Part, Question
1 1, 80 | suitable, and are productive of harm. For ~example, fire has
2 1, 80 | is suitable, and inflict ~harm, and this is called the
3 1, 80 | or against what inflicts harm, ~from which the concupiscible
4 1, 108 | the bad from inflicting harm.~Aquin.: SMT FP Q[109] A[
5 1, 112 | Antichrist will not do as much harm as he would ~wish.~Aquin.:
6 1, 112 | both bodily and spiritual harm.~Aquin.: SMT FP Q[113] A[
7 2, 7 | or scald him; heal him or harm him, these are circumstances.~
8 2, 21 | whom he has ~done good or harm; secondly, in respect of
9 2, 21 | conduces to the good or ~harm of an individual, who is
10 2, 21 | retribution for good or ~harm done to another. But a man'
11 2, 21 | or evil, does no good or ~harm to God; for it is written (
12 2, 36 | is able to inflict some ~harm. But if it be nowise stronger,
13 2, 36 | nowise stronger, it can do no harm at all: wherefore ~it cannot
14 2, 37 | seems to be a very great harm, since ~reason is the most
15 2, 37 | anger ~cause very great harm to the body, by reason of
16 2, 42 | good can by its power bring harm to the good we love: and
17 2, 42 | is more likely to do us a harm.~Aquin.: SMT FS Q[42] A[
18 2, 42 | in his power to do us a harm: thus a man fears another,
19 2, 42 | their anger; ~wherefore the harm they do others is not so
20 2, 42 | their ~anger; wherefore the harm which may be impending from
21 2, 43 | has already ~done him a harm, or because he fears to
22 2, 46 | since each ~seeks to inflict harm on another. But hatred regards
23 2, 46 | befallen him ~on account of the harm he has done the other. The
24 2, 46 | of the cause, viz. the ~harm done by another, and on
25 2, 46 | since they can do us no harm.~Aquin.: SMT FS Q[46] A[
26 2, 47 | contempt of philosophy does not harm the ~philosopher. Therefore
27 2, 47 | Therefore it is not always a harm done to us that makes us ~
28 2, 47 | tongue he does the other no harm. Therefore ~a man is not
29 2, 47 | cannot do God any actual harm: but ~so far as he himself
30 2, 47 | are angry with those who harm others, and seek to be ~
31 2, 60 | contrary which has wrought harm. ~Consequently there are
32 2, 63 | is that food should not harm the ~health of the body,
33 2, 70 | our refraining from doing harm to our neighbor ~not only
34 2, 73 | Whether it depends on how much harm ensues?~(9) Whether on the
35 2, 73 | reason of its causing more harm?~Aquin.: SMT FS Q[73] A[
36 2, 73 | reason of its ~causing more harm. Because the harm done is
37 2, 73 | causing more harm. Because the harm done is an issue consequent
38 2, 73 | account of its causing more harm.~Aquin.: SMT FS Q[73] A[
39 2, 73 | Para. 1/1~OBJ 2: Further, harm is inflicted by sins against
40 2, 73 | Because ~no one wishes to harm himself: and no one can
41 2, 73 | himself: and no one can harm God, according to Job ~35:
42 2, 73 | aggravated through causing more harm, it would follow that sins ~
43 2, 73 | OBJ 3: Further, greater harm is inflicted on a man by
44 2, 73 | of its causing a greater harm, it would follow ~that fornication,
45 2, 73 | of its causing a greater harm.~Aquin.: SMT FS Q[73] A[
46 2, 73 | integrity ~of nature is a harm. Therefore a sin is graver
47 2, 73 | according as it does more ~harm.~Aquin.: SMT FS Q[73] A[
48 2, 73 | Para. 1/2~I answer that, Harm may bear a threefold relation
49 2, 73 | Because ~sometimes the harm resulting from a sin is
50 2, 73 | something with a mind to harm another, e.g. a murderer
51 2, 73 | this case the quantity of harm aggravates the sin directly, ~
52 2, 73 | directly, ~because then the harm is the direct object of
53 2, 73 | of the sin. Sometimes the harm ~is foreseen, but not intended;
54 2, 73 | intention is not to do this harm, but to commit ~fornication.
55 2, 73 | again the quantity of the harm done aggravates ~the sin;
56 2, 73 | himself or to another, a harm which he would not wish
57 2, 73 | Sometimes, however, the harm is neither foreseen nor
58 2, 73 | intended: and then ~if this harm is connected with the sin
59 2, 73 | neglecting to consider ~the harm that might ensue, a man
60 2, 73 | on the other hand, the harm ~follow directly from the
61 2, 73 | not seem to apply to penal harm, which the sinner himself ~
62 2, 73 | himself ~incurs. Such like harm, if accidentally connected
63 2, 73 | on the other hand, this ~harm is directly consequent to
64 2, 73 | nor intended, then greater harm does not make greater ~sin,
65 2, 73 | infliction of a ~greater harm. Thus, an unbeliever who
66 2, 73 | but the ~gravity of this harm is caused by the sole gravity
67 2, 73 | Reply OBJ 2: Although the harm done aggravates a sin, it
68 2, 73 | aggravates a sin. Wherefore the harm ~itself that ensues aggravates
69 2, 73 | does not follow, supposing harm to be inflicted ~chiefly
70 2, 73 | although no man can do God any harm ~in His substance, yet he
71 2, 73 | knowingly and freely inflicts harm ~on himself, as in the case
72 2, 73 | murderer intends directly to do harm to his neighbors; ~whereas
73 2, 73 | the woman intends not to harm but ~pleasure; secondly,
74 2, 73 | yet it is less grievous to harm oneself ~than another, e.g.
75 2, 73 | an injury redounds to the harm of many.~Aquin.: SMT FS
76 2, 76 | to expediency, since more harm is ~done by the drunk than
77 2, 94 | e.g. that one should not do harm ~to another. Secondly, because
78 2, 95 | prevent the wicked from doing harm." But these things ~are
79 2, 95 | principle that "one should do harm to no ~man": while some
80 2, 95 | the need of preventing any harm ensuing from the law ~itself.
81 2, 96 | reason ~of the manifest harm, that the lawgiver intended
82 2, 97 | according to the extent of the harm ~done in this respect. Such
83 2, 100 | as to all men, by doing harm to none, either ~by deed,
84 2, 100 | or by thought. By deed, harm is done to one's ~neighbor -
85 2, 100 | Thou shalt not steal." Harm done by word is ~forbidden
86 2, 100 | against thy ~neighbor": harm done by thought is forbidden
87 2, 100 | That a man should not do harm to anyone is an immediate ~
88 2, 100 | that forbid ~the doing of harm are binding on all men.
89 2, 100 | that ~one ought not to do harm to another, which pertains
90 2, 102 | not be true if after death harm ~might come to man through
91 2, 105 | infliction of a grievous harm, and cause a disturbance
92 2, 2 | this rule, he ~does not harm the faith of the simple
93 2, 10 | months. Nor does the Church harm them in this, because ~since
94 2, 11 | is to ~inflict very great harm indeed. Consequently we
95 2, 12 | be evil ~because it does harm. Now the sin of murder,
96 2, 12 | a man's ~life, does more harm than the sin of blasphemy,
97 2, 12 | blasphemy, which can do no harm to ~God. Therefore the sin
98 2, 12 | them in respect of the ~harm wrought by them, murder
99 2, 12 | sin, for murder does more harm ~to one's neighbor, than
100 2, 12 | blasphemer intends to do harm to God's honor, ~absolutely
101 2, 18 | fear," ~whereby one fears harm to one's own person.~Aquin.:
102 2, 31 | secondly as conducing to the ~harm of others, by hurting or
103 2, 31 | prevent him doing such ~harm, unless by chance you were
104 2, 34 | threatens to be an occasion of harm to himself, as when a man
105 2, 34 | lest he may do him some harm: such like ~sorrow is not
106 2, 34 | through fear that it may cause harm either to ~himself, or to
107 2, 38 | passion for ~inflicting harm, the cruel thirst for vengeance,
108 2, 38 | oppressor ~who work bodily harm; not, however, by having
109 2, 38 | be done to avoid temporal harm. But ~fighting on a holy
110 2, 38 | need of avoiding temporal ~harm.~Aquin.: SMT SS Q[40] A[
111 2, 39 | mortal sin that one inflicts harm on another even if the deed
112 2, 39 | or inflicting grievous harm on him.~Aquin.: SMT SS Q[
113 2, 39 | when one man designs to harm another. Now there are ~
114 2, 39 | which one man may intend to harm another. In one way it is
115 2, 39 | prevailing, he endeavors to harm him with strife and quarrel.
116 2, 40 | subjects ~suffer greater harm from the consequent disturbance
117 2, 41 | a man intends a special harm to his neighbor, and it ~
118 2, 41 | removal of a special kind of harm.~Aquin.: SMT SS Q[43] A[
119 2, 41 | any ~sin brings spiritual harm to the sinner. Now it seems
120 2, 47 | or that they may ~do less harm. Others there are that occur
121 2, 47 | chance, so as ~to suffer less harm thereby.~
122 2, 53 | the angry man desires to harm manifestly, as the Philosopher
123 2, 56 | abstains from doing him a ~harm. He does however profit
124 2, 58 | judging, since it will take no harm ~no matter what kind of
125 2, 60 | confer ~reverence or injury, harm or profit on another person,
126 2, 62 | common good, provided it harm nobody: but if it be harmful
127 2, 62 | we unintentionally cause ~harm to anyone, it should by
128 2, 63 | Para. 1/1~I answer that, Harm is done a body by striking
129 2, 63 | wherefore it causes much less harm ~than cutting off a member.
130 2, 63 | unlawful to do a person a harm, ~except by way of punishment
131 2, 63 | not inflict irreparable harm.~Aquin.: SMT SS Q[65] A[
132 2, 64 | theft is a means of doing harm to our neighbor in his ~
133 2, 64 | inflict an ~irreparable harm, or again for such as contain
134 2, 64 | not inflict an irreparable harm, except ~when it is aggravated
135 2, 65 | He would also inflict harm on the injured person; who
136 2, 66 | himself suffer whatever harm he has intended ~to be inflicted
137 2, 66 | not with a mind to ~do harm, but involuntarily through
138 2, 66 | in ~compensation for the harm he attempts to inflict on
139 2, 70 | they may do many kinds of harm. ~Such is the harm done
140 2, 70 | kinds of harm. ~Such is the harm done to a man to the detriment
141 2, 73 | derision does very much harm: because it turns men away
142 2, 87 | stronger it is, the greater harm it does if it be taken unduly,
143 2, 88 | s name, lest they do ~us harm of soul or body, in accord
144 2, 88 | creatures in order to ~inflict harm on man.~Aquin.: SMT SS Q[
145 2, 88 | irrational ~creature for our harm. This is the kind of adjuration
146 2, 93 | utility can compare with the harm to spiritual ~health that
147 2, 94 | for child lest it take harm from the evil eye, of which
148 2, 96 | perjurer good rather than harm." ~Again, neither did he
149 2, 97 | irreverently even though he do no harm to the object of his irreverence. ~
150 2, 104 | benefit himself just as he may harm himself, ~according to Ecclus.
151 2, 106 | such, that it would do more harm to the multitude, either
152 2, 106 | inclination of ~nature to remove harm, for which reason animals
153 2, 106 | concupiscible. Man resists harm by defending himself ~against
154 2, 106 | harming, ~but of removing the harm done. And this belongs to
155 2, 108 | whole body ~perish. Yet less harm is done by raising a false
156 2, 108 | lie in question does no harm to ~one's neighbor; for
157 2, 113 | 2: Further, whoever does harm by words, harms himself
158 2, 113 | of this kind is said to harm more than the sword ~of
159 2, 113 | persecutor, since it does harm to goods that are of greater ~
160 2, 113 | spiritual goods. Yet it does not harm so ~efficaciously, since
161 2, 113 | the ~intention of doing harm: for such a man harms himself
162 2, 113 | occasional cause of the harm he does to others.~Aquin.:
163 2, 114 | or flattery. For the more harm a sin does the more ~grievous
164 2, 114 | Now flattery does more harm than quarreling, for ~it
165 2, 114 | as the flatterer may do harm by deceiving secretly, so ~
166 2, 114 | so ~the quarreler may do harm sometimes by assailing openly.
167 2, 114 | it is more grievous to harm a person openly, by ~violence
168 2, 125 | so far ~as it results in harm either to the daring person
169 2, 125 | depend on its effect. Now the harm done by ~daring is its effect.
170 2, 125 | by the ~fear of receiving harm from that source. Hence
171 2, 133 | man, since neither do they harm one's neighbor, nor are
172 2, 135 | grace is greater than the harm ~brought upon us by Adam,
173 2, 142 | reason of some ~advantage or harm resulting therefrom; wherefore
174 2, 142 | are able to do them some harm. And for this ~reason again,
175 2, 142 | this entailed a continual harm to us: whereas the harm
176 2, 142 | harm to us: whereas the harm that comes from ~strangers
177 2, 142 | ashamed on account of the harm they do ~by making many
178 2, 142 | ashamed, on account of the harm that would follow, because,
179 2, 145 | little less cannot do much harm. Now it ~is not a long space
180 2, 145 | such a time cannot do much harm to anyone, whatever his
181 2, 146 | glutton intends, not the harm to his body, but the ~pleasure
182 2, 162 | in respect of ~external harm caused by, for instance,
183 2, 163 | creature outside himself could harm him ~against his own will,
184 2, 187 | religion, sometimes take ~harm therefrom, for sometimes
185 3, 1 | made up adequately for the harm done to the whole of the ~
186 3, 16 | and worthless things do no harm to the ~Divine Nature, but
187 3, 16 | salvation was the occasion of harm to God?"~Aquin.: SMT TP
188 3, 36 | which arise ~disturbance and harm to others. But, when Christ'
189 3, 36 | Moreover, ~this brought harm to others; because it was
190 3, 44 | cast out, to do man some ~harm, either in his body or in
191 3, 65 | supervening accidental cause of harm; such are Penance and Extreme ~
192 3, 74 | cannot do the sick much harm: ~yet if there be fear of
193 3, 74 | yet if there be fear of harm, it is not necessary for
194 Suppl, 8 | has reason to fear some ~harm to himself or to the priest
195 Suppl, 15| as he has brought greater harm on himself by his sin."~
196 Suppl, 21| for inflicting temporal harm?~(4) Whether an excommunication
197 Suppl, 21| for inflicting temporal harm?~Aquin.: SMT XP Q[21] A[
198 Suppl, 21| for inflicting ~a temporal harm. For the punishment should
199 Suppl, 21| excommunication exceeds the harm ~done, it does not exceed
200 Suppl, 21| will compensate him for the harm of excommunication.~Aquin.:
201 Suppl, 25| indulgences would do more harm than good, since, by ~remitting
202 Suppl, 27| the contrary, Good brings harm to no man. But the religious
203 Suppl, 49| marriage act man does not incur harm to his reason ~as to habit,
204 Suppl, 64| and on account ~of the harm that frequently resulted
205 Suppl, 64| the other's good, but the harm to himself.~Aquin.: SMT
206 Suppl, 71| Therefore the dead take no harm if their bodies remain ~
207 Suppl, 71| wicked man dead takes no harm by being buried in a holy ~
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