Part, Question
1 1, 2 | absurd. Therefore, not all beings are merely ~possible, but
2 1, 2 | found in things. Among ~beings there are some more and
3 1, 2 | something which is to all ~beings the cause of their being,
4 1, 3 | God is the most noble of beings. Now it is ~impossible for
5 1, 3 | to be the most noble of beings; for a body must be ~either
6 1, 3 | there will be many primal beings other than ~God - which
7 1, 3 | the first being are all beings; and from ~the first good
8 1, 3 | absolutely primal among beings - not ~even matter, nor
9 1, 4 | things, ~so far as they are beings, are like God as the first
10 1, 4 | whereas other things are beings by participation.~Aquin.:
11 1, 5 | said to be good, and to be ~beings, not as though they themselves
12 1, 5 | that other things are both beings and good. Hence they ~have
13 1, 6 | But ~they are not called beings through the divine being,
14 1, 7 | distinguished from all other beings, and all others to be apart
15 1, 8 | Further, the demons are beings. But God is not in the demons;
16 1, 8 | addition, "inasmuch as they are beings." But in things not deformed
17 1, 9 | for they are not called beings as though they were the
18 1, 11 | reality to the substance of beings; as "white" to "man." This,
19 1, 11 | the fact that they are beings, not by the fact that they
20 1, 12 | these are the incorporeal beings, called ~angels. But to
21 1, 13 | the first measure of all beings. Therefore God is homogeneous
22 1, 14 | must note that intelligent beings are distinguished from ~
23 1, 14 | distinguished from ~non-intelligent beings in that the latter possess
24 1, 14 | the nature of intelligent beings has a ~greater amplitude
25 1, 14 | general, that is, only as beings. For ~as fire, if it knew
26 1, 14 | things in so far as they are ~beings.~Aquin.: SMT FP Q[14] A[
27 1, 14 | the like, whereby living beings are ~distinguished from
28 1, 14 | are divided among inferior beings, exist simply and ~unitedly
29 1, 15 | this great multitude of beings was ~produced. According
30 1, 18 | understand belongs to living beings, after considering the ~
31 1, 18 | is that of intelligible beings; for their power of ~self-movement
32 1, 21 | creation; by the production of beings in ~a manner that accords
33 1, 28 | generation in perfect living beings is ~called paternity; and
34 1, 34 | God. But God does not know beings only; ~He knows also non-beings.
35 1, 34 | also relation to ~those beings which are made through the
36 1, 34 | expressive and operative of beings, but is ~expressive and
37 1, 39 | existent" or ~three "wise" beings, or three "eternal," "uncreated,"
38 1, 39 | uncreated," and "immense" ~beings, if these terms are understood
39 1, 44 | 1) the first cause ~of beings; (2) the mode of procession
40 1, 44 | the efficient cause of all beings?~(2) Whether primary matter
41 1, 44 | is the exemplar cause of beings or whether there are ~other
42 1, 44 | appear to be essential to beings, for some beings can be
43 1, 44 | essential to beings, for some beings can be understood ~without
44 1, 44 | it is ~possible that some beings should not be created by
45 1, 44 | it appears that not all beings are from God.~Aquin.: SMT
46 1, 44 | text 3); therefore ~not all beings are from God as from their
47 1, 44 | recipients. Therefore all beings apart ~from God are not
48 1, 44 | their own being, but are beings by participation. ~Therefore
49 1, 44 | failed to realize that any beings existed except sensible ~
50 1, 44 | or as "such," but as "beings."~Aquin.: SMT FP Q[44] A[
51 1, 44 | of things considered as beings, must be ~the cause of things,
52 1, 44 | Therefore there are some ~beings, which are beings or species
53 1, 44 | some ~beings, which are beings or species not existing
54 1, 44 | is concerned only ~with beings, still it is not necessary
55 1, 45 | particular productions of ~some beings, but cannot happen in the
56 1, 45 | universal cause of all beings, which is God. Hence God
57 1, 45 | and the like are called beings, not as if they ~themselves
58 1, 45 | created things are subsisting beings. ~Aquin.: SMT FP Q[45] A[
59 1, 48 | there should ~be not only beings incorruptible, but also
60 1, 48 | incorruptible, but also corruptible beings; so the ~perfection of the
61 1, 55 | because the lower orders of beings are ~essentially in the
62 1, 56 | the order of ~intelligible beings there be any subsisting
63 1, 57 | things is for the higher beings ~to be more perfect than
64 1, 57 | manifold manner in the lower beings, to be ~contained in the
65 1, 57 | angels are intellectual beings of their own ~nature. Therefore,
66 1, 58 | are called "intellectual beings": because even with ~ourselves
67 1, 65 | creatures: for in suchlike ~beings there is no distinction
68 1, 66 | the matter of the heaven - beings in ~potentiality with regard
69 1, 66 | directed towards act, potential beings ~are differentiated by their
70 1, 70 | Whether they are living beings?~Aquin.: SMT FP Q[70] A[
71 1, 70 | lights of heaven are living beings?~Aquin.: SMT FP Q[70] A[
72 1, 70 | lights of heaven are living beings. For ~the nobler a body
73 1, 70 | is adorned with living beings, with fish, ~birds, and
74 1, 70 | adornment, should be living beings also.~Aquin.: SMT FP Q[70]
75 1, 70 | therefore, are ~living beings.~Aquin.: SMT FP Q[70] A[
76 1, 70 | consequently they are living beings.~Aquin.: SMT FP Q[70] A[
77 1, 70 | is by another. But only beings that are living move themselves,
78 1, 70 | heavenly bodies are ~living beings.~Aquin.: SMT FP Q[70] A[
79 1, 70 | bodies are really living beings, their souls ~must be akin
80 1, 70 | heavenly ~bodies to be living beings, this means nothing else
81 1, 70 | heavenly bodies are ~not living beings in the same sense as plants
82 1, 71 | they bring forth living beings, whereas ~birds and fishes
83 1, 73 | production of many individual ~beings, and even of certain new
84 1, 74 | filled, as it were, by the beings that inhabit it. Now the
85 1, 74 | producing the substance of beings instantaneously. For this
86 1, 75 | all things are good, are beings, and are living things,
87 1, 75 | have no matter are simply beings at once." [*The ~Leonine
88 1, 39 | existent" or ~three "wise" beings, or three "eternal," "uncreated,"
89 1, 39 | uncreated," and "immense" ~beings, if these terms are understood
90 1, 45 | 1) the first cause ~of beings; (2) the mode of procession
91 1, 45 | the efficient cause of all beings?~(2) Whether primary matter
92 1, 45 | is the exemplar cause of beings or whether there are ~other
93 1, 45 | appear to be essential to beings, for some beings can be
94 1, 45 | essential to beings, for some beings can be understood ~without
95 1, 45 | it is ~possible that some beings should not be created by
96 1, 45 | it appears that not all beings are from God.~Aquin.: SMT
97 1, 45 | text 3); therefore ~not all beings are from God as from their
98 1, 45 | recipients. Therefore all beings apart ~from God are not
99 1, 45 | their own being, but are beings by participation. ~Therefore
100 1, 45 | failed to realize that any beings existed except sensible ~
101 1, 45 | or as "such," but as "beings."~Aquin.: SMT FP Q[44] A[
102 1, 45 | of things considered as beings, must be ~the cause of things,
103 1, 45 | Therefore there are some ~beings, which are beings or species
104 1, 45 | some ~beings, which are beings or species not existing
105 1, 45 | is concerned only ~with beings, still it is not necessary
106 1, 46 | particular productions of ~some beings, but cannot happen in the
107 1, 46 | universal cause of all beings, which is God. Hence God
108 1, 46 | and the like are called beings, not as if they ~themselves
109 1, 46 | created things are subsisting beings. ~Aquin.: SMT FP Q[45] A[
110 1, 49 | there should ~be not only beings incorruptible, but also
111 1, 49 | incorruptible, but also corruptible beings; so the ~perfection of the
112 1, 56 | because the lower orders of beings are ~essentially in the
113 1, 57 | the order of ~intelligible beings there be any subsisting
114 1, 58 | things is for the higher beings ~to be more perfect than
115 1, 58 | manifold manner in the lower beings, to be ~contained in the
116 1, 58 | angels are intellectual beings of their own ~nature. Therefore,
117 1, 59 | are called "intellectual beings": because even with ~ourselves
118 1, 66 | creatures: for in suchlike ~beings there is no distinction
119 1, 67 | the matter of the heaven - beings in ~potentiality with regard
120 1, 67 | directed towards act, potential beings ~are differentiated by their
121 1, 71 | Whether they are living beings?~Aquin.: SMT FP Q[70] A[
122 1, 71 | lights of heaven are living beings?~Aquin.: SMT FP Q[70] A[
123 1, 71 | lights of heaven are living beings. For ~the nobler a body
124 1, 71 | is adorned with living beings, with fish, ~birds, and
125 1, 71 | adornment, should be living beings also.~Aquin.: SMT FP Q[70]
126 1, 71 | therefore, are ~living beings.~Aquin.: SMT FP Q[70] A[
127 1, 71 | consequently they are living beings.~Aquin.: SMT FP Q[70] A[
128 1, 71 | is by another. But only beings that are living move themselves,
129 1, 71 | heavenly bodies are ~living beings.~Aquin.: SMT FP Q[70] A[
130 1, 71 | bodies are really living beings, their souls ~must be akin
131 1, 71 | heavenly ~bodies to be living beings, this means nothing else
132 1, 71 | heavenly bodies are ~not living beings in the same sense as plants
133 1, 71 | they bring forth living beings, whereas ~birds and fishes
134 1, 72 | production of many individual ~beings, and even of certain new
135 1, 73 | filled, as it were, by the beings that inhabit it. Now the
136 1, 73 | producing the substance of beings instantaneously. For this
137 1, 74 | all things are good, are beings, and are living things,
138 1, 74 | have no matter are simply beings at once." [*The ~Leonine
139 1, 78 | intellect in all intelligent beings; but it must be one in its ~
140 1, 83 | there is another genus of beings, separate from matter ~and
141 1, 83 | matter ~and movement, which beings he called "species" or "
142 1, 83 | sensible bodies, but to those beings ~immaterial and separate:
143 1, 83 | manifest, to introduce other beings, ~which cannot be the substance
144 1, 83 | impression of some superior beings, as Plato held; but that
145 1, 86 | the genus of intelligible beings, just as primary matter
146 1, 86 | potentiality as regards sensible beings; and hence it is called ~"
147 1, 86 | an order of intelligible beings existed above the order
148 1, 86 | participation of incorporeal beings. But as in ~this life our
149 1, 89 | properly and truly called beings; whereas an accident ~has
150 1, 92 | differences of universal beings. But likeness may be ~considered
151 1, 102 | necessity inherent in those beings which are ~determined to
152 1, 103 | artificial and in natural beings: for the builder causes ~
153 1, 103 | accidents are not complete beings, since they do ~not subsist:
154 1, 104 | First Being, and all other beings pre-exist in Him as in their
155 1, 105 | orders of the heavenly beings are taught Divine science
156 1, 106 | Each one of the heavenly beings communicates what ~he learns
157 1, 113 | we can gather how various beings are said to tempt in various ~
158 1, 114 | to the lowest degree of beings. Therefore corporeal ~substance
159 1, 114 | dispositions, are necessary beings; it seems that their effects
160 1, 118 | Secondly, because in all beings whose entire matter is ~
161 2, 3 | Metaph ii, 1); ~whatever are beings by participation, are true
162 2, 8 | is directed ~not only to beings, but also to non-beings.
163 2, 8 | things, ~which are not actual beings. Therefore the will is not
164 2, 8 | privations are said to be ~"beings of reason." In this way,
165 2, 8 | they ~are apprehended, are beings. Accordingly, in so far
166 2, 8 | so far as such like are ~beings, they are apprehended under
167 2, 31 | object of joy in rational beings. And ~yet everything is
168 2, 31 | in speaking of rational beings.~Aquin.: SMT FS Q[31] A[
169 2, 41 | way ascribed to inanimate beings.~Aquin.: SMT FS Q[41] A[
170 2, 46 | between man and ~irrational beings. And yet sometimes one is
171 2, 46 | is angry with irrational beings; ~thus, out of anger, a
172 2, 46 | irrational and inanimate beings, which movement is like
173 2, 50 | But as they are not so far beings of themselves, as ~not to
174 2, 55 | human virtue in rational beings. Therefore ~also human virtue
175 2, 55 | non-subsistent forms are called beings, not as if they themselves
176 2, 63 | inasmuch as we ~are rational beings. The third objection must
177 2, 66 | something about ~celestial beings, though it be based on weak
178 2, 93 | impose laws ~on irrational beings, however much they may be
179 2, 93 | impose laws on rational beings subject to him, in so far
180 2, 96 | framed for a number of human beings, the majority of ~whom are
181 2, 98 | demands, viz. that ~the lowest beings be governed through the
182 2, 98 | through the intermediate beings: and also ~bodily aids,
183 2, 102 | worship Him, are ~corporeal beings: and for their sake there
184 2, 111 | with such as are willing, beings by operating ~that they
185 2, 1 | FP, Q[13], A[8]. Now in beings having an ~intellect, power
186 2, 45 | man surpasses irrational beings by his reason, but he ~has
187 2, 48 | irrational and inanimate beings ~are set in motion by their
188 2, 48 | irrational and inanimate beings ~are moved only by others
189 2, 56 | demands must needs be between beings ~capable of action. Now
190 2, 74 | But to curse irrational beings, considered as creatures
191 2, 81 | order is such that lower beings receive an ~overflow of
192 2, 81 | God's will that inferior beings should be helped by ~all
193 2, 92 | the dead or to inanimate beings. Likewise, ~neither could
194 2, 93 | which appear in inanimate ~beings. If these signs appear in
195 2, 173 | in His providence for all beings." But ~even if this were
196 2, 178 | theories about those sublime beings and godlike ~substances,
197 3, 2 | the begetting ~of living beings, which is called "birth"
198 3, 16 | in ~corporeal and human beings, things of which we may
199 3, 17 | in Christ there are two beings.~Aquin.: SMT TP Q[17] A[
200 3, 17 | Therefore, if there were two ~beings in Christ, and not one only,
201 3, 17 | necessary to assert two beings in Christ - one, inasmuch
202 3, 36 | To the Jews, as rational beings, it was ~fitting that a
203 3, 45 | and faculty of all ~mortal beings; according to Ex. 33:20: "
204 Suppl, 44| perfectly in those animate beings that are not ~animals. It
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