Part, Question
1 1, 2 | because if one of two ~contraries be infinite, the other would
2 1, 7 | clear from Phys. iii. ~But contraries are concerned about one
3 1, 17 | Whether true and false are contraries?~Aquin.: SMT FP Q[17] A[
4 1, 17 | that true and false are not contraries. For true and ~false are
5 1, 17 | is not are not opposed as contraries. Therefore true and ~false
6 1, 17 | OBJ 2: Further, one of two contraries is not in the other. But
7 1, 17 | true and false are not contraries.~Aquin.: SMT FP Q[17] A[
8 1, 17 | Therefore false and true are not contraries.~Aquin.: SMT FP Q[17] A[
9 1, 17 | and false are opposed as contraries, and not, as ~some have
10 1, 17 | whose ~nature it is to see. Contraries, however, both assert something
11 1, 17 | that true and false are contraries.~Aquin.: SMT FP Q[17] A[
12 1, 17 | 1/1~Reply OBJ 3: Because contraries, and opposites by way of
13 1, 17 | our apprehension of Him contraries exist, for the false opinion ~
14 1, 45 | God does not extend to the contraries of first ~principles; as,
15 1, 48 | Further, each extreme of two contraries is a nature. But evil and ~
16 1, 48 | privation and habit, but as contraries, as the ~Philosopher shows (
17 1, 48 | as being verified in all ~contraries; since one contrary is always
18 1, 48 | simply, but in ~regard to contraries; because, as every form
19 1, 48 | But good and ~evil are contraries. Therefore, evil is not
20 1, 48 | where it is laid down that contraries ~cannot exist together.
21 1, 48 | and bitter, and the like contraries, are only ~considered as
22 1, 48 | are only ~considered as contraries in a special sense, because
23 1, 48 | another. But good and evil are contraries. ~Therefore evil corrupts
24 1, 49 | principles. But ~since all contraries agree in something common,
25 1, 49 | 1 Para. 1/1~Reply OBJ 1: Contraries agree in one genus, and
26 1, 66 | heavenly bodies, is not by contraries, whereas the movements of
27 1, 66 | and ~corruption are from contraries, it follows that, whereas
28 1, 67 | of place, to that of all ~contraries, as is said Metaph. x, text.
29 1, 75 | and corruption are from contraries and into contraries. ~Wherefore
30 1, 75 | from contraries and into contraries. ~Wherefore the heavenly
31 1, 75 | for the notions even of contraries are not themselves contrary,
32 1, 75 | themselves contrary, since ~contraries belong to the same knowledge.
33 1, 75 | contrary to one another. Contraries, however, are ~compared
34 1, 76 | requires to be a medium between contraries, such as hot and ~cold,
35 1, 76 | potentiality with regard to contraries, and is ~able to perceive
36 1, 76 | of ~its being remote from contraries, thereby resembling in a
37 1, 77 | Para. 1/1~OBJ 2: Further, contraries are what differ most from
38 1, 77 | were to have one of two contraries as such for ~its object,
39 1, 77 | the common aspect of both contraries; as sight does not regard ~
40 1, 77 | This is because of two contraries one, in a ~manner, includes
41 1, 46 | God does not extend to the contraries of first ~principles; as,
42 1, 49 | Further, each extreme of two contraries is a nature. But evil and ~
43 1, 49 | privation and habit, but as contraries, as the ~Philosopher shows (
44 1, 49 | as being verified in all ~contraries; since one contrary is always
45 1, 49 | simply, but in ~regard to contraries; because, as every form
46 1, 49 | But good and ~evil are contraries. Therefore, evil is not
47 1, 49 | where it is laid down that contraries ~cannot exist together.
48 1, 49 | and bitter, and the like contraries, are only ~considered as
49 1, 49 | are only ~considered as contraries in a special sense, because
50 1, 49 | another. But good and evil are contraries. ~Therefore evil corrupts
51 1, 50 | principles. But ~since all contraries agree in something common,
52 1, 50 | 1 Para. 1/1~Reply OBJ 1: Contraries agree in one genus, and
53 1, 67 | heavenly bodies, is not by contraries, whereas the movements of
54 1, 67 | and ~corruption are from contraries, it follows that, whereas
55 1, 68 | of place, to that of all ~contraries, as is said Metaph. x, text.
56 1, 74 | and corruption are from contraries and into contraries. ~Wherefore
57 1, 74 | from contraries and into contraries. ~Wherefore the heavenly
58 1, 74 | for the notions even of contraries are not themselves contrary,
59 1, 74 | themselves contrary, since ~contraries belong to the same knowledge.
60 1, 74 | contrary to one another. Contraries, however, are ~compared
61 1, 75 | requires to be a medium between contraries, such as hot and ~cold,
62 1, 75 | potentiality with regard to contraries, and is ~able to perceive
63 1, 75 | of ~its being remote from contraries, thereby resembling in a
64 1, 76 | Para. 1/1~OBJ 2: Further, contraries are what differ most from
65 1, 76 | were to have one of two contraries as such for ~its object,
66 1, 76 | the common aspect of both contraries; as sight does not regard ~
67 1, 76 | This is because of two contraries one, in a ~manner, includes
68 1, 77 | of touch grasps several contraries; such ~as hot or cold, damp
69 1, 80 | suitable and ~harmful are contraries. Since, then, the concupiscible
70 1, 81 | everything ~composed of contraries is of necessity corruptible -
71 1, 90 | bodies he is removed from contraries by an equable temperament.
72 1, 90 | must not actually have the contraries of which that ~sense has
73 1, 90 | the whole "genus" of such contraries - thus, for ~instance, the
74 1, 90 | is a medium between ~two contraries, as much needs be the case
75 1, 96 | of action; and in nature ~contraries are mutually active or passive,
76 1, 97 | contrary to ~generation." But contraries affect the same subject:
77 1, 102 | is evident in the case of contraries. Therefore ~the world is
78 1, 102 | 1~Reply OBJ 2: Although contraries do not agree with each other
79 1, 114 | considered to be the first contraries, by others considered to
80 2, 18 | and habit are immediate contraries, according to the ~Philosopher (
81 2, 20 | cannot be the subject of contraries. But ~good and evil are
82 2, 20 | But ~good and evil are contraries. Therefore the same action
83 2, 20 | cannot be the subject of contraries. But ~good and evil are
84 2, 20 | But ~good and evil are contraries. Therefore the same action
85 2, 27 | thing is not the cause of contraries. But likeness is the cause
86 2, 29 | 1~OBJ 2: Further, of two contraries, one is not the cause of
87 2, 29 | But love and hatred are contraries. Therefore love is not the
88 2, 29 | OBJ 2: Love and hatred are contraries if considered in respect
89 2, 29 | But if taken in respect of contraries, they are not ~themselves
90 2, 31 | impede one another are ~contraries, as the Philosopher states (
91 2, 32 | thing is not the cause of contraries. But hope ~causes affliction,
92 2, 32 | ways, being ~the cause of contraries. And so hope, inasmuch as
93 2, 32 | Para. 1/1~OBJ 2: Further, contraries have contrary effects. But
94 2, 33 | subject though they be ~contraries, do not hinder one another.
95 2, 35 | pleasure. For one of ~two contraries is not the cause of the
96 2, 35 | matter of the other; because ~contraries cannot co-exist together.
97 2, 35 | consent and ~dissent are contraries. Therefore pleasure and
98 2, 35 | Para. 1/1~OBJ 3: Further, contraries are hindrances to one another.
99 2, 35 | thing is not the cause of contraries. But joy ~for one thing,
100 2, 35 | Consequently ~things may be contraries in respect of a generic
101 2, 35 | one same relation to two ~contraries, there is contrariety; e.g.
102 2, 35 | approach to a black thing, are contraries; whereas contrary relations ~
103 2, 35 | contemplation: because contraries, as apprehended by the mind,
104 2, 35 | the same science considers contraries.~Aquin.: SMT FS Q[35] A[
105 2, 38 | it: for "remedies work by contraries" (Ethic. ii, 3). But not ~
106 2, 38 | assuage our own sorrow. For contraries have contrary effects. Now
107 2, 40 | Para. 1/1~OBJ 2: Further, contraries seem to bear on the same
108 2, 42 | nature does not move to contraries. But evil of nature ~is
109 2, 43 | Para. 1/1~On the contrary, Contraries ensue from contrary causes.
110 2, 45 | It is of the essence of contraries to be "farthest ~removed
111 2, 45 | there are not several ~contraries; but in different respects
112 2, 45 | one thing having ~several contraries. Accordingly it has been
113 2, 48 | of the contrary: because contraries stand out more clearly ~
114 2, 53 | contrary, It is natural for contraries to be applicable to the ~
115 2, 53 | increase and decrease are contraries. Since therefore a ~habit
116 2, 54 | distinguished by their objects. ~For contraries differ in species. Now the
117 2, 54 | habit of science regards ~contraries: thus medicine regards the
118 2, 54 | distinction between specific ~contraries is a real distinction yet
119 2, 54 | bad. For ~good and bad are contraries. Now the same habit regards
120 2, 54 | Now the same habit regards contraries, as ~was stated above (A[
121 2, 54 | as virtue to ~vice. Now contraries are divided specifically
122 2, 54 | same habit may be about contraries in so far as ~contraries
123 2, 54 | contraries in so far as ~contraries agree in one common aspect.
124 2, 60 | is but one ~mean between contraries, e.g. between black and
125 2, 60 | the ~intellectual order contraries have one common ratio; so
126 2, 63 | Further, sin and virtue are contraries, so that they are ~incompatible.
127 2, 64 | properly speaking, between contraries, as the ~Philosopher explains (
128 2, 64 | in the intellect; since contraries themselves, as they are
129 2, 64 | and ~negation, which are contraries, as stated at the end of
130 2, 64 | and ~between two such contraries intellectual virtue observes
131 2, 67 | less are considered to be contraries, as when a ~thing from being
132 2, 70 | 5:19, ~seqq.). Because contraries are in the same genus. But
133 2, 71 | incompatible with ~virtue. For contraries cannot be together in the
134 2, 72 | Para. 1/1~On the contrary, Contraries differ specifically, for "
135 2, 72 | not: and nothing hinders contraries from being ~in the same
136 2, 73 | states (Ethic. ii, 8). But contraries cannot be together in ~the
137 2, 73 | the same ~object: because contraries are about the same thing.
138 2, 74 | contrary to virtue: and contraries are about one ~same thing.
139 2, 74 | since it is natural to contraries to be about the same subject, ~
140 2, 82 | incline its subject to ~contraries: since the inclination of
141 2, 82 | cannot incline its subject to contraries. But there is no reason
142 2, 82 | cause of original sin. But contraries have contrary ~causes. Therefore
143 2, 85 | inclined to one of two ~contraries, its inclination to the
144 2, 85 | whatever is composed of contraries is naturally ~corruptible,
145 2, 85 | has a matter composed of contraries, from the ~inclination of
146 2, 94 | objects of pursuit, and their contraries as evil, and ~objects of
147 2, 113 | led to the other, if ~the contraries are not immediate. Now the
148 2, 113 | grace are not immediate contraries; for there is the middle
149 2, 113 | one can be subject to two contraries at once. Now ~some sins
150 2, 113 | once. Now ~some sins are contraries, as wastefulness and miserliness.
151 2, 7 | thing is not the cause of contraries. Now fear ~and hope are
152 2, 7 | Now fear ~and hope are contraries, as stated above (FS, Q[
153 2, 7 | same thing in respect of contraries can be the cause of ~contraries,
154 2, 7 | contraries can be the cause of ~contraries, but not under the same
155 2, 20 | Para. 1/1~OBJ 2: Further, contraries are most distant from one
156 2, 20 | of hope. Since ~therefore contraries destroy one another, it
157 2, 20 | 2 Para. 1/1~Reply OBJ 2: Contraries are things that are most
158 2, 23 | charity can decrease. For contraries by their ~nature affect
159 2, 23 | increase and decrease are contraries. ~Since then charity increases,
160 2, 23 | 1 Para. 1/1~Reply OBJ 1: Contraries affect the same subject
161 2, 36 | should not result from the contraries of ~those things which are
162 2, 57 | to do an injustice are ~contraries. Now no man does an injustice
163 2, 120 | that in ~the first place contraries and obstacles have to be
164 2, 121 | to ~evils of the body, as contraries which it withstands, and
165 2, 122 | man does not yield ~to the contraries that hinder him from achieving
166 2, 123 | Peripatetics. ~Hence their contraries are indeed to be feared;
167 2, 142 | and again because when ~contraries are put in juxtaposition
168 2, 142 | men can be ashamed. For ~contraries have contrary effects. Now
169 2, 162 | his body is composed of contraries, and because "mortal" is
170 2, 162 | body such as is composed of contraries, of which ~corruptibility
171 2, 162 | were it not composed of ~contraries, as the Philosopher states (
172 2, 162 | the body being composed of contraries. But it ~does not regard
173 2, 165 | sake, ~seeketh even the contraries of these, not for the sake
174 2, 170 | worthless if it betokens contraries. Now ~prophecy is a sign
175 3, 14 | necessary for a body composed of contraries to be ~dissolved). Hence,
176 3, 14 | inasmuch as it is made up of contraries. ~But this cause was held
177 3, 14 | Para. 1/1~On the contrary, Contraries cannot take place simultaneously
178 3, 15 | which is composition of contraries, the flesh of ~Christ lay
179 3, 16 | 1: It is impossible for contraries to be predicated of the ~
180 3, 16 | different aspects. And thus contraries are predicated of ~Christ,
181 3, 46 | sadness and gladness are contraries. But Christ's ~whole soul
182 3, 46 | object. Now nothing prevents ~contraries from being in the same subject,
183 3, 54 | heat and cold, and similar ~contraries, which are the principles
184 3, 79 | Para. 1/1~OBJ 3: Further, contraries mutually exclude each other.
185 Suppl, 2 | sin we have committed. For contraries are healed by their ~contraries.
186 Suppl, 2 | contraries are healed by their ~contraries. Now some sins are committed
187 Suppl, 56| Para. 1/1~OBJ 4: Further, contraries have not the same effects.
188 Suppl, 72| namely the composition of contraries. Wherefore a simple ~body,
189 Suppl, 75| whatever is composed of contraries can ~be dissolved into its
190 Suppl, 79| Philosopher (De Gener. i), contraries ~have a natural inclination
191 Suppl, 79| saints will be composed of contraries after the ~resurrection,
192 Suppl, 79| not subject to one of two ~contraries, except through the cessation
193 Suppl, 79| namely ~composition of contraries, is essential to man, but
194 Suppl, 83| For everything composed of contraries must necessarily be corruptible. ~
195 Suppl, 83| will be composed of the contraries whereof ~they are composed
196 Suppl, 83| Para. 1/1~Reply OBJ 1: The contraries of which bodies are composed
197 Suppl, 83| necessary for a body composed of contraries to be corrupted ~unless
198 Suppl, 83| movement be withdrawn, the contraries of which a body is composed
199 Suppl, 83| that a body composed of contraries ~is without fail corrupted
200 Suppl, 91| its contrary, because when contraries are placed beside one ~another
201 Suppl, 91| whereby the soul ~knows contraries are not themselves contrary.
202 Suppl, 95| of ~happiness and their contraries to the state of unhappiness (
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