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Part, Question
501 1, 23 | Aquin.: SMT FP Q[23] A[4] Thes. Para. 1/1~Whether
502 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 1 Para. 1/1~OBJ 1:
503 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 2 Para. 1/1~OBJ 2:
504 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 3 Para. 1/1~OBJ 3:
505 1, 23 | men to be saved" (1 Tim. 2:4). Therefore, predestination
506 1, 23 | Aquin.: SMT FP Q[23] A[4] OTC Para. 1/1~On the contrary,
507 1, 23 | contrary, It is said (Eph. 1:4): "He chose us in Him before
508 1, 23 | Aquin.: SMT FP Q[23] A[4] Body Para. 1/1~I answer
509 1, 23 | Aquin.: SMT FP Q[23] A[4] R.O. 1 Para. 1/1~Reply
510 1, 23 | we ~said above (Q[6], A[4]). But if we consider the
511 1, 23 | Aquin.: SMT FP Q[23] A[4] R.O. 2 Para. 1/1~Reply
512 1, 23 | Aquin.: SMT FP Q[23] A[4] R.O. 3 Para. 1/1~Reply
513 1, 23 | Q[23] A[5] Body Para. 1/4~I answer that, Since predestination
514 1, 23 | will, as was said above ~(A[4]), the reason of predestination
515 1, 23 | Q[23] A[5] Body Para. 2/4~Accordingly there were some
516 1, 23 | Q[23] A[5] Body Para. 3/4~Others said that pre-existing
517 1, 23 | FP Q[23] A[5] Body Para. 4/4~And so others said that
518 1, 23 | Q[23] A[5] Body Para. 4/4~And so others said that
519 1, 23 | was shown above (Q[22], A[4]). So also the order of
520 1, 23 | Q[14], A[13]; Q[19], A[4]) must also be ~taken into
521 1, 23 | will as stated ~above (A[4]): and the fact that God
522 1, 24 | book of life" ~(Ecclus. 4:32) - i.e. the Old and New
523 1, 24 | the preceding (Q[23], A[4]) ~that all the predestined
524 1, 24 | SMT FP Q[24] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Predestination
525 1, 24 | R.O. 4 Para. 1/1~Reply OBJ 4: Predestination and the
526 1, 25 | Whether He is almighty?~(4) Whether He could make the
527 1, 25 | SMT FP Q[25] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
528 1, 25 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, it was shown above (
529 1, 25 | above (Q[14], A[8]; Q[19], A[4]) that God's ~knowledge
530 1, 25 | shown ~above (Q[3], A[2]; Q[4], AA[1], 2), that God is
531 1, 25 | SMT FP Q[25] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Power
532 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: Power is predicated of
533 1, 25 | shown above (Q[3], A[5]; Q[4], A[3]). Whence it follows ~
534 1, 25 | SMT FP Q[25] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
535 1, 25 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, upon the text, "
536 1, 25 | was said above (Q[21], A[4]), the effect of ~the divine
537 1, 25 | SMT FP Q[25] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The
538 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The absolute possible is
539 1, 25 | Aquin.: SMT FP Q[25] A[4] Thes. Para. 1/1~Whether
540 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 1 Para. 1/1~OBJ 1:
541 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 2 Para. 1/1~OBJ 2:
542 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3:
543 1, 25 | Aquin.: SMT FP Q[25] A[4] OTC Para. 1/1~On the contrary,
544 1, 25 | Aquin.: SMT FP Q[25] A[4] Body Para. 1/1~I answer
545 1, 25 | Aquin.: SMT FP Q[25] A[4] R.O. 1 Para. 1/1~Reply
546 1, 25 | Aquin.: SMT FP Q[25] A[4] R.O. 2 Para. 1/1~Reply
547 1, 25 | Aquin.: SMT FP Q[25] A[4] R.O. 3 Para. 1/1~Reply
548 1, 25 | SMT FP Q[25] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
549 1, 25 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, Christ as man
550 1, 25 | SMT FP Q[25] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: The
551 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The humanity of Christ,
552 1, 26 | of each of the blessed?~(4) Whether all other beatitude
553 1, 26 | God, as was said above (Q[4], A[2]; Q[13], A[4]), ~in
554 1, 26 | above (Q[4], A[2]; Q[13], A[4]), ~in simplicity and unity.~
555 1, 26 | said above (Q[6], AA[2],4). But it is ~quite impossible
556 1, 26 | Augustine (Confess. v, 4): "Blessed is he who knoweth
557 1, 26 | Aquin.: SMT FP Q[26] A[4] Thes. Para. 1/1~Whether
558 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 1 Para. 1/1~OBJ 1:
559 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 2 Para. 1/1~OBJ 2:
560 1, 26 | Aquin.: SMT FP Q[26] A[4] OTC Para. 1/1~On the contrary,
561 1, 26 | perfection, as was shown above (Q[4], A[2]~). Therefore the
562 1, 26 | Aquin.: SMT FP Q[26] A[4] Body Para. 1/1 ~I answer
563 1, 26 | Aquin.: SMT FP Q[26] A[4] R.O. 1 Para. 1/1~Reply
564 1, 26 | Aquin.: SMT FP Q[26] A[4] R.O. 2 Para. 1/2~Reply
565 1, 26 | Aquin.: SMT FP Q[26] A[4] R.O. 2 Para. 2/2~We have
566 1, 27 | God besides generation.~(4) Whether that other procession
567 1, 27 | self-subsisting (Q[3], A[4]), it follows that no generated ~
568 1, 27 | as shown above ~(Q[14], A[4]). Hence the procession
569 1, 27 | who understands (Q[14], A[4]). The Word ~proceeding
570 1, 27 | belongs to His perfection (Q[4], A[2]).~Aquin.: SMT FP
571 1, 27 | divine nature (Q[11], A[4]~), it follows that only
572 1, 27 | God, is God (Q[3], AA[3],4); whereas the ~same does
573 1, 27 | Aquin.: SMT FP Q[27] A[4] Thes. Para. 1/1~Whether
574 1, 27 | Aquin.: SMT FP Q[27] A[4] Obj. 1 Para. 1/1~OBJ 1:
575 1, 27 | Aquin.: SMT FP Q[27] A[4] Obj. 2 Para. 1/1 ~OBJ 2:
576 1, 27 | Aquin.: SMT FP Q[27] A[4] Obj. 3 Para. 1/1~OBJ 3:
577 1, 27 | Aquin.: SMT FP Q[27] A[4] OTC Para. 1/1~On the contrary,
578 1, 27 | Aquin.: SMT FP Q[27] A[4] Body Para. 1/2~I answer
579 1, 27 | Aquin.: SMT FP Q[27] A[4] Body Para. 2/2~So what
580 1, 27 | Aquin.: SMT FP Q[27] A[4] R.O. 1 Para. 1/1~Reply
581 1, 27 | Aquin.: SMT FP Q[27] A[4] R.O. 2 Para. 1/1~Reply
582 1, 27 | Aquin.: SMT FP Q[27] A[4] R.O. 3 Para. 1/1~Reply
583 1, 28 | distinct from each ~other?~(4) The number of these relations.~
584 1, 28 | SMT FP Q[28] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
585 1, 28 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, the divine generation
586 1, 28 | explained (Q[27], AA[2],4), these relations, ~according
587 1, 28 | explained (Q[14], AA[3],4; Q[19], A[8]). Therefore
588 1, 28 | SMT FP Q[28] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Relations
589 1, 28 | R.O. 4 Para. 1/1~Reply OBJ 4: Relations which result
590 1, 28 | self-subsisting ~(Q[3], A[4]). Therefore relation is
591 1, 28 | Q[28] A[2] Body Para. 1/4~I answer that, It is reported
592 1, 28 | Q[28] A[2] Body Para. 2/4~To perceive the error here
593 1, 28 | Q[28] A[2] Body Para. 3/4~Now whatever has an accidental
594 1, 28 | FP Q[28] A[2] Body Para. 4/4~Thus it is manifest that
595 1, 28 | Q[28] A[2] Body Para. 4/4~Thus it is manifest that
596 1, 28 | perfection of every genus ~(Q[4], A[2]).~Aquin.: SMT FP
597 1, 28 | Aquin.: SMT FP Q[28] A[4] Thes. Para. 1/1~Whether
598 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 1 Para. 1/1~OBJ 1:
599 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 2 Para. 1/1~OBJ 2:
600 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 3 Para. 1/1~OBJ 3:
601 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 4 Para. 1/1~OBJ 4:
602 1, 28 | SMT FP Q[28] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
603 1, 28 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, equality, and
604 1, 28 | Aquin.: SMT FP Q[28] A[4] Obj. 5 Para. 1/1~OBJ 5:
605 1, 28 | Aquin.: SMT FP Q[28] A[4] Body Para. 1/1~I answer
606 1, 28 | name of its own (Q[27], A[4]); and so neither have the
607 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 1 Para. 1/1~Reply
608 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 2 Para. 1/1~Reply
609 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 3 Para. 1/1~Reply
610 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 4 Para. 1/1~Reply
611 1, 28 | SMT FP Q[28] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Equality
612 1, 28 | R.O. 4 Para. 1/1~Reply OBJ 4: Equality and similitude
613 1, 28 | relations (Q[42], A[3], ad 4).~Aquin.: SMT FP Q[28] A[
614 1, 28 | Aquin.: SMT FP Q[28] A[4] R.O. 5 Para. 1/1~Reply
615 1, 29 | SMT FP Q[29] Out. Para. 1/4 - THE DIVINE PERSONS (FOUR
616 1, 29 | SMT FP Q[29] Out. Para. 2/4~First, we shall consider
617 1, 29 | SMT FP Q[29] Out. Para. 3/4~The general consideration
618 1, 29 | similitude, and the like; and (4) what belongs ~to our knowledge
619 1, 29 | SMT FP Q[29] Out. Para. 4/4~Four subjects of inquiry
620 1, 29 | SMT FP Q[29] Out. Para. 4/4~Four subjects of inquiry
621 1, 29 | person is becoming to God?~(4) What does it signify in
622 1, 29 | SMT FP Q[29] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, "
623 1, 29 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, "Nature is the
624 1, 29 | SMT FP Q[29] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: According
625 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: According to the Philosopher (
626 1, 29 | SMT FP Q[29] A[2] Obj. 4 Para. 1/1~OBJ 4: On the
627 1, 29 | 2] Obj. 4 Para. 1/1~OBJ 4: On the contrary, Boethius
628 1, 29 | SMT FP Q[29] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Boethius
629 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: Boethius says that genera
630 1, 29 | SMT FP Q[29] A[3] Obj. 4 Para. 1/1 ~OBJ 4: Further,
631 1, 29 | 3] Obj. 4 Para. 1/1 ~OBJ 4: Further, if a definition
632 1, 29 | SMT FP Q[29] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: It
633 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: It may be said that God
634 1, 29 | Aquin.: SMT FP Q[29] A[4] Thes. Para. 1/1~Whether
635 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 1 Para. 1/1~OBJ 1:
636 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 2 Para. 1/1~OBJ 2:
637 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 3 Para. 1/1~OBJ 3:
638 1, 29 | Aquin.: SMT FP Q[29] A[4] Obj. 4 Para. 1/1~OBJ 4:
639 1, 29 | SMT FP Q[29] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
640 1, 29 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, person in men
641 1, 29 | Aquin.: SMT FP Q[29] A[4] OTC Para. 1/1~On the contrary,
642 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 1/4~I answer
643 1, 29 | Q[29] A[4] Body Para. 1/4~I answer that, A difficulty
644 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 2/4~Hence some
645 1, 29 | Q[29] A[4] Body Para. 2/4~Hence some have thought
646 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 3/4~To determine
647 1, 29 | Q[29] A[4] Body Para. 3/4~To determine the question,
648 1, 29 | Aquin.: SMT FP Q[29] A[4] Body Para. 4/4~Now distinction
649 1, 29 | FP Q[29] A[4] Body Para. 4/4~Now distinction in God
650 1, 29 | Q[29] A[4] Body Para. 4/4~Now distinction in God is
651 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 1 Para. 1/1~Reply
652 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 2 Para. 1/1~Reply
653 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 3 Para. 1/1~Reply
654 1, 29 | Aquin.: SMT FP Q[29] A[4] R.O. 4 Para. 1/1~Reply
655 1, 29 | SMT FP Q[29] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: The
656 1, 29 | R.O. 4 Para. 1/1~Reply OBJ 4: The different sense of
657 1, 30 | numeral terms signify in God?~(4) The community of the term "
658 1, 30 | SMT FP Q[30] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
659 1, 30 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, where number is,
660 1, 30 | was shown above (Q[29], A[4]) that this word ~"person"
661 1, 30 | SMT FP Q[30] A[1] R.O. 4 Para. 1/1 ~Reply OBJ 4:
662 1, 30 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Number is twofold, simple
663 1, 30 | further on (Q[42], AA[1], 4).~Aquin.: SMT FP Q[30] A[
664 1, 30 | stated above (Q[28], A[4]), paternity, filiation,
665 1, 30 | SMT FP Q[30] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
666 1, 30 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, it is from the
667 1, 30 | Augustine (De Trin. vii, 4), ~"Three persons." Therefore
668 1, 30 | down above (Q[27]~, AA[3],4). We must frequently admit
669 1, 30 | explained (Q[27], AA[1],4).~Aquin.: SMT FP Q[30] A[
670 1, 30 | SMT FP Q[30] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: This
671 1, 30 | R.O. 4 Para. 1/1~Reply OBJ 4: This argument would prove
672 1, 30 | the same (Q[42], ~AA[1],4), and the same is not measured
673 1, 30 | FP Q[30] A[3] Body Para. 4/5~But we say that numeral
674 1, 30 | Aquin.: SMT FP Q[30] A[4] Thes. Para. 1/1~Whether
675 1, 30 | Aquin.: SMT FP Q[30] A[4] Obj. 1 Para. 1/1~OBJ 1:
676 1, 30 | Aquin.: SMT FP Q[30] A[4] Obj. 2 Para. 1/1~OBJ 2:
677 1, 30 | Victor (Q[29], A[3], ad 4). ~Therefore this term "
678 1, 30 | Aquin.: SMT FP Q[30] A[4] Obj. 3 Para. 1/1~OBJ 3:
679 1, 30 | Aquin.: SMT FP Q[30] A[4] OTC Para. 1/1~On the contrary,
680 1, 30 | Augustine says (De Trin. vii, 4) that when we ask, ~"Three
681 1, 30 | Aquin.: SMT FP Q[30] A[4] Body Para. 1/2~I answer
682 1, 30 | Aquin.: SMT FP Q[30] A[4] Body Para. 2/2~What is
683 1, 30 | Aquin.: SMT FP Q[30] A[4] R.O. 1 Para. 1/1~Reply
684 1, 30 | Aquin.: SMT FP Q[30] A[4] R.O. 2 Para. 1/1~Reply
685 1, 30 | Aquin.: SMT FP Q[30] A[4] R.O. 3 Para. 1/1~Reply
686 1, 31 | essential name in God?~(4) Whether it can be joined
687 1, 31 | SMT FP Q[31] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
688 1, 31 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, all that exists
689 1, 31 | SMT FP Q[31] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In
690 1, 31 | R.O. 4 Para. 1/1~Reply OBJ 4: In the divine Trinity is
691 1, 31 | SMT FP Q[31] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
692 1, 31 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, the terms "other
693 1, 31 | Q[31] A[2] Body Para. 1/4~I answer that, Since as
694 1, 31 | Q[31] A[2] Body Para. 2/4~Thus, to avoid the error
695 1, 31 | Q[31] A[2] Body Para. 3/4~To avoid the heresy of Sabellius,
696 1, 31 | FP Q[31] A[2] Body Para. 4/4~This word "other" [alius],
697 1, 31 | Q[31] A[2] Body Para. 4/4~This word "other" [alius],
698 1, 31 | SMT FP Q[31] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The
699 1, 31 | R.O. 4 Para. 1/1~Reply OBJ 4: The neuter gender is formless;
700 1, 31 | Aquin.: SMT FP Q[31] A[4] Thes. Para. 1/1~Whether
701 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 1 Para. 1/1~OBJ 1:
702 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 2 Para. 1/1~OBJ 2:
703 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 3 Para. 1/1~OBJ 3:
704 1, 31 | Aquin.: SMT FP Q[31] A[4] Obj. 4 Para. 1/1 ~OBJ 4:
705 1, 31 | SMT FP Q[31] A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further,
706 1, 31 | 4] Obj. 4 Para. 1/1 ~OBJ 4: Further, the Church sings: "
707 1, 31 | Aquin.: SMT FP Q[31] A[4] OTC Para. 1/1~On the contrary,
708 1, 31 | Aquin.: SMT FP Q[31] A[4] Body Para. 1/1~I answer
709 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 1 Para. 1/2~Reply
710 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 1 Para. 2/2~The same
711 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 3 Para. 1/1~Reply
712 1, 31 | Aquin.: SMT FP Q[31] A[4] R.O. 4 Para. 1/1~Reply
713 1, 31 | SMT FP Q[31] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: We
714 1, 31 | R.O. 4 Para. 1/1~Reply OBJ 4: We do not say absolutely
715 1, 32 | number of the notions?~(4) Whether we may lawfully
716 1, 32 | Victor says (De Trin. i, 4): "I believe ~without doubt
717 1, 32 | Augustine proceeds (De Trin. x, ~4; x, 11,12) to prove the
718 1, 32 | above explained (Q[12], AA[4],12), man ~cannot obtain
719 1, 32 | FP Q[32] A[2] Body Para. 4/6~Two chief motives for
720 1, 32 | are only four (Q[28], A[4]). ~Therefore the notions
721 1, 32 | SMT FP Q[32] A[3] Obj. 4 Para. 1/1~OBJ 4: On the
722 1, 32 | 3] Obj. 4 Para. 1/1~OBJ 4: On the contrary, It seems
723 1, 32 | appear ~later (Q[33], A[4], ad 3). Four only are properties.
724 1, 32 | SMT FP Q[32] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Since
725 1, 32 | R.O. 4 Para. 1/1~Reply OBJ 4: Since Person implies dignity,
726 1, 32 | Aquin.: SMT FP Q[32] A[4] Thes. Para. 1/1~Whether
727 1, 32 | Aquin.: SMT FP Q[32] A[4] Obj. 1 Para. 1/1~OBJ 1:
728 1, 32 | Aquin.: SMT FP Q[32] A[4] Obj. 2 Para. 1/1~OBJ 2:
729 1, 32 | Aquin.: SMT FP Q[32] A[4] OTC Para. 1/1~On the contrary,
730 1, 32 | Aquin.: SMT FP Q[32] A[4] Body Para. 1/3~I answer
731 1, 32 | Aquin.: SMT FP Q[32] A[4] Body Para. 2/3~So we must
732 1, 32 | Aquin.: SMT FP Q[32] A[4] Body Para. 3/3~By what
733 1, 33 | it is said ~essentially?~(4) Whether it belongs to the
734 1, 33 | SMT FP Q[33] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
735 1, 33 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, everything which
736 1, 33 | above explained (Q[29], A[4]), this name "person" in
737 1, 33 | SMT FP Q[33] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The
738 1, 33 | R.O. 4 Para. 1/1~Reply OBJ 4: The terms "generation"
739 1, 33 | foregoing (Q[27], A[2]; Q[28], A[4]), that ~the perfect idea
740 1, 33 | Aquin.: SMT FP Q[33] A[4] Thes. Para. 1/1~Whether
741 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 1 Para. 1/1~OBJ 1:
742 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 2 Para. 1/1~OBJ 2:
743 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 3 Para. 1/1~OBJ 3:
744 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 4 Para. 1/1~OBJ 4:
745 1, 33 | SMT FP Q[33] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
746 1, 33 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, property means
747 1, 33 | Aquin.: SMT FP Q[33] A[4] Obj. 5 Para. 1/1~OBJ 5:
748 1, 33 | Aquin.: SMT FP Q[33] A[4] OTC Para. 1/1~On the contrary,
749 1, 33 | Aquin.: SMT FP Q[33] A[4] Body Para. 1/2~I answer
750 1, 33 | Aquin.: SMT FP Q[33] A[4] Body Para. 2/2~Now in things
751 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 1 Para. 1/1~Reply
752 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 2 Para. 1/1~Reply
753 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 3 Para. 1/1~Reply
754 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 4 Para. 1/1~Reply
755 1, 33 | SMT FP Q[33] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: In
756 1, 33 | R.O. 4 Para. 1/1~Reply OBJ 4: In every genus there must
757 1, 33 | Aquin.: SMT FP Q[33] A[4] R.O. 5 Para. 1/1~Reply
758 1, 33 | stated above (Q[27], ~A[4], ad 3), and because also
759 1, 34 | SMT FP Q[34] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
760 1, 34 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, no divine person
761 1, 34 | by origin (Q[27], AA[3],4,5). Hence the term "Word," ~
762 1, 34 | proved above (Q[14], AA[4],5). Whereas to "speak"
763 1, 34 | SMT FP Q[34] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The
764 1, 34 | R.O. 4 Para. 1/1~Reply OBJ 4: The term "word" is there
765 1, 34 | SMT FP Q[34] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
766 1, 34 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, whoever understands
767 1, 34 | SMT FP Q[34] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: To
768 1, 34 | R.O. 4 Para. 1/1~Reply OBJ 4: To be intelligent belongs
769 1, 34 | stated above (Q[14], AA[2],4). Now the Son is God begotten,
770 1, 34 | SMT FP Q[34] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
771 1, 34 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, ideas (in God)
772 1, 34 | SMT FP Q[34] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The
773 1, 34 | R.O. 4 Para. 1/1~Reply OBJ 4: The name of Idea is imposed
774 1, 35 | explain further on (Q[36], A[4]~). Hence there is nothing
775 1, 36 | Father through the Son?~(4) Whether the Father and
776 1, 36 | Elias rested upon Eliseus" (4 Kgs. 2:15). Therefore "Holy ~
777 1, 36 | Augustine says (De Trin. vii, 4): "When we ask, Three what?
778 1, 36 | stated above (Q[27]~, A[4], ad 3). Hence the relations
779 1, 36 | without a name (Q[28], A[4]): for which reason the
780 1, 36 | SMT FP Q[36] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
781 1, 36 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, Nothing proceeds
782 1, 36 | Q[36] A[2] Body Para. 1/4~I answer that, It must be
783 1, 36 | Q[36] A[2] Body Para. 2/4~Furthermore, the order of
784 1, 36 | said above (Q[27], AA[2],4; Q[28], A[4]), that the ~
785 1, 36 | Q[27], AA[2],4; Q[28], A[4]), that the ~Son proceeds
786 1, 36 | Q[36] A[2] Body Para. 3/4~We derive a knowledge of
787 1, 36 | FP Q[36] A[2] Body Para. 4/4~Hence also the Greeks
788 1, 36 | Q[36] A[2] Body Para. 4/4~Hence also the Greeks themselves
789 1, 36 | SMT FP Q[36] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: When
790 1, 36 | R.O. 4 Para. 1/1~Reply OBJ 4: When the Holy Ghost is
791 1, 36 | SMT FP Q[36] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
792 1, 36 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, when anyone acts
793 1, 36 | SMT FP Q[36] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: When
794 1, 36 | R.O. 4 Para. 1/1~Reply OBJ 4: When anyone is said to
795 1, 36 | Aquin.: SMT FP Q[36] A[4] Thes. Para. 1/1 ~Whether
796 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 1 Para. 1/1~OBJ 1:
797 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 2 Para. 1/1 ~OBJ 2:
798 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 3 Para. 1/1~OBJ 3:
799 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 4 Para. 1/1~OBJ 4:
800 1, 36 | SMT FP Q[36] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
801 1, 36 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, if the Father
802 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 5 Para. 1/1~OBJ 5:
803 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 6 Para. 1/1~OBJ 6:
804 1, 36 | Aquin.: SMT FP Q[36] A[4] Obj. 7 Para. 1/1~OBJ 7:
805 1, 36 | Aquin.: SMT FP Q[36] A[4] OTC Para. 1/1~On the contrary,
806 1, 36 | Aquin.: SMT FP Q[36] A[4] Body Para. 1/2~I answer
807 1, 36 | Aquin.: SMT FP Q[36] A[4] Body Para. 2/2~Some, however,
808 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 1 Para. 1/1~Reply
809 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 2 Para. 1/1~Reply
810 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 3 Para. 1/1~Reply
811 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 4 Para. 1/1~Reply
812 1, 36 | SMT FP Q[36] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: These
813 1, 36 | R.O. 4 Para. 1/1~Reply OBJ 4: These two propositions, "
814 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 5 Para. 1/1~Reply
815 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 6 Para. 1/1~Reply
816 1, 36 | Aquin.: SMT FP Q[36] A[4] R.O. 7 Para. 1/1~Reply
817 1, 37 | SMT FP Q[37] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
818 1, 37 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, Love belongs to
819 1, 37 | shown above (Q[27], AA[2],3,4,5), ~there are two processions
820 1, 37 | stated ~above (Q[27], A[4], ad 3), and yet express
821 1, 37 | here and Q[24], A[2], ad 4).~Aquin.: SMT FP Q[37] A[
822 1, 37 | as stated above (Q[14], A[4]), yet in such a way ~that
823 1, 37 | SMT FP Q[37] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: As
824 1, 37 | R.O. 4 Para. 1/1~Reply OBJ 4: As it does not belong to
825 1, 38 | SMT FP Q[38] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, "
826 1, 38 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, "Gift" imports
827 1, 38 | SMT FP Q[38] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Gift
828 1, 38 | R.O. 4 Para. 1/1~Reply OBJ 4: Gift is not so called from
829 1, 38 | Aristotle says (Topic. iv, 4) - i.e. a thing which is
830 1, 38 | as stated above (Q[27], A[4]; Q[37], A[1]), ~He proceeds
831 1, 39 | plural, or in the singular? ~(4) Whether notional adjectives,
832 1, 39 | as above stated (Q[29], A[4]), signifies ~relation as
833 1, 39 | SMT FP Q[39] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
834 1, 39 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, it is not usual
835 1, 39 | SMT FP Q[39] A[2] R.O. 4 Para. 1/1 ~Reply OBJ 4:
836 1, 39 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Form, in the absolute sense,
837 1, 39 | SMT FP Q[39] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
838 1, 39 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, as this word "
839 1, 39 | contrary, It is said (Dt. 6:4): "Hear, O Israel, the Lord
840 1, 39 | above (Q[3], A[7]; Q[11], A[4]). So, names which signify ~
841 1, 39 | SMT FP Q[39] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The
842 1, 39 | R.O. 4 Para. 1/1~Reply OBJ 4: The form signified by the
843 1, 39 | Aquin.: SMT FP Q[39] A[4] Thes. Para. 1/1~Whether
844 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 1 Para. 1/1~OBJ 1:
845 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 2 Para. 1/1~OBJ 2:
846 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 3 Para. 1/1~OBJ 3:
847 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 4 Para. 1/1~OBJ 4:
848 1, 39 | SMT FP Q[39] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
849 1, 39 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, if "God begot
850 1, 39 | Aquin.: SMT FP Q[39] A[4] Obj. 5 Para. 1/1~OBJ 5:
851 1, 39 | Aquin.: SMT FP Q[39] A[4] OTC Para. 1/1~On the contrary,
852 1, 39 | Aquin.: SMT FP Q[39] A[4] Body Para. 1/1~I answer
853 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 1 Para. 1/1~Reply
854 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 2 Para. 1/1~Reply
855 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 3 Para. 1/1~Reply
856 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 4 Para. 1/1~Reply
857 1, 39 | SMT FP Q[39] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: This
858 1, 39 | R.O. 4 Para. 1/1~Reply OBJ 4: This is false, "the Father
859 1, 39 | Aquin.: SMT FP Q[39] A[4] R.O. 5 Para. 1/1~Reply
860 1, 39 | SMT FP Q[39] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
861 1, 39 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, a predicate can
862 1, 39 | signification as ~above stated (A[4]). Now although "God" is
863 1, 39 | as above explained (A[4]). The word ~"essence,"
864 1, 39 | SMT FP Q[39] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The
865 1, 39 | R.O. 4 Para. 1/1~Reply OBJ 4: The divine essence is predicated
866 1, 39 | says (De ~Fide Orth. iii, 4). Therefore it seems that
867 1, 39 | essence, as above explained (A[4], ad 3), hence, as it is
868 1, 39 | SMT FP Q[39] A[8] Obj. 4 Para. 1/1~OBJ 4: Likewise
869 1, 39 | 8] Obj. 4 Para. 1/1~OBJ 4: Likewise Augustine says (
870 1, 39 | FP Q[39] A[8] Body Para. 4/10~The second agrees with
871 1, 39 | impulse, according to Is. 25:4: "The spirit of the strong
872 1, 40 | the hypostases distinct?~(4) Whether the relations,
873 1, 40 | SMT FP Q[40] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
874 1, 40 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, whatever presupposes
875 1, 40 | Q[40] A[2] Body Para. 1/4~I answer that, In whatever
876 1, 40 | Q[40] A[2] Body Para. 2/4~Some, then, considering
877 1, 40 | Q[40] A[2] Body Para. 3/4~This opinion, however, cannot
878 1, 40 | FP Q[40] A[2] Body Para. 4/4~It is therefore better
879 1, 40 | Q[40] A[2] Body Para. 4/4~It is therefore better to
880 1, 40 | SMT FP Q[40] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Relation
881 1, 40 | R.O. 4 Para. 1/1~Reply OBJ 4: Relation presupposes the
882 1, 40 | Q[40] A[3] Body Para. 1/4~I answer that, Abstraction
883 1, 40 | Q[40] A[3] Body Para. 2/4~But as regards the abstraction
884 1, 40 | Q[40] A[3] Body Para. 3/4~If, however, the personal
885 1, 40 | FP Q[40] A[3] Body Para. 4/4~But this is impossible,
886 1, 40 | Q[40] A[3] Body Para. 4/4~But this is impossible,
887 1, 40 | Aquin.: SMT FP Q[40] A[4] Thes. Para. 1/1~Whether
888 1, 40 | Aquin.: SMT FP Q[40] A[4] Obj. 1 Para. 1/1~OBJ 1:
889 1, 40 | Aquin.: SMT FP Q[40] A[4] Obj. 2 Para. 1/1~OBJ 2:
890 1, 40 | Aquin.: SMT FP Q[40] A[4] Obj. 3 Para. 1/1~OBJ 3:
891 1, 40 | Aquin.: SMT FP Q[40] A[4] OTC Para. 1/1~On the contrary,
892 1, 40 | Aquin.: SMT FP Q[40] A[4] Body Para. 1/1~I answer
893 1, 40 | Aquin.: SMT FP Q[40] A[4] R.O. 1 Para. 1/1~Reply
894 1, 40 | Aquin.: SMT FP Q[40] A[4] R.O. 2 Para. 1/1~Reply
895 1, 40 | Aquin.: SMT FP Q[40] A[4] R.O. 3 Para. 1/1~Reply
896 1, 41 | nothing or ~from something?~(4) Whether in God there exists
897 1, 41 | Augustine says (De Trin. v, 4,5) that, "everything which ~
898 1, 41 | SMT FP Q[41] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
899 1, 41 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, the Son proceeds
900 1, 41 | SMT FP Q[41] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Even
901 1, 41 | R.O. 4 Para. 1/1~Reply OBJ 4: Even as regards the intellectual
902 1, 41 | SMT FP Q[41] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
903 1, 41 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, every creature
904 1, 41 | man within him"; and (Amos 4:13) according to another ~
905 1, 41 | SMT FP Q[41] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: When
906 1, 41 | R.O. 4 Para. 1/1~Reply OBJ 4: When we say "Wisdom was
907 1, 41 | Aquin.: SMT FP Q[41] A[4] Thes. Para. 1/1~Whether
908 1, 41 | Aquin.: SMT FP Q[41] A[4] Obj. 1 Para. 1/1~OBJ 1:
909 1, 41 | Aquin.: SMT FP Q[41] A[4] Obj. 2 Para. 1/1~OBJ 2:
910 1, 41 | Aquin.: SMT FP Q[41] A[4] Obj. 3 Para. 1/1~OBJ 3:
911 1, 41 | Aquin.: SMT FP Q[41] A[4] OTC Para. 1/1~On the contrary,
912 1, 41 | Aquin.: SMT FP Q[41] A[4] Body Para. 1/1~I answer
913 1, 41 | Aquin.: SMT FP Q[41] A[4] R.O. 1 Para. 1/1~Reply
914 1, 41 | Aquin.: SMT FP Q[41] A[4] R.O. 2 Para. 1/1 ~Reply
915 1, 41 | Aquin.: SMT FP Q[41] A[4] R.O. 3 Para. 1/1~Reply
916 1, 41 | FP Q[41] A[6] Body Para. 4/5~The third reason is taken
917 1, 42 | among the divine persons?~(4) Whether the divine persons
918 1, 42 | SMT FP Q[42] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
919 1, 42 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, equality is a
920 1, 42 | SMT FP Q[42] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In
921 1, 42 | R.O. 4 Para. 1/1~Reply OBJ 4: In the divine persons there
922 1, 42 | SMT FP Q[42] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
923 1, 42 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, if the Son be
924 1, 42 | SMT FP Q[42] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: In
925 1, 42 | R.O. 4 Para. 1/1~Reply OBJ 4: In time there is something
926 1, 42 | above ~(Q[10], A[2] ad 1, A[4] ad 2). But the generation
927 1, 42 | SMT FP Q[42] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
928 1, 42 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, the divine nature
929 1, 42 | SMT FP Q[42] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Nature
930 1, 42 | R.O. 4 Para. 1/1~Reply OBJ 4: Nature in a certain way
931 1, 42 | Aquin.: SMT FP Q[42] A[4] Thes. Para. 1/1~Whether
932 1, 42 | Aquin.: SMT FP Q[42] A[4] Obj. 1 Para. 1/1~OBJ 1:
933 1, 42 | Aquin.: SMT FP Q[42] A[4] Obj. 2 Para. 1/1~OBJ 2:
934 1, 42 | Aquin.: SMT FP Q[42] A[4] Obj. 3 Para. 1/1~OBJ 3:
935 1, 42 | Aquin.: SMT FP Q[42] A[4] OTC Para. 1/1~On the contrary,
936 1, 42 | Aquin.: SMT FP Q[42] A[4] Body Para. 1/1~I answer
937 1, 42 | Aquin.: SMT FP Q[42] A[4] R.O. 1 Para. 1/1~Reply
938 1, 42 | Aquin.: SMT FP Q[42] A[4] R.O. 2 Para. 1/1~Reply
939 1, 42 | Aquin.: SMT FP Q[42] A[4] R.O. 3 Para. 1/1~Reply
940 1, 42 | have seen above (Q[30], A[4]). Wherefore all ~the relations
941 1, 42 | Now it was shown above (A[4]) that the very notion ~
942 1, 43 | person is invisibly sent?~(4) Whether it is fitting that
943 1, 43 | explained above (Q[42], AA[4],6).~Aquin.: SMT FP Q[43]
944 1, 43 | contrary, It is said (Gal. 4:4): "When the fullness of
945 1, 43 | contrary, It is said (Gal. 4:4): "When the fullness of
946 1, 43 | SMT FP Q[43] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
947 1, 43 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, Rabanus says that
948 1, 43 | Augustine says (De Trin. iii, 4) that "the Holy Ghost ~proceeds
949 1, 43 | SMT FP Q[43] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The
950 1, 43 | R.O. 4 Para. 1/1~Reply OBJ 4: The working of miracles
951 1, 43 | Aquin.: SMT FP Q[43] A[4] Thes. Para. 1/1~Whether
952 1, 43 | Aquin.: SMT FP Q[43] A[4] Obj. 1 Para. 1/1~OBJ 1:
953 1, 43 | Aquin.: SMT FP Q[43] A[4] Obj. 2 Para. 1/1~OBJ 2:
954 1, 43 | Aquin.: SMT FP Q[43] A[4] Obj. 3 Para. 1/1~OBJ 3:
955 1, 43 | Aquin.: SMT FP Q[43] A[4] OTC Para. 1/1~On the contrary,
956 1, 43 | Aquin.: SMT FP Q[43] A[4] Body Para. 1/1~I answer
957 1, 43 | Aquin.: SMT FP Q[43] A[4] R.O. 1 Para. 1/1~Reply
958 1, 43 | Aquin.: SMT FP Q[43] A[4] R.O. 2 Para. 1/1~Reply
959 1, 43 | Aquin.: SMT FP Q[43] A[4] R.O. 3 Para. 1/1~Reply
960 1, 43 | expounded above (AA[1],4). But the procession of
961 1, 43 | cometh to Me," and (Ps. 38:4): "In my ~meditation a fire
962 1, 43 | SMT FP Q[43] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
963 1, 43 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, the Sacraments
964 1, 43 | Augustine (De Trin. iii, 4; xv, 27), the ~invisible
965 1, 43 | As above stated (AA[3],4,5), mission in its very
966 1, 43 | SMT FP Q[43] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Grace
967 1, 43 | R.O. 4 Para. 1/1~Reply OBJ 4: Grace resides instrumentally
968 1, 43 | SMT FP Q[43] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
969 1, 43 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, the Son was visibly
970 1, 43 | Augustine says (De Trin. iii, 4,5,9). So ~visible appearances,
971 1, 43 | was Christ" (1 Cor. ~10:4). For that rock was already
972 1, 43 | SMT FP Q[43] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: It
973 1, 43 | R.O. 4 Para. 1/1~Reply OBJ 4: It was necessary for the
974 1, 43 | divers tongues" (Acts 2:4). The visible mission of
975 1, 44 | other exemplar causes?~(4) Whether He is the final
976 1, 44 | been shown above (Q[3], A[4]) when treating ~of the
977 1, 44 | was shown (Q[11], AA[3],4) that subsisting being must ~
978 1, 44 | Aristotle said (Metaph. ii, text 4) that whatever is greatest
979 1, 44 | SMT FP Q[44] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
980 1, 44 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, this likewise
981 1, 44 | SMT FP Q[44] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As
982 1, 44 | R.O. 4 Para. 1/1~Reply OBJ 4: As Dionysius says (Div.
983 1, 44 | Aquin.: SMT FP Q[44] A[4] Thes. Para. 1/1~Whether
984 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 1 Para. 1/1~OBJ 1:
985 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 2 Para. 1/1~OBJ 2:
986 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 3 Para. 1/1~OBJ 3:
987 1, 44 | Aquin.: SMT FP Q[44] A[4] Obj. 4 Para. 1/1~OBJ 4:
988 1, 44 | SMT FP Q[44] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
989 1, 44 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, the final cause
990 1, 44 | Aquin.: SMT FP Q[44] A[4] OTC Para. 1/1~On the contrary,
991 1, 44 | contrary, It is said (Prov. 16:4): "The Lord has made all
992 1, 44 | Aquin.: SMT FP Q[44] A[4] Body Para. 1/1~I answer
993 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 1 Para. 1/1~Reply
994 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 2 Para. 1/1~Reply
995 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 3 Para. 1/1~Reply
996 1, 44 | Aquin.: SMT FP Q[44] A[4] R.O. 4 Para. 1/1~Reply
997 1, 44 | SMT FP Q[44] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Since
998 1, 44 | R.O. 4 Para. 1/1~Reply OBJ 4: Since God is the efficient,
999 1, 45 | very nature of things?~(4) To what things it belongs
1000 1, 45 | SMT FP Q[45] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
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