Part, Question
1 1, 23 | 3: Further, "There is no injustice in God" (Rm. 9:14). Now
2 1, 23 | can there be said to be injustice in God, ~if He prepares
3 1, 48 | praised if there were no injustice.~Aquin.: SMT FP Q[48] A[
4 1, 65 | as an ~architect, without injustice, places stones of the same
5 1, 65 | His wisdom, and without injustice, since no diversity of ~
6 1, 49 | praised if there were no injustice.~Aquin.: SMT FP Q[48] A[
7 1, 66 | as an ~architect, without injustice, places stones of the same
8 1, 66 | His wisdom, and without injustice, since no diversity of ~
9 2, 21 | recompense for justice or injustice towards ~another.~Aquin.:
10 2, 35 | specific form, as justice and injustice.~Aquin.: SMT FS Q[35] A[
11 2, 43 | instance, by reason of injustice, either because that other
12 2, 46 | through giving pain: because ~"injustice and imprudence, although
13 2, 46 | 3: Further, justice and injustice can be of one man towards
14 2, 46 | relation of ~justice or injustice.~Aquin.: SMT FS Q[46] A[
15 2, 46 | wrong-doing ~is an act of injustice. Therefore both on the part
16 2, 46 | is a certain justice and injustice between a man and ~himself,"
17 2, 47 | considered ~in the light of an injustice. Wherefore the Philosopher
18 2, 47 | most of all, a man ~does an injustice, when he does an injury
19 2, 73 | but also to ~the sin of injustice, and in this respect may
20 2, 73 | another kind of sin, viz. injustice, in so far as he usurps ~
21 2, 87 | not from God, and is an injustice. Therefore ~sin cannot be
22 2, 94 | or innocent, without any injustice whatever. In like ~manner
23 2, 96 | and when they write, write injustice; to oppress the poor in
24 2, 112 | otherwise there would be injustice ~with Him." But it is impossible
25 2, 112 | But it is impossible for injustice to be with God. Therefore ~
26 2, 113 | transmutation from the state of injustice to the aforesaid state of ~
27 2, 113 | subject to God, may be called injustice, as being contrary to the ~
28 2, 113 | confess against ~myself my injustice to the Lord; and Thou hast
29 2, 10 | children. ~Therefore no injustice is committed if they baptize
30 2, 10 | Para. 1/1~On the contrary, Injustice should be done to no man.
31 2, 10 | man. Now it would be an ~injustice to Jews if their children
32 2, 24 | object of ~his hate was their injustice, which was their evil. Such
33 2, 38 | not stand up ~against his injustice." Therefore it is lawful
34 2, 38 | deception, seem to pertain to injustice. Therefore it is unlawful
35 2, 41 | some come under the head of injustice, those, to ~wit, whereby
36 2, 41 | or every special kind of ~injustice, may be found separately
37 2, 42 | less, and so he would do an injustice ~to the one he ought to
38 2, 43 | detain the truth of God ~in injustice." Therefore wisdom is compatible
39 2, 53 | law, even as neither can injustice be just, ~nor heat cold,
40 2, 53 | land." Now it pertains to injustice or ~illiberality to take
41 2, 54 | far as this pertains to injustice, as when ~a man uses guile
42 2, 54 | prudence, do not ~pertain to injustice in the same way as the execution
43 2, 54 | which ~latter pertain to injustice~Aquin.: SMT SS Q[56] A[2]
44 2, 54 | committed in matters of injustice, can ~be understood to be
45 2, 55 | 2) ~Justice itself; (3) Injustice; (4) Judgment.~Aquin.: SMT
46 2, 56 | virtue: and ~in like manner injustice may be called a general
47 2, 57 | 59] Out. Para. 1/1 - OF INJUSTICE (FOUR ARTICLES)~We must
48 2, 57 | ARTICLES)~We must now consider injustice, under which head there
49 2, 57 | of inquiry:~(1) Whether injustice is a special vice?~(2) Whether
50 2, 57 | Whether one can suffer injustice willingly?~(4) Whether injustice
51 2, 57 | injustice willingly?~(4) Whether injustice is a mortal sin according
52 2, 57 | Thes. Para. 1/1~Whether injustice is a special virtue?~Aquin.:
53 2, 57 | OBJ 1: It would seem that injustice is not a special vice. For
54 2, 57 | seem to be the same as injustice, because justice is a kind
55 2, 57 | kind of equality, ~so that injustice is apparently the same as
56 2, 57 | or iniquity. ~Therefore injustice is not a special sin.~Aquin.:
57 2, 57 | to all the virtues. But ~injustice is contrary to all the virtues:
58 2, 57 | the other sins. Therefore injustice is not a ~special sin.~Aquin.:
59 2, 57 | Para. 1/1~OBJ 3: Further, injustice is opposed to justice which
60 2, 57 | Duabus Anim. x). ~Therefore injustice is not a special sin.~Aquin.:
61 2, 57 | Para. 1/1~On the contrary, Injustice is contrary to justice.
62 2, 57 | special virtue. Therefore injustice is a special vice.~Aquin.:
63 2, 57 | Para. 1/1~I answer that, Injustice is twofold. First there
64 2, 57 | First there is illegal injustice ~which is opposed to legal
65 2, 57 | have the ~character of injustice, as though they arose from
66 2, 57 | as though they arose from injustice, in accord ~with what has
67 2, 57 | Secondly we ~speak of injustice in reference to an inequality
68 2, 57 | toil and losses, and thus injustice has a ~special matter and
69 2, 57 | and the same ~applies to injustice.~Aquin.: SMT SS Q[59] A[
70 2, 57 | and the ~proper object of injustice is the unjust. Therefore
71 2, 57 | things, so too the object of injustice is something unequal, ~through
72 2, 57 | this object the habit of injustice is compared by means of
73 2, 57 | act ~which is called an injustice. Accordingly it may happen
74 2, 57 | operation is not called an injustice. Secondly, this may ~happen
75 2, 57 | operation and the ~habit. For an injustice may sometimes arise from
76 2, 57 | for instance when the ~injustice itself is the direct object
77 2, 57 | one who has the habit ~of injustice: but a man may do what is
78 2, 57 | without having the habit of injustice.~Aquin.: SMT SS Q[59] A[
79 2, 57 | 1~Whether we can suffer injustice willingly?~Aquin.: SMT SS
80 2, 57 | seem that one can suffer injustice willingly. For ~injustice
81 2, 57 | injustice willingly. For ~injustice is inequality, as stated
82 2, 57 | Therefore a ~man can do an injustice to himself, even as to another.
83 2, 57 | whoever does ~himself an injustice, does so involuntarily.
84 2, 57 | can ~voluntarily suffer injustice especially if it be inflicted
85 2, 57 | for having ~committed some injustice. Now suicides were formerly
86 2, 57 | a man can do himself an ~injustice, and consequently it may
87 2, 57 | happen that a man suffers injustice ~voluntarily.~Aquin.: SMT
88 2, 57 | Further, no man does an injustice save to one who suffers
89 2, 57 | to one who suffers that ~injustice. But it may happen that
90 2, 57 | happen that a man does an injustice to one who ~wishes it, for
91 2, 57 | may happen to suffer an injustice voluntarily.~Aquin.: SMT
92 2, 57 | the contrary, To suffer an injustice and to do an injustice are ~
93 2, 57 | an injustice and to do an injustice are ~contraries. Now no
94 2, 57 | contraries. Now no man does an injustice against his will. Therefore
95 2, 57 | other hand no man suffers an injustice except against his will.~
96 2, 57 | speaking no man can do an injustice ~except voluntarily, nor
97 2, 57 | voluntarily, nor suffer an injustice save involuntarily; but
98 2, 57 | owe him, he causes neither injustice nor inequality. For a man'
99 2, 57 | instance or imprudence, but not injustice; because injustice no less
100 2, 57 | but not injustice; because injustice no less than ~justice, is
101 2, 57 | point of doing and suffering injustice, the material element is
102 2, 57 | Accordingly we must reply that ~injustice suffered by one man and
103 2, 57 | suffered by one man and injustice done by another man always ~
104 2, 57 | formal sense a man can do an injustice with the intention of doing
105 2, 57 | the intention of doing an ~injustice, and yet the other man does
106 2, 57 | other man does not suffer an injustice, because ~he suffers voluntarily;
107 2, 57 | hand a man can suffer an ~injustice if he suffer an injustice
108 2, 57 | injustice if he suffer an injustice against his will, while
109 2, 57 | injury unknowingly, does an injustice, not formally but only ~
110 2, 57 | Whether whoever does an injustice sins mortally?~Aquin.: SMT
111 2, 57 | not everyone who does an injustice sins ~mortally. For venial
112 2, 57 | not ~everyone that does an injustice sins mortally.~Aquin.: SMT
113 2, 57 | Further, he who does an injustice in a small matter, departs
114 2, 57 | not everyone that does an injustice sins mortally.~Aquin.: SMT
115 2, 57 | always a mortal sin to do an ~injustice.~Aquin.: SMT SS Q[59] A[
116 2, 57 | sin. ~Now whoever does an injustice does that which is contrary
117 2, 57 | Therefore whoever does an injustice sins mortally.~Aquin.: SMT
118 2, 57 | of another. And so since injustice always consists in an injury ~
119 2, 57 | is evident that to do an injustice is a ~mortal sin according
120 2, 57 | excuse: and he who does an injustice ~through ignorance, does
121 2, 57 | through ignorance, does no injustice except accidentally, as
122 2, 57 | Reply OBJ 2: He who does an injustice in small matters falls short
123 2, 58 | needs be reducible to an ~injustice, since judgment is an act
124 2, 58 | stated above (A[1]). ~Now an injustice is always a mortal sin according
125 2, 58 | this pertains directly to injustice, and consequently ~is a
126 2, 58 | OBJ 3: Since justice and injustice are about external operations, ~
127 2, 58 | suspicion pertains directly to injustice when it is betrayed by external ~
128 2, 58 | laws sometimes contain injustice, according to Is. 10:1, "
129 2, 58 | and when they write, write injustice." Therefore ~we ought not
130 2, 58 | judgment pertains not to injustice.~Aquin.: SMT SS Q[60] A[
131 2, 60 | restored. Now justice and injustice are about certain actions
132 2, 60 | is an act ~of commutative injustice to take away what belongs
133 2, 60 | inequality is sometimes void of injustice, as is the case in loans.
134 2, 60 | The ~other is the sin of injustice, which is consistent with
135 2, 60 | must be punished for the injustice committed. Secondly, a man ~
136 2, 61 | 1/1~OBJ 3: Further, no injustice or sin can be in God. Yet
137 2, 61 | because anyone may, without ~injustice, give of his own as much
138 2, 62 | justice. But no man can do an ~injustice to himself, as is proved
139 2, 62 | it ~contain no manifest injustice, he does not has no right
140 2, 64 | one man does another an injustice. Now "no man suffers an ~
141 2, 64 | Now "no man suffers an ~injustice willingly," as stated in
142 2, 65 | OF LAW (QQ[67]-71)~OF THE INJUSTICE OF A JUDGE, IN JUDGING (
143 2, 65 | consideration: (1) The ~injustice of a judge in judging; (
144 2, 65 | judge in judging; (2) The injustice of the prosecutor in ~accusing; (
145 2, 65 | prosecutor in ~accusing; (3) The injustice of the defendant in defending
146 2, 65 | defending himself; (4) ~The injustice of the witnesses in giving
147 2, 65 | giving evidence; (5) The injustice of ~the advocate in defending.~
148 2, 66 | this can be ~done without injustice: for it is stated there
149 2, 68 | 70] Out. Para. 1/1 - OF INJUSTICE WITH REGARD TO THE PERSON
150 2, 68 | ARTICLES)~We must now consider injustice with regard to the person
151 2, 68 | generically, even as any ~kind of injustice. Hence the prohibition of
152 2, 68 | judgment, in order to prevent injustice is ~not a mortal sin by
153 2, 69 | 71] Out. Para. 1/1 - OF INJUSTICE IN JUDGMENT ON THE PART
154 2, 69 | We must now consider the injustice which takes place in judgment
155 2, 69 | nevertheless he sins by reason of injustice in ~his will, since he abuses
156 2, 70 | since it is a kind of ~injustice. But words seem to inflict
157 2, 70 | but of some other kind of ~injustice, of which we have spoken
158 2, 75 | things, and He hateth all injustice."~Aquin.: SMT SS Q[77] A[
159 2, 76 | evidently commit a sin of ~injustice. In like manner he commits
160 2, 76 | like manner he commits an injustice who lends wine or ~wheat,
161 2, 77 | subject and matter, so legal injustice is materially "all ~sin."
162 2, 77 | point of view of legal injustice.~Aquin.: SMT SS Q[79] A[
163 2, 102 | frequently exercised with injustice, or owes its ~origin to
164 2, 104 | 1/1~Reply OBJ 3: As in injustice, which is a cardinal virtue,
165 2, 107 | matters in which justice or injustice is questioned."~Aquin.:
166 2, 116 | is a mortal sin to do an injustice to another, since it is ~
167 2, 121 | justice is an occasion of injustice; since the ~stronger a man
168 2, 125 | this seemingly pertains to injustice. Therefore daring, as ~designating
169 2, 146 | only those which contain injustice: ~because the precepts of
170 2, 152 | s, so that he commits an injustice. Therefore it seems ~that
171 2, 152 | comprised under lust and injustice. Nor is this deformity of ~
172 2, 152 | Nor is this deformity of ~injustice altogether accidental to
173 2, 152 | concupiscence so far as to lead to injustice, is thereby shown to be
174 2, 152 | would seem to pertain to ~injustice rather than to lust. Now
175 2, 152 | deformity from the sin of injustice, because the concupiscence ~
176 2, 152 | so that it may avoid an injustice. In fact a twofold ~injustice
177 2, 152 | injustice. In fact a twofold ~injustice attaches to it. One is on
178 2, 152 | and thus it is a kind of injustice. Sacrilege may also come ~
179 2, 152 | which is committed without injustice to ~another person, is the
180 2, 152 | Then, it is ~a greater injustice to have intercourse with
181 2, 157 | external action, belongs to injustice; but as regards the hardness
182 2, 183 | sheep when any man by his injustice and robbery oppresses ~the
183 2, 184 | not ~without committing an injustice forsake their wives, whereas
184 2, 184 | whereas men could ~without injustice renounce riches. Wherefore
185 3, 46 | canst pardon me without ~injustice."~Aquin.: SMT TP Q[46] A[
186 3, 46 | participation hath ~justice with injustice?" But for our sakes Christ "
187 3, 47 | participation of justice with ~injustice." It seems, therefore, that
188 3, 47 | Ethic. v): "No one suffers ~injustice willingly"; and in the same
189 3, 47 | Where no one ~suffers injustice, nobody works injustice."
190 3, 47 | injustice, nobody works injustice." Consequently nobody wreaks ~
191 3, 47 | Consequently nobody wreaks ~injustice upon a willing subject.
192 3, 47 | crucified Christ did Him no ~injustice; and hence their sin was
193 3, 47 | are not excused of their injustice. Nevertheless, ~whoever
194 3, 68 | participation hath justice with injustice?" Wherefore Augustine ~says
195 3, 68 | rulers. Therefore without any injustice rulers can have the children ~
196 3, 88 | confess against myself ~my injustice to the Lord: and Thou hast
197 3, 89 | who has merited it is an ~injustice, which cannot be ascribed
198 3, 89 | Reply OBJ 2: There is no injustice in withdrawing the reward
199 Suppl, 12| subject that has suffered an ~injustice. And since satisfaction
200 Suppl, 12| things; even as one may do an injustice to another, either by ~taking
201 Suppl, 62| lesion becomes a kind of ~injustice, through the fraudulent
202 Suppl, 65| natural law forbids ~not only injustice, but also whatever is opposed
203 Suppl, 68| bestowed on a person without injustice, but ~a person cannot be
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