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Part, Question
4001 2, 45 | Aquin.: SMT FS Q[45] A[4] R.O. 2 Para. 1/1~Reply
4002 2, 45 | Aquin.: SMT FS Q[45] A[4] R.O. 3 Para. 1/1~Reply
4003 2, 46 | concupiscible faculty?~(4) Whether anger is accompanied
4004 2, 46 | as stated above (Q[23], A[4]). In ~like manner, neither
4005 2, 46 | as stated above (Q[27], A[4]~). But, in a third way,
4006 2, 46 | Aquin.: SMT FS Q[46] A[4] Thes. Para. 1/1 ~Whether
4007 2, 46 | Aquin.: SMT FS Q[46] A[4] Obj. 1 Para. 1/1~OBJ 1:
4008 2, 46 | Aquin.: SMT FS Q[46] A[4] Obj. 2 Para. 1/1~OBJ 2:
4009 2, 46 | Aquin.: SMT FS Q[46] A[4] Obj. 3 Para. 1/1~OBJ 3:
4010 2, 46 | Aquin.: SMT FS Q[46] A[4] OTC Para. 1/1~On the contrary,
4011 2, 46 | Aquin.: SMT FS Q[46] A[4] Body Para. 1/1~I answer
4012 2, 46 | Aquin.: SMT FS Q[46] A[4] R.O. 1 Para. 1/1~Reply
4013 2, 46 | Aquin.: SMT FS Q[46] A[4] R.O. 2 Para. 1/1~Reply
4014 2, 46 | Aquin.: SMT FS Q[46] A[4] R.O. 3 Para. 1/1~Reply
4015 2, 46 | reason," as stated above ~(A[4], ad 3).~Aquin.: SMT FS
4016 2, 46 | it is ~written (Prov. 27:4) that "anger hath no mercy,
4017 2, 46 | Philosopher says (Rhet. ii, 4). Therefore, anger is more
4018 2, 46 | Philosopher says (Rhet. ~ii, 4) that "the angry man is
4019 2, 46 | Philosopher observes (Rhet. ii, 4).~Aquin.: SMT FS Q[46] A[
4020 2, 46 | Philosopher says (Rhet. ~ii, 4) that "hatred is more incurable
4021 2, 46 | hence it ~is written (Ps. 4:5): "Be ye angry and sin
4022 2, 46 | Philosopher states (Rhet. ii, 4). Therefore properly ~speaking,
4023 2, 46 | OBJ 1: As stated above (A[4], ad 2), anger, though it
4024 2, 46 | The Philosopher (Rhet. ii, 4) assigns as one difference ~
4025 2, 46 | Further, Gregory (Moral. xxi, 4) gives three degrees of
4026 2, 46 | until it is avenged [*Eph. 4:31: "Let all bitterness ~
4027 2, 47 | in the text, except in A[4].]~We must now consider
4028 2, 47 | part of the angry person;~(4) Of the cause of anger on
4029 2, 47 | SMT FS Q[47] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
4030 2, 47 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, he that holds
4031 2, 47 | Philosopher says (Rhet. ii, 4) that "anger is ~always
4032 2, 47 | SMT FS Q[47] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Silence
4033 2, 47 | R.O. 4 Para. 1/1~Reply OBJ 4: Silence provokes the insulter
4034 2, 47 | Aquin.: SMT FS Q[47] A[4] Thes. Para. 1/1~Whether
4035 2, 47 | Aquin.: SMT FS Q[47] A[4] Obj. 1 Para. 1/1~OBJ 1:
4036 2, 47 | Aquin.: SMT FS Q[47] A[4] Obj. 2 Para. 1/1~OBJ 2:
4037 2, 47 | Aquin.: SMT FS Q[47] A[4] Obj. 3 Para. 1/1~OBJ 3:
4038 2, 47 | Aquin.: SMT FS Q[47] A[4] OTC Para. 1/1~On the contrary,
4039 2, 47 | Aquin.: SMT FS Q[47] A[4] Body Para. 1/3~I answer
4040 2, 47 | Aquin.: SMT FS Q[47] A[4] Body Para. 2/3~If, however,
4041 2, 47 | Aquin.: SMT FS Q[47] A[4] Body Para. 3/3~This suffices
4042 2, 47 | Aquin.: SMT FS Q[47] A[4] R.O. 2 Para. 1/1~Reply
4043 2, 47 | Aquin.: SMT FS Q[47] A[4] R.O. 3 Para. 1/1~Reply
4044 2, 48 | hinders the use of reason?~(4) Whether it causes taciturnity?~
4045 2, 48 | Aquin.: SMT FS Q[48] A[4] Thes. Para. 1/1~Whether
4046 2, 48 | Aquin.: SMT FS Q[48] A[4] Obj. 1 Para. 1/1~OBJ 1:
4047 2, 48 | Aquin.: SMT FS Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2:
4048 2, 48 | Aquin.: SMT FS Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3:
4049 2, 48 | Aquin.: SMT FS Q[48] A[4] OTC Para. 1/1~On the contrary,
4050 2, 48 | Aquin.: SMT FS Q[48] A[4] Body Para. 1/1~I answer
4051 2, 48 | stated above (A[3]; Q[46], A[4]), anger both follows ~an
4052 2, 48 | Aquin.: SMT FS Q[48] A[4] R.O. 1 Para. 1/2~Reply
4053 2, 48 | Aquin.: SMT FS Q[48] A[4] R.O. 1 Para. 2/2~And this
4054 2, 48 | Aquin.: SMT FS Q[48] A[4] R.O. 3 Para. 1/1~Reply
4055 2, 49 | implies an order to an act?~(4) Of the necessity of habit.~
4056 2, 49 | FS Q[49] A[2] Body Para. 4/5~But the mode of determination
4057 2, 49 | ill"; and in Ethic. ii, 4, he says ~that by "habits
4058 2, 49 | Aquin.: SMT FS Q[49] A[4] Thes. Para. 1/1~Whether
4059 2, 49 | Aquin.: SMT FS Q[49] A[4] Obj. 1 Para. 1/1~OBJ 1:
4060 2, 49 | Aquin.: SMT FS Q[49] A[4] Obj. 2 Para. 1/1~OBJ 2:
4061 2, 49 | Aquin.: SMT FS Q[49] A[4] Obj. 3 Para. 1/1~OBJ 3:
4062 2, 49 | Aquin.: SMT FS Q[49] A[4] OTC Para. 1/1~On the contrary,
4063 2, 49 | Aquin.: SMT FS Q[49] A[4] Body Para. 1/3~I answer
4064 2, 49 | Aquin.: SMT FS Q[49] A[4] Body Para. 2/3~The second
4065 2, 49 | Aquin.: SMT FS Q[49] A[4] Body Para. 3/3~The third
4066 2, 49 | Aquin.: SMT FS Q[49] A[4] R.O. 1 Para. 1/1~Reply
4067 2, 49 | Aquin.: SMT FS Q[49] A[4] R.O. 2 Para. 1/1~Reply
4068 2, 49 | Aquin.: SMT FS Q[49] A[4] R.O. 3 Para. 1/1~Reply
4069 2, 50 | part there can be a habit?~(4) Whether there is a habit
4070 2, 50 | have already said (Q[49], A[4]) that it is when the subject
4071 2, 50 | state later on (Q[110], A[4]).~Aquin.: SMT FS Q[50]
4072 2, 50 | have said above (Q[49], A[4]). And since the ~soul is
4073 2, 50 | Aquin.: SMT FS Q[50] A[4] Thes. Para. 1/1~Whether
4074 2, 50 | Aquin.: SMT FS Q[50] A[4] Obj. 1 Para. 1/1~OBJ 1:
4075 2, 50 | Aquin.: SMT FS Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2:
4076 2, 50 | Aquin.: SMT FS Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3:
4077 2, 50 | Aquin.: SMT FS Q[50] A[4] OTC Para. 1/1~On the contrary,
4078 2, 50 | Aquin.: SMT FS Q[50] A[4] Body Para. 1/2~I answer
4079 2, 50 | Aquin.: SMT FS Q[50] A[4] Body Para. 2/2~Now, in
4080 2, 50 | Aquin.: SMT FS Q[50] A[4] R.O. 1 Para. 1/2~Reply
4081 2, 50 | Aquin.: SMT FS Q[50] A[4] R.O. 1 Para. 2/2~Now the
4082 2, 50 | Aquin.: SMT FS Q[50] A[4] R.O. 2 Para. 1/1~Reply
4083 2, 50 | Aquin.: SMT FS Q[50] A[4] R.O. 3 Para. 1/1~Reply
4084 2, 50 | have said above (Q[6], A[4]; Q[22], A[2]). And therefore
4085 2, 50 | what we have said (Q[49], A[4]) that only a being in potentiality
4086 2, 50 | FS Q[50] A[6] Body Para. 4/5~But since no angel attains
4087 2, 51 | can be caused by one act?~(4) Whether any habits are
4088 2, 51 | have stated above (Q[49], A[4]). If ~therefore any habits
4089 2, 51 | FS Q[51] A[1] Body Para. 4/7~There are, therefore,
4090 2, 51 | Aquin.: SMT FS Q[51] A[4] Thes. Para. 1/1~Whether
4091 2, 51 | Aquin.: SMT FS Q[51] A[4] Obj. 1 Para. 1/1~OBJ 1:
4092 2, 51 | Aquin.: SMT FS Q[51] A[4] Obj. 2 Para. 1/1~OBJ 2:
4093 2, 51 | Aquin.: SMT FS Q[51] A[4] Obj. 3 Para. 1/1~OBJ 3:
4094 2, 51 | Aquin.: SMT FS Q[51] A[4] OTC Para. 1/1~On the contrary,
4095 2, 51 | Aquin.: SMT FS Q[51] A[4] Body Para. 1/3~I answer
4096 2, 51 | Aquin.: SMT FS Q[51] A[4] Body Para. 2/3~The first
4097 2, 51 | Aquin.: SMT FS Q[51] A[4] Body Para. 3/3~The other
4098 2, 51 | Aquin.: SMT FS Q[51] A[4] R.O. 1 Para. 1/1~Reply
4099 2, 51 | Aquin.: SMT FS Q[51] A[4] R.O. 2 Para. 1/1~Reply
4100 2, 51 | Aquin.: SMT FS Q[51] A[4] R.O. 3 Para. 1/1~Reply
4101 2, 52 | FS Q[52] A[1] Body Para. 4/11~In order that the truth
4102 2, 52 | FS Q[52] A[2] Body Para. 4/5~As to bodily habits, it
4103 2, 54 | divided into good and bad?~(4) Whether one habit may be
4104 2, 54 | As stated above (Q[49], A[4]), habits are dispositions
4105 2, 54 | A[2], ad 1; Q[34], A[4]).~Aquin.: SMT FS Q[54]
4106 2, 54 | Aquin.: SMT FS Q[54] A[4] Thes. Para. 1/1~Whether
4107 2, 54 | Aquin.: SMT FS Q[54] A[4] Obj. 1 Para. 1/1~OBJ 1:
4108 2, 54 | Aquin.: SMT FS Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2:
4109 2, 54 | Aquin.: SMT FS Q[54] A[4] Obj. 3 Para. 1/1~OBJ 3:
4110 2, 54 | Aquin.: SMT FS Q[54] A[4] OTC Para. 1/1~On the contrary,
4111 2, 54 | Aquin.: SMT FS Q[54] A[4] Body Para. 1/2~I answer
4112 2, 54 | Aquin.: SMT FS Q[54] A[4] Body Para. 2/2~If then
4113 2, 54 | Aquin.: SMT FS Q[54] A[4] R.O. 1 Para. 1/1~Reply
4114 2, 54 | Aquin.: SMT FS Q[54] A[4] R.O. 2 Para. 1/1~Reply
4115 2, 54 | further on (Q[57], A[6], ad 4; SS, ~Q[48]).~Aquin.: SMT
4116 2, 54 | Aquin.: SMT FS Q[54] A[4] R.O. 3 Para. 1/1~Reply
4117 2, 55 | the division of virtue; (4) the cause of virtue; (5) ~
4118 2, 55 | Whether it is a good habit?~(4) Of the definition of virtue.~
4119 2, 55 | SMT FS Q[55] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
4120 2, 55 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine says (
4121 2, 55 | have said above (Q[49], A[4]~). Therefore human virtues
4122 2, 55 | SMT FS Q[55] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: When
4123 2, 55 | R.O. 4 Para. 1/1~Reply OBJ 4: When we say that virtue
4124 2, 55 | Aquin.: SMT FS Q[55] A[4] Thes. Para. 1/1~Whether
4125 2, 55 | Aquin.: SMT FS Q[55] A[4] Obj. 1 Para. 1/1~OBJ 1:
4126 2, 55 | Aquin.: SMT FS Q[55] A[4] Obj. 2 Para. 1/1~OBJ 2:
4127 2, 55 | Aquin.: SMT FS Q[55] A[4] Obj. 3 Para. 1/1~OBJ 3:
4128 2, 55 | Aquin.: SMT FS Q[55] A[4] Obj. 4 Para. 1/1~OBJ 4:
4129 2, 55 | SMT FS Q[55] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
4130 2, 55 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, righteousness
4131 2, 55 | Aquin.: SMT FS Q[55] A[4] Obj. 5 Para. 1/1~OBJ 5:
4132 2, 55 | Aquin.: SMT FS Q[55] A[4] Obj. 6 Para. 1/1~OBJ 6:
4133 2, 55 | Aquin.: SMT FS Q[55] A[4] OTC Para. 1/1~On the contrary,
4134 2, 55 | Aquin.: SMT FS Q[55] A[4] Body Para. 1/4~I answer
4135 2, 55 | Q[55] A[4] Body Para. 1/4~I answer that, This definition
4136 2, 55 | Aquin.: SMT FS Q[55] A[4] Body Para. 2/4~Now virtue
4137 2, 55 | Q[55] A[4] Body Para. 2/4~Now virtue has no matter "
4138 2, 55 | Aquin.: SMT FS Q[55] A[4] Body Para. 3/4~The end
4139 2, 55 | Q[55] A[4] Body Para. 3/4~The end of virtue, since
4140 2, 55 | Aquin.: SMT FS Q[55] A[4] Body Para. 4/4~Lastly,
4141 2, 55 | FS Q[55] A[4] Body Para. 4/4~Lastly, God is the efficient
4142 2, 55 | Q[55] A[4] Body Para. 4/4~Lastly, God is the efficient
4143 2, 55 | Aquin.: SMT FS Q[55] A[4] R.O. 1 Para. 1/1~Reply
4144 2, 55 | Aquin.: SMT FS Q[55] A[4] R.O. 2 Para. 1/1~Reply
4145 2, 55 | Aquin.: SMT FS Q[55] A[4] R.O. 3 Para. 1/1~Reply
4146 2, 55 | Aquin.: SMT FS Q[55] A[4] R.O. 4 Para. 1/1~Reply
4147 2, 55 | SMT FS Q[55] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Justice
4148 2, 55 | R.O. 4 Para. 1/1~Reply OBJ 4: Justice has a righteousness
4149 2, 55 | stated above (Q[19], ~A[4]), is common to all virtues.~
4150 2, 55 | Aquin.: SMT FS Q[55] A[4] R.O. 5 Para. 1/1~Reply
4151 2, 55 | Aquin.: SMT FS Q[55] A[4] R.O. 6 Para. 1/1~Reply
4152 2, 56 | the subject of virtue?~(4) Whether the irascible and
4153 2, 56 | have said above (Q[55], A[4]): and quality is not the ~
4154 2, 56 | Philosopher says (Ethic. ii, 4) that three things ~are
4155 2, 56 | further on ~(A[3]; Q[57], A[4]).~Aquin.: SMT FS Q[56]
4156 2, 56 | given, of virtue (Q[55], A[4]). Therefore the intellect
4157 2, 56 | Q[56] A[3] Body Para. 1/4~I answer that, As we have
4158 2, 56 | Q[56] A[3] Body Para. 2/4~And since good, and, in
4159 2, 56 | Q[56] A[3] Body Para. 3/4~Hence the subject of a habit
4160 2, 56 | AA[1],5; FP, Q[82], A[4]): and ~therefore if man
4161 2, 56 | FS Q[56] A[3] Body Para. 4/4~Now it happens that the
4162 2, 56 | Q[56] A[3] Body Para. 4/4~Now it happens that the
4163 2, 56 | 25], AA[1],2,3; ~Q[27], A[4]; FP, Q[20], A[1]).~Aquin.:
4164 2, 56 | Aquin.: SMT FS Q[56] A[4] Thes. Para. 1/1~Whether
4165 2, 56 | Aquin.: SMT FS Q[56] A[4] Obj. 1 Para. 1/1~OBJ 1:
4166 2, 56 | Aquin.: SMT FS Q[56] A[4] Obj. 2 Para. 1/1~OBJ 2:
4167 2, 56 | Aquin.: SMT FS Q[56] A[4] Obj. 3 Para. 1/1~OBJ 3:
4168 2, 56 | have said above (Q[55], ~A[4]). Therefore virtue is not
4169 2, 56 | Aquin.: SMT FS Q[56] A[4] Obj. 4 Para. 1/1~OBJ 4:
4170 2, 56 | SMT FS Q[56] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, "
4171 2, 56 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, "the principal
4172 2, 56 | Aquin.: SMT FS Q[56] A[4] OTC Para. 1/1~On the contrary,
4173 2, 56 | Aquin.: SMT FS Q[56] A[4] Body Para. 1/2~I answer
4174 2, 56 | Aquin.: SMT FS Q[56] A[4] Body Para. 2/2 ~For it
4175 2, 56 | Aquin.: SMT FS Q[56] A[4] R.O. 1 Para. 1/1~Reply
4176 2, 56 | Aquin.: SMT FS Q[56] A[4] R.O. 2 Para. 1/1~Reply
4177 2, 56 | Aquin.: SMT FS Q[56] A[4] R.O. 3 Para. 1/1~Reply
4178 2, 56 | Aquin.: SMT FS Q[56] A[4] R.O. 4 Para. 1/1~Reply
4179 2, 56 | SMT FS Q[56] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: In
4180 2, 56 | R.O. 4 Para. 1/1~Reply OBJ 4: In choice there are two
4181 2, 56 | memory [*Cf. FP, Q[78], A[4]] act at ~the command of
4182 2, 56 | have said above (Q[50], ~A[4], ad 3).~Aquin.: SMT FS
4183 2, 57 | which is art, is a virtue?~(4) Whether prudence is a virtue
4184 2, 57 | stated above (Q[55], AA[3],4), a virtuous habit has a ~
4185 2, 57 | Philosopher (Ethic. vi, 3,4) says that art is a ~virtue;
4186 2, 57 | Aquin.: SMT FS Q[57] A[4] Thes. Para. 1/1~Whether
4187 2, 57 | Aquin.: SMT FS Q[57] A[4] Obj. 1 Para. 1/1~OBJ 1:
4188 2, 57 | Aquin.: SMT FS Q[57] A[4] Obj. 2 Para. 1/1~OBJ 2:
4189 2, 57 | than they are" (Ethic. vi, 4,5). Now some speculative ~
4190 2, 57 | Aquin.: SMT FS Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3:
4191 2, 57 | Aquin.: SMT FS Q[57] A[4] OTC Para. 1/1~On the contrary,
4192 2, 57 | Aquin.: SMT FS Q[57] A[4] Body Para. 1/2~I answer
4193 2, 57 | Aquin.: SMT FS Q[57] A[4] Body Para. 2/2~The reason
4194 2, 57 | Aquin.: SMT FS Q[57] A[4] R.O. 1 Para. 1/1~Reply
4195 2, 57 | Aquin.: SMT FS Q[57] A[4] R.O. 2 Para. 1/1~Reply
4196 2, 57 | Aquin.: SMT FS Q[57] A[4] R.O. 3 Para. 1/1~Reply
4197 2, 57 | done, as stated above (A[4]). Consequently art does ~
4198 2, 57 | SMT FS Q[57] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
4199 2, 57 | 6] Obj. 4 Para. 1/1~OBJ 4: Further, Cicero (De Invent.
4200 2, 57 | further on (SS, Q[51], A[4]).~Aquin.: SMT FS Q[57]
4201 2, 57 | SMT FS Q[57] A[6] R.O. 4 Para. 1/1 ~Reply OBJ 4:
4202 2, 57 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Memory, understanding and
4203 2, 58 | and intellectual ~virtue?~(4) Whether there can be moral
4204 2, 58 | SMT FS Q[58] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
4205 2, 58 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, a thing does not
4206 2, 58 | SMT FS Q[58] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Right
4207 2, 58 | R.O. 4 Para. 1/1~Reply OBJ 4: Right reason which is in
4208 2, 58 | stated ~above (Q[57], A[4]). It is in this sense that
4209 2, 58 | tm)Aquin.: SMT FS Q[58] A[4] Thes. Para. 1/1~Whether
4210 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 1 Para. 1/1~OBJ 1:
4211 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 2 Para. 1/1~OBJ 2:
4212 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3:
4213 2, 58 | Aquin.: SMT FS Q[58] A[4] OTC Para. 1/1~On the contrary,
4214 2, 58 | Aquin.: SMT FS Q[58] A[4] Body Para. 1/1~I answer
4215 2, 58 | Aquin.: SMT FS Q[58] A[4] R.O. 1 Para. 1/1~Reply
4216 2, 58 | Aquin.: SMT FS Q[58] A[4] R.O. 2 Para. 1/1~Reply
4217 2, 58 | Aquin.: SMT FS Q[58] A[4] R.O. 3 Para. 1/1~Reply
4218 2, 59 | compatible with moral virtue? ~(4) Whether every moral virtue
4219 2, 59 | relates (De Civ. Dei ix, 4). For the Stoics held that
4220 2, 59 | Augustine says (De Civ. ~Dei ix, 4), maintained that the passions
4221 2, 59 | observes (De Civ. Dei ix, 4), was one of ~words rather
4222 2, 59 | Augustine (De Civ. Dei ~ix, 4), "it is not in our power
4223 2, 59 | Q[59] A[3] Body Para. 1/4~I answer that, As Augustine
4224 2, 59 | Q[59] A[3] Body Para. 2/4~First, because sorrow is
4225 2, 59 | Q[59] A[3] Body Para. 3/4~Their second reason for
4226 2, 59 | FS Q[59] A[3] Body Para. 4/4~Accordingly we must allow
4227 2, 59 | Q[59] A[3] Body Para. 4/4~Accordingly we must allow
4228 2, 59 | Aquin.: SMT FS Q[59] A[4] Thes. Para. 1/1~Whether
4229 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 1 Para. 1/1~OBJ 1:
4230 2, 59 | stated above (Q[23], A[4]; Q[31], A[1]; Q[35], AA[
4231 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 2 Para. 1/1~OBJ 2:
4232 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3:
4233 2, 59 | Aquin.: SMT FS Q[59] A[4] OTC Para. 1/1~On the contrary,
4234 2, 59 | Aquin.: SMT FS Q[59] A[4] Body Para. 1/1~I answer
4235 2, 59 | Aquin.: SMT FS Q[59] A[4] R.O. 1 Para. 1/1~Reply
4236 2, 59 | Aquin.: SMT FS Q[59] A[4] R.O. 2 Para. 1/1~Reply
4237 2, 59 | Aquin.: SMT FS Q[59] A[4] R.O. 3 Para. 1/1~Reply
4238 2, 60 | virtue about operations?~(4) Whether there are different
4239 2, 60 | Q[60] A[2] Body Para. 1/4~I answer that, Operation
4240 2, 60 | as stated above (Q[59], A[4], ad 1).~Aquin.: SMT FS
4241 2, 60 | Q[60] A[2] Body Para. 2/4~Secondly, operation may
4242 2, 60 | Q[60] A[2] Body Para. 3/4~It happens, however, in
4243 2, 60 | FS Q[60] A[2] Body Para. 4/4~This suffices for the
4244 2, 60 | Q[60] A[2] Body Para. 4/4~This suffices for the Replies
4245 2, 60 | Aquin.: SMT FS Q[60] A[4] Thes. Para. 1/1~Whether
4246 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 1 Para. 1/1~OBJ 1:
4247 2, 60 | stated above ~(Q[25], AA[1],2,4; Q[27], A[4]). Therefore
4248 2, 60 | 25], AA[1],2,4; Q[27], A[4]). Therefore there is but
4249 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 2 Para. 1/1~OBJ 2:
4250 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 3 Para. 1/1~OBJ 3:
4251 2, 60 | as stated above (Q[23], A[4]). Now there is but one
4252 2, 60 | Aquin.: SMT FS Q[60] A[4] OTC Para. 1/1~On the contrary,
4253 2, 60 | Aquin.: SMT FS Q[60] A[4] Body Para. 1/2~I answer
4254 2, 60 | Aquin.: SMT FS Q[60] A[4] Body Para. 2/2~On the other
4255 2, 60 | Aquin.: SMT FS Q[60] A[4] R.O. 1 Para. 1/1~Reply
4256 2, 60 | Aquin.: SMT FS Q[60] A[4] R.O. 2 Para. 1/1~Reply
4257 2, 60 | Aquin.: SMT FS Q[60] A[4] R.O. 3 Para. 1/1~Reply
4258 2, 60 | SMT FS Q[60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
4259 2, 60 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, virtue hinders
4260 2, 60 | passions, as ~stated above (A[4]); and again, a difference
4261 2, 60 | virtues, as stated above (A[4]); therefore a difference
4262 2, 60 | FS Q[60] A[5] Body Para. 4/6~On the other hand, good
4263 2, 60 | SMT FS Q[60] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Good
4264 2, 60 | R.O. 4 Para. 1/1~Reply OBJ 4: Good is a more potent mover
4265 2, 61 | number;~(3) Which are they?~(4) Whether they differ from
4266 2, 61 | clearly shown above (Q[57], A[4]). Consequently, ~those
4267 2, 61 | been said above (Q[58], A[4]). But that which directs ~
4268 2, 61 | patience, according to James 1:4: "Patience hath a ~perfect
4269 2, 61 | Aquin.: SMT FS Q[61] A[4] Thes. Para. 1/1~Whether
4270 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 1 Para. 1/1~OBJ 1:
4271 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 2 Para. 1/1~OBJ 2:
4272 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 3 Para. 1/1~OBJ 3:
4273 2, 61 | Philosopher says (Ethic. ii, 4) that the necessary ~conditions
4274 2, 61 | Aquin.: SMT FS Q[61] A[4] OTC Para. 1/1~On the contrary,
4275 2, 61 | Aquin.: SMT FS Q[61] A[4] Body Para. 1/2~I answer
4276 2, 61 | Aquin.: SMT FS Q[61] A[4] Body Para. 2/2~Others,
4277 2, 61 | Aquin.: SMT FS Q[61] A[4] R.O. 1 Para. 1/2~Reply
4278 2, 61 | Aquin.: SMT FS Q[61] A[4] R.O. 1 Para. 2/2~From this
4279 2, 61 | Aquin.: SMT FS Q[61] A[4] R.O. 3 Para. 1/1~Reply
4280 2, 61 | SMT FS Q[61] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
4281 2, 61 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, he says (Macrobius:
4282 2, 61 | SMT FS Q[61] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Legal
4283 2, 61 | R.O. 4 Para. 1/1~Reply OBJ 4: Legal justice alone regards
4284 2, 62 | many, and which are they?~(4) Of their order.~Aquin.:
4285 2, 62 | it is written (2 Pt. ~1:4) that by Christ we are made "
4286 2, 62 | as stated above (Q[27], A[4]; Q[28], A[6], ad 2; Q[41], ~
4287 2, 62 | Aquin.: SMT FS Q[62] A[4] Thes. Para. 1/1~Whether
4288 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 1 Para. 1/1~OBJ 1:
4289 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 2 Para. 1/1~OBJ 2:
4290 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 3 Para. 1/1~OBJ 3:
4291 2, 62 | Aquin.: SMT FS Q[62] A[4] OTC Para. 1/1~On the contrary,
4292 2, 62 | Aquin.: SMT FS Q[62] A[4] Body Para. 1/3 ~I answer
4293 2, 62 | Aquin.: SMT FS Q[62] A[4] Body Para. 2/3~But in the
4294 2, 62 | Aquin.: SMT FS Q[62] A[4] Body Para. 3/3~This suffices
4295 2, 62 | Aquin.: SMT FS Q[62] A[4] R.O. 2 Para. 1/1~Reply
4296 2, 62 | Aquin.: SMT FS Q[62] A[4] R.O. 3 Para. 1/1~Reply
4297 2, 63 | are in us by infusion?~(4) Whether virtue acquired
4298 2, 63 | Moreover, a gloss on Mt. 4:23, "Jesus went about,"
4299 2, 63 | clearly shown above (Q[55], A[4], ad 2). But that which
4300 2, 63 | Q[45], A[8]; Q[65], ~A[4]]. Others held that forms
4301 2, 63 | FS Q[63] A[1] Body Para. 4/6~In both these ways virtue
4302 2, 63 | stated above (Q[55], AA[3],4), man's virtue perfects
4303 2, 63 | stated ~above (Q[19], AA[3],4), viz. human reason and
4304 2, 63 | explained later (Q[109], A[4]).~Aquin.: SMT FS Q[63]
4305 2, 63 | Aquin.: SMT FS Q[63] A[4] Thes. Para. 1/1~Whether
4306 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 1 Para. 1/1~OBJ 1:
4307 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 2 Para. 1/1~OBJ 2:
4308 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 3 Para. 1/1~OBJ 3:
4309 2, 63 | Aquin.: SMT FS Q[63] A[4] OTC Para. 1/1~On the contrary,
4310 2, 63 | stated above (Q[55], A[4]). Therefore acquired virtue,
4311 2, 63 | Aquin.: SMT FS Q[63] A[4] Body Para. 1/2~I answer
4312 2, 63 | Aquin.: SMT FS Q[63] A[4] Body Para. 2/2~The other
4313 2, 63 | Aquin.: SMT FS Q[63] A[4] R.O. 1 Para. 1/1 ~Reply
4314 2, 63 | Aquin.: SMT FS Q[63] A[4] R.O. 2 Para. 1/1~Reply
4315 2, 63 | Aquin.: SMT FS Q[63] A[4] R.O. 3 Para. 1/1~Reply
4316 2, 64 | 3) equality of virtues, (4) ~the duration of virtues.
4317 2, 64 | virtues observe the mean?~(4) Whether the theological
4318 2, 64 | Aquin.: SMT FS Q[64] A[4] Thes. Para. 1/1~Whether
4319 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 1 Para. 1/1~OBJ 1:
4320 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 2 Para. 1/1~OBJ 2:
4321 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 3 Para. 1/1~OBJ 3:
4322 2, 64 | Aquin.: SMT FS Q[64] A[4] OTC Para. 1/1~On the contrary,
4323 2, 64 | Aquin.: SMT FS Q[64] A[4] Body Para. 1/2~I answer
4324 2, 64 | Aquin.: SMT FS Q[64] A[4] Body Para. 2/2~The other
4325 2, 64 | Aquin.: SMT FS Q[64] A[4] R.O. 1 Para. 1/1~Reply
4326 2, 64 | Aquin.: SMT FS Q[64] A[4] R.O. 2 Para. 1/1~Reply
4327 2, 64 | Aquin.: SMT FS Q[64] A[4] R.O. 3 Para. 1/1~Reply
4328 2, 65 | charity can be without them?~(4) Whether faith and hope
4329 2, 65 | SMT FS Q[65] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
4330 2, 65 | 1] Obj. 4 Para. 1/1~OBJ 4: Further, if the moral virtues
4331 2, 65 | Augustine says (De Trin. vi, 4) that "the virtues that
4332 2, 65 | stated above (Q[61], ~AA[3],4), some distinguish them
4333 2, 65 | other virtues (cf. Q[61], ~A[4], OBJ[1]). Augustine also
4334 2, 65 | same reason (De Trin. vi, 4).~Aquin.: SMT FS Q[65] A[
4335 2, 65 | as stated above (Q[58], A[4]), ~no moral virtue can
4336 2, 65 | SMT FS Q[65] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Those
4337 2, 65 | R.O. 4 Para. 1/1~Reply OBJ 4: Those things to which the
4338 2, 65 | stated above (A[1]; Q[58], AA[4],5) that the ~other moral
4339 2, 65 | is clear from 1 Cor. 13:4, seqq.: "Charity is ~patient,
4340 2, 65 | Aquin.: SMT FS Q[65] A[4] Thes. Para. 1/1~Whether
4341 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 1 Para. 1/1~OBJ 1:
4342 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 2 Para. 1/1~OBJ 2:
4343 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 3 Para. 1/1~OBJ 3:
4344 2, 65 | Aquin.: SMT FS Q[65] A[4] OTC Para. 1/1~On the contrary,
4345 2, 65 | Aquin.: SMT FS Q[65] A[4] Body Para. 1/2~I answer
4346 2, 65 | Aquin.: SMT FS Q[65] A[4] Body Para. 2/2~Accordingly
4347 2, 65 | Aquin.: SMT FS Q[65] A[4] R.O. 1 Para. 1/1~Reply
4348 2, 65 | Aquin.: SMT FS Q[65] A[4] R.O. 2 Para. 1/1~Reply
4349 2, 65 | Aquin.: SMT FS Q[65] A[4] R.O. 3 Para. 1/1~Reply
4350 2, 65 | further on (TP, Q[7], AA[3],4). Therefore charity can
4351 2, 65 | as stated above (Q[62], A[4]). Therefore ~it is not
4352 2, 65 | charity is evident from 1 Jn. 4:16: ~"He that abideth in
4353 2, 65 | as stated above (Q[62], A[4]), and so charity is ~impossible
4354 2, 65 | comprehension [*See above, Q[4], A[3]]: ~so that in Him
4355 2, 66 | with intellectual virtue;~(4) Of the moral virtues as
4356 2, 66 | Christ," as stated in Eph. 4:9. And here the Stoics erred,
4357 2, 66 | virtue, according to Eph. 4:7: "To every one of you [
4358 2, 66 | Abraham for faith (Rm. 4), Moses for his meekness (
4359 2, 66 | Augustine says (De Trin. vi, 4) that "those who are ~equal
4360 2, 66 | Q[66] A[2] Body Para. 1/4~I answer that, As explained
4361 2, 66 | Q[66] A[2] Body Para. 2/4~Now the nature of this equality
4362 2, 66 | of equality (De Trin. vi, 4) when he says: "If you say
4363 2, 66 | Q[66] A[2] Body Para. 3/4~The other kind of connection
4364 2, 66 | FS Q[66] A[2] Body Para. 4/4~But in regard to that
4365 2, 66 | Q[66] A[2] Body Para. 4/4~But in regard to that which
4366 2, 66 | Aquin.: SMT FS Q[66] A[4] Thes. Para. 1/1~Whether
4367 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 1 Para. 1/1~OBJ 1:
4368 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 2 Para. 1/1~OBJ 2:
4369 2, 66 | Now, according to Jm. 1:4, "Patience hath a ~perfect
4370 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 3 Para. 1/1~OBJ 3:
4371 2, 66 | Aquin.: SMT FS Q[66] A[4] OTC Para. 1/1~On the contrary,
4372 2, 66 | Aquin.: SMT FS Q[66] A[4] Body Para. 1/2~I answer
4373 2, 66 | Aquin.: SMT FS Q[66] A[4] Body Para. 2/2~A virtue
4374 2, 66 | Aquin.: SMT FS Q[66] A[4] R.O. 1 Para. 1/1~Reply
4375 2, 66 | Aquin.: SMT FS Q[66] A[4] R.O. 2 Para. 1/1~Reply
4376 2, 66 | Aquin.: SMT FS Q[66] A[4] R.O. 3 Para. 1/1~Reply
4377 2, 66 | SMT FS Q[66] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
4378 2, 66 | 5] Obj. 4 Para. 1/1~OBJ 4: Further, knowledge of principles
4379 2, 66 | SMT FS Q[66] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The
4380 2, 66 | R.O. 4 Para. 1/1~Reply OBJ 4: The truth and knowledge
4381 2, 66 | hence it is written (1 Jn. ~4:16): "He that abideth in
4382 2, 66 | stated above ~(Q[62], A[4]).~Aquin.: SMT FS Q[66]
4383 2, 67 | Whether faith remains?~(4) Whether hope remains?~(
4384 2, 67 | FS Q[67] A[3] Body Para. 4/5~But we must also consider
4385 2, 67 | Aquin.: SMT FS Q[67] A[4] Thes. Para. 1/1~Whether
4386 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 1 Para. 1/1~OBJ 1:
4387 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 2 Para. 1/1~OBJ 2:
4388 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 3 Para. 1/1~OBJ 3:
4389 2, 67 | Aquin.: SMT FS Q[67] A[4] OTC Para. 1/1~On the contrary,
4390 2, 67 | Aquin.: SMT FS Q[67] A[4] Body Para. 1/1 ~I answer
4391 2, 67 | Aquin.: SMT FS Q[67] A[4] R.O. 1 Para. 1/1~Reply
4392 2, 67 | Aquin.: SMT FS Q[67] A[4] R.O. 2 Para. 1/1~Reply
4393 2, 67 | Aquin.: SMT FS Q[67] A[4] R.O. 3 Para. 1/1~Reply
4394 2, 68 | Whether the Gifts are habits?~(4) Which, and how many are
4395 2, 68 | life," etc. ~[*Cf. Q[55], A[4]]. Likewise the definition
4396 2, 68 | Philosopher (Topic. iv, 4). Therefore the virtues
4397 2, 68 | SMT FS Q[68] A[1] Obj. 4 Para. 1/1~OBJ 4: Several
4398 2, 68 | 1] Obj. 4 Para. 1/1~OBJ 4: Several of the things mentioned
4399 2, 68 | FS Q[68] A[1] Body Para. 4/6~Others again, seeing that
4400 2, 68 | as stated above (Q[9], AA[4],6): moreover the Philosopher
4401 2, 68 | SMT FS Q[68] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Wisdom
4402 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: Wisdom is called an intellectual
4403 2, 68 | been already said (Q[56], A[4]; Q[58], A[2]), ~that the
4404 2, 68 | Aquin.: SMT FS Q[68] A[4] Thes. Para. 1/1~Whether
4405 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 1 Para. 1/1~OBJ 1:
4406 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 2 Para. 1/1~OBJ 2:
4407 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 3 Para. 1/1~OBJ 3:
4408 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 4 Para. 1/1~OBJ 4:
4409 2, 68 | SMT FS Q[68] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
4410 2, 68 | 4] Obj. 4 Para. 1/1~OBJ 4: Further, even as God is
4411 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 5 Para. 1/1~OBJ 5:
4412 2, 68 | Aquin.: SMT FS Q[68] A[4] OTC Para. 1/1~On the contrary,
4413 2, 68 | Aquin.: SMT FS Q[68] A[4] Body Para. 1/2~I answer
4414 2, 68 | Aquin.: SMT FS Q[68] A[4] Body Para. 2/2~Now the
4415 2, 68 | Aquin.: SMT FS Q[68] A[4] R.O. 1 Para. 1/1~Reply
4416 2, 68 | things to be made (Ethic. vi, 4). ~However, we may say that,
4417 2, 68 | Aquin.: SMT FS Q[68] A[4] R.O. 2 Para. 1/1~Reply
4418 2, 68 | Aquin.: SMT FS Q[68] A[4] R.O. 3 Para. 1/1~Reply
4419 2, 68 | Aquin.: SMT FS Q[68] A[4] R.O. 4 Para. 1/1~Reply
4420 2, 68 | SMT FS Q[68] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Love,
4421 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: Love, hope and joy have
4422 2, 68 | Aquin.: SMT FS Q[68] A[4] R.O. 5 Para. 1/1~Reply
4423 2, 68 | his brother" (Jer. 31:3,4); but the enlightening of
4424 2, 68 | the ~Apostle says (1 Tim. 4:8): "Piety [Douay: 'Godliness']
4425 2, 68 | SMT FS Q[68] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
4426 2, 68 | 7] Obj. 4 Para. 1/1~OBJ 4: Further, fortitude pertains
4427 2, 68 | De Serm. Dom. in Monte i, 4]: "It ~seems to me that
4428 2, 68 | virtues do, as stated above (A[4]). Hence, as the intellectual ~
4429 2, 68 | SMT FS Q[68] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: The
4430 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: The directive gifts which
4431 2, 68 | perversely" (1 Cor. 13:4). Consequently wisdom and
4432 2, 69 | number of the beatitudes;~(4) Of the fittingness of the
4433 2, 69 | De Serm. Dom. in Monte i, 4) assigns the ~beatitudes
4434 2, 69 | De Serm. Dom. in Monte i, 4): "These ~promises can be
4435 2, 69 | Serm. Dom. ~in Monte i, 4) holds them to refer to
4436 2, 69 | of the wicked (Ethic. ix, 4) that "their soul is ~divided
4437 2, 69 | which Our Lord said (Jn. 4:34): "My meat is to do the
4438 2, 69 | SMT FS Q[69] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
4439 2, 69 | 3] Obj. 4 Para. 1/1~OBJ 4: Further, many other beatitudes
4440 2, 69 | Q[69] A[3] Body Para. 1/4~I answer that, These beatitudes
4441 2, 69 | Q[69] A[3] Body Para. 2/4~And so Our Lord, in the
4442 2, 69 | Q[69] A[3] Body Para. 3/4~Active life consists chiefly
4443 2, 69 | FS Q[69] A[3] Body Para. 4/4~Those things which concern
4444 2, 69 | Q[69] A[3] Body Para. 4/4~Those things which concern
4445 2, 69 | counsel, according to Dan. ~4:24: "Let my counsel be acceptable
4446 2, 69 | Serm. Dom. ~in Monte i, 4).~Aquin.: SMT FS Q[69] A[
4447 2, 69 | SMT FS Q[69] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: All
4448 2, 69 | R.O. 4 Para. 1/1~Reply OBJ 4: All the beatitudes mentioned
4449 2, 69 | Aquin.: SMT FS Q[69] A[4] Thes. Para. 1/1~Whether
4450 2, 69 | Aquin.: SMT FS Q[69] A[4] Obj. 1 Para. 1/1~OBJ 1:
4451 2, 69 | Aquin.: SMT FS Q[69] A[4] Obj. 2 Para. 1/1~OBJ 2:
4452 2, 69 | Aquin.: SMT FS Q[69] A[4] Obj. 3 Para. 1/1~OBJ 3:
4453 2, 69 | De Serm. Dom. in Monte i, 4): whereas the rewards seem ~
4454 2, 69 | Aquin.: SMT FS Q[69] A[4] OTC Para. 1/1~On the contrary,
4455 2, 69 | Aquin.: SMT FS Q[69] A[4] Body Para. 1/3~I answer
4456 2, 69 | Aquin.: SMT FS Q[69] A[4] Body Para. 2/3~Two other
4457 2, 69 | Aquin.: SMT FS Q[69] A[4] Body Para. 3/3~The last
4458 2, 69 | Aquin.: SMT FS Q[69] A[4] R.O. 1 Para. 1/1~Reply
4459 2, 69 | Aquin.: SMT FS Q[69] A[4] R.O. 2 Para. 1/1~Reply
4460 2, 69 | Aquin.: SMT FS Q[69] A[4] R.O. 3 Para. 1/1~Reply
4461 2, 70 | beatitudes?~(3) Of their number?~(4) Of their opposition to
4462 2, 70 | labor is glorious," and (Jn. 4:36): "He that reapeth receiveth ~
4463 2, 70 | stated above (Q[3], A[1]; ~Q[4], A[1]). Therefore fruit
4464 2, 70 | SMT FS Q[70] A[3] Obj. 4 Para. 1/1~OBJ 4: On the
4465 2, 70 | 3] Obj. 4 Para. 1/1~OBJ 4: On the other hand, It seems
4466 2, 70 | Q[70] A[3] Body Para. 1/4~I answer that, The number
4467 2, 70 | Q[70] A[3] Body Para. 2/4~Accordingly man's mind is
4468 2, 70 | stated ~above (Q[27], A[4]). Wherefore among the fruits
4469 2, 70 | loves, according to 1 ~Jn. 4:16: "He that abideth in
4470 2, 70 | Q[70] A[3] Body Para. 3/4~Man's mind is well disposed
4471 2, 70 | FS Q[70] A[3] Body Para. 4/4~Man is well disposed in
4472 2, 70 | Q[70] A[3] Body Para. 4/4~Man is well disposed in
4473 2, 70 | SMT FS Q[70] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As
4474 2, 70 | R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine says on Gal.
4475 2, 70 | Aquin.: SMT FS Q[70] A[4] Thes. Para. 1/1~Whether
4476 2, 70 | Aquin.: SMT FS Q[70] A[4] Obj. 1 Para. 1/1~OBJ 1:
4477 2, 70 | Aquin.: SMT FS Q[70] A[4] Obj. 2 Para. 1/1~OBJ 2:
4478 2, 70 | Aquin.: SMT FS Q[70] A[4] Obj. 3 Para. 1/1~OBJ 3:
4479 2, 70 | Aquin.: SMT FS Q[70] A[4] OTC Para. 1/1 ~On the contrary,
4480 2, 70 | Aquin.: SMT FS Q[70] A[4] Body Para. 1/2~I answer
4481 2, 70 | Aquin.: SMT FS Q[70] A[4] Body Para. 2/2~Secondly,
4482 2, 70 | stated above (A[3], ad ~4), the Apostle did not intend
4483 2, 70 | Aquin.: SMT FS Q[70] A[4] R.O. 1 Para. 1/1~Reply
4484 2, 70 | Aquin.: SMT FS Q[70] A[4] R.O. 2 Para. 1/2~Reply
4485 2, 70 | Aquin.: SMT FS Q[70] A[4] R.O. 2 Para. 2/2~The Reply
4486 2, 71 | comparison with one another; (4) the ~subject of sin; (5)
4487 2, 71 | vice or a vicious act?~(4) Whether a vicious act is
4488 2, 71 | shown above (Q[55], AA[3],4). ~Therefore vice is contrary
4489 2, 71 | SMT FS Q[71] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
4490 2, 71 | 2] Obj. 4 Para. 1/1~OBJ 4: Further, sin is compared
4491 2, 71 | SMT FS Q[71] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Whatever
4492 2, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: Whatever is irregular in
4493 2, 71 | Aquin.: SMT FS Q[71] A[4] Thes. Para. 1/1~Whether
4494 2, 71 | Aquin.: SMT FS Q[71] A[4] Obj. 1 Para. 1/1~OBJ 1:
4495 2, 71 | Aquin.: SMT FS Q[71] A[4] Obj. 2 Para. 1/1~OBJ 2:
4496 2, 71 | Aquin.: SMT FS Q[71] A[4] Obj. 3 Para. 1/1~OBJ 3:
4497 2, 71 | Aquin.: SMT FS Q[71] A[4] OTC Para. 1/1~On the contrary,
4498 2, 71 | Aquin.: SMT FS Q[71] A[4] Body Para. 1/2~I answer
4499 2, 71 | Aquin.: SMT FS Q[71] A[4] Body Para. 2/2~Accordingly,
4500 2, 71 | Aquin.: SMT FS Q[71] A[4] R.O. 1 Para. 1/1~Reply
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