Part, Question
1 1, 7 | the infinite seem to be properties of ~quantity. Therefore
2 1, 13 | know substance from its properties ~and operations, so we name
3 1, 13 | of ~its nature from its properties and effects. Hence because
4 1, 13 | possess something of the properties ~of Achilles, such as strength.
5 1, 18 | A[1]), so from external properties names are often ~imposed
6 1, 18 | strictly, to denote the ~properties by reason of which they
7 1, 30 | Further, Plurality of absolute properties does not make a ~distinction
8 1, 30 | Reply OBJ 2: The absolute properties in God, such as goodness
9 1, 30 | persons. But the absolute properties in creatures do not subsist, ~
10 1, 30 | other hand, the relative properties in God subsist, and ~are
11 1, 30 | plurality of the relative ~properties as stated above (A[1]).
12 1, 30 | procession - are called personal ~properties, constituting as it were
13 1, 30 | God, like other corporeal properties, such as ~length, breadth,
14 1, 31 | according to determinate properties. But "difference" is taken
15 1, 32 | of persons], in the three properties; i.e. ~in the paternal,
16 1, 32 | Therefore we must ~admit properties and notions in God.~Aquin.:
17 1, 32 | that in God there were no properties or notions, and wherever
18 1, 32 | distinguished; and these ~are the properties or notions signified by
19 1, 32 | these are what we mean by ~properties and notions. ~Aquin.: SMT
20 1, 32 | 4], ad 3). Four only are properties. For "common ~spiration"
21 1, 32 | opposition, the several properties of one Person, as they are
22 1, 34 | there will be several more ~properties in God than those above
23 1, 36 | similarly, on account of His two properties, the Father would be two ~
24 1, 36 | by reason of ~the several properties the Father can be called
25 1, 36 | not by reason of relative properties that we speak of ~similitude
26 1, 39 | to the essence, to ~the properties, and to the notional acts;
27 1, 39 | that is, ~three personal properties in the Father, Son and Holy
28 1, 39 | reason than the personal ~properties; because we can derive certain
29 1, 39 | obtain regarding the personal properties, as was above ~explained (
30 1, 39 | concept to liken them to the properties of the ~Persons.~Aquin.:
31 1, 40 | COMPARED TO THE RELATIONS OR PROPERTIES (FOUR ARTICLES)~We now consider
32 1, 40 | with the relations, or ~properties; and there are four points
33 1, 40 | the same way, the other properties are the same as the ~persons.~
34 1, 40 | Some ~have said that the properties are not the persons, nor
35 1, 40 | identity, said that the properties ~were indeed the persons;
36 1, 40 | they said, there ~are no properties in God except in our way
37 1, 40 | however, say that there are properties in God; as ~we have shown (
38 1, 40 | form, we must say that the ~properties are in the persons, and
39 1, 40 | same person. For personal properties are the same as the persons ~
40 1, 40 | Ghost. But the ~non-personal properties are the same as the persons
41 1, 40 | Para. 1/1 ~Reply OBJ 2: The properties are said to be in the essence,
42 1, 40 | in its subject. Thus the properties determine and distinguish
43 1, 40 | to a "suppositum." Now, properties are not designated as ~"
44 1, 40 | being predicated ~of the properties.~Aquin.: SMT FP Q[40] A[
45 1, 40 | that the relations, or the ~properties, make known the distinctions
46 1, 40 | as also in creatures the properties manifest the ~distinctions
47 1, 40 | Now the ~relations or the properties distinguish or constitute
48 1, 40 | hypostases remain if the properties or ~relations are mentally
49 1, 40 | in ~the intellect if the properties are removed; but not the
50 1, 40 | matter, if the ~non-personal properties are removed, then the idea
51 1, 40 | remains. For the personal properties are not to ~be understood
52 1, 40 | which are to be regarded as properties of dignity, constitute ~
53 1, 40 | are thus called "personal properties." Hence, ~if these relations
54 1, 40 | Thes. Para. 1/1~Whether the properties presuppose the notional
55 1, 40 | are understood before the ~properties. For the Master of the Sentences
56 1, 40 | to the opinion that the properties do not ~distinguish and
57 1, 40 | simply ~precedes the personal properties of the person proceeding;
58 1, 41 | or by the names of the properties. Therefore, in addition ~
59 1, 45 | according to some of their ~properties, and if everything created
60 1, 45 | Trinity in each of these ~(properties): and so on to infinitude.~
61 1, 50 | 2: Further, wherever the properties of matter exist, there is ~
62 1, 50 | there is ~matter. Now the properties of matter are to receive
63 1, 50 | subject": ~and the above properties are found in the angel.
64 1, 51 | the Sacred Scripture the properties of ~intelligible things
65 1, 51 | represent the intelligible properties of an angel. ~And this is
66 1, 51 | sensible, but in order that properties of intelligible things may
67 1, 51 | purpose, that the spiritual ~properties and works of the angels
68 1, 51 | may be manifested by the properties of ~man and of his works.
69 1, 51 | assume true men; because the properties of such men would lead us
70 1, 58 | deceived as to the natural properties of ~anything; but they can
71 1, 67 | 1~Reply OBJ 3: All these properties are assigned to light metaphorically, ~
72 1, 75 | 2: Further, wherever the properties of matter are found, there ~
73 1, 75 | there ~matter is. But the properties of matter are found in the
74 1, 77 | accident, as being natural ~properties of the soul. When Augustine
75 1, 77 | the soul are its natural properties. But ~the subject is the
76 1, 77 | the soul are its natural properties. But ~properties are always
77 1, 77 | natural properties. But ~properties are always in that to which
78 1, 77 | separate soul, are not the properties of the soul alone, but of
79 1, 39 | to the essence, to ~the properties, and to the notional acts;
80 1, 39 | that is, ~three personal properties in the Father, Son and Holy
81 1, 39 | reason than the personal properties; because we can derive certain
82 1, 39 | obtain regarding the personal properties, as was above ~explained (
83 1, 39 | concept to liken them to the properties of the ~Persons.~Aquin.:
84 1, 40 | COMPARED TO THE RELATIONS OR PROPERTIES (FOUR ARTICLES)~We now consider
85 1, 40 | with the relations, or ~properties; and there are four points
86 1, 40 | the same way, the other properties are the same as the ~persons.~
87 1, 40 | Some ~have said that the properties are not the persons, nor
88 1, 40 | identity, said that the properties ~were indeed the persons;
89 1, 40 | they said, there ~are no properties in God except in our way
90 1, 40 | however, say that there are properties in God; as ~we have shown (
91 1, 40 | form, we must say that the ~properties are in the persons, and
92 1, 40 | same person. For personal properties are the same as the persons ~
93 1, 40 | Ghost. But the ~non-personal properties are the same as the persons
94 1, 40 | Para. 1/1 ~Reply OBJ 2: The properties are said to be in the essence,
95 1, 40 | in its subject. Thus the properties determine and distinguish
96 1, 40 | to a "suppositum." Now, properties are not designated as ~"
97 1, 40 | being predicated ~of the properties.~Aquin.: SMT FP Q[40] A[
98 1, 40 | that the relations, or the ~properties, make known the distinctions
99 1, 40 | as also in creatures the properties manifest the ~distinctions
100 1, 40 | Now the ~relations or the properties distinguish or constitute
101 1, 40 | hypostases remain if the properties or ~relations are mentally
102 1, 40 | in ~the intellect if the properties are removed; but not the
103 1, 40 | matter, if the ~non-personal properties are removed, then the idea
104 1, 40 | remains. For the personal properties are not to ~be understood
105 1, 40 | which are to be regarded as properties of dignity, constitute ~
106 1, 40 | are thus called "personal properties." Hence, ~if these relations
107 1, 40 | Thes. Para. 1/1~Whether the properties presuppose the notional
108 1, 40 | are understood before the ~properties. For the Master of the Sentences
109 1, 40 | to the opinion that the properties do not ~distinguish and
110 1, 40 | simply ~precedes the personal properties of the person proceeding;
111 1, 41 | or by the names of the properties. Therefore, in addition ~
112 1, 46 | according to some of their ~properties, and if everything created
113 1, 46 | Trinity in each of these ~(properties): and so on to infinitude.~
114 1, 51 | 2: Further, wherever the properties of matter exist, there is ~
115 1, 51 | there is ~matter. Now the properties of matter are to receive
116 1, 51 | subject": ~and the above properties are found in the angel.
117 1, 52 | the Sacred Scripture the properties of ~intelligible things
118 1, 52 | represent the intelligible properties of an angel. And this is
119 1, 52 | sensible, but in order that properties of intelligible things may
120 1, 52 | purpose, that the spiritual ~properties and works of the angels
121 1, 52 | may be manifested by the properties of ~man and of his works.
122 1, 52 | assume true men; because the properties of such men would lead us
123 1, 59 | deceived as to the natural properties of ~anything; but they can
124 1, 68 | 1~Reply OBJ 3: All these properties are assigned to light metaphorically, ~
125 1, 74 | 2: Further, wherever the properties of matter are found, there ~
126 1, 74 | there ~matter is. But the properties of matter are found in the
127 1, 76 | accident, as being natural ~properties of the soul. When Augustine
128 1, 76 | the soul are its natural properties. But ~the subject is the
129 1, 76 | the soul are its natural properties. But ~properties are always
130 1, 76 | natural properties. But ~properties are always in that to which
131 1, 76 | separate soul, are not the properties of the soul alone, but of
132 1, 83 | of knowing the essential ~properties of those things which he
133 1, 84 | consider color and ~its properties, without reference to the
134 1, 84 | then it understands the properties, accidents, and the various ~
135 1, 87 | them inferior corporeal properties. Hence it follows that much ~
136 1, 92 | common than the intellectual properties, wherein the image is ~properly
137 1, 105 | angels designate their properties." Now the Seraphim are so
138 1, 106 | our mind, rising above the properties of ~bodily speech, should
139 1, 107 | natural?~(5) Of the names and properties of each order.~(6) Of the
140 1, 107 | Seraphim" according to the ~properties of fire, containing an excess
141 1, 107 | Dionysius, ~considering the properties of the orders as derived
142 1, 111 | ministry. Now the angelic properties are manifested by their ~
143 2, 27 | its parts, powers, and properties. On the other hand, love
144 2, 28 | Hier. vii) in reckoning the properties belonging to the Seraphim'
145 2, 55 | of virtue; (5) ~certain properties of virtue.~Aquin.: SMT FS
146 2, 64 | We must now consider the properties of virtues: and (1) the
147 2, 65 | according to certain general properties ~of the virtues: for instance,
148 2, 65 | matter we consider these properties to be. ~In this way the
149 2, 66 | virtues to be four general ~properties of virtues, each of which
150 2, 66 | unless they have all these properties equal. Augustine alludes
151 2, 85 | is constituted, and the properties that ~flow from them, such
152 2, 94 | moreover its own natural ~properties are in the soul, such as
153 2, 110 | since the powers are natural properties of ~the soul following upon
154 2, 110 | of the soul are natural properties ~following upon the species,
155 2, 111 | have certain conditions or properties, and that by doing certain
156 2, 41 | view, but its medicinal properties in checking ~sin; wherefore
157 2, 127 | 1/1~OBJ 5: Further, the properties of every virtue are praiseworthy.
158 2, 127 | magnanimity has certain properties that call for blame. For,
159 2, 127 | 1/1~Reply OBJ 5: These properties in so far as they belong
160 3, 2 | with the Word, its natural properties still remaining, and hence
161 3, 2 | operations and the natural properties, and whatever ~belongs to
162 3, 3 | of holding three personal properties, so likewise if we mentally
163 3, 3 | mentally exclude ~the personal properties there will still remain
164 3, 3 | 2: Even if the personal properties of the three Persons are ~
165 3, 3 | Persons, although the personal properties are different. Now whenever
166 3, 3 | a ~communication of the properties belonging to the nature,
167 3, 8 | soul life and the other properties which ~belong specifically
168 3, 10 | in such a way that the ~properties of both natures remained
169 3, 16 | assumed ~the idioms," i.e. the properties, "of flesh, since God is
170 3, 16 | it the idioms," i.e. the properties, ~"of the humanity; for
171 3, 16 | 1/1~OBJ 2: Further, the properties of both natures may be predicated
172 3, 16 | 1/1~Reply OBJ 2: All the properties of the human, just as of
173 3, 17 | its determinate individual properties, as "Son of ~God" implies
174 3, 17 | and not the individuating properties. Hence it does not follow ~
175 3, 39 | which ~are signified by the properties of the dove. For the dove
176 3, 39 | 1/1~OBJ 3: Further, the properties of a thing lead us to a
177 3, 39 | this were a real dove, its properties would have ~signified the
178 3, 39 | Para. 1/1~Reply OBJ 3: The properties of the dove lead us to understand
179 3, 39 | fact that the dove has such properties, it results that it ~signifies
180 3, 66 | of Baptism, to which the properties ~of water correspond. For
181 3, 66 | pure water, for it has the ~properties of heating and drying, which
182 3, 66 | Consequently rain-water retains no properties of any mixed ~body; which
183 3, 66 | there are three ~Personal Properties of the Divine Persons, as
184 3, 67 | answer that, Just as the properties and duties of the heavenly
185 3, 72 | 1/2~Reply OBJ 3: These properties of oil, by reason of which
186 3, 73 | according to its various properties or effects.~Aquin.: SMT
187 3, 78 | since they refer to the properties of this sacrament.~Aquin.:
188 3, 81 | various times ~the four properties of a glorified body - namely,
189 Suppl, 29| on account of its natural properties, and the efficacy ~thereof
190 Suppl, 70| at least are its natural properties. Now that which is in a ~
191 Suppl, 70| severed ~from its natural properties. Therefore it is impossible
192 Suppl, 70| is changed in its natural properties, since these ~cannot change
193 Suppl, 70| is the principle ~of the properties of a composite being. Some
194 Suppl, 70| matter, is the origin of the properties which ~result naturally
195 Suppl, 72| the ~elements, its natural properties are more like the properties
196 Suppl, 72| properties are more like the properties of glory, ~and this is especially
197 Suppl, 76| these powers are accidental ~properties, diversity on their part
198 Suppl, 80| glorified ~body. For the properties of glory surpass the properties
199 Suppl, 80| properties of glory surpass the properties of nature, even ~as the
200 Suppl, 80| principles and the hidden natural properties of ~a thing. In like manner
201 Suppl, 80| nature were endowed with the properties of the heavenly nature ~
202 Suppl, 80| that, agility and the other properties of a glorified body. Hence
203 Suppl, 88| spirits will receive the ~properties of the higher spirits, because
204 Suppl, 89| unless it reach to the ~properties of a thing. For to know
205 Suppl, 89| matter and from all the properties of matter. Therefore, since
206 Suppl, 89| considered, such as its various ~properties and relations to other things:
207 Suppl, 93| resemblances to the various properties of the thing ~from which
208 Suppl, 94| from ours ~in some of its properties. We may also reply that
209 Suppl, 94| It has, however, certain properties differing from our fire, ~
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