Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
39 547
3m 6
3rd 2
4 12988
40 457
400 1
41 425
Frequency    [«  »]
15829 god
14347 man
13289 on
12988 4
12939 one
12794 his
12045 or
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

4

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-12988

      Part, Question
501 1, 23 | Aquin.: SMT FP Q[23] A[4] Thes. Para. 1/1~Whether 502 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 1 Para. 1/1~OBJ 1: 503 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 2 Para. 1/1~OBJ 2: 504 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 3 Para. 1/1~OBJ 3: 505 1, 23 | men to be saved" (1 Tim. 2:4). Therefore, predestination 506 1, 23 | Aquin.: SMT FP Q[23] A[4] OTC Para. 1/1~On the contrary, 507 1, 23 | contrary, It is said (Eph. 1:4): "He chose us in Him before 508 1, 23 | Aquin.: SMT FP Q[23] A[4] Body Para. 1/1~I answer 509 1, 23 | Aquin.: SMT FP Q[23] A[4] R.O. 1 Para. 1/1~Reply 510 1, 23 | we ~said above (Q[6], A[4]). But if we consider the 511 1, 23 | Aquin.: SMT FP Q[23] A[4] R.O. 2 Para. 1/1~Reply 512 1, 23 | Aquin.: SMT FP Q[23] A[4] R.O. 3 Para. 1/1~Reply 513 1, 23 | Q[23] A[5] Body Para. 1/4~I answer that, Since predestination 514 1, 23 | will, as was said above ~(A[4]), the reason of predestination 515 1, 23 | Q[23] A[5] Body Para. 2/4~Accordingly there were some 516 1, 23 | Q[23] A[5] Body Para. 3/4~Others said that pre-existing 517 1, 23 | FP Q[23] A[5] Body Para. 4/4~And so others said that 518 1, 23 | Q[23] A[5] Body Para. 4/4~And so others said that 519 1, 23 | was shown above (Q[22], A[4]). So also the order of 520 1, 23 | Q[14], A[13]; Q[19], A[4]) must also be ~taken into 521 1, 23 | will as stated ~above (A[4]): and the fact that God 522 1, 24 | book of life" ~(Ecclus. 4:32) - i.e. the Old and New 523 1, 24 | the preceding (Q[23], A[4]) ~that all the predestined 524 1, 24 | SMT FP Q[24] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Predestination 525 1, 24 | R.O. 4 Para. 1/1~Reply OBJ 4: Predestination and the 526 1, 25 | Whether He is almighty?~(4) Whether He could make the 527 1, 25 | SMT FP Q[25] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 528 1, 25 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, it was shown above ( 529 1, 25 | above (Q[14], A[8]; Q[19], A[4]) that God's ~knowledge 530 1, 25 | shown ~above (Q[3], A[2]; Q[4], AA[1], 2), that God is 531 1, 25 | SMT FP Q[25] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Power 532 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: Power is predicated of 533 1, 25 | shown above (Q[3], A[5]; Q[4], A[3]). Whence it follows ~ 534 1, 25 | SMT FP Q[25] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 535 1, 25 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, upon the text, " 536 1, 25 | was said above (Q[21], A[4]), the effect of ~the divine 537 1, 25 | SMT FP Q[25] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The 538 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The absolute possible is 539 1, 25 | Aquin.: SMT FP Q[25] A[4] Thes. Para. 1/1~Whether 540 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 1 Para. 1/1~OBJ 1: 541 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 2 Para. 1/1~OBJ 2: 542 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3: 543 1, 25 | Aquin.: SMT FP Q[25] A[4] OTC Para. 1/1~On the contrary, 544 1, 25 | Aquin.: SMT FP Q[25] A[4] Body Para. 1/1~I answer 545 1, 25 | Aquin.: SMT FP Q[25] A[4] R.O. 1 Para. 1/1~Reply 546 1, 25 | Aquin.: SMT FP Q[25] A[4] R.O. 2 Para. 1/1~Reply 547 1, 25 | Aquin.: SMT FP Q[25] A[4] R.O. 3 Para. 1/1~Reply 548 1, 25 | SMT FP Q[25] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 549 1, 25 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, Christ as man 550 1, 25 | SMT FP Q[25] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: The 551 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The humanity of Christ, 552 1, 26 | of each of the blessed?~(4) Whether all other beatitude 553 1, 26 | God, as was said above (Q[4], A[2]; Q[13], A[4]), ~in 554 1, 26 | above (Q[4], A[2]; Q[13], A[4]), ~in simplicity and unity.~ 555 1, 26 | said above (Q[6], AA[2],4). But it is ~quite impossible 556 1, 26 | Augustine (Confess. v, 4): "Blessed is he who knoweth 557 1, 26 | Aquin.: SMT FP Q[26] A[4] Thes. Para. 1/1~Whether 558 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 1 Para. 1/1~OBJ 1: 559 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 2 Para. 1/1~OBJ 2: 560 1, 26 | Aquin.: SMT FP Q[26] A[4] OTC Para. 1/1~On the contrary, 561 1, 26 | perfection, as was shown above (Q[4], A[2]~). Therefore the 562 1, 26 | Aquin.: SMT FP Q[26] A[4] Body Para. 1/1 ~I answer 563 1, 26 | Aquin.: SMT FP Q[26] A[4] R.O. 1 Para. 1/1~Reply 564 1, 26 | Aquin.: SMT FP Q[26] A[4] R.O. 2 Para. 1/2~Reply 565 1, 26 | Aquin.: SMT FP Q[26] A[4] R.O. 2 Para. 2/2~We have 566 1, 27 | God besides generation.~(4) Whether that other procession 567 1, 27 | self-subsisting (Q[3], A[4]), it follows that no generated ~ 568 1, 27 | as shown above ~(Q[14], A[4]). Hence the procession 569 1, 27 | who understands (Q[14], A[4]). The Word ~proceeding 570 1, 27 | belongs to His perfection (Q[4], A[2]).~Aquin.: SMT FP 571 1, 27 | divine nature (Q[11], A[4]~), it follows that only 572 1, 27 | God, is God (Q[3], AA[3],4); whereas the ~same does 573 1, 27 | Aquin.: SMT FP Q[27] A[4] Thes. Para. 1/1~Whether 574 1, 27 | Aquin.: SMT FP Q[27] A[4] Obj. 1 Para. 1/1~OBJ 1: 575 1, 27 | Aquin.: SMT FP Q[27] A[4] Obj. 2 Para. 1/1 ~OBJ 2: 576 1, 27 | Aquin.: SMT FP Q[27] A[4] Obj. 3 Para. 1/1~OBJ 3: 577 1, 27 | Aquin.: SMT FP Q[27] A[4] OTC Para. 1/1~On the contrary, 578 1, 27 | Aquin.: SMT FP Q[27] A[4] Body Para. 1/2~I answer 579 1, 27 | Aquin.: SMT FP Q[27] A[4] Body Para. 2/2~So what 580 1, 27 | Aquin.: SMT FP Q[27] A[4] R.O. 1 Para. 1/1~Reply 581 1, 27 | Aquin.: SMT FP Q[27] A[4] R.O. 2 Para. 1/1~Reply 582 1, 27 | Aquin.: SMT FP Q[27] A[4] R.O. 3 Para. 1/1~Reply 583 1, 28 | distinct from each ~other?~(4) The number of these relations.~ 584 1, 28 | SMT FP Q[28] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 585 1, 28 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, the divine generation 586 1, 28 | explained (Q[27], AA[2],4), these relations, ~according 587 1, 28 | explained (Q[14], AA[3],4; Q[19], A[8]). Therefore 588 1, 28 | SMT FP Q[28] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Relations 589 1, 28 | R.O. 4 Para. 1/1~Reply OBJ 4: Relations which result 590 1, 28 | self-subsisting ~(Q[3], A[4]). Therefore relation is 591 1, 28 | Q[28] A[2] Body Para. 1/4~I answer that, It is reported 592 1, 28 | Q[28] A[2] Body Para. 2/4~To perceive the error here 593 1, 28 | Q[28] A[2] Body Para. 3/4~Now whatever has an accidental 594 1, 28 | FP Q[28] A[2] Body Para. 4/4~Thus it is manifest that 595 1, 28 | Q[28] A[2] Body Para. 4/4~Thus it is manifest that 596 1, 28 | perfection of every genus ~(Q[4], A[2]).~Aquin.: SMT FP 597 1, 28 | Aquin.: SMT FP Q[28] A[4] Thes. Para. 1/1~Whether 598 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 1 Para. 1/1~OBJ 1: 599 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 2 Para. 1/1~OBJ 2: 600 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 3 Para. 1/1~OBJ 3: 601 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 4 Para. 1/1~OBJ 4: 602 1, 28 | SMT FP Q[28] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 603 1, 28 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, equality, and 604 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 5 Para. 1/1~OBJ 5: 605 1, 28 | Aquin.: SMT FP Q[28] A[4] Body Para. 1/1~I answer 606 1, 28 | name of its own (Q[27], A[4]); and so neither have the 607 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 1 Para. 1/1~Reply 608 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 2 Para. 1/1~Reply 609 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 3 Para. 1/1~Reply 610 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 4 Para. 1/1~Reply 611 1, 28 | SMT FP Q[28] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Equality 612 1, 28 | R.O. 4 Para. 1/1~Reply OBJ 4: Equality and similitude 613 1, 28 | relations (Q[42], A[3], ad 4).~Aquin.: SMT FP Q[28] A[ 614 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 5 Para. 1/1~Reply 615 1, 29 | SMT FP Q[29] Out. Para. 1/4 - THE DIVINE PERSONS (FOUR 616 1, 29 | SMT FP Q[29] Out. Para. 2/4~First, we shall consider 617 1, 29 | SMT FP Q[29] Out. Para. 3/4~The general consideration 618 1, 29 | similitude, and the like; and (4) what belongs ~to our knowledge 619 1, 29 | SMT FP Q[29] Out. Para. 4/4~Four subjects of inquiry 620 1, 29 | SMT FP Q[29] Out. Para. 4/4~Four subjects of inquiry 621 1, 29 | person is becoming to God?~(4) What does it signify in 622 1, 29 | SMT FP Q[29] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, " 623 1, 29 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, "Nature is the 624 1, 29 | SMT FP Q[29] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: According 625 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: According to the Philosopher ( 626 1, 29 | SMT FP Q[29] A[2] Obj. 4 Para. 1/1~OBJ 4: On the 627 1, 29 | 2] Obj. 4 Para. 1/1~OBJ 4: On the contrary, Boethius 628 1, 29 | SMT FP Q[29] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Boethius 629 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: Boethius says that genera 630 1, 29 | SMT FP Q[29] A[3] Obj. 4 Para. 1/1 ~OBJ 4: Further, 631 1, 29 | 3] Obj. 4 Para. 1/1 ~OBJ 4: Further, if a definition 632 1, 29 | SMT FP Q[29] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: It 633 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: It may be said that God 634 1, 29 | Aquin.: SMT FP Q[29] A[4] Thes. Para. 1/1~Whether 635 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 1 Para. 1/1~OBJ 1: 636 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 2 Para. 1/1~OBJ 2: 637 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 3 Para. 1/1~OBJ 3: 638 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 4 Para. 1/1~OBJ 4: 639 1, 29 | SMT FP Q[29] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 640 1, 29 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, person in men 641 1, 29 | Aquin.: SMT FP Q[29] A[4] OTC Para. 1/1~On the contrary, 642 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 1/4~I answer 643 1, 29 | Q[29] A[4] Body Para. 1/4~I answer that, A difficulty 644 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 2/4~Hence some 645 1, 29 | Q[29] A[4] Body Para. 2/4~Hence some have thought 646 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 3/4~To determine 647 1, 29 | Q[29] A[4] Body Para. 3/4~To determine the question, 648 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 4/4~Now distinction 649 1, 29 | FP Q[29] A[4] Body Para. 4/4~Now distinction in God 650 1, 29 | Q[29] A[4] Body Para. 4/4~Now distinction in God is 651 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 1 Para. 1/1~Reply 652 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 2 Para. 1/1~Reply 653 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 3 Para. 1/1~Reply 654 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 4 Para. 1/1~Reply 655 1, 29 | SMT FP Q[29] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: The 656 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: The different sense of 657 1, 30 | numeral terms signify in God?~(4) The community of the term " 658 1, 30 | SMT FP Q[30] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 659 1, 30 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, where number is, 660 1, 30 | was shown above (Q[29], A[4]) that this word ~"person" 661 1, 30 | SMT FP Q[30] A[1] R.O. 4 Para. 1/1 ~Reply OBJ 4: 662 1, 30 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Number is twofold, simple 663 1, 30 | further on (Q[42], AA[1], 4).~Aquin.: SMT FP Q[30] A[ 664 1, 30 | stated above (Q[28], A[4]), paternity, filiation, 665 1, 30 | SMT FP Q[30] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 666 1, 30 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, it is from the 667 1, 30 | Augustine (De Trin. vii, 4), ~"Three persons." Therefore 668 1, 30 | down above (Q[27]~, AA[3],4). We must frequently admit 669 1, 30 | explained (Q[27], AA[1],4).~Aquin.: SMT FP Q[30] A[ 670 1, 30 | SMT FP Q[30] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: This 671 1, 30 | R.O. 4 Para. 1/1~Reply OBJ 4: This argument would prove 672 1, 30 | the same (Q[42], ~AA[1],4), and the same is not measured 673 1, 30 | FP Q[30] A[3] Body Para. 4/5~But we say that numeral 674 1, 30 | Aquin.: SMT FP Q[30] A[4] Thes. Para. 1/1~Whether 675 1, 30 | Aquin.: SMT FP Q[30] A[4] Obj. 1 Para. 1/1~OBJ 1: 676 1, 30 | Aquin.: SMT FP Q[30] A[4] Obj. 2 Para. 1/1~OBJ 2: 677 1, 30 | Victor (Q[29], A[3], ad 4). ~Therefore this term " 678 1, 30 | Aquin.: SMT FP Q[30] A[4] Obj. 3 Para. 1/1~OBJ 3: 679 1, 30 | Aquin.: SMT FP Q[30] A[4] OTC Para. 1/1~On the contrary, 680 1, 30 | Augustine says (De Trin. vii, 4) that when we ask, ~"Three 681 1, 30 | Aquin.: SMT FP Q[30] A[4] Body Para. 1/2~I answer 682 1, 30 | Aquin.: SMT FP Q[30] A[4] Body Para. 2/2~What is 683 1, 30 | Aquin.: SMT FP Q[30] A[4] R.O. 1 Para. 1/1~Reply 684 1, 30 | Aquin.: SMT FP Q[30] A[4] R.O. 2 Para. 1/1~Reply 685 1, 30 | Aquin.: SMT FP Q[30] A[4] R.O. 3 Para. 1/1~Reply 686 1, 31 | essential name in God?~(4) Whether it can be joined 687 1, 31 | SMT FP Q[31] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 688 1, 31 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, all that exists 689 1, 31 | SMT FP Q[31] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In 690 1, 31 | R.O. 4 Para. 1/1~Reply OBJ 4: In the divine Trinity is 691 1, 31 | SMT FP Q[31] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 692 1, 31 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, the terms "other 693 1, 31 | Q[31] A[2] Body Para. 1/4~I answer that, Since as 694 1, 31 | Q[31] A[2] Body Para. 2/4~Thus, to avoid the error 695 1, 31 | Q[31] A[2] Body Para. 3/4~To avoid the heresy of Sabellius, 696 1, 31 | FP Q[31] A[2] Body Para. 4/4~This word "other" [alius], 697 1, 31 | Q[31] A[2] Body Para. 4/4~This word "other" [alius], 698 1, 31 | SMT FP Q[31] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The 699 1, 31 | R.O. 4 Para. 1/1~Reply OBJ 4: The neuter gender is formless; 700 1, 31 | Aquin.: SMT FP Q[31] A[4] Thes. Para. 1/1~Whether 701 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 1 Para. 1/1~OBJ 1: 702 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 2 Para. 1/1~OBJ 2: 703 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 3 Para. 1/1~OBJ 3: 704 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 4 Para. 1/1 ~OBJ 4: 705 1, 31 | SMT FP Q[31] A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further, 706 1, 31 | 4] Obj. 4 Para. 1/1 ~OBJ 4: Further, the Church sings: " 707 1, 31 | Aquin.: SMT FP Q[31] A[4] OTC Para. 1/1~On the contrary, 708 1, 31 | Aquin.: SMT FP Q[31] A[4] Body Para. 1/1~I answer 709 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 1 Para. 1/2~Reply 710 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 1 Para. 2/2~The same 711 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 3 Para. 1/1~Reply 712 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 4 Para. 1/1~Reply 713 1, 31 | SMT FP Q[31] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: We 714 1, 31 | R.O. 4 Para. 1/1~Reply OBJ 4: We do not say absolutely 715 1, 32 | number of the notions?~(4) Whether we may lawfully 716 1, 32 | Victor says (De Trin. i, 4): "I believe ~without doubt 717 1, 32 | Augustine proceeds (De Trin. x, ~4; x, 11,12) to prove the 718 1, 32 | above explained (Q[12], AA[4],12), man ~cannot obtain 719 1, 32 | FP Q[32] A[2] Body Para. 4/6~Two chief motives for 720 1, 32 | are only four (Q[28], A[4]). ~Therefore the notions 721 1, 32 | SMT FP Q[32] A[3] Obj. 4 Para. 1/1~OBJ 4: On the 722 1, 32 | 3] Obj. 4 Para. 1/1~OBJ 4: On the contrary, It seems 723 1, 32 | appear ~later (Q[33], A[4], ad 3). Four only are properties. 724 1, 32 | SMT FP Q[32] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Since 725 1, 32 | R.O. 4 Para. 1/1~Reply OBJ 4: Since Person implies dignity, 726 1, 32 | Aquin.: SMT FP Q[32] A[4] Thes. Para. 1/1~Whether 727 1, 32 | Aquin.: SMT FP Q[32] A[4] Obj. 1 Para. 1/1~OBJ 1: 728 1, 32 | Aquin.: SMT FP Q[32] A[4] Obj. 2 Para. 1/1~OBJ 2: 729 1, 32 | Aquin.: SMT FP Q[32] A[4] OTC Para. 1/1~On the contrary, 730 1, 32 | Aquin.: SMT FP Q[32] A[4] Body Para. 1/3~I answer 731 1, 32 | Aquin.: SMT FP Q[32] A[4] Body Para. 2/3~So we must 732 1, 32 | Aquin.: SMT FP Q[32] A[4] Body Para. 3/3~By what 733 1, 33 | it is said ~essentially?~(4) Whether it belongs to the 734 1, 33 | SMT FP Q[33] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 735 1, 33 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, everything which 736 1, 33 | above explained (Q[29], A[4]), this name "person" in 737 1, 33 | SMT FP Q[33] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The 738 1, 33 | R.O. 4 Para. 1/1~Reply OBJ 4: The terms "generation" 739 1, 33 | foregoing (Q[27], A[2]; Q[28], A[4]), that ~the perfect idea 740 1, 33 | Aquin.: SMT FP Q[33] A[4] Thes. Para. 1/1~Whether 741 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 1 Para. 1/1~OBJ 1: 742 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 2 Para. 1/1~OBJ 2: 743 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 3 Para. 1/1~OBJ 3: 744 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 4 Para. 1/1~OBJ 4: 745 1, 33 | SMT FP Q[33] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 746 1, 33 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, property means 747 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 5 Para. 1/1~OBJ 5: 748 1, 33 | Aquin.: SMT FP Q[33] A[4] OTC Para. 1/1~On the contrary, 749 1, 33 | Aquin.: SMT FP Q[33] A[4] Body Para. 1/2~I answer 750 1, 33 | Aquin.: SMT FP Q[33] A[4] Body Para. 2/2~Now in things 751 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 1 Para. 1/1~Reply 752 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 2 Para. 1/1~Reply 753 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 3 Para. 1/1~Reply 754 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 4 Para. 1/1~Reply 755 1, 33 | SMT FP Q[33] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: In 756 1, 33 | R.O. 4 Para. 1/1~Reply OBJ 4: In every genus there must 757 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 5 Para. 1/1~Reply 758 1, 33 | stated above (Q[27], ~A[4], ad 3), and because also 759 1, 34 | SMT FP Q[34] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 760 1, 34 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, no divine person 761 1, 34 | by origin (Q[27], AA[3],4,5). Hence the term "Word," ~ 762 1, 34 | proved above (Q[14], AA[4],5). Whereas to "speak" 763 1, 34 | SMT FP Q[34] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The 764 1, 34 | R.O. 4 Para. 1/1~Reply OBJ 4: The term "word" is there 765 1, 34 | SMT FP Q[34] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 766 1, 34 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, whoever understands 767 1, 34 | SMT FP Q[34] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: To 768 1, 34 | R.O. 4 Para. 1/1~Reply OBJ 4: To be intelligent belongs 769 1, 34 | stated above (Q[14], AA[2],4). Now the Son is God begotten, 770 1, 34 | SMT FP Q[34] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 771 1, 34 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, ideas (in God) 772 1, 34 | SMT FP Q[34] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The 773 1, 34 | R.O. 4 Para. 1/1~Reply OBJ 4: The name of Idea is imposed 774 1, 35 | explain further on (Q[36], A[4]~). Hence there is nothing 775 1, 36 | Father through the Son?~(4) Whether the Father and 776 1, 36 | Elias rested upon Eliseus" (4 Kgs. 2:15). Therefore "Holy ~ 777 1, 36 | Augustine says (De Trin. vii, 4): "When we ask, Three what? 778 1, 36 | stated above (Q[27]~, A[4], ad 3). Hence the relations 779 1, 36 | without a name (Q[28], A[4]): for which reason the 780 1, 36 | SMT FP Q[36] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 781 1, 36 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, Nothing proceeds 782 1, 36 | Q[36] A[2] Body Para. 1/4~I answer that, It must be 783 1, 36 | Q[36] A[2] Body Para. 2/4~Furthermore, the order of 784 1, 36 | said above (Q[27], AA[2],4; Q[28], A[4]), that the ~ 785 1, 36 | Q[27], AA[2],4; Q[28], A[4]), that the ~Son proceeds 786 1, 36 | Q[36] A[2] Body Para. 3/4~We derive a knowledge of 787 1, 36 | FP Q[36] A[2] Body Para. 4/4~Hence also the Greeks 788 1, 36 | Q[36] A[2] Body Para. 4/4~Hence also the Greeks themselves 789 1, 36 | SMT FP Q[36] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: When 790 1, 36 | R.O. 4 Para. 1/1~Reply OBJ 4: When the Holy Ghost is 791 1, 36 | SMT FP Q[36] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 792 1, 36 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, when anyone acts 793 1, 36 | SMT FP Q[36] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: When 794 1, 36 | R.O. 4 Para. 1/1~Reply OBJ 4: When anyone is said to 795 1, 36 | Aquin.: SMT FP Q[36] A[4] Thes. Para. 1/1 ~Whether 796 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 1 Para. 1/1~OBJ 1: 797 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 2 Para. 1/1 ~OBJ 2: 798 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 3 Para. 1/1~OBJ 3: 799 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 4 Para. 1/1~OBJ 4: 800 1, 36 | SMT FP Q[36] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 801 1, 36 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, if the Father 802 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 5 Para. 1/1~OBJ 5: 803 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 6 Para. 1/1~OBJ 6: 804 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 7 Para. 1/1~OBJ 7: 805 1, 36 | Aquin.: SMT FP Q[36] A[4] OTC Para. 1/1~On the contrary, 806 1, 36 | Aquin.: SMT FP Q[36] A[4] Body Para. 1/2~I answer 807 1, 36 | Aquin.: SMT FP Q[36] A[4] Body Para. 2/2~Some, however, 808 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 1 Para. 1/1~Reply 809 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 2 Para. 1/1~Reply 810 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 3 Para. 1/1~Reply 811 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 4 Para. 1/1~Reply 812 1, 36 | SMT FP Q[36] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: These 813 1, 36 | R.O. 4 Para. 1/1~Reply OBJ 4: These two propositions, " 814 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 5 Para. 1/1~Reply 815 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 6 Para. 1/1~Reply 816 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 7 Para. 1/1~Reply 817 1, 37 | SMT FP Q[37] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 818 1, 37 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, Love belongs to 819 1, 37 | shown above (Q[27], AA[2],3,4,5), ~there are two processions 820 1, 37 | stated ~above (Q[27], A[4], ad 3), and yet express 821 1, 37 | here and Q[24], A[2], ad 4).~Aquin.: SMT FP Q[37] A[ 822 1, 37 | as stated above (Q[14], A[4]), yet in such a way ~that 823 1, 37 | SMT FP Q[37] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: As 824 1, 37 | R.O. 4 Para. 1/1~Reply OBJ 4: As it does not belong to 825 1, 38 | SMT FP Q[38] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, " 826 1, 38 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, "Gift" imports 827 1, 38 | SMT FP Q[38] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Gift 828 1, 38 | R.O. 4 Para. 1/1~Reply OBJ 4: Gift is not so called from 829 1, 38 | Aristotle says (Topic. iv, 4) - i.e. a thing which is 830 1, 38 | as stated above (Q[27], A[4]; Q[37], A[1]), ~He proceeds 831 1, 39 | plural, or in the singular? ~(4) Whether notional adjectives, 832 1, 39 | as above stated (Q[29], A[4]), signifies ~relation as 833 1, 39 | SMT FP Q[39] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 834 1, 39 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, it is not usual 835 1, 39 | SMT FP Q[39] A[2] R.O. 4 Para. 1/1 ~Reply OBJ 4: 836 1, 39 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Form, in the absolute sense, 837 1, 39 | SMT FP Q[39] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 838 1, 39 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, as this word " 839 1, 39 | contrary, It is said (Dt. 6:4): "Hear, O Israel, the Lord 840 1, 39 | above (Q[3], A[7]; Q[11], A[4]). So, names which signify ~ 841 1, 39 | SMT FP Q[39] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The 842 1, 39 | R.O. 4 Para. 1/1~Reply OBJ 4: The form signified by the 843 1, 39 | Aquin.: SMT FP Q[39] A[4] Thes. Para. 1/1~Whether 844 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 1 Para. 1/1~OBJ 1: 845 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 2 Para. 1/1~OBJ 2: 846 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 3 Para. 1/1~OBJ 3: 847 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 4 Para. 1/1~OBJ 4: 848 1, 39 | SMT FP Q[39] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 849 1, 39 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, if "God begot 850 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 5 Para. 1/1~OBJ 5: 851 1, 39 | Aquin.: SMT FP Q[39] A[4] OTC Para. 1/1~On the contrary, 852 1, 39 | Aquin.: SMT FP Q[39] A[4] Body Para. 1/1~I answer 853 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 1 Para. 1/1~Reply 854 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 2 Para. 1/1~Reply 855 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 3 Para. 1/1~Reply 856 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 4 Para. 1/1~Reply 857 1, 39 | SMT FP Q[39] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: This 858 1, 39 | R.O. 4 Para. 1/1~Reply OBJ 4: This is false, "the Father 859 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 5 Para. 1/1~Reply 860 1, 39 | SMT FP Q[39] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 861 1, 39 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, a predicate can 862 1, 39 | signification as ~above stated (A[4]). Now although "God" is 863 1, 39 | as above explained (A[4]). The word ~"essence," 864 1, 39 | SMT FP Q[39] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The 865 1, 39 | R.O. 4 Para. 1/1~Reply OBJ 4: The divine essence is predicated 866 1, 39 | says (De ~Fide Orth. iii, 4). Therefore it seems that 867 1, 39 | essence, as above explained (A[4], ad 3), hence, as it is 868 1, 39 | SMT FP Q[39] A[8] Obj. 4 Para. 1/1~OBJ 4: Likewise 869 1, 39 | 8] Obj. 4 Para. 1/1~OBJ 4: Likewise Augustine says ( 870 1, 39 | FP Q[39] A[8] Body Para. 4/10~The second agrees with 871 1, 39 | impulse, according to Is. 25:4: "The spirit of the strong 872 1, 40 | the hypostases distinct?~(4) Whether the relations, 873 1, 40 | SMT FP Q[40] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 874 1, 40 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, whatever presupposes 875 1, 40 | Q[40] A[2] Body Para. 1/4~I answer that, In whatever 876 1, 40 | Q[40] A[2] Body Para. 2/4~Some, then, considering 877 1, 40 | Q[40] A[2] Body Para. 3/4~This opinion, however, cannot 878 1, 40 | FP Q[40] A[2] Body Para. 4/4~It is therefore better 879 1, 40 | Q[40] A[2] Body Para. 4/4~It is therefore better to 880 1, 40 | SMT FP Q[40] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Relation 881 1, 40 | R.O. 4 Para. 1/1~Reply OBJ 4: Relation presupposes the 882 1, 40 | Q[40] A[3] Body Para. 1/4~I answer that, Abstraction 883 1, 40 | Q[40] A[3] Body Para. 2/4~But as regards the abstraction 884 1, 40 | Q[40] A[3] Body Para. 3/4~If, however, the personal 885 1, 40 | FP Q[40] A[3] Body Para. 4/4~But this is impossible, 886 1, 40 | Q[40] A[3] Body Para. 4/4~But this is impossible, 887 1, 40 | Aquin.: SMT FP Q[40] A[4] Thes. Para. 1/1~Whether 888 1, 40 | Aquin.: SMT FP Q[40] A[4] Obj. 1 Para. 1/1~OBJ 1: 889 1, 40 | Aquin.: SMT FP Q[40] A[4] Obj. 2 Para. 1/1~OBJ 2: 890 1, 40 | Aquin.: SMT FP Q[40] A[4] Obj. 3 Para. 1/1~OBJ 3: 891 1, 40 | Aquin.: SMT FP Q[40] A[4] OTC Para. 1/1~On the contrary, 892 1, 40 | Aquin.: SMT FP Q[40] A[4] Body Para. 1/1~I answer 893 1, 40 | Aquin.: SMT FP Q[40] A[4] R.O. 1 Para. 1/1~Reply 894 1, 40 | Aquin.: SMT FP Q[40] A[4] R.O. 2 Para. 1/1~Reply 895 1, 40 | Aquin.: SMT FP Q[40] A[4] R.O. 3 Para. 1/1~Reply 896 1, 41 | nothing or ~from something?~(4) Whether in God there exists 897 1, 41 | Augustine says (De Trin. v, 4,5) that, "everything which ~ 898 1, 41 | SMT FP Q[41] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 899 1, 41 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, the Son proceeds 900 1, 41 | SMT FP Q[41] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Even 901 1, 41 | R.O. 4 Para. 1/1~Reply OBJ 4: Even as regards the intellectual 902 1, 41 | SMT FP Q[41] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 903 1, 41 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, every creature 904 1, 41 | man within him"; and (Amos 4:13) according to another ~ 905 1, 41 | SMT FP Q[41] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: When 906 1, 41 | R.O. 4 Para. 1/1~Reply OBJ 4: When we say "Wisdom was 907 1, 41 | Aquin.: SMT FP Q[41] A[4] Thes. Para. 1/1~Whether 908 1, 41 | Aquin.: SMT FP Q[41] A[4] Obj. 1 Para. 1/1~OBJ 1: 909 1, 41 | Aquin.: SMT FP Q[41] A[4] Obj. 2 Para. 1/1~OBJ 2: 910 1, 41 | Aquin.: SMT FP Q[41] A[4] Obj. 3 Para. 1/1~OBJ 3: 911 1, 41 | Aquin.: SMT FP Q[41] A[4] OTC Para. 1/1~On the contrary, 912 1, 41 | Aquin.: SMT FP Q[41] A[4] Body Para. 1/1~I answer 913 1, 41 | Aquin.: SMT FP Q[41] A[4] R.O. 1 Para. 1/1~Reply 914 1, 41 | Aquin.: SMT FP Q[41] A[4] R.O. 2 Para. 1/1 ~Reply 915 1, 41 | Aquin.: SMT FP Q[41] A[4] R.O. 3 Para. 1/1~Reply 916 1, 41 | FP Q[41] A[6] Body Para. 4/5~The third reason is taken 917 1, 42 | among the divine persons?~(4) Whether the divine persons 918 1, 42 | SMT FP Q[42] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 919 1, 42 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, equality is a 920 1, 42 | SMT FP Q[42] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In 921 1, 42 | R.O. 4 Para. 1/1~Reply OBJ 4: In the divine persons there 922 1, 42 | SMT FP Q[42] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 923 1, 42 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, if the Son be 924 1, 42 | SMT FP Q[42] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: In 925 1, 42 | R.O. 4 Para. 1/1~Reply OBJ 4: In time there is something 926 1, 42 | above ~(Q[10], A[2] ad 1, A[4] ad 2). But the generation 927 1, 42 | SMT FP Q[42] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 928 1, 42 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, the divine nature 929 1, 42 | SMT FP Q[42] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Nature 930 1, 42 | R.O. 4 Para. 1/1~Reply OBJ 4: Nature in a certain way 931 1, 42 | Aquin.: SMT FP Q[42] A[4] Thes. Para. 1/1~Whether 932 1, 42 | Aquin.: SMT FP Q[42] A[4] Obj. 1 Para. 1/1~OBJ 1: 933 1, 42 | Aquin.: SMT FP Q[42] A[4] Obj. 2 Para. 1/1~OBJ 2: 934 1, 42 | Aquin.: SMT FP Q[42] A[4] Obj. 3 Para. 1/1~OBJ 3: 935 1, 42 | Aquin.: SMT FP Q[42] A[4] OTC Para. 1/1~On the contrary, 936 1, 42 | Aquin.: SMT FP Q[42] A[4] Body Para. 1/1~I answer 937 1, 42 | Aquin.: SMT FP Q[42] A[4] R.O. 1 Para. 1/1~Reply 938 1, 42 | Aquin.: SMT FP Q[42] A[4] R.O. 2 Para. 1/1~Reply 939 1, 42 | Aquin.: SMT FP Q[42] A[4] R.O. 3 Para. 1/1~Reply 940 1, 42 | have seen above (Q[30], A[4]). Wherefore all ~the relations 941 1, 42 | Now it was shown above (A[4]) that the very notion ~ 942 1, 43 | person is invisibly sent?~(4) Whether it is fitting that 943 1, 43 | explained above (Q[42], AA[4],6).~Aquin.: SMT FP Q[43] 944 1, 43 | contrary, It is said (Gal. 4:4): "When the fullness of 945 1, 43 | contrary, It is said (Gal. 4:4): "When the fullness of 946 1, 43 | SMT FP Q[43] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 947 1, 43 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, Rabanus says that 948 1, 43 | Augustine says (De Trin. iii, 4) that "the Holy Ghost ~proceeds 949 1, 43 | SMT FP Q[43] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The 950 1, 43 | R.O. 4 Para. 1/1~Reply OBJ 4: The working of miracles 951 1, 43 | Aquin.: SMT FP Q[43] A[4] Thes. Para. 1/1~Whether 952 1, 43 | Aquin.: SMT FP Q[43] A[4] Obj. 1 Para. 1/1~OBJ 1: 953 1, 43 | Aquin.: SMT FP Q[43] A[4] Obj. 2 Para. 1/1~OBJ 2: 954 1, 43 | Aquin.: SMT FP Q[43] A[4] Obj. 3 Para. 1/1~OBJ 3: 955 1, 43 | Aquin.: SMT FP Q[43] A[4] OTC Para. 1/1~On the contrary, 956 1, 43 | Aquin.: SMT FP Q[43] A[4] Body Para. 1/1~I answer 957 1, 43 | Aquin.: SMT FP Q[43] A[4] R.O. 1 Para. 1/1~Reply 958 1, 43 | Aquin.: SMT FP Q[43] A[4] R.O. 2 Para. 1/1~Reply 959 1, 43 | Aquin.: SMT FP Q[43] A[4] R.O. 3 Para. 1/1~Reply 960 1, 43 | expounded above (AA[1],4). But the procession of 961 1, 43 | cometh to Me," and (Ps. 38:4): "In my ~meditation a fire 962 1, 43 | SMT FP Q[43] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 963 1, 43 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, the Sacraments 964 1, 43 | Augustine (De Trin. iii, 4; xv, 27), the ~invisible 965 1, 43 | As above stated (AA[3],4,5), mission in its very 966 1, 43 | SMT FP Q[43] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Grace 967 1, 43 | R.O. 4 Para. 1/1~Reply OBJ 4: Grace resides instrumentally 968 1, 43 | SMT FP Q[43] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, 969 1, 43 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, the Son was visibly 970 1, 43 | Augustine says (De Trin. iii, 4,5,9). So ~visible appearances, 971 1, 43 | was Christ" (1 Cor. ~10:4). For that rock was already 972 1, 43 | SMT FP Q[43] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: It 973 1, 43 | R.O. 4 Para. 1/1~Reply OBJ 4: It was necessary for the 974 1, 43 | divers tongues" (Acts 2:4). The visible mission of 975 1, 44 | other exemplar causes?~(4) Whether He is the final 976 1, 44 | been shown above (Q[3], A[4]) when treating ~of the 977 1, 44 | was shown (Q[11], AA[3],4) that subsisting being must ~ 978 1, 44 | Aristotle said (Metaph. ii, text 4) that whatever is greatest 979 1, 44 | SMT FP Q[44] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 980 1, 44 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, this likewise 981 1, 44 | SMT FP Q[44] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As 982 1, 44 | R.O. 4 Para. 1/1~Reply OBJ 4: As Dionysius says (Div. 983 1, 44 | Aquin.: SMT FP Q[44] A[4] Thes. Para. 1/1~Whether 984 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 1 Para. 1/1~OBJ 1: 985 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 2 Para. 1/1~OBJ 2: 986 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 3 Para. 1/1~OBJ 3: 987 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 4 Para. 1/1~OBJ 4: 988 1, 44 | SMT FP Q[44] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 989 1, 44 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, the final cause 990 1, 44 | Aquin.: SMT FP Q[44] A[4] OTC Para. 1/1~On the contrary, 991 1, 44 | contrary, It is said (Prov. 16:4): "The Lord has made all 992 1, 44 | Aquin.: SMT FP Q[44] A[4] Body Para. 1/1~I answer 993 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 1 Para. 1/1~Reply 994 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 2 Para. 1/1~Reply 995 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 3 Para. 1/1~Reply 996 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 4 Para. 1/1~Reply 997 1, 44 | SMT FP Q[44] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Since 998 1, 44 | R.O. 4 Para. 1/1~Reply OBJ 4: Since God is the efficient, 999 1, 45 | very nature of things?~(4) To what things it belongs 1000 1, 45 | SMT FP Q[45] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,


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