Part, Question
1 1, 2 | is to argue from what is prior ~absolutely. The other is
2 1, 2 | is to argue from what is prior ~relatively only to us.
3 1, 2 | itself; for so it would be prior to itself, which ~is impossible.
4 1, 3 | actuality, ~the potentiality is prior in time to the actuality;
5 1, 3 | absolutely speaking, actuality is prior to potentiality; for whatever
6 1, 3 | because the essential good is prior to the ~participated good.
7 1, 3 | contrary, In the mind, genus is prior to what it contains. But ~
8 1, 3 | contains. But ~nothing is prior to God either really or
9 1, 3 | because what is ~essential is prior to what is accidental. Whence
10 1, 3 | OBJ 2: Since substance is prior to its accidents, the principles ~
11 1, 3 | substance as to that ~which is prior; although God is not first
12 1, 5 | differ only in idea, which is prior in thought?~(3) Granted
13 1, 5 | 3) Granted that being is prior, whether every being is
14 1, 5 | 1/1~Whether goodness is prior in idea to being?~Aquin.:
15 1, 5 | It seems that goodness is prior in idea to being. For names
16 1, 5 | Therefore in idea goodness is prior to being.~Aquin.: SMT FP
17 1, 5 | is the more extensive is prior in idea. But ~goodness is
18 1, 5 | Therefore goodness ~is in idea prior to being.~Aquin.: SMT FP
19 1, 5 | is the more universal is prior in idea. But ~goodness seems
20 1, 5 | Therefore in idea goodness is prior to being.~Aquin.: SMT FP
21 1, 5 | absolutely, goodness is prior in idea to being.~Aquin.:
22 1, 5 | answer that, In idea being is prior to goodness. For the meaning ~
23 1, 5 | it. Therefore, that is ~prior in idea, which is first
24 1, 5 | Therefore in idea being is prior to goodness.~Aquin.: SMT
25 1, 5 | goodness, as a cause, is prior to being, as is ~the end
26 1, 5 | since the idea ~of being is prior to the idea of goodness,
27 1, 11 | Hence division must be prior to unity, ~not absolutely
28 1, 13 | known. Thus, though God is prior to the creature, still ~
29 1, 14 | Further, "The thing known is prior to knowledge, and is its ~
30 1, 14 | objects of knowledge ~are prior to our knowledge, and are
31 1, 14 | the knowledge of God ~is prior to natural things, and is
32 1, 16 | the true appears to be ~prior to being; for being is not
33 1, 16 | Whether good is logically prior to the true?~Aquin.: SMT
34 1, 16 | seems that good is logically prior to the true. For what is ~
35 1, 16 | more universal is logically prior, as is evident from Phys.
36 1, 16 | Therefore the good is logically prior to the ~true.~Aquin.: SMT
37 1, 16 | that which is in things ~is prior to that which is in the
38 1, 16 | Therefore good is logically ~prior to the true.~Aquin.: SMT
39 1, 16 | Therefore the good is ~prior to the true.~Aquin.: SMT
40 1, 16 | What is in more things is prior logically. But the true ~
41 1, 16 | Therefore the true is prior to good.~Aquin.: SMT FP
42 1, 16 | speaking absolutely, is prior to good, as appears from
43 1, 16 | appetite, the true must be prior in ~idea to the good.~Aquin.:
44 1, 16 | follows that the good is prior in the order of things ~
45 1, 16 | desirable; but not that it is prior absolutely.~Aquin.: SMT
46 1, 16 | Reply OBJ 2: A thing is prior logically in so far as it
47 1, 16 | logically in so far as it is prior to the ~intellect. Now the
48 1, 18 | naturally more perfect than, and prior to, movement of growth and
49 1, 19 | and thus He has some cause prior to Himself.~Aquin.: SMT
50 1, 20 | good ~must naturally be prior to those that regard evil;
51 1, 20 | thus, for instance, ~joy is prior to sorrow, love to hate:
52 1, 20 | exists of itself is ~always prior to that which exists through
53 1, 20 | universal is naturally prior to what is less so. Hence
54 1, 26 | object is understood as prior to the act of a power. Whence
55 1, 33 | a personal sense is not prior to, but has the same concept
56 1, 36 | the more a "suppositum" is prior in ~action, so much the
57 1, 39 | imperfect substances; or a third prior substance taken and assumed
58 1, 39 | 3: Further, property is prior to the appropriated, for
59 1, 39 | way of understanding, are prior to the persons; as what
60 1, 39 | persons; as what is common ~is prior to what is proper. Therefore
61 1, 39 | is in its proper concept ~prior to person, according to
62 1, 39 | personal ~property from being prior to that which is appropriated.
63 1, 39 | as body, but is naturally prior to "white ~body," considered
64 1, 40 | 1~Reply OBJ 3: The more prior a distinction is, the nearer
65 1, 40 | correlative which is not prior, but simultaneous in the
66 1, 40 | intelligence, paternity is prior to generation.~Aquin.: SMT
67 1, 40 | origin signified actively is prior ~in the order of intelligence
68 1, 42 | iv): "Not whereby one is prior to ~another, but whereby
69 1, 42 | relations, can one ~person be prior to another, not even in
70 1, 45 | a real relation, and is ~prior to it in being, as the subject
71 1, 45 | the more universal and ~prior causes. Now among all effects
72 1, 45 | of the divine Person is ~prior to the procession of the
73 1, 46 | is eternal. But if God is prior by ~duration; since what
74 1, 46 | duration; since what is prior and posterior in duration
75 1, 46 | 1/1~Reply OBJ 8: God is prior to the world by priority
76 1, 46 | duration. But the ~word "prior" signifies priority not
77 1, 46 | necessary ~for the maker to be prior to the thing made in duration
78 1, 46 | world, that He should be prior to the ~world in duration;
79 1, 66 | formlessness of matter ~was not prior in time to its formation,
80 1, 66 | formlessness of matter was prior in time either to ~its formation
81 1, 66 | same way as potentiality is prior to act, and the ~part to
82 1, 66 | writers, formlessness was prior in time to the ~informing
83 1, 77 | power, is, ~nevertheless, prior to it in intention and logically;
84 1, 77 | things are by their nature prior to imperfect things; and
85 1, 77 | intellectual powers are prior to the sensitive ~powers;
86 1, 77 | the ~sensitive powers are prior in this order to the powers
87 1, 77 | of the nutritive soul are prior by way of generation to
88 1, 77 | air, which is naturally prior to the mingling of ~elements,
89 1, 77 | in the ~substantial form prior to its being observed in
90 1, 77 | subject of the accidental form prior to its ~being observed in
91 1, 77 | one accident is received prior to another into substance,
92 1, 77 | substance, as quantity ~prior to quality. In this sense
93 1, 39 | imperfect substances; or a third prior substance taken and assumed
94 1, 39 | 3: Further, property is prior to the appropriated, for
95 1, 39 | way of understanding, are prior to the persons; as what
96 1, 39 | persons; as what is common ~is prior to what is proper. Therefore
97 1, 39 | is in its proper concept ~prior to person, according to
98 1, 39 | personal ~property from being prior to that which is appropriated.
99 1, 39 | as body, but is naturally prior to "white ~body," considered
100 1, 40 | 1~Reply OBJ 3: The more prior a distinction is, the nearer
101 1, 40 | correlative which is not prior, but simultaneous in the
102 1, 40 | intelligence, paternity is prior to generation.~Aquin.: SMT
103 1, 40 | origin signified actively is prior ~in the order of intelligence
104 1, 42 | iv): "Not whereby one is prior to ~another, but whereby
105 1, 42 | relations, can one ~person be prior to another, not even in
106 1, 46 | a real relation, and is ~prior to it in being, as the subject
107 1, 46 | the more universal and ~prior causes. Now among all effects
108 1, 46 | of the divine Person is ~prior to the procession of the
109 1, 47 | is eternal. But if God is prior by ~duration; since what
110 1, 47 | duration; since what is prior and posterior in duration
111 1, 47 | 1/1~Reply OBJ 8: God is prior to the world by priority
112 1, 47 | duration. But the ~word "prior" signifies priority not
113 1, 47 | necessary ~for the maker to be prior to the thing made in duration
114 1, 47 | world, that He should be prior to the ~world in duration;
115 1, 67 | formlessness of matter ~was not prior in time to its formation,
116 1, 67 | formlessness of matter was prior in time either to ~its formation
117 1, 67 | same way as potentiality is prior to act, and the ~part to
118 1, 67 | writers, formlessness was prior in time to the ~informing
119 1, 76 | power, is, ~nevertheless, prior to it in intention and logically;
120 1, 76 | things are by their nature prior to imperfect things; and
121 1, 76 | intellectual powers are prior to the sensitive ~powers;
122 1, 76 | the ~sensitive powers are prior in this order to the powers
123 1, 76 | of the nutritive soul are prior by way of generation to
124 1, 76 | air, which is naturally prior to the mingling of ~elements,
125 1, 76 | in the ~substantial form prior to its being observed in
126 1, 76 | subject of the accidental form prior to its ~being observed in
127 1, 76 | one accident is received prior to another into substance,
128 1, 76 | substance, as quantity ~prior to quality. In this sense
129 1, 77 | perfect than, and naturally prior to, the ~motion of alteration,
130 1, 84 | singular and individual ~is prior, as regards us, to the knowledge
131 1, 84 | as sensible ~knowledge is prior to intellectual knowledge.
132 1, 84 | considered thus would be prior to the ~particular, for
133 1, 84 | absolutely is naturally prior to potentiality, and the ~
134 1, 84 | because ~confused knowledge is prior to distinct knowledge, as
135 1, 86 | operations are logically prior to ~powers." Therefore in
136 1, 86 | in the same way they are prior to habits; and thus ~habits,
137 2, 20 | are in the external action prior ~to being in the act of
138 2, 20 | in the external action, prior to being in the act of the
139 2, 20 | act of some other power prior to being in the ~act of
140 2, 20 | in the external action, prior to being in the act of the ~
141 2, 20 | and apprehension, it is prior to ~the goodness of the
142 2, 20 | the reason: and thus it is prior to the good in the act of ~
143 2, 34 | which is such of itself is prior to and ~greater than that
144 2, 35 | is of itself is ~always prior to that which is by reason
145 2, 45 | absolutely speaking, is prior to evil, yet ~avoidance
146 2, 50 | Further, the subject is prior to that which is in the
147 2, 50 | species of quality, it is prior to ~power, which belongs
148 2, 50 | potentiality. For act is naturally prior to potentiality, though ~
149 2, 50 | though ~potentiality is prior in order of generation and
150 2, 50 | is of itself [per se] is prior ~to and more power than
151 2, 72 | constitute a species are prior to the ~species, e.g. specific
152 2, 83 | powers?~(3) Whether the will prior to the other powers is the
153 2, 83 | that it should not exist prior to its infusion into the ~
154 2, 83 | Original justice has a prior relation to the will, ~because
155 2, 83 | opposed to it, also has a prior ~relation to the will.~Aquin.:
156 2, 110 | the essence of the soul is prior to its powers. Now what ~
157 2, 110 | its powers. Now what ~is prior may be understood without
158 2, 110 | terminates at the essence prior to the powers. Therefore
159 2, 110 | is in the ~soul's essence prior to being in the powers.~
160 2, 110 | remains that grace, as it is ~prior to virtue, has a subject
161 2, 110 | to virtue, has a subject prior to the powers of the soul,
162 2, 111 | posterior to this effect, and prior to that, so may grace be
163 2, 113 | The cause is naturally prior to its effect. Now the ~
164 2, 113 | Therefore it is ~naturally prior to it.~Aquin.: SMT FS Q[
165 2, 113 | order of ~nature, one is prior to another; and in their
166 2, 113 | opposite which is put away is prior ~to the opposite which the
167 2, 113 | the sun, illumination is prior to the removal of darkness; ~
168 2, 113 | in the order of nature, prior to being illuminated, although ~
169 2, 113 | the infusion of grace is prior to the freeing from sin.
170 2, 113 | being freed from sin is prior to the ~obtaining of justifying
171 2, 18 | OBJ 3: Further, nothing is prior to the beginning. But something
172 2, 18 | beginning. But something is ~prior to fear, since faith precedes
173 2, 25 | arising from natural origin is prior to, and more stable than,
174 2, 102 | whose object is naturally ~prior to the precept, that virtue
175 2, 102 | is said to be naturally prior to ~obedience. Such a virtue
176 2, 102 | this way ~obedience is not prior to all virtues, neither
177 2, 107 | a virtue, but something prior to ~virtue.~Aquin.: SMT
178 2, 120 | affirmation is naturally prior to negation.~Aquin.: SMT
179 2, 152 | impressed on human nature is prior to and more firm than any ~
180 2, 164 | matter it be applied, has a prior regard for ~knowledge.~Aquin.:
181 2, 180 | the active is not simply ~prior to the contemplative.~Aquin.:
182 2, 187 | the perfect is naturally prior to the imperfect, since ~"
183 3, 1 | Reply OBJ 3: Perfection is prior to imperfection, both in
184 3, 1 | the same, imperfection ~is prior in time though posterior
185 3, 6 | hypostasis of the Word is prior to and more exalted than
186 3, 6 | matter or disposition is prior to the completive form in
187 3, 6 | signified. Hence by what is prior in nature, that is assumed ~
188 3, 6 | in nature. Now a thing is prior in nature in two ways: ~
189 3, 6 | because the ~intention is prior to the operation. On the
190 3, 6 | doer, what is ~complete is prior to what is incomplete, and,
191 3, 6 | the assumption of parts is prior in the order of the ~intellect,
192 3, 6 | assumption of the nature is prior if we consider the ~intention:
193 3, 7 | Therefore habitual grace is prior in thought to the union. ~
194 3, 7 | the mission of the Son is prior, in the order of nature,
195 3, 7 | of the Son took place, is prior in ~the order of nature
196 3, 7 | prevent ~the proper being prior to the common. Now the grace
197 3, 55 | term in his works [*Cf. Prior. Anal. ii; Rhetor. ~i].
198 3, 55 | affording positive proof" [*Cf. Prior. Anal. ii]. ~Now Christ
199 3, 60 | according to the Philosopher (Prior. Anal. ii), every effect
200 3, 60 | of a determinate form is ~prior to the need of determinate
201 3, 62 | positive ~effects are naturally prior to privative effects, though
202 3, 78 | as a cause is naturally prior ~to the effect; but not
203 Suppl, 11| confession the sin of a ~prior who is subject to him, which
204 Suppl, 11| abbot should advise ~the prior to resign his office, and
205 Suppl, 29| efficient causes, the more ~prior the cause the more perfect
206 Suppl, 29| material causes, the ~more prior the matter, the more imperfect
207 Suppl, 44| Reply OBJ 1: Sometimes the prior things from which a definition
208 Suppl, 44| are posterior simply, but prior to us; thus in the ~definition
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