Part, Question
1 1, 20 | Other things being equal, innocence is ~the nobler thing and
2 1, 62 | angel had in the state of innocence.~Aquin.: SMT FP Q[62] A[
3 1, 63 | angel had in the state of innocence.~Aquin.: SMT FP Q[62] A[
4 1, 91 | excluded ~by the state of innocence, as we shall prove (Q[96],
5 1, 92 | above explained (A[4]). But innocence ~and righteousness belong
6 1, 92 | while the likeness is from innocence and ~righteousness."~Aquin.:
7 1, 93 | But man in the state of innocence "saw God ~immediately,"
8 1, 93 | Whether Adam in the state of innocence saw the angels through their ~
9 1, 93 | that Adam, in the state of innocence, saw the ~angels through
10 1, 93 | same: and thus the state of innocence is ~distinct from the state
11 1, 93 | s soul, in the state of ~innocence, was adapted to perfect
12 1, 93 | the case in the state of innocence. ~Wherefore man would have
13 1, 93 | themselves. But in the state of innocence man would have eaten and ~
14 1, 93 | as long as the state of innocence ~continued, it was impossible
15 1, 94 | Whether in the state of innocence he had passions of the soul?~(
16 1, 94 | possessed grace in the state of innocence.~Aquin.: SMT FP Q[95] A[
17 1, 94 | not happen in the state of innocence. Therefore in the ~state
18 1, 94 | Therefore in the ~state of innocence there were no passions of
19 1, 94 | existed ~in the state of innocence; otherwise, however, than
20 1, 94 | extent. But in ~the state of innocence the inferior appetite was
21 1, 94 | not occur in the state of innocence.~Aquin.: SMT FP Q[95] A[
22 1, 94 | impassible in the state of innocence as ~regards the passions
23 1, 94 | fortitude. But in the ~state of innocence no immoderation existed
24 1, 94 | not exist in the state of innocence, as stated above ~(A[2]).
25 1, 94 | unhappiness. But in the state of ~innocence neither sin nor unhappiness
26 1, 94 | not exist in the state of ~innocence; for it implies an obscurity
27 1, 94 | answer that, in the state of innocence man in a certain sense ~
28 1, 94 | was man in the state of innocence. Therefore grace is more ~
29 1, 94 | therefore that in the state of innocence man's works were ~more meritorious
30 1, 95 | BELONGING TO MAN IN THE STATE OF INNOCENCE (FOUR ARTICLES)~We next
31 1, 95 | to man in the state of ~innocence. Under this head there are
32 1, 95 | Whether man in the state of innocence was master over the animals?~(
33 1, 95 | Whether in the state of innocence all men were equal?~(4)
34 1, 95 | Whether Adam in the state of innocence had mastership over the
35 1, 95 | seem that in the state of innocence Adam had no ~mastership
36 1, 95 | Therefore in the state ~of innocence man had no mastership of
37 1, 95 | Therefore in the state of innocence, before man had ~disobeyed,
38 1, 95 | Reply OBJ 3: In the state of innocence man would not have had any
39 1, 95 | seem that in the state of innocence man would not have ~had
40 1, 95 | obeyed man in the state of innocence.~Aquin.: SMT FP Q[96] A[
41 1, 95 | seems that in ~the state of innocence man had no dominion over
42 1, 95 | commanding. So in the state of innocence man had ~mastership over
43 1, 95 | Thus also in the state of innocence man's mastership over plants
44 1, 95 | were equal in the state of innocence?~Aquin.: SMT FP Q[96] A[
45 1, 95 | seem that in the state of innocence all would have been ~equal.
46 1, 95 | inequality." But in the state of innocence there was no sin. Therefore ~
47 1, 95 | were ~equal in the state of innocence.~Aquin.: SMT FP Q[96] A[
48 1, 95 | Whether in the state of innocence man would have been master
49 1, 95 | seem that in the state of innocence man would not have ~been
50 1, 95 | existed in the state of innocence. But man was made subject
51 1, 95 | Therefore in the state of innocence ~man would not have been
52 1, 95 | lacking in the state of ~innocence, "where nothing was wanting
53 1, 95 | over man in the state of innocence.~Aquin.: SMT FP Q[96] A[
54 1, 95 | condition of man in the state of innocence was not ~more exalted than
55 1, 95 | dignity of the state of innocence that ~one man should be
56 1, 95 | master. In the state of ~innocence man could have been a master
57 1, 95 | consequently in the state of ~innocence such a mastership could
58 1, 95 | existed in the state of innocence between man and ~man, for
59 1, 95 | and ~so in the state of innocence he would have led a social
60 1, 96 | Whether man in the state of innocence was immortal?~(2) Whether
61 1, 96 | Whether in the state of innocence man would have been immortal?~
62 1, 96 | seem that in the state of innocence man was not ~immortal. For
63 1, 96 | immortal in the state of innocence, this ~would have been due
64 1, 96 | immortal in the state of innocence.~Aquin.: SMT FP Q[97] A[
65 1, 96 | immortal in the state of innocence.~Aquin.: SMT FP Q[97] A[
66 1, 96 | immortal in ~the state of innocence. For, as Augustine says (
67 1, 96 | bestowed on man in the state of innocence.~Aquin.: SMT FP Q[97] A[
68 1, 96 | Whether in the state of innocence man would have been passible?~
69 1, 96 | seem that in the state of innocence man was passible. ~For "
70 1, 96 | passion." But in the state of innocence man ~would have been sensitive.
71 1, 96 | man slept in the state ~of innocence, according to Gn. 2:21, "
72 1, 96 | passible in the state of ~innocence, and was passive both in
73 1, 96 | Man's body in the state of innocence could be preserved ~from
74 1, 96 | Whether in the state of innocence man had need of food?~Aquin.:
75 1, 96 | seem that in the state of innocence man did not require ~food.
76 1, 96 | unsuitable to the state of innocence. Therefore it seems that ~
77 1, 96 | answer that, In the state of innocence man had an animal life ~
78 1, 96 | befitted man in the state of innocence. ~But in the final state,
79 1, 96 | required it in the ~state of innocence.~Aquin.: SMT FP Q[97] A[
80 1, 96 | say that in the state of innocence man would not have ~taken
81 1, 96 | Whether in the state of innocence man would have acquired
82 1, 97 | Whether in the state of innocence there would have been generation?~(
83 1, 97 | Whether in the state of innocence generation existed?~Aquin.:
84 1, 97 | generation in the state of ~innocence. For, as stated in Phys.
85 1, 97 | corruption in the state of innocence. Therefore neither ~would
86 1, 97 | ever. But in ~the state of innocence man would have lived for
87 1, 97 | Therefore in the ~state of innocence there would have been no
88 1, 97 | generation in the state of innocence.~Aquin.: SMT FP Q[98] A[
89 1, 97 | generation in the state of innocence.~Aquin.: SMT FP Q[98] A[
90 1, 97 | answer that, In the state of innocence there would have been ~generation
91 1, 97 | offspring even in the state of ~innocence.~Aquin.: SMT FP Q[98] A[
92 1, 97 | Reply OBJ 1: In the state of innocence the human body was in itself ~
93 1, 97 | generation in the state of innocence might not ~have been required
94 1, 97 | ii, ~5). In the state of innocence, however, the will of men
95 1, 97 | Whether in the state of innocence there would have been generation
96 1, 97 | existed ~in the state of innocence. For, as Damascene says (
97 1, 97 | Further, in the state of innocence there would have been no ~
98 1, 97 | such thing in the state of innocence.~Aquin.: SMT FP Q[98] A[
99 1, 97 | generation also ~in the state of innocence.~Aquin.: SMT FP Q[98] A[
100 1, 97 | concluded that ~in the state of innocence generation would not have
101 1, 97 | which in the ~state of innocence would not have existed,
102 1, 97 | concupiscence. In ~the state of innocence nothing of this kind would
103 1, 97 | pleasure from the state of innocence, but ardor of desire and ~
104 1, 97 | praiseworthy in the state of innocence, whereas it is praiseworthy
105 1, 98 | Whether in the state of innocence children would have had
106 1, 98 | Whether in the state of innocence children would have had
107 1, 98 | seem that in the state of innocence children would have ~had
108 1, 98 | mind." But in ~the state of innocence there would have been no
109 1, 98 | Therefore, in the state of innocence, children would ~not have
110 1, 98 | infancy. But in the state of innocence there would have been no
111 1, 98 | imperfect. But in the ~state of innocence children would have been
112 1, 98 | Reply OBJ 4: In the state of innocence man would have been born,
113 1, 98 | therefore, in the state of innocence man's active force was not
114 1, 98 | Further, in the state of innocence generation is ordered to
115 1, 98 | Therefore, in the state of innocence, ~there was no need for
116 1, 98 | Therefore also in the state of innocence male and female would have
117 1, 98 | lacking in the state of innocence. And as different ~grades
118 1, 98 | Therefore in the state of ~innocence, both sexes would have been
119 1, 98 | the case in the ~state of innocence, when the body was more
120 1, 99 | seem that in the state of innocence men would not have ~been
121 1, 99 | occurred in the state of innocence. But ~individual accidents
122 1, 99 | Whether in the state of innocence children would have been
123 1, 99 | seem that in the state of innocence children would have ~been
124 1, 99 | possible that in the state of innocence ~children would have been
125 1, 100 | Whether in the state of innocence children would have been
126 1, 100 | Whether in the state of innocence children would have been
127 1, 100 | seem that in the state of innocence children would have ~been
128 1, 100 | have been in the state ~of innocence. Therefore the souls of
129 1, 100 | that, in ~the state of innocence, children would not have
130 1, 100 | would men in the state of innocence have had perfect use of
131 1, 100 | Therefore, in the state of innocence, ~children would not have
132 1, 101 | paradise in the state of innocence. But the cultivation ~of
133 1, 112 | at least in the state of ~innocence: for then he was not beset
134 1, 112 | Reply OBJ 2: In the state of innocence man was not threatened by
135 2, 34 | different in the state of innocence.~Aquin.: SMT FS Q[34] A[
136 2, 87 | no need, in the state of ~innocence, for penal exercises in
137 2, 89 | venially in the state of innocence?~(4) Whether a good or a
138 2, 89 | venial sin in the state of innocence?~Aquin.: SMT FS Q[89] A[
139 2, 89 | venial sin in the state of ~innocence. Because on 1 Tim. 2:14, "
140 2, 89 | possible in the state of innocence, as Augustine declares (
141 2, 89 | venial sin in the state of innocence. This, however, is not to
142 2, 89 | Now, in ~the state of innocence, as stated in the FP, Q[
143 2, 89 | evident that, in the state of innocence, man could not commit a
144 2, 95 | might be held in check, that innocence might ~be safeguarded in
145 2, 102 | the lamb, to ~signify His innocence; in the ram, to foreshadow
146 2, 102 | unite the ~simplicity of innocence, denoted by wool, with the
147 2, 109 | of grace in the state of innocence in which the ~flesh was
148 2, 113 | is the middle state of ~innocence wherein a man has neither
149 2, 5 | man, while in the state of innocence, seemingly had ~his eyes
150 2, 78 | 8) reckons seven, viz. ~"innocence, friendship, concord, piety,
151 2, 78 | declining from evil," to which "innocence" ~belongs, and "doing good,"
152 2, 79 | right commutations and of innocence. of legislative justice ~
153 2, 104 | thanks. Now the gift of innocence is ~greater than that of
154 2, 104 | to ascribe his purity and innocence to his own ~strength; that
155 2, 160 | to himself the good of ~innocence which he has not. To aim
156 2, 161 | appointed in the state of innocence, ~that there was no rebellion
157 2, 161 | because it destroyed the innocence of ~our original state,
158 2, 161 | state, and by robbing it of innocence brought disorder upon ~the
159 2, 162 | to that state of original innocence, it was fitting ~that obstacles
160 2, 162 | Reply OBJ 1: In the state of innocence child-bearing would have
161 2, 163 | allow ~man in the state of innocence to be tempted by evil angels,
162 2, 163 | it: but, ~in the state of innocence, man was able, without any
163 3, 4 | 17). And in this is His innocence ~the more wonderful, seeing
164 3, 4 | and to possess the highest innocence, it was fitting that ~between
165 3, 13 | which it had in the state of innocence. Much more, ~therefore,
166 3, 13 | Adam had in ~the state of innocence that a man's soul should
167 3, 13 | has three states - viz. innocence, sin, and glory, even as
168 3, 13 | comprehension and from the state of ~innocence, freedom from sin - so also
169 3, 14 | which it had in the state of innocence. In the ~same way He might
170 3, 45 | as in ~baptism He confers innocence, signified by the simplicity
171 3, 46 | also, Adam in the state of innocence seems ~to have had a body
172 3, 46 | 5: Further, the victim's innocence lessens the sting of his ~
173 3, 46 | suffered in the state of ~innocence, his pain would have been
174 3, 46 | Reply OBJ 5: The sufferer's innocence does lessen numerically
175 3, 46 | intensified by reason of his innocence, in so far as he deems the
176 3, 61 | grace even in the state of innocence, as we stated ~in the FP,
177 3, 61 | necessary in the state of innocence. ~This can be proved from
178 3, 61 | Therefore in the ~state of innocence man needed no sacraments,
179 3, 61 | Reply OBJ 1: In the state of innocence man needed grace: not so
180 3, 61 | instituted in the state of innocence, not as ~a sacrament, but
181 3, 72 | the font, the fulness of innocence; but in ~Confirmation He
182 3, 72 | the font the fulness of innocence; but in Confirmation ~He
183 3, 72 | having ~kept unsullied the innocence he acquired in Baptism,
184 3, 73 | the Lamb on account of His innocence. As ~to the effect, because
185 3, 79 | the heavenly "bread, bring innocence to the altar." It is no ~
186 3, 79 | if those who do not keep innocence, do not secure the ~effect
187 3, 79 | ever" (Jn. 6:50): "Bring innocence to the altar: your sins,
188 3, 79 | bread ~spiritually; bring innocence to the altar; your sins,
189 3, 80 | altar "spiritually; take innocence to the altar." But angels
190 3, 88 | receiving a greater favor. Now innocence whereby one avoids sin is ~
191 3, 88 | owe it to Thy grace." Now innocence is a greater ~gift, than
192 3, 88 | first sin ~committed after innocence is no less an ingratitude
193 3, 88 | itself, and in this way innocence is a greater favor from ~
194 3, 89 | secondary dignity, viz. innocence, of ~which, as we read in
195 3, 89 | virginity as of ~the recovery of innocence which belongs to man's secondary
196 Suppl, 4 | to his former dignity of innocence, and so something always ~
197 Suppl, 12| satisfaction is not compatible with innocence. Therefore Anselm's ~definition
198 Suppl, 72| And when the guilt ~or innocence of any particular nation
199 Suppl, 79| the case in the state of innocence. ~Consequently those bodies
200 Suppl, 83| withheld by the grace ~of innocence from conducing to the body'
201 Suppl, 93| virginity in the state of innocence, since then was it commanded: ~"
202 Suppl, 93| a ~certain joy in their innocence and carnal integrity [*Cf.
203 Appen1, 1| justice (as in the state of ~innocence) - it follows that the bodies
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