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Part, Question
1001 1, 45 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, infinite distance
1002 1, 45 | SMT FP Q[45] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: This
1003 1, 45 | R.O. 4 Para. 1/1~Reply OBJ 4: This objection proceeds
1004 1, 45 | shown above (Q[42], A[1], ad 4), in treating of the equality ~
1005 1, 45 | Aquin.: SMT FP Q[45] A[4] Thes. Para. 1/1~Whether
1006 1, 45 | Aquin.: SMT FP Q[45] A[4] Obj. 1 Para. 1/1~OBJ 1:
1007 1, 45 | Aquin.: SMT FP Q[45] A[4] Obj. 2 Para. 1/1~OBJ 2:
1008 1, 45 | Aquin.: SMT FP Q[45] A[4] Obj. 3 Para. 1/1~OBJ 3:
1009 1, 45 | Aquin.: SMT FP Q[45] A[4] OTC Para. 1/1~On the contrary,
1010 1, 45 | Aquin.: SMT FP Q[45] A[4] Body Para. 1/1~I answer
1011 1, 45 | Aquin.: SMT FP Q[45] A[4] R.O. 1 Para. 1/1~Reply
1012 1, 45 | Aquin.: SMT FP Q[45] A[4] R.O. 2 Para. 1/1~Reply
1013 1, 45 | Aquin.: SMT FP Q[45] A[4] R.O. 3 Para. 1/1~Reply
1014 1, 45 | infinity of God (Q[7], AA[2],3,4). Therefore only a ~finite
1015 1, 45 | Q[45] A[5] Body Para. 1/4~I answer that, It sufficiently
1016 1, 45 | Q[45] A[5] Body Para. 2/4~It happens, however, that
1017 1, 45 | Q[45] A[5] Body Para. 3/4~But such a thing cannot
1018 1, 45 | FP Q[45] A[5] Body Para. 4/4~And above all it is absurd
1019 1, 45 | Q[45] A[5] Body Para. 4/4~And above all it is absurd
1020 1, 45 | above (Q[14], A[8]; Q[19], A[4]), when treating of the
1021 1, 45 | SMT FP Q[45] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
1022 1, 45 | 8] Obj. 4 Para. 1/1~OBJ 4: Further, what is not created,
1023 1, 45 | alone, as shown above (A[4]), it does not belong to
1024 1, 45 | SMT FP Q[45] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The
1025 1, 45 | R.O. 4 Para. 1/1~Reply OBJ 4: The operation of nature
1026 1, 46 | SMT FP Q[46] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1027 1, 46 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, a vacuum is where
1028 1, 46 | the above (Q[44], AA[2],3,4). Since ~therefore God is
1029 1, 46 | been shown above (Q[19], A[4]) ~that the will of God
1030 1, 46 | SMT FP Q[46] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The
1031 1, 46 | R.O. 4 Para. 1/1~Reply OBJ 4: The notion of a vacuum
1032 1, 46 | was said above (Q[19], A[4]; Q[41], A[2]). ~Therefore,
1033 1, 46 | SMT FP Q[46] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1034 1, 46 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, it appears manifestly
1035 1, 46 | Augustine says (De Civ. Dei xi, 4), the opinion of ~philosophers
1036 1, 46 | Avicenna (Metaph. ix, text 4).~Aquin.: SMT FP Q[46] A[
1037 1, 46 | SMT FP Q[46] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Those
1038 1, 46 | R.O. 4 Para. 1/1~Reply OBJ 4: Those who hold the eternity
1039 1, 46 | disproved ~above (Q[7], A[4]). Some say that the soul
1040 1, 46 | says [*Serm. xiv, De Temp. 4,5; De Haeres., haeres. 46;
1041 1, 47 | what precedes (Q[11], A[4]). Therefore He ~produces
1042 1, 47 | was shown above (Q[44]~, A[4]). Therefore the effect
1043 1, 47 | contrary, It is said (Gn. 1:4,7) that God "divided the
1044 1, 47 | FP Q[47] A[1] Body Para. 4/6~But this opinion cannot
1045 1, 47 | what we read in Gn. ~1:3,4: "God said: Be light made . . .
1046 1, 47 | was shown above (Q[19], ~A[4]), acts by an intellectual
1047 1, 47 | that it was good" (Gn. 1:4); and in like manner of
1048 1, 48 | is the subject of evil?~(4) Whether evil totally corrupts
1049 1, 48 | SMT FP Q[48] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1050 1, 48 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, what is not, acts
1051 1, 48 | SMT FP Q[48] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A
1052 1, 48 | R.O. 4 Para. 1/1~Reply OBJ 4: A thing is said to act
1053 1, 48 | Philosopher says (Topic. iii, 4). Therefore also the good
1054 1, 48 | Dionysius says (Div. Nom. iv, 4) that "evil ~does not exist,
1055 1, 48 | SMT FP Q[48] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1056 1, 48 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, the subject of
1057 1, 48 | says ~(Metaph. iv, text 4), and such "not-being" is
1058 1, 48 | SMT FP Q[48] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The
1059 1, 48 | R.O. 4 Para. 1/1~Reply OBJ 4: The prophet invokes woe
1060 1, 48 | Aquin.: SMT FP Q[48] A[4] Thes. Para. 1/1~Whether
1061 1, 48 | Aquin.: SMT FP Q[48] A[4] Obj. 1 Para. 1/1~OBJ 1:
1062 1, 48 | Aquin.: SMT FP Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2:
1063 1, 48 | Aquin.: SMT FP Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3:
1064 1, 48 | Aquin.: SMT FP Q[48] A[4] OTC Para. 1/1~On the contrary,
1065 1, 48 | Aquin.: SMT FP Q[48] A[4] Body Para. 1/3~I answer
1066 1, 48 | Aquin.: SMT FP Q[48] A[4] Body Para. 2/3~The diminution,
1067 1, 48 | Aquin.: SMT FP Q[48] A[4] Body Para. 3/3~Therefore,
1068 1, 48 | Aquin.: SMT FP Q[48] A[4] R.O. 1 Para. 1/1~Reply
1069 1, 48 | Aquin.: SMT FP Q[48] A[4] R.O. 2 Para. 1/1~Reply
1070 1, 48 | Aquin.: SMT FP Q[48] A[4] R.O. 3 Para. 1/2~Reply
1071 1, 48 | Aquin.: SMT FP Q[48] A[4] R.O. 3 Para. 2/2~Therefore
1072 1, 48 | SMT FP Q[48] A[5] Obj. 4 Para. 1/1~OBJ 4: On the
1073 1, 48 | 5] Obj. 4 Para. 1/1~OBJ 4: On the contrary, It would
1074 1, 48 | SMT FP Q[48] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: In
1075 1, 48 | R.O. 4 Para. 1/1~Reply OBJ 4: In answer to the opposite
1076 1, 49 | SMT FP Q[49] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1077 1, 49 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, Dionysius says (
1078 1, 49 | SMT FP Q[49] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Evil
1079 1, 49 | R.O. 4 Para. 1/1~Reply OBJ 4: Evil has no direct cause,
1080 1, 49 | Q[2]~, A[3]; Q[6], AA[1],4), it follows that also every
1081 1, 49 | as was ~shown above (Q[4], A[1]). Hence, the evil
1082 1, 49 | Q[2], A[3]; Q[6], AA[2],4). Therefore, also, there
1083 1, 49 | SMT FP Q[49] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1084 1, 49 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, everything participated
1085 1, 49 | above (Q[2], A[3]; Q[6], A[4]). Therefore there cannot
1086 1, 49 | shown above (Q[6], AA[3],4). But nothing can be essentially
1087 1, 49 | was shown above ~(Q[48], A[4]), although evil always
1088 1, 49 | FP Q[49] A[3] Body Para. 4/6~Thirdly, because the very
1089 1, 49 | SMT FP Q[49] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: No
1090 1, 49 | R.O. 4 Para. 1/1~Reply OBJ 4: No being is called evil
1091 1, 50 | SMT FP Q[50] Out. Para. 1/4 - TREATISE ON THE ANGELS (
1092 1, 50 | SMT FP Q[50] Out. Para. 2/4~Concerning the angels, we
1093 1, 50 | SMT FP Q[50] Out. Para. 3/4~Their substance we consider
1094 1, 50 | SMT FP Q[50] Out. Para. 4/4~Concerning their substance
1095 1, 50 | SMT FP Q[50] Out. Para. 4/4~Concerning their substance
1096 1, 50 | concerning their number.~(4) Of their difference from
1097 1, 50 | and, ~farther on (verse 4), "For He spoke, and they
1098 1, 50 | contrary, It is said (Ps. 103:4): "Who makes His angels
1099 1, 50 | will (Q[14], A[8]; Q[19], A[4]~). Hence the perfection
1100 1, 50 | SMT FP Q[50] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1101 1, 50 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, form is properly
1102 1, 50 | Q[50] A[2] Body Para. 1/4~I answer that, Some assert
1103 1, 50 | Q[50] A[2] Body Para. 2/4~But one glance is enough
1104 1, 50 | Q[50] A[2] Body Para. 3/4~It is, further, impossible
1105 1, 50 | FP Q[50] A[2] Body Para. 4/4~But things distinguished
1106 1, 50 | Q[50] A[2] Body Para. 4/4~But things distinguished
1107 1, 50 | explained above (Q[3], A[4]). Hence God alone is pure ~
1108 1, 50 | SMT FP Q[50] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: Every
1109 1, 50 | R.O. 4 Para. 1/2~Reply OBJ 4: Every creature is simply
1110 1, 50 | SMT FP Q[50] A[2] R.O. 4 Para. 2/2~Whence it is said (
1111 1, 50 | SMT FP Q[50] A[3] Obj. 4 Para. 1/1~OBJ 4: Dionysius
1112 1, 50 | 3] Obj. 4 Para. 1/1~OBJ 4: Dionysius says (Div. Nom.
1113 1, 50 | SMT FP Q[50] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: This
1114 1, 50 | R.O. 4 Para. 1/1~Reply OBJ 4: This argument comes from
1115 1, 50 | Aquin.: SMT FP Q[50] A[4] Thes. Para. 1/1~Whether
1116 1, 50 | Aquin.: SMT FP Q[50] A[4] Obj. 1 Para. 1/1~OBJ 1:
1117 1, 50 | Aquin.: SMT FP Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2:
1118 1, 50 | Aquin.: SMT FP Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3:
1119 1, 50 | Aquin.: SMT FP Q[50] A[4] Obj. 4 Para. 1/1~OBJ 4:
1120 1, 50 | SMT FP Q[50] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
1121 1, 50 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, the more perfect
1122 1, 50 | Aquin.: SMT FP Q[50] A[4] OTC Para. 1/1~On the contrary,
1123 1, 50 | Aquin.: SMT FP Q[50] A[4] Body Para. 1/2~I answer
1124 1, 50 | Aquin.: SMT FP Q[50] A[4] Body Para. 2/2~But this
1125 1, 50 | Aquin.: SMT FP Q[50] A[4] R.O. 1 Para. 1/1~Reply
1126 1, 50 | Aquin.: SMT FP Q[50] A[4] R.O. 2 Para. 1/1~Reply
1127 1, 50 | Aquin.: SMT FP Q[50] A[4] R.O. 3 Para. 1/1~Reply
1128 1, 50 | Aquin.: SMT FP Q[50] A[4] R.O. 4 Para. 1/1~Reply
1129 1, 50 | SMT FP Q[50] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Numerical
1130 1, 50 | R.O. 4 Para. 1/1~Reply OBJ 4: Numerical multiplication,
1131 1, 51 | SMT FP Q[51] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1132 1, 51 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, speech is the
1133 1, 51 | old, men of renown" (Gn. 6:4). Consequently ~the angels
1134 1, 51 | SMT FP Q[51] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Properly
1135 1, 51 | R.O. 4 Para. 1/1~Reply OBJ 4: Properly speaking, the
1136 1, 52 | FP Q[52] A[2] Body Para. 4/5~So, then, it is evident
1137 1, 53 | Q[53] A[2] Body Para. 1/4~I answer that, As was observed
1138 1, 53 | Q[53] A[2] Body Para. 2/4~But if an angel's movement
1139 1, 53 | Q[53] A[2] Body Para. 3/4~Now a movable body only
1140 1, 53 | FP Q[53] A[2] Body Para. 4/4~Now, the actual passing
1141 1, 53 | Q[53] A[2] Body Para. 4/4~Now, the actual passing
1142 1, 54 | power of intelligence?~(4) Is there in the angels
1143 1, 54 | was said above ~(Q[3], A[4]). Therefore neither the
1144 1, 54 | Aquin.: SMT FP Q[54] A[4] Thes. Para. 1/1~Whether
1145 1, 54 | Aquin.: SMT FP Q[54] A[4] Obj. 1 Para. 1/1~OBJ 1:
1146 1, 54 | Aquin.: SMT FP Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2:
1147 1, 54 | Aquin.: SMT FP Q[54] A[4] OTC Para. 1/1~On the contrary,
1148 1, 54 | Aquin.: SMT FP Q[54] A[4] Body Para. 1/2~I answer
1149 1, 54 | Aquin.: SMT FP Q[54] A[4] Body Para. 2/2~But each
1150 1, 54 | Aquin.: SMT FP Q[54] A[4] R.O. 1 Para. 1/1~Reply
1151 1, 54 | Aquin.: SMT FP Q[54] A[4] R.O. 2 Para. 1/1~Reply
1152 1, 56 | stated in De Anima iii, 4 understanding is a kind
1153 1, 56 | says (De Anima iii, text. 4), that if the human intellect ~
1154 1, 56 | been said ~before (Q[50], A[4]; Q[55], A[1], ad 3). Hence,
1155 1, 56 | SMT FP Q[56] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1156 1, 56 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, if one angel did
1157 1, 56 | already observed (Q[50], A[4], ad ~1,2). So the nature
1158 1, 56 | SMT FP Q[56] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: God
1159 1, 56 | R.O. 4 Para. 1/1~Reply OBJ 4: God made every creature
1160 1, 56 | already shown ~(Q[12], A[4]), an angel cannot have
1161 1, 56 | was said above (Q[12], A[4]). ~The third class comprises
1162 1, 57 | Whether they know the future?~(4) Whether they know secret
1163 1, 57 | Q[57] A[2] Body Para. 1/4~I answer that, Some have
1164 1, 57 | Q[57] A[2] Body Para. 2/4~Consequently others have
1165 1, 57 | Q[57] A[2] Body Para. 3/4~Therefore, it must be said
1166 1, 57 | FP Q[57] A[2] Body Para. 4/4~The manner in which an
1167 1, 57 | Q[57] A[2] Body Para. 4/4~The manner in which an angel
1168 1, 57 | SMT FP Q[57] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1169 1, 57 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, as a thing is
1170 1, 57 | SMT FP Q[57] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Things
1171 1, 57 | R.O. 4 Para. 1/1~Reply OBJ 4: Things distant according
1172 1, 57 | Aquin.: SMT FP Q[57] A[4] Thes. Para. 1/1~Whether
1173 1, 57 | Aquin.: SMT FP Q[57] A[4] Obj. 1 Para. 1/1~OBJ 1:
1174 1, 57 | Aquin.: SMT FP Q[57] A[4] Obj. 2 Para. 1/1 ~OBJ 2:
1175 1, 57 | Aquin.: SMT FP Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3:
1176 1, 57 | Aquin.: SMT FP Q[57] A[4] OTC Para. 1/1~On the contrary,
1177 1, 57 | Aquin.: SMT FP Q[57] A[4] Body Para. 1/2~I answer
1178 1, 57 | Aquin.: SMT FP Q[57] A[4] Body Para. 2/2~In another
1179 1, 57 | Aquin.: SMT FP Q[57] A[4] R.O. 1 Para. 1/1~Reply
1180 1, 57 | Aquin.: SMT FP Q[57] A[4] R.O. 2 Para. 1/1~Reply
1181 1, 57 | Aquin.: SMT FP Q[57] A[4] R.O. 3 Para. 1/1~Reply
1182 1, 57 | know. Thus we ~read (Eph. 3:4,5): "As you reading, may
1183 1, 58 | knowledge is discursive?~(4) Whether he understands
1184 1, 58 | Philosopher says (Topic. ii, 4) that "it may happen ~that
1185 1, 58 | Aquin.: SMT FP Q[58] A[4] Thes. Para. 1/1~Whether
1186 1, 58 | Aquin.: SMT FP Q[58] A[4] Obj. 1 Para. 1/1~OBJ 1:
1187 1, 58 | Aquin.: SMT FP Q[58] A[4] Obj. 2 Para. 1/1~OBJ 2:
1188 1, 58 | Aquin.: SMT FP Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3:
1189 1, 58 | Aquin.: SMT FP Q[58] A[4] OTC Para. 1/1~On the contrary,
1190 1, 58 | Aquin.: SMT FP Q[58] A[4] Body Para. 1/2~I answer
1191 1, 58 | Aquin.: SMT FP Q[58] A[4] Body Para. 2/2~Nevertheless,
1192 1, 58 | Aquin.: SMT FP Q[58] A[4] R.O. 1 Para. 1/1~Reply
1193 1, 58 | Aquin.: SMT FP Q[58] A[4] R.O. 2 Para. 1/1~Reply
1194 1, 58 | Aquin.: SMT FP Q[58] A[4] R.O. 3 Para. 1/1~Reply
1195 1, 58 | For it has been said (A[4]) that an angel understands
1196 1, 59 | free-will in the angels?~(4) Is there an irascible and
1197 1, 59 | logically [*Cf. Q[16], A[4]]. Therefore will and ~intellect
1198 1, 59 | Aquin.: SMT FP Q[59] A[4] Thes. Para. 1/1~Whether
1199 1, 59 | Aquin.: SMT FP Q[59] A[4] Obj. 1 Para. 1/1~OBJ 1:
1200 1, 59 | Aquin.: SMT FP Q[59] A[4] Obj. 2 Para. 1/1~OBJ 2:
1201 1, 59 | Aquin.: SMT FP Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3:
1202 1, 59 | Aquin.: SMT FP Q[59] A[4] OTC Para. 1/1~On the contrary,
1203 1, 59 | Aquin.: SMT FP Q[59] A[4] Body Para. 1/2~I answer
1204 1, 59 | Aquin.: SMT FP Q[59] A[4] Body Para. 2/2~Now it is
1205 1, 59 | Aquin.: SMT FP Q[59] A[4] R.O. 1 Para. 1/1~Reply
1206 1, 59 | Aquin.: SMT FP Q[59] A[4] R.O. 2 Para. 1/1~Reply
1207 1, 59 | Aquin.: SMT FP Q[59] A[4] R.O. 3 Para. 1/1~Reply
1208 1, 60 | or with love of ~choice?~(4) Whether one angel loves
1209 1, 60 | Q[60] A[2] Body Para. 1/4~I answer that, There exists
1210 1, 60 | Q[60] A[2] Body Para. 2/4~This is clearly evident
1211 1, 60 | Q[60] A[2] Body Para. 3/4~There is however a difference
1212 1, 60 | FP Q[60] A[2] Body Para. 4/4~In saying all this, we
1213 1, 60 | Q[60] A[2] Body Para. 4/4~In saying all this, we are
1214 1, 60 | Aquin.: SMT FP Q[60] A[4] Thes. Para. 1/1~Whether
1215 1, 60 | Aquin.: SMT FP Q[60] A[4] Obj. 1 Para. 1/1~OBJ 1:
1216 1, 60 | Aquin.: SMT FP Q[60] A[4] Obj. 2 Para. 1/1~OBJ 2:
1217 1, 60 | Aquin.: SMT FP Q[60] A[4] Obj. 3 Para. 1/1~OBJ 3:
1218 1, 60 | Aquin.: SMT FP Q[60] A[4] OTC Para. 1/1~On the contrary,
1219 1, 60 | Aquin.: SMT FP Q[60] A[4] Body Para. 1/3~I answer
1220 1, 60 | Aquin.: SMT FP Q[60] A[4] Body Para. 2/3~Now it is
1221 1, 60 | Aquin.: SMT FP Q[60] A[4] Body Para. 3/3~So then,
1222 1, 60 | Aquin.: SMT FP Q[60] A[4] R.O. 1 Para. 1/1~Reply
1223 1, 60 | Aquin.: SMT FP Q[60] A[4] R.O. 2 Para. 1/1~Reply
1224 1, 60 | Aquin.: SMT FP Q[60] A[4] R.O. 3 Para. 1/1~Reply
1225 1, 60 | himself. For, as was stated (A[4]), natural love rests ~upon
1226 1, 60 | SMT FP Q[60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
1227 1, 60 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, it is proper to
1228 1, 60 | SMT FP Q[60] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: God,
1229 1, 60 | R.O. 4 Para. 1/1~Reply OBJ 4: God, in so far as He is
1230 1, 61 | before corporeal creatures?~(4) Whether the angels were
1231 1, 61 | was shown ~above (Q[3], A[4]). From this it is clear
1232 1, 61 | as it is said Dt. ~32:4, should have created the
1233 1, 61 | Aquin.: SMT FP Q[61] A[4] Thes. Para. 1/1~Whether
1234 1, 61 | Aquin.: SMT FP Q[61] A[4] Obj. 1 Para. 1/1~OBJ 1:
1235 1, 61 | Aquin.: SMT FP Q[61] A[4] Obj. 2 Para. 1/1~OBJ 2:
1236 1, 61 | Aquin.: SMT FP Q[61] A[4] Obj. 3 Para. 1/1~OBJ 3:
1237 1, 61 | Aquin.: SMT FP Q[61] A[4] OTC Para. 1/1~On the contrary,
1238 1, 61 | Aquin.: SMT FP Q[61] A[4] Body Para. 1/1~I answer
1239 1, 61 | Aquin.: SMT FP Q[61] A[4] R.O. 1 Para. 1/1~Reply
1240 1, 61 | Aquin.: SMT FP Q[61] A[4] R.O. 2 Para. 1/1~Reply
1241 1, 61 | Aquin.: SMT FP Q[61] A[4] R.O. 3 Para. 1/1~Reply
1242 1, 62 | they created in grace?~(4) Did they merit their beatitude?~(
1243 1, 62 | was shown above (Q[12], A[4]).~Aquin.: SMT FP Q[62]
1244 1, 62 | observed above (Q[58], AA[3]~,4), is straightway in possession
1245 1, 62 | Augustine (Gen. ad. lit. v, 4,23; ~viii, 3), the growing
1246 1, 62 | was shown above (Q[12], AA[4],5), when we were treating
1247 1, 62 | tm)Aquin.: SMT FP Q[62] A[4] Thes. Para. 1/1~Whether
1248 1, 62 | Aquin.: SMT FP Q[62] A[4] Obj. 1 Para. 1/1~OBJ 1:
1249 1, 62 | Aquin.: SMT FP Q[62] A[4] Obj. 2 Para. 1/1~OBJ 2:
1250 1, 62 | Aquin.: SMT FP Q[62] A[4] Obj. 3 Para. 1/1~OBJ 3:
1251 1, 62 | Aquin.: SMT FP Q[62] A[4] OTC Para. 1/1~On the contrary,
1252 1, 62 | Aquin.: SMT FP Q[62] A[4] Body Para. 1/4~I answer
1253 1, 62 | Q[62] A[4] Body Para. 1/4~I answer that, Perfect beatitude
1254 1, 62 | before (AA[1],2; Q[12], AA[4],5), ultimate beatitude
1255 1, 62 | Aquin.: SMT FP Q[62] A[4] Body Para. 2/4~And if the
1256 1, 62 | Q[62] A[4] Body Para. 2/4~And if the angel was created
1257 1, 62 | Aquin.: SMT FP Q[62] A[4] Body Para. 3/4~But if he
1258 1, 62 | Q[62] A[4] Body Para. 3/4~But if he had no grace before
1259 1, 62 | Aquin.: SMT FP Q[62] A[4] Body Para. 4/4~Consequently
1260 1, 62 | FP Q[62] A[4] Body Para. 4/4~Consequently it is better
1261 1, 62 | Q[62] A[4] Body Para. 4/4~Consequently it is better
1262 1, 62 | Aquin.: SMT FP Q[62] A[4] R.O. 1 Para. 1/1~Reply
1263 1, 62 | Aquin.: SMT FP Q[62] A[4] R.O. 2 Para. 1/2~Reply
1264 1, 62 | Aquin.: SMT FP Q[62] A[4] R.O. 2 Para. 2/2~The answer
1265 1, 62 | above (A[1]; Q[58], AA[3],4). But as the ~angel is of
1266 1, 62 | has gone before (Q[12], A[4]), that it needs to be ~
1267 1, 63 | angel seek in sinning?~(4) Supposing that some became
1268 1, 63 | SMT FP Q[63] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1269 1, 63 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, desire is only
1270 1, 63 | contrary, It is said (Job 4:18): "In His angels He found ~
1271 1, 63 | SMT FP Q[63] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Mortal
1272 1, 63 | R.O. 4 Para. 1/1~Reply OBJ 4: Mortal sin occurs in two
1273 1, 63 | been said above (Q[59], A[4]); ~nor, again, could any
1274 1, 63 | Q[63] A[3] Body Para. 1/4~I answer that, Without doubt
1275 1, 63 | Q[63] A[3] Body Para. 2/4~To desire to be as God according
1276 1, 63 | Q[63] A[3] Body Para. 3/4~Since, then, what exists
1277 1, 63 | FP Q[63] A[3] Body Para. 4/4~From this we have the
1278 1, 63 | Q[63] A[3] Body Para. 4/4~From this we have the answer
1279 1, 63 | Aquin.: SMT FP Q[63] A[4] Thes. Para. 1/1~Whether
1280 1, 63 | Aquin.: SMT FP Q[63] A[4] Obj. 1 Para. 1/1~OBJ 1:
1281 1, 63 | Aquin.: SMT FP Q[63] A[4] Obj. 2 Para. 1/1~OBJ 2:
1282 1, 63 | Aquin.: SMT FP Q[63] A[4] Obj. 3 Para. 1/1~OBJ 3:
1283 1, 63 | Aquin.: SMT FP Q[63] A[4] OTC Para. 1/1~On the contrary,
1284 1, 63 | Aquin.: SMT FP Q[63] A[4] Body Para. 1/1~I answer
1285 1, 63 | Aquin.: SMT FP Q[63] A[4] R.O. 1 Para. 1/1~Reply
1286 1, 63 | Aquin.: SMT FP Q[63] A[4] R.O. 2 Para. 1/1~Reply
1287 1, 63 | Aquin.: SMT FP Q[63] A[4] R.O. 3 Para. 1/1~Reply
1288 1, 63 | SMT FP Q[63] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
1289 1, 63 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, the angelic nature
1290 1, 63 | Q[63] A[5] Body Para. 1/4~I answer that, Some have
1291 1, 63 | Q[63] A[5] Body Para. 2/4~Hence others have said that
1292 1, 63 | Q[63] A[5] Body Para. 3/4~This argument, however,
1293 1, 63 | FP Q[63] A[5] Body Para. 4/4~We must therefore reply
1294 1, 63 | Q[63] A[5] Body Para. 4/4~We must therefore reply
1295 1, 63 | SMT FP Q[63] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: God
1296 1, 63 | R.O. 4 Para. 1/1~Reply OBJ 4: God did not distinguish
1297 1, 63 | SMT FP Q[63] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
1298 1, 63 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, the instant wherein
1299 1, 63 | SMT FP Q[63] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: It
1300 1, 63 | R.O. 4 Para. 1/1~Reply OBJ 4: It is true to say that
1301 1, 63 | Augustine says (De Trin. iii, 4,5). Consequently there is ~
1302 1, 63 | contrary, It is said (Apoc. 12:4) that the dragon "drew"
1303 1, 63 | the contrary, It is said (4 Kgs. 6:16): "There are more
1304 1, 64 | will;~(3) Of their grief;~(4) Of their place of punishment.~
1305 1, 64 | SMT FP Q[64] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1306 1, 64 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, the angels at
1307 1, 64 | SMT FP Q[64] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: All
1308 1, 64 | R.O. 4 Para. 1/1~Reply OBJ 4: All the angels had some
1309 1, 64 | SMT FP Q[64] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1310 1, 64 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, Gregory says (
1311 1, 64 | SMT FP Q[64] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The
1312 1, 64 | R.O. 4 Para. 1/1~Reply OBJ 4: The fact that man sinned
1313 1, 64 | Aquin.: SMT FP Q[64] A[4] Thes. Para. 1/1~Whether
1314 1, 64 | Aquin.: SMT FP Q[64] A[4] Obj. 1 Para. 1/1~OBJ 1:
1315 1, 64 | Aquin.: SMT FP Q[64] A[4] Obj. 2 Para. 1/1~OBJ 2:
1316 1, 64 | Aquin.: SMT FP Q[64] A[4] Obj. 3 Para. 1/1~OBJ 3:
1317 1, 64 | Aquin.: SMT FP Q[64] A[4] OTC Para. 1/1 ~On the contrary,
1318 1, 64 | Aquin.: SMT FP Q[64] A[4] Body Para. 1/2~I answer
1319 1, 64 | Aquin.: SMT FP Q[64] A[4] Body Para. 2/2~Now the
1320 1, 64 | Aquin.: SMT FP Q[64] A[4] R.O. 1 Para. 1/1~Reply
1321 1, 64 | Aquin.: SMT FP Q[64] A[4] R.O. 2 Para. 1/1~Reply
1322 1, 64 | Aquin.: SMT FP Q[64] A[4] R.O. 3 Para. 1/2~Reply
1323 1, 64 | Aquin.: SMT FP Q[64] A[4] R.O. 3 Para. 2/2~Consequently,
1324 1, 65 | the medium of the angels?~(4) Whether the forms of bodies
1325 1, 65 | for it is said (2 Cor. 4:18): "The things which are
1326 1, 65 | Hence the ~Apostle (2 Cor. 4:18): "While we look not
1327 1, 65 | words of the Apostle (2 Cor. 4:4), "The god of this world ~
1328 1, 65 | of the Apostle (2 Cor. 4:4), "The god of this world ~
1329 1, 65 | he said before (2 Cor. ~4:17): "It worketh for us . . .
1330 1, 65 | contrary, It is said (Prov. 16:4): "The Lord hath made all
1331 1, 65 | Augustine says (De Trin. iii, 4). Therefore in the ~production
1332 1, 65 | Aquin.: SMT FP Q[65] A[4] Thes. Para. 1/1~Whether
1333 1, 65 | Aquin.: SMT FP Q[65] A[4] Obj. 1 Para. 1/1~OBJ 1:
1334 1, 65 | Aquin.: SMT FP Q[65] A[4] Obj. 2 Para. 1/1~OBJ 2:
1335 1, 65 | Aquin.: SMT FP Q[65] A[4] Obj. 3 Para. 1/1~OBJ 3:
1336 1, 65 | Aquin.: SMT FP Q[65] A[4] OTC Para. 1/1~On the contrary,
1337 1, 65 | Aquin.: SMT FP Q[65] A[4] Body Para. 1/2~I answer
1338 1, 65 | Aquin.: SMT FP Q[65] A[4] Body Para. 2/2~But all
1339 1, 65 | Augustine says (De Trin. iii, 4,5), it ~follows further
1340 1, 65 | Joan. and Gen. ad lit. i. 4], is "all form and fitness
1341 1, 65 | Aquin.: SMT FP Q[65] A[4] R.O. 1 Para. 1/1~Reply
1342 1, 65 | Aquin.: SMT FP Q[65] A[4] R.O. 2 Para. 1/1~Reply
1343 1, 65 | Aquin.: SMT FP Q[65] A[4] R.O. 3 Para. 1/1~Reply
1344 1, 66 | with ~formless matter?~(4) Whether time was created
1345 1, 66 | is said of Him (Dt. ~32:4): "The works of God are
1346 1, 66 | SMT FP Q[66] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1347 1, 66 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, matter, considered
1348 1, 66 | SMT FP Q[66] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As
1349 1, 66 | R.O. 4 Para. 1/1~Reply OBJ 4: As potentiality is directed
1350 1, 66 | Augustine says (De Trin. iii, 4) that "the lower bodies ~
1351 1, 66 | SMT FP Q[66] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1352 1, 66 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, among the heavenly
1353 1, 66 | SMT FP Q[66] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As
1354 1, 66 | R.O. 4 Para. 1/1~Reply OBJ 4: As Basil says (Hom. ii
1355 1, 66 | Aquin.: SMT FP Q[66] A[4] Thes. Para. 1/1~Whether
1356 1, 66 | Aquin.: SMT FP Q[66] A[4] Obj. 1 Para. 1/1~OBJ 1:
1357 1, 66 | Aquin.: SMT FP Q[66] A[4] Obj. 2 Para. 1/1~OBJ 2:
1358 1, 66 | Aquin.: SMT FP Q[66] A[4] Obj. 3 Para. 1/1~OBJ 3:
1359 1, 66 | Aquin.: SMT FP Q[66] A[4] Obj. 4 Para. 1/1 ~OBJ 4:
1360 1, 66 | SMT FP Q[66] A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further,
1361 1, 66 | 4] Obj. 4 Para. 1/1 ~OBJ 4: Further, movement precedes
1362 1, 66 | Aquin.: SMT FP Q[66] A[4] Obj. 5 Para. 1/1~OBJ 5:
1363 1, 66 | Aquin.: SMT FP Q[66] A[4] OTC Para. 1/1~On the contrary,
1364 1, 66 | Aquin.: SMT FP Q[66] A[4] Body Para. 1/1~I answer
1365 1, 66 | Aquin.: SMT FP Q[66] A[4] R.O. 1 Para. 1/1~Reply
1366 1, 66 | Aquin.: SMT FP Q[66] A[4] R.O. 2 Para. 1/1~Reply
1367 1, 66 | Aquin.: SMT FP Q[66] A[4] R.O. 3 Para. 1/1~Reply
1368 1, 66 | Aquin.: SMT FP Q[66] A[4] R.O. 4 Para. 1/1~Reply
1369 1, 66 | SMT FP Q[66] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Among
1370 1, 66 | R.O. 4 Para. 1/1~Reply OBJ 4: Among the first created
1371 1, 66 | Aquin.: SMT FP Q[66] A[4] R.O. 5 Para. 1/1 ~Reply
1372 1, 67 | Whether light is a quality?~(4) Whether light was fittingly
1373 1, 67 | Q[67] A[2] Body Para. 1/4~I answer that, Light cannot
1374 1, 67 | Q[67] A[2] Body Para. 2/4~The second reason is from
1375 1, 67 | Q[67] A[2] Body Para. 3/4 ~The third reason is from
1376 1, 67 | FP Q[67] A[2] Body Para. 4/4~Since, therefore, these
1377 1, 67 | Q[67] A[2] Body Para. 4/4~Since, therefore, these
1378 1, 67 | Aquin.: SMT FP Q[67] A[4] Thes. Para. 1/1~Whether
1379 1, 67 | Aquin.: SMT FP Q[67] A[4] Obj. 1 Para. 1/1~OBJ 1:
1380 1, 67 | Aquin.: SMT FP Q[67] A[4] Obj. 2 Para. 1/1~OBJ 2:
1381 1, 67 | Aquin.: SMT FP Q[67] A[4] Obj. 3 Para. 1/1~OBJ 3:
1382 1, 67 | Aquin.: SMT FP Q[67] A[4] Obj. 4 Para. 1/1~OBJ 4:
1383 1, 67 | SMT FP Q[67] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
1384 1, 67 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, if it be said
1385 1, 67 | Aquin.: SMT FP Q[67] A[4] OTC Para. 1/1~On the contrary,
1386 1, 67 | Aquin.: SMT FP Q[67] A[4] Body Para. 1/5~I answer
1387 1, 67 | Aquin.: SMT FP Q[67] A[4] Body Para. 2/5 ~Other writers
1388 1, 67 | Aquin.: SMT FP Q[67] A[4] Body Para. 3/5~Chrysostom [*
1389 1, 67 | was ~forbidden them (Dt. 4).~Aquin.: SMT FP Q[67] A[
1390 1, 67 | Aquin.: SMT FP Q[67] A[4] Body Para. 4/5~But mention
1391 1, 67 | FP Q[67] A[4] Body Para. 4/5~But mention is made of
1392 1, 67 | Aquin.: SMT FP Q[67] A[4] Body Para. 5/5~Basil [*
1393 1, 67 | Aquin.: SMT FP Q[67] A[4] R.O. 1 Para. 1/1~Reply
1394 1, 67 | Aquin.: SMT FP Q[67] A[4] R.O. 2 Para. 1/2~Reply
1395 1, 67 | Aquin.: SMT FP Q[67] A[4] R.O. 2 Para. 2/2 ~Others,
1396 1, 67 | Aquin.: SMT FP Q[67] A[4] Body Para. 1/1 ~I answer,
1397 1, 67 | Aquin.: SMT FP Q[67] A[4] R.O. 3 Para. 1/1~Reply
1398 1, 67 | Aquin.: SMT FP Q[67] A[4] R.O. 4 Para. 1/1~Reply
1399 1, 67 | SMT FP Q[67] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: As
1400 1, 67 | R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine teaches (Confess.
1401 1, 68 | divides waters from waters?~(4) Whether there is more than
1402 1, 68 | FP Q[68] A[1] Body Para. 4/8~But the belief that the
1403 1, 68 | in fact (Gen. ad lit. ii, 4), recommends ~it thus: "
1404 1, 68 | it is written (Ps. 148:4): "Let the waters that are
1405 1, 68 | Augustine (Gen. ad lit. ii, 4), that waters ~resolved
1406 1, 68 | Q[68] A[3] Body Para. 1/4~I answer that, The text
1407 1, 68 | Q[68] A[3] Body Para. 2/4~As, however, this theory
1408 1, 68 | Q[68] A[3] Body Para. 3/4~Moses, then, while he expressly
1409 1, 68 | FP Q[68] A[3] Body Para. 4/4~Whether, then, we understand
1410 1, 68 | Q[68] A[3] Body Para. 4/4~Whether, then, we understand
1411 1, 68 | Aquin.: SMT FP Q[68] A[4] Thes. Para. 1/1~Whether
1412 1, 68 | Aquin.: SMT FP Q[68] A[4] Obj. 1 Para. 1/1~OBJ 1:
1413 1, 68 | Aquin.: SMT FP Q[68] A[4] Obj. 2 Para. 1/1~OBJ 2:
1414 1, 68 | Aquin.: SMT FP Q[68] A[4] Obj. 3 Para. 1/1~OBJ 3:
1415 1, 68 | Aquin.: SMT FP Q[68] A[4] OTC Para. 1/1~On the contrary,
1416 1, 68 | contrary, It is said (Ps. 148:4): "Praise Him, ye heavens
1417 1, 68 | Aquin.: SMT FP Q[68] A[4] Body Para. 1/6~I answer
1418 1, 68 | Aquin.: SMT FP Q[68] A[4] Body Para. 2/6~In order,
1419 1, 68 | Aquin.: SMT FP Q[68] A[4] Body Para. 3/6~In the second
1420 1, 68 | Aquin.: SMT FP Q[68] A[4] Body Para. 4/6~But since
1421 1, 68 | FP Q[68] A[4] Body Para. 4/6~But since this space contains
1422 1, 68 | Aquin.: SMT FP Q[68] A[4] Body Para. 5/6~Thirdly,
1423 1, 68 | Aquin.: SMT FP Q[68] A[4] Body Para. 6/6~Again, three
1424 1, 68 | Aquin.: SMT FP Q[68] A[4] R.O. 1 Para. 1/1~Reply
1425 1, 68 | Aquin.: SMT FP Q[68] A[4] R.O. 2 Para. 1/1~Reply
1426 1, 68 | Aquin.: SMT FP Q[68] A[4] R.O. 3 Para. 1/1~Reply
1427 1, 69 | SMT FP Q[69] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1428 1, 69 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, a gathering together
1429 1, 69 | SMT FP Q[69] A[1] R.O. 4 Para. 1/1 ~Reply OBJ 4:
1430 1, 69 | R.O. 4 Para. 1/1 ~Reply OBJ 4: The Divine command gives
1431 1, 69 | Scripture, for it is said (Gn. 2:4,5): "These ~are the generations
1432 1, 69 | as we have said (Q[67], A[4]; Q[68], A[3]). But ~minerals
1433 1, 70 | SMT FP Q[70] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1434 1, 70 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, plants are an
1435 1, 70 | have already said (Q[67], A[4]; Q[68], A[3]). The ~objection,
1436 1, 70 | SMT FP Q[70] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In
1437 1, 70 | R.O. 4 Para. 1/1~Reply OBJ 4: In the words of Basil (
1438 1, 70 | SMT FP Q[70] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1439 1, 70 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, nothing is made
1440 1, 70 | Hence it is written (Dt. 4:19): "Lest perhaps lifting
1441 1, 70 | SMT FP Q[70] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Light
1442 1, 70 | R.O. 4 Para. 1/1~Reply OBJ 4: Light was given to the
1443 1, 70 | SMT FP Q[70] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1444 1, 70 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, the movement of
1445 1, 70 | spirit of life (De Trin. iii, 4).~Aquin.: SMT FP Q[70] A[
1446 1, 70 | SMT FP Q[70] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The
1447 1, 70 | R.O. 4 Para. 1/1~Reply OBJ 4: The movements of the heavenly
1448 1, 71 | SMT FP Q[71] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1449 1, 71 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, not all fishes
1450 1, 71 | SMT FP Q[71] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Nature
1451 1, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: Nature passes from one
1452 1, 72 | SMT FP Q[72] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1453 1, 72 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, land animals are
1454 1, 72 | SMT FP Q[72] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The
1455 1, 72 | R.O. 4 Para. 1/1~Reply OBJ 4: The blessing of God gives
1456 1, 73 | fulness of time']" (Gal. 4:4). And Christ Himself, ~
1457 1, 73 | fulness of time']" (Gal. 4:4). And Christ Himself, ~at
1458 1, 73 | we explained (Q[72], ad 4), the blessing referred
1459 1, 74 | SMT FP Q[74] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1460 1, 74 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, it would seem,
1461 1, 74 | SMT FP Q[74] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The
1462 1, 74 | R.O. 4 Para. 1/1~Reply OBJ 4: The nature of light, as
1463 1, 74 | For it is written ~(Gn. 2:4,5): "These are the generations
1464 1, 74 | SMT FP Q[74] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1465 1, 74 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, the entire work
1466 1, 74 | been shown (Q[67], AA[1],4; Q[69], A[1]~). Secondly,
1467 1, 74 | SMT FP Q[74] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: All
1468 1, 74 | R.O. 4 Para. 1/1~Reply OBJ 4: All things were not distinguished
1469 1, 74 | SMT FP Q[74] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1470 1, 74 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, the Spirit of
1471 1, 74 | Augustine (Gen. ad lit. i, 4), the person of ~the Son
1472 1, 74 | SMT FP Q[74] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Rabbi
1473 1, 74 | R.O. 4 Para. 1/1~Reply OBJ 4: Rabbi Moses (Perplex. ii)
1474 1, 75 | animals are subsistent?~(4) Whether the soul is man,
1475 1, 75 | Philosopher says (De Anima i, 4), "to say that the ~soul
1476 1, 75 | Aquin.: SMT FP Q[75] A[4] Thes. Para. 1/1~Whether
1477 1, 75 | Aquin.: SMT FP Q[75] A[4] Obj. 1 Para. 1/1~OBJ 1:
1478 1, 75 | For it is written (2 Cor. ~4:16): "Though our outward
1479 1, 75 | Aquin.: SMT FP Q[75] A[4] Obj. 2 Para. 1/1~OBJ 2:
1480 1, 75 | Aquin.: SMT FP Q[75] A[4] OTC Para. 1/1~On the contrary,
1481 1, 75 | Aquin.: SMT FP Q[75] A[4] Body Para. 1/2~I answer
1482 1, 75 | Aquin.: SMT FP Q[75] A[4] Body Para. 2/2~It may also
1483 1, 75 | Aquin.: SMT FP Q[75] A[4] R.O. 1 Para. 1/1~Reply
1484 1, 75 | Aquin.: SMT FP Q[75] A[4] R.O. 2 Para. 1/1~Reply
1485 1, 75 | SMT FP Q[75] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
1486 1, 75 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, what has no matter,
1487 1, 75 | SMT FP Q[75] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Everything
1488 1, 75 | R.O. 4 Para. 1/1~Reply OBJ 4: Everything participated
1489 1, 75 | written ~Metaph. x (Did. ix, 4). The same would follow
1490 1, 76 | there is some other soul?~(4) Whether in the body there
1491 1, 76 | Philosopher says (De Anima iii, 4) that the ~intellect is "
1492 1, 76 | SMT FP Q[76] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1493 1, 76 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, power and action
1494 1, 76 | was shown above (Q[75], A[4]), ~for this reason, that
1495 1, 76 | FP Q[76] A[1] Body Para. 4/8~Some, however, tried to
1496 1, 76 | instrument (De Anima iii, 4). Fourthly, because, although
1497 1, 76 | SMT FP Q[76] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The
1498 1, 76 | R.O. 4 Para. 1/1~Reply OBJ 4: The human soul, by reason
1499 1, 76 | SMT FP Q[76] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1500 1, 76 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, the thing understood
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