above all man is inclined, and ~especially the young,
130 2, 95 | those young people who are inclined ~to acts of virtue, by their
131 2, 101 | above (Q[95], ~A[1]); some, inclined to good, either from nature
132 2, 101 | idols. As to those who were inclined to ~good, it was again necessary
133 2, 101 | these do not seem to be inclined ~in any of those mentioned
134 2, 102 | animals, so as to be less inclined to be cruel to other men,
135 2, 102 | idolatry to which the Jews were inclined. The other ~precept (Dt.
136 2, 105 | especially were the Jews inclined to cruelty and avarice,
137 2, 105 | they should ~not be less inclined to do so as the year of
138 2, 107 | possessed of virtue, ~are inclined to do virtuous deeds through
139 2, 107 | Accordingly such persons are inclined of themselves to those objects,
140 2, 108 | their disposition is not ~inclined to such things. Hence Our
141 2, 110 | they may of themselves be inclined to ~these movements, and
142 2, 10 | enter. For the latter were inclined to idolatry, so ~that it
143 2, 22 | thing the form whereby it is inclined to the end ~appointed to
144 2, 23 | Further, the free-will is not inclined to sin unless by some ~motive
145 2, 26 | consists in the appetite being ~inclined towards the thing in itself.
146 2, 28 | timorous persons, are ~more inclined to pity: whereas those who
147 2, 28 | suffering any hurt, ~are not so inclined to pity.~Aquin.: SMT SS
148 2, 33 | and in so ~far as he is inclined to undue repose, it is sloth:
149 2, 34 | are in ~great defect are inclined to sorrow, as stated above (
150 2, 37 | people, because they were inclined to seditions ~and schisms.
151 2, 45 | virtues whereby they are inclined to right ends; and consequently
152 2, 68 | the judge ought to be more inclined to ~acquit than to condemn,
153 2, 75 | thought that all men are inclined ~to wish to buy for a song
154 2, 89 | Confess. x, 33): "I am inclined to approve of ~the usage
155 2, 93 | instinct whereby they are inclined ~by a natural movement,
156 2, 105 | Secondly, he should be inclined ~to turn his ungratefulness
157 2, 115 | Ethic. iv, 1) that ~"he is inclined neither to receive nor to
158 2, 132 | whereby the appetite is inclined ~to make good use of the
159 2, 142 | who are virtuous are more inclined to ~be ashamed.~Aquin.:
160 2, 151 | many, since men are ~more inclined to pleasure. Yet the contrary
161 2, 154 | intemperate man is not inclined to be penitent, for he holds
162 2, 154 | every incontinent man is inclined to repentance." Therefore ~
163 2, 154 | intemperate man, the ~will is inclined to sin in virtue of its
164 2, 154 | incontinent man, the will ~is inclined to sin through a passion.
165 2, 154 | from the ~appetite being inclined to something, either by
166 2, 155 | theft, whereunto he is ~inclined by immoderate love or desire
167 2, 157 | of soul, ~whereby one is inclined to mitigate punishment.
168 2, 157 | to savagery which is not inclined to mitigate ~punishment.~
169 2, 159 | bent to the ~ground'], i.e. inclined to the lowest place. This
170 2, 164 | which we are most naturally ~inclined. Hence it is that, since
171 2, 164 | part of the soul, he is inclined to desire knowledge of things;
172 2, 164 | his bodily ~nature, man is inclined to avoid the trouble of
173 2, 166 | disposition that a man is ~inclined to this or that style of
174 2, 167 | so that we are naturally ~inclined to be the recipients of
175 2, 170 | ad 2], and also is more inclined to receive the ~subtle motions
176 2, 172 | denunciation, because God is more inclined ~to remit punishment than
177 2, 173 | stone, which is naturally inclined to be borne downwards, may ~
178 2, 177 | and to which it is most inclined is that which is most ~becoming
179 2, 177 | and to which it is ~most inclined. Thus the life of plants
180 2, 181 | justice consists in being inclined to evil ~by a habit of sin,
181 2, 181 | evil ~by a habit of sin, or inclined to good by a habit of justice:
182 2, 181 | by his natural reason, is inclined to ~justice, while sin is
183 3, 1 | do, and since He is more inclined to ~be merciful than to
184 3, 14 | of soul, whereby one is inclined to wish to satisfy for another, ~
185 3, 15 | satisfaction, but rather inclined to what is contrary to ~
186 3, 36 | God is most especially inclined to mercy; according to ~
187 3, 36 | feared; for "the populace is inclined to favor too much ~those
188 3, 42 | those men, they were less inclined ~to be prejudiced against
189 Suppl, 11| For a man might be more inclined to sin, if he ~had no fear
190 Suppl, 16| possibly, although they are inclined to good by ~nature.~Aquin.:
191 Suppl, 18| debtors. But God is more inclined to mercy than any temporal ~
192 Suppl, 41| man is an animal ~more inclined by nature to connubial than
193 Suppl, 41| Therefore he is naturally inclined to connubial union, and ~
194 Suppl, 41| described as being ~naturally inclined to political society, so
195 Suppl, 55| wealth, ~for they, one is inclined to think, would be willing
196 Suppl, 60| Consequently he is less inclined to ~matricide and more prone
197 Suppl, 62| account of their being easily ~inclined to concupiscence," for neither
198 Suppl, 62| wherefore they are more inclined to ~be led by their concupiscences,
199 Suppl, 64| if he be deemed that ~way inclined. If however, he ask in ignorance,
200 Suppl, 71| God. Therefore God ~is not inclined to mercy by the suffrages
201 Suppl, 71| 5: Further, God is more inclined to pity than to condemn.
202 Suppl, 71| the faithful, who are more inclined to offer special than ~common
203 Suppl, 72| His will is ~more easily inclined to give us a gracious hearing,
204 Suppl, 81| their very form they are inclined to such a ~movement: for
205 Suppl, 81| the less is it ~naturally inclined to retard the movement.
206 Suppl, 81| movement by reason of its being inclined to a ~contrary movement,
207 Suppl, 88| its nature, is ~equally inclined to every situation that
208 Suppl, 88| outside it, it is not equally ~inclined to every situation: but
209 Suppl, 93| like habits that we are inclined to the ~practice of such
210 Suppl, 95| obstinate will can never be inclined except to evil. ~Now men
211 Suppl, 95| is in ~their power to be inclined by their affections to this
212 Appen1, 2| the affections are more inclined to them, and more firmly ~
213 Appen2, 1| supremely merciful is more inclined to reward ~good than to
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