Part, Question
1 2, 100 | justify man save through the devotion ~and obedience of those
2 2, 102 | Incense was offered to denote devotion of the heart, which is necessary ~
3 2, 102 | jealousy" did not proceed from devotion, but rather from ~suspicion,
4 2, 102 | altar, whereon the very devotion and holiness of the people
5 2, 102 | spiritual, consisting in devotion of the mind to ~God; and
6 2, 102 | their good behavior and ~devotion. Hence it is said of the
7 2, 103 | according to the will and devotion of those ~that worship God.
8 2, 103 | the Law, out of a certain devotion of their own ~will, according
9 2, 103 | but through the ~faith and devotion of those who offered them.
10 2, 103 | by their ~obedience and devotion, and by their faith in the
11 2, 103 | fathers of old fulfilled ~with devotion and fidelity. Such is the
12 2, 2 | doubt or ignorance but from ~devotion: or again, with Chrysostom (
13 2, 5 | his greater promptitude, devotion, or confidence.~Aquin.:
14 2, 5 | with greater certitude and devotion than others; and in this
15 2, 28 | in order to ~arouse our devotion and to profit our neighbor.
16 2, 80 | RELIGION (QQ[82]-83)~OF DEVOTION (FOUR ARTICLES)~We must
17 2, 80 | of religion are seemingly devotion and prayer. Accordingly
18 2, 80 | we shall ~treat first of devotion, and afterwards of prayer.~
19 2, 80 | of inquiry:~(1) Whether devotion is a special act?~(2) Whether
20 2, 80 | religion?~(3) Of the cause of devotion?~(4) Of its effect?~Aquin.:
21 2, 80 | Thes. Para. 1/1~Whether devotion is a special act?~Aquin.:
22 2, 80 | OBJ 1: It would seem that devotion is not a special act. That
23 2, 80 | seemingly not a special act. Now devotion seems ~to qualify other
24 2, 80 | devout ~mind." Therefore devotion is not a special act.~Aquin.:
25 2, 80 | various genera of ~acts. But devotion is common to various genera
26 2, 80 | genuflect devoutly. Therefore devotion is not a special act.~Aquin.:
27 2, 80 | cognitive virtue or power. But devotion belongs to neither, as may
28 2, 80 | Q[23], A[4]). Therefore devotion ~is not a special act.~Aquin.:
29 2, 80 | FS, Q[21], ~AA[34]). But devotion has a special reason for
30 2, 80 | reason for merit. Therefore devotion ~is a special act.~Aquin.:
31 2, 80 | Para. 1/1~I answer that, Devotion is derived from "devote" [*
32 2, 80 | viii, 9; x, 28). Hence devotion is apparently ~nothing else
33 2, 80 | kind of act. ~Therefore devotion is a special act of the
34 2, 80 | A[3]). Wherefore, ~since devotion is an act of the will whereby
35 2, 80 | last end, it follows that devotion prescribes ~the mode to
36 2, 80 | 2 Para. 1/1~Reply OBJ 2: Devotion is to be found in various
37 2, 80 | 3 Para. 1/1~Reply OBJ 3: Devotion is an act of the appetitive
38 2, 80 | Thes. Para. 1/1~Whether devotion is an act of religion?~Aquin.:
39 2, 80 | OBJ 1: It would seem that devotion is not an act of religion.
40 2, 80 | not an act of religion. Devotion, ~as stated above (A[1]),
41 2, 80 | the beloved." Therefore devotion is an act of charity ~rather
42 2, 80 | charity precedes religion; and devotion seems to precede ~charity;
43 2, 80 | represented by fire, while ~devotion is signified by fatness
44 2, 80 | 6; Ps. 52:6]. Therefore devotion is not an act of religion.~
45 2, 80 | above (Q[81], A[1]). But devotion is directed also to men;
46 2, 80 | that the Jews "out of devotion to the Roman laws," said: "
47 2, 80 | but Caesar." Therefore devotion is not an act of religion.~
48 2, 80 | Para. 1/1~On the contrary, Devotion is derived from "devovere,"
49 2, 80 | act of religion. Therefore devotion is also an act of ~religion.~
50 2, 80 | Hence it is evident that devotion is an act of religion.~Aquin.:
51 2, 80 | manner charity both causes devotion ~(inasmuch as love makes
52 2, 80 | s friend) and feeds on ~devotion. Even so all friendship
53 2, 80 | 3 Para. 1/1~Reply OBJ 3: Devotion to God's holy ones, dead
54 2, 80 | in His ~servants. But the devotion of subjects to their temporal
55 2, 80 | meditation is the cause of devotion?~Aquin.: SMT SS Q[82] A[
56 2, 80 | meditation is not the cause ~of devotion. No cause hinders its effect.
57 2, 80 | are often a hindrance to devotion. Therefore ~contemplation
58 2, 80 | meditation is not the cause of devotion.~Aquin.: SMT SS Q[82] A[
59 2, 80 | and essential cause of ~devotion, the higher objects of contemplation
60 2, 80 | contemplation would arouse greater ~devotion. But the contrary is the
61 2, 80 | we are urged to ~greater devotion by considering Christ's
62 2, 80 | not the proper cause of devotion.~Aquin.: SMT SS Q[82] A[
63 2, 80 | were the proper cause of devotion, it ~would follow that those
64 2, 80 | are also most ~apt for devotion. Yet the contrary is to
65 2, 80 | contrary is to be noticed, for devotion is ~frequently found in
66 2, 80 | not the proper ~cause of devotion.~Aquin.: SMT SS Q[82] A[
67 2, 80 | But spiritual fire causes devotion. Therefore ~meditation is
68 2, 80 | meditation is the cause of devotion.~Aquin.: SMT SS Q[82] A[
69 2, 80 | extrinsic and chief cause of devotion is God, of Whom ~Ambrose,
70 2, 80 | stated above ~(A[1]) that devotion is an act of the will to
71 2, 80 | must ~needs be the cause of devotion, in so far as through meditation
72 2, 80 | is the proximate cause of devotion. The other consideration ~
73 2, 80 | Q[27]] of ~God, causes devotion; whereas the consideration
74 2, 80 | things is a hindrance to devotion.~Aquin.: SMT SS Q[82] A[
75 2, 80 | 27]] and consequently to devotion, because God is supremely
76 2, 80 | are the chief incentive to devotion, leading us thither as a ~
77 2, 80 | guiding hand, although devotion itself has for its object
78 2, 80 | occasion a ~hindrance to devotion; while in simple souls and
79 2, 80 | in simple souls and women devotion abounds ~by repressing pride.
80 2, 80 | perfection, by this very fact his devotion is ~increased.~Aquin.: SMT
81 2, 80 | Whether joy is an effect of devotion? ~Aquin.: SMT SS Q[82] A[
82 2, 80 | joy is not an effect of devotion. As stated ~above (A[3],
83 2, 80 | is the chief incentive to devotion. ~But the consideration
84 2, 80 | joy is not the effect of devotion.~Aquin.: SMT SS Q[82] A[
85 2, 80 | Para. 1/1~OBJ 2: Further, devotion consists chiefly in an interior
86 2, 80 | affliction is the effect of devotion rather ~than gladness or
87 2, 80 | are signs of sorrow." But devotion makes some people shed tears. ~
88 2, 80 | joy is not the effect of devotion.~Aquin.: SMT SS Q[82] A[
89 2, 80 | be comforted by a holy ~devotion."~Aquin.: SMT SS Q[82] A[
90 2, 80 | and principal effect of devotion is the ~spiritual joy of
91 2, 80 | been stated (A[3]) that devotion is caused by a ~twofold
92 2, 80 | bread," etc. Secondarily devotion ~is caused as stated (A[
93 2, 80 | first ~and direct effect of devotion is joy, while the secondary
94 2, 80 | this way tears arise from ~devotion.~
95 2, 81 | and consequently after devotion which belongs to the ~will,
96 2, 81 | is implored with greater devotion, or because God wishes to
97 2, 81 | order to ~excite interior devotion, whereby the mind of the
98 2, 81 | sufficiently prepared for devotion without having recourse
99 2, 81 | the mind and hinder the ~devotion of those who pray: but words
100 2, 81 | signifying some object of devotion ~lift up the mind, especially
101 2, 81 | of it by considering the devotion of ~the people.~Aquin.:
102 2, 81 | recognizes his neediness. ~Devotion too is necessary: but this
103 2, 82 | consisting in the ~internal devotion of the mind; and a bodily
104 2, 82 | is directed to spiritual devotion.~Aquin.: SMT SS Q[84] A[
105 2, 82 | adoration is ~the internal devotion of the mind, while the secondary
106 2, 82 | there conceive a greater devotion and ~are more likely to
107 2, 83 | offered to God, such as devotion, prayer, tithes, ~first-fruits,
108 2, 83 | certain inward sacrifice by devotion, prayer ~and other like
109 2, 86 | because his faith and devotion, ~which moved him to make
110 2, 86 | free to do be done ~without devotion and unwillingly." Now he
111 2, 86 | involuntary and excludes ~devotion. Hence he says pointedly: "
112 2, 86 | free to do be ~done without devotion and unwillingly." On the
113 2, 86 | strengthens the will and increases devotion. Hence the argument does ~
114 2, 87 | required for an oath, namely, ~devotion, and faith whereby we believe
115 2, 87 | 2 Para. 1/1~Reply OBJ 2: Devotion, faith and like conditions
116 2, 89 | since by praising Him our devotion is aroused ~towards Him,
117 2, 89 | in order to arouse man's devotion towards God. Wherefore ~
118 2, 89 | may be the more incited to devotion. ~Wherefore Augustine say (
119 2, 89 | may rise to the feeling of devotion": and he says of ~himself (
120 2, 89 | canticles arouse spiritual ~devotion.~Aquin.: SMT SS Q[91] A[
121 2, 89 | church not in order to arouse devotion, ~but in order to show off,
122 2, 89 | OBJ 3: To arouse men to devotion by teaching and preaching
123 2, 89 | singer ~chant for the sake of devotion, he pays more attention
124 2, 89 | enough to arouse their devotion.~
125 2, 95 | way disposing ~himself to devotion, does not do what he can
126 2, 98 | benefice by reason of ~the devotion that led him to render the
127 2, 102 | religion, and pertains to devotion, ~which is the principal
128 2, 120 | consisting in prayer and devotion, by ~the interior prompting
129 2, 145 | faithful to be raised to God by devotion: and these things are ~particularly
130 2, 169 | has once been ~aroused to devotion, it is more easily recalled
131 2, 169 | easily recalled to its former devotion. ~Hence Augustine says (
132 2, 169 | need ~to be frequent, "lest devotion be extinguished as soon
133 2, 182 | steps ~of the body, but with devotion of the soul, which is the
134 2, 186 | esteemed on account of ~their devotion and piety." Therefore just
135 2, 187 | appear righteous, but out of devotion, that ~they may become more
136 3, 22 | which is offered, and the ~devotion of the offerer. Now the
137 3, 22 | satisfaction, but by the very devotion with which out of charity ~
138 3, 36 | presage of the faith and devotion of the nations who were
139 3, 36 | afar. And therefore, as the devotion and faith of the ~nations
140 3, 51 | Secondly, to commend the devotion of those who gave Him burial.
141 3, 51 | thereby is foreshadowed the devotion of ~the faithful who in
142 3, 52 | life, by their faith and devotion ~towards Christ's death,
143 3, 64 | there any reason why the devotion of a just man should not
144 3, 64 | the sacrament through the devotion of the ~minister: but this
145 3, 64 | sacraments in order to arouse devotion and reverence in the ~recipients.
146 3, 64 | good by their faith and devotion.~Aquin.: SMT TP Q[64] A[
147 3, 64 | to be made good by the ~devotion of the recipient, since
148 3, 66 | certain solemnity, whereby the devotion of the faithful is ~aroused,
149 3, 66 | in order to arouse the devotion of the faithful, and ~their
150 3, 68 | the sacrament with greater devotion.~Aquin.: SMT TP Q[68] A[
151 3, 68 | be baptized, wish, out of devotion, to ~confess their sins,
152 3, 69 | greater, some with less, devotion. And therefore ~some receive
153 3, 69 | they approach with equal devotion: but they are ~bestowed
154 3, 69 | on account of his greater devotion, as stated above. ~Secondly,
155 3, 69 | approaching the sacrament without devotion. Wherefore it is ~manifest
156 3, 69 | as to approach ~without devotion. But this must be understood
157 3, 72 | this sacrament requires devotion both in the ~giver and in
158 3, 79 | according to the ~measure of his devotion and fervor.~Aquin.: SMT
159 3, 79 | to the measure of their ~devotion, and not for the whole punishment.~
160 3, 79 | does, nor as to personal devotion; from ~which it comes to
161 3, 79 | but on the part of man's devotion.~Aquin.: SMT TP Q[79] A[
162 3, 79 | to the measure of their devotion.~Aquin.: SMT TP Q[79] A[
163 3, 80 | Reply OBJ 6: The greatest devotion is called for at the moment
164 3, 80 | sacrament is bestowed, and such devotion is hindered more by what
165 3, 80 | approach this ~sacrament with devotion and previous self-examination,
166 3, 80 | persons can conceive some devotion towards this sacrament, ~
167 3, 80 | there been any preceding devotion towards the ~sacrament:
168 3, 80 | had their wits they showed devotion towards this ~sacrament,
169 3, 80 | the use of reason can have devotion towards ~the sacrament;
170 3, 80 | towards ~the sacrament; actual devotion in some cases, and past
171 3, 80 | be able to conceive some devotion for the ~sacrament, then
172 3, 80 | with great ~reverence and devotion. Consequently, if anyone
173 3, 80 | persons are lacking in this devotion, on account of the many
174 3, 80 | one do as according to his devotion he ~thinketh right; for
175 3, 80 | primitive Church, when the devotion of the ~Christian faith
176 3, 82 | has its efficacy from the devotion of the ~priest interceding,
177 3, 83 | worship, so that man derives devotion ~therefrom, making him more
178 3, 83 | Para. 1/1~OBJ 5: Further, devotion on the part of the faithful
179 3, 83 | sacrament. Consequently, the devotion of the faithful ought not
180 3, 83 | first of all excited to devotion in the "Preface," hence
181 3, 83 | 1/1~Reply OBJ 5: Greater devotion is required in this sacrament
182 3, 83 | requires a more general devotion, i.e. on the ~part of the
183 3, 83 | God on account of their devotion. Consequently the priest ~
184 3, 83 | accepted by God through the devotion of ~the offerers, just as
185 3, 83 | done which pertain to ~the devotion and reverence due to this
186 Suppl, 3 | by the ~exuberance of his devotion, not as regards the natural
187 Suppl, 25| proportion to his faith and devotion. And ~consequently those
188 Suppl, 25| not to be measured by the devotion of the recipient, as the ~
189 Suppl, 25| the remission is not ~the devotion, or toil, or gift of the
190 Suppl, 30| character, but a certain inward devotion which is a kind of ~spiritual
191 Suppl, 31| sacramental. It was due to the ~devotion of the recipients of the
192 Suppl, 32| 1/1~I answer that, The devotion of the recipient, the personal
193 Suppl, 32| account of their lack of ~devotion. Hence it should not be
194 Suppl, 32| Eucharist, requires actual ~devotion in the recipient. Therefore,
195 Suppl, 64| receive ~Christ's body out of devotion.~Aquin.: SMT XP Q[64] A[
196 Suppl, 71| supplied by the greater devotion, either ~of the one who
197 Suppl, 71| unbecoming to assert that the devotion of the ~faithful is fruitless.
198 Suppl, 71| fruitless. Now some, out of devotion, arrange for their ~burial
199 Suppl, 71| Cura pro Mort. iv), the devotion of ~the faithful is not
200 Suppl, 71| did this to excite ~the devotion of the faithful, who are
201 Suppl, 72| sometimes one has greater devotion for a ~lesser saint than
202 Suppl, 72| depends very ~much on one's devotion. Secondly, in order to avoid
203 Suppl, 72| saints, the fervor of our devotion is aroused anew as it ~were.
204 Suppl, 72| recourse to him with pure devotion. ~Hence it is not unnecessary
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