Part, Question
1 1, 21 | expending; such as justice, liberality, and magnificence; and these ~
2 1, 21 | but also to His justice, ~liberality, and mercy; yet under different
3 1, 21 | goodness, it belongs to liberality; in so far as ~perfections
4 1, 48 | species from a good habit, as liberality from ~illiberality. Therefore
5 1, 49 | species from a good habit, as liberality from ~illiberality. Therefore
6 1, 107 | grace which depends on the liberality of God, and not on the order ~
7 2, 18 | habit differ in species, as ~liberality and prodigality. Therefore
8 2, 60 | pleasure, or love, there is ~"liberality": but if we consider this
9 2, 60 | magnanimity." Wherefore liberality and ~"philotimia" seem to
10 2, 60 | fortitude, temperance, liberality, ~magnificence, magnanimity, "
11 2, 64 | the most perfect mercy ~or liberality. Therefore it seems that
12 2, 65 | prompt ~in doing deeds of liberality, but are not prompt in doing
13 2, 65 | practice, a man has acquired liberality in small gifts and ~expenditure,
14 2, 66 | Now the ~former belongs to liberality, the latter to justice.
15 2, 66 | latter to justice. Therefore liberality ~is apparently a greater
16 2, 66 | Reply OBJ 1: The act of liberality needs to be founded on an
17 2, 66 | Hence there could be no liberality apart from justice, ~which
18 2, 66 | justice can be without ~liberality. Hence justice is simply
19 2, 66 | justice is simply greater than liberality, as being ~more universal,
20 2, 66 | being its foundation: while liberality is greater ~relatively since
21 2, 67 | may retain the habit of liberality, though he have lost his
22 2, 67 | reasonable for the ~habit of liberality to remain. But in the state
23 2, 84 | opposed to the ~virtue of liberality. But liberality is not the
24 2, 84 | virtue of liberality. But liberality is not the root of all virtues. ~
25 2, 99 | temperance, fortitude, ~liberality, and several others, as
26 2, 100 | pertaining to religion, liberality, mercy, ~and chastity; so
27 2, 114 | Further, God's mercy and liberality infinitely surpass human ~
28 2, 114 | surpass human ~mercy and liberality. Now a man may merit from
29 2, 29 | gifts. But this ~belongs to liberality. Therefore beneficence is
30 2, 29 | beneficence is an act of liberality and ~not of charity.~Aquin.:
31 2, 29 | of riches. It belongs to liberality to moderate ~this inward
32 2, 30 | good purpose is an act of liberality. Now this is especially
33 2, 30 | 4: Almsgiving belongs to liberality, in so far as liberality ~
34 2, 30 | liberality, in so far as liberality ~removes an obstacle to
35 2, 30 | It is with commendable liberality that you forget ~not your
36 2, 56 | in external things, while liberality hinders it ~as resulting
37 2, 56 | we ~may call kindness or liberality, belongs to justice." Now
38 2, 56 | justice." Now it pertains to ~liberality to give to another of one'
39 2, 56 | virtues, such as mercy, liberality and the like are connected
40 2, 56 | beneficent, which ~pertains to liberality, are by a kind of reduction
41 2, 56 | his, whereas it belongs to liberality to give of one's own, and
42 2, 56 | more virtuous. Therefore liberality is a greater virtue than
43 2, 56 | observed towards all, whereas ~liberality cannot extend to all. Again
44 2, 56 | cannot extend to all. Again liberality which gives of a man's ~
45 2, 59 | act, not of justice but of liberality. A voluntary ~transfer belongs
46 2, 61 | other giving belongs to liberality, when one ~gives gratis
47 2, 78 | annexed to justice viz. "liberality, kindliness, revenge, ~commonsense, [*{
48 2, 78 | due ~is the concern of "liberality," "affability" or "friendship,"
49 2, 78 | voluntary beneficence." "Liberality" would seem ~to pertain
50 2, 79 | truth, (7) friendship, (8) ~liberality, (9) {epieikeia}. Of the
51 2, 81 | things on us out of His liberality, even ~without our asking
52 2, 83 | belongs to charity, mercy and liberality to do good and to impart. ~
53 2, 105 | illiberality is more ~opposed to liberality than prodigality is. Now
54 2, 110 | is opposed to justice or ~liberality. Therefore boasting is not
55 2, 115 | 117] Out. Para. 1/2 - OF LIBERALITY (SIX ARTICLES)~We must now
56 2, 115 | ARTICLES)~We must now consider liberality and the opposite vices,
57 2, 115 | Out. Para. 2/2~Concerning liberality there are six points of
58 2, 115 | of inquiry:~(1) Whether liberality is a virtue?~(2) What is
59 2, 115 | than to take?~(5) Whether liberality is a part of justice?~(6)
60 2, 115 | Thes. Para. 1/1~Whether liberality is a virtue?~Aquin.: SMT
61 2, 115 | 1/1~OBJ 1: It seems that liberality is not a virtue. For no
62 2, 115 | lesser things." Therefore liberality is ~not a virtue.~Aquin.:
63 2, 115 | connected with one another. But ~liberality does not seem to be connected
64 2, 115 | virtuous otherwise. ~Therefore liberality is not a virtue.~Aquin.:
65 2, 115 | instances in which a just liberality is inculcated." Now in the ~
66 2, 115 | pertain to virtue. Therefore ~liberality is a virtue.~Aquin.: SMT
67 2, 115 | Wherefore since it belongs to liberality to use these things well,
68 2, 115 | things well, it ~follows that liberality is a virtue.~Aquin.: SMT
69 2, 115 | i): "It is a commendable liberality not to neglect your ~relatives
70 2, 115 | be commended, nor is your liberality genuine if you ~give for
71 2, 115 | without having the habit of liberality: even as men perform works
72 2, 115 | Philosopher says (Ethic. iv, 1): "Liberality is proportionate ~to a man'
73 2, 115 | Thes. Para. 1/1~Whether liberality is about money?~Aquin.:
74 2, 115 | 1/1~OBJ 1: It seems that liberality is not about money. For
75 2, 115 | v, 1. Therefore, since ~liberality is a moral virtue, it seems
76 2, 115 | Polit. i, 5,6). Therefore liberality is not ~chiefly about money.~
77 2, 115 | they are not the matter ~of liberality.~Aquin.: SMT SS Q[117] A[
78 2, 115 | says (Ethic. iv, 1) that "liberality ~seems to be a mean in the
79 2, 115 | part with things. Hence liberality is also called ~open-handedness [
80 2, 115 | parts of them. The term "liberality" seems also to allude to ~
81 2, 115 | Therefore the proper matter of liberality is ~money.~Aquin.: SMT SS
82 2, 115 | stated above (A[1], ad 3), liberality depends not on the ~quantity
83 2, 115 | the immediate matter of liberality, while ~exterior money is
84 2, 115 | in one way the matter of liberality, and in ~another way of
85 2, 115 | using money is the act of liberality?~Aquin.: SMT SS Q[117] A[
86 2, 115 | money is not the act of liberality. For ~different virtues
87 2, 115 | is not the ~proper act of liberality.~Aquin.: SMT SS Q[117] A[
88 2, 115 | assigned as the proper act of liberality.~Aquin.: SMT SS Q[117] A[
89 2, 115 | consequently is not an act of liberality: for Seneca says (De Benef.
90 2, 115 | use of ~money belongs to liberality.~Aquin.: SMT SS Q[117] A[
91 2, 115 | of ~money is the act of liberality.~Aquin.: SMT SS Q[117] A[
92 2, 115 | the object or matter of liberality is money ~and whatever has
93 2, 115 | it follows ~that, since liberality is a virtue, its act is
94 2, 115 | Hence the proper act of liberality is making use ~of money
95 2, 115 | Reply OBJ 1: It belongs to liberality to make good use of riches
96 2, 115 | are the proper matter of liberality. On the other ~hand it belongs
97 2, 115 | magnificence stands in relation to liberality as ~something in addition
98 2, 115 | Thus, too, it belongs to liberality not only to use money, but
99 2, 115 | the proximate matter of liberality. Hence ~it belongs to liberality
100 2, 115 | liberality. Hence ~it belongs to liberality before all that a man should
101 2, 115 | gifts. Hence it belongs to liberality ~that one be not hindered
102 2, 115 | suitable gifts. Therefore ~liberality is concerned with giving
103 2, 115 | saying of Seneca refers to liberality as ~regards giving: for
104 2, 115 | man chiefly to ~give. For liberality, like all other moral virtues,
105 2, 115 | they have not the virtue of liberality. Sometimes, however, ~this
106 2, 115 | removes the impediment to liberality, so that it ~makes them
107 2, 115 | using it up by acting with ~liberality; as does likewise the love
108 2, 115 | Article, it belongs to ~liberality to make fitting use of money,
109 2, 115 | and ~passion. Hence, since liberality is a principle of giving,
110 2, 115 | certain ~things according as liberality requires; such are the fruits
111 2, 115 | Thes. Para. 1/1~Whether liberality is a part of justice?~Aquin.:
112 2, 115 | 1/1~OBJ 1: It seems that liberality is not a part of justice.
113 2, 115 | is it given. Therefore liberality is not a part of justice,
114 2, 115 | Q[60], AA[2],3): whereas liberality is chiefly about the love
115 2, 115 | are passions. Therefore liberality seems to belong ~to temperance
116 2, 115 | Further, it belongs chiefly to liberality to give becomingly, as ~
117 2, 115 | QQ[30],31). Therefore ~liberality is a part of charity rather
118 2, 115 | beneficence, also called liberality or ~kind-heartedness." Therefore
119 2, 115 | kind-heartedness." Therefore liberality pertains to justice.~Aquin.:
120 2, 115 | Para. 1/1~I answer that, Liberality is not a species of justice,
121 2, 115 | another what is his whereas liberality gives another what is one'
122 2, 115 | ad ~3). Hence it is that liberality is reckoned by some to be
123 2, 115 | 1~Reply OBJ 1: Although liberality does no consider the legal
124 2, 115 | rather to the soul. Hence liberality does not properly pertain
125 2, 115 | friendship. But the giving of ~liberality arises from a person being
126 2, 115 | Thes. Para. 1/1~Whether liberality is the greatest of the virtues?~
127 2, 115 | 1/1~OBJ 1: It seems that liberality is the greatest of the virtues.
128 2, 115 | man is ~likened chiefly by liberality to God, "Who giveth to all
129 2, 115 | James 1:5). Therefore liberality is the greatest of ~the
130 2, 115 | seems to pertain mostly to liberality, since "the good is ~self-communicative,"
131 2, 115 | justice reclines to severity, liberality to ~goodness." Therefore
132 2, 115 | to ~goodness." Therefore liberality is the greatest of virtues.~
133 2, 115 | most beloved." Therefore liberality is the greatest of ~virtues.~
134 2, 115 | be ~more excellent than liberality, although liberality is
135 2, 115 | than liberality, although liberality is more pleasing." ~The
136 2, 115 | towards the greater good. Now liberality tends ~towards a good in
137 2, 115 | body, takes precedence of liberality: and so do ~fortitude and
138 2, 115 | external ~things. Again, liberality is ordained to a good consequently,
139 2, 115 | remains to be said that ~liberality is not the greatest of virtues.~
140 2, 115 | virtues, rather than to ~liberality. ~Aquin.: SMT SS Q[117]
141 2, 115 | better than money ~which liberality gives forth.~Aquin.: SMT
142 2, 116 | 1/2 - VICES OPPOSED TO LIBERALITY (QQ[118]-122)~OF THE VICES
143 2, 116 | OF THE VICES OPPOSED TO LIBERALITY, AND IN THE FIRST PLACE,
144 2, 116 | consider the vices opposed to liberality: and (1) ~covetousness; (
145 2, 116 | covetousness is opposed to liberality?~Aquin.: SMT SS Q[118] A[
146 2, 116 | covetousness is not opposed to liberality. For ~Chrysostom, commenting
147 2, 116 | covetousness is not opposed to liberality.~Aquin.: SMT SS Q[118] A[
148 2, 116 | opposed to justice and not to ~liberality.~Aquin.: SMT SS Q[118] A[
149 2, 116 | Para. 1/1~OBJ 3: Further, liberality is a virtue that observes
150 2, 116 | covetousness is not opposed to ~liberality.~Aquin.: SMT SS Q[118] A[
151 2, 116 | inordinately are opposed to liberality, which observes the mean
152 2, 116 | covetousness is opposed to liberality.~Aquin.: SMT SS Q[118] A[
153 2, 116 | covetousness is opposed to liberality, ~which moderates these
154 2, 116 | another's property. But ~liberality appoints the measure of
155 2, 116 | covetousness as opposed to liberality has the vice ~of prodigality
156 2, 116 | may be take as opposed to liberality: in ~which sense it denotes
157 2, 116 | covetousness is opposed to liberality as the mean, and to prodigality
158 2, 116 | extreme. But neither is liberality a principal virtue, nor
159 2, 116 | virtue. Wherefore, although liberality is not a principal ~virtue,
160 2, 116 | covetousness is opposed to ~liberality, as stated above (A[3]).
161 2, 116 | 1/1~Reply OBJ 5: Just as liberality is about moderate sums of
162 2, 117 | covetousness, as ~opposed to liberality, relates to certain passions
163 2, 117 | than to covetousness and liberality.~Aquin.: SMT SS Q[119] A[
164 2, 117 | prodigality is opposed to liberality, and illiberality, to which
165 2, 117 | principally. Now just as in liberality, which observes the mean,
166 2, 117 | prodigal exceeds, belongs to liberality more than receiving or ~
167 2, 121 | of contrary ~evils: thus liberality, which moderates the love
168 2, 121 | profitable to others." Now liberality ~seems to be more useful
169 2, 121 | 5 Para. 1/1~Reply OBJ 5: Liberality is useful in conferring
170 2, 126 | magnificence seems to pertain to liberality; since both are concerned ~
171 2, 126 | observes (Ethic. iv, 2). But liberality is a part of justice, ~as
172 2, 126 | Magnificence in the matter of liberality adds a certain ~greatness:
173 2, 127 | little sums of money, namely ~liberality, and another about large
174 2, 127 | readily" (which is an act of liberality), that "he is truthful" (
175 2, 132 | the mean, for it exceeds ~liberality in greatness. Now "great"
176 2, 132 | about the same matter. But ~liberality is about expenditure, as
177 2, 132 | liberal" (Ethic. iv, 2). But ~liberality is about gifts rather than
178 2, 132 | magnificence ~does not extend, like liberality, to all transactions in
179 2, 132 | ones, wherein it exceeds liberality in scale." Therefore it ~
180 2, 132 | money and its use; ~namely, liberality, which regards the use of
181 2, 132 | love of money, belongs to liberality. But the ~use of money regards
182 2, 132 | magnificence agrees in matter with liberality, as stated above (A[3]). ~
183 2, 132 | stated above (A[3]). ~But liberality is a part, not of fortitude,
184 2, 132 | aspect of something due: but liberality and magnificence regard ~
185 2, 132 | in ~different ways. For liberality regards expenditure in reference
186 2, 150 | special virtue distinct from liberality, ~which is about all uses
187 2, 150 | chastity as magnificence to liberality.~Aquin.: SMT SS Q[152] A[
188 2, 150 | magnificence is reckoned above liberality.~Aquin.: SMT SS Q[152] A[
189 2, 155 | which is restrained by ~liberality; so that liberality concurs
190 2, 155 | by ~liberality; so that liberality concurs with justice towards
191 2, 158 | is need in addition for ~liberality, which is concerned with
192 2, 183 | It is ~a commendable liberality if you overlook not your
193 2, 185 | that which is given out of liberality becomes the property of
194 3, 7 | is clear in the case of liberality and magnificence, for ~these
195 3, 7 | 3 Para. 1/1~Reply OBJ 3: Liberality and magnificence are praiseworthy
196 3, 7 | showed the highest kind of liberality and magnificence; although
197 3, 7 | also ~performed the act of liberality, as far as it became Him,
198 3, 7 | virtues, e.g. temperance and liberality. Now ~these were in Christ,
199 Suppl, 7 | expenditure and gifts belongs to liberality, as ~appears from Ethic.
200 Suppl, 19| minister cannot void the liberality of ~his lord. But the priest
201 Suppl, 71| petition from the mere liberality of the one he prays. Accordingly
202 Suppl, 71| of prayer depends on the ~liberality of God Whom we pray, it
203 Suppl, 71| bounds of justice, for it is ~liberality. Now a person cannot be
204 Suppl, 72| a prayer depends on the liberality of the ~person supplicated.
205 Suppl, 72| prayer sometimes, through the liberality of the ~person supplicated,
|