Part, Question
1 1, 3 | are the same. But God and primary matter exist, and in no
2 1, 3 | absolutely the same. But ~primary matter enters into the composition
3 1, 3 | be composite. But God and primary matter ~are altogether simple.
4 1, 3 | absurdly taught that God was primary matter. Now all these ~contain
5 1, 3 | for man begets man. But primary matter can be neither ~numerically
6 1, 3 | Therefore, strictly speaking, primary matter and God do not differ,
7 1, 5 | through not distinguishing primary matter from privation, said
8 1, 5 | participated than ~being; for primary matter participates in goodness
9 1, 5 | implies desirability. Now primary matter does ~not imply desirability,
10 1, 5 | which desires. Therefore primary ~matter does not contain
11 1, 5 | Para. 1/1~Reply OBJ 3: As primary matter has only potential
12 1, 5 | according to the Platonists, primary matter ~may be said to be
13 1, 7 | Para. 1/1~OBJ 3: Further, primary matter is something other
14 1, 7 | above (Q[3], A[8]). But primary matter is infinite. Therefore
15 1, 7 | 3 Para. 1/1~Reply OBJ 3: Primary matter does not exist by
16 1, 7 | than created. Nevertheless, primary matter even as a ~potentiality
17 1, 8 | everywhere, ~and always; primary matter also, since it is
18 1, 8 | The universal, and also primary matter are indeed ~everywhere;
19 1, 10 | upon the ~essential and primary differences, that eternity
20 1, 10 | other hand others assign primary ~matter as the cause why
21 1, 11 | implies the ~idea of a primary measure; and number is "
22 1, 13 | mere potentiality, as is primary matter. ~Secondly, because
23 1, 14 | nature does not belong to primary matter, ~which is a potentiality,
24 1, 14 | intelligible objects as ~primary matter has to natural things;
25 1, 14 | intelligible objects, just as primary matter is to natural ~things.
26 1, 15 | OBJ 3: Further, God knows primary matter, of which there can
27 1, 16 | before, truth resides, in its primary aspect, ~in the intellect.
28 1, 16 | things are true by one ~primary truth; to which each one
29 1, 16 | truth, but according to the primary truth, inasmuch as it is
30 1, 16 | follows, therefore, that the primary truth is greater ~than the
31 1, 16 | to any ~place or time, as primary matter is said to be one,
32 1, 16 | change is immutable; as primary ~matter is unbegotten and
33 1, 19 | such were considered as primary, and not as ~dependent on
34 1, 19 | God. A thing taken in its primary sense, and ~absolutely considered,
35 1, 19 | God properly, since in its primary ~meaning it includes passion;
36 1, 21 | kind of ~goodness; and the primary source of goodness is God,
37 1, 21 | work of God, ~viewed at its primary source, there appears mercy.
38 1, 23 | reason can be assigned, since primary matter is altogether uniform,
39 1, 25 | power is not in God. For as primary matter is to ~power, so
40 1, 25 | first agent, is to act. But primary matter, ~considered in itself,
41 1, 27 | from the Father as His ~primary creature, and that the Holy
42 1, 33 | notion of the Father; for primary and simple things are ~notified
43 1, 40 | the divine persons is the primary distinction. Therefore ~
44 1, 41 | cause. Hence action, in its primary ~sense, means origin of
45 1, 44 | all beings?~(2) Whether primary matter is created by God,
46 1, 44 | Thes. Para. 1/1~Whether primary matter is created by God?~
47 1, 44 | OBJ 1: It would seem that primary matter is not created by
48 1, 44 | Phys. i, ~text 62). But primary matter has no subject. Therefore
49 1, 44 | has no subject. Therefore primary matter ~cannot have been
50 1, 44 | matter. Therefore God and primary matter are two principles
51 1, 44 | some degree actual. But primary matter is only in ~potentiality,
52 1, 44 | is against the ~nature of primary matter to be a thing made.~
53 1, 44 | nigh unto ~nothing" - viz. primary matter.~Aquin.: SMT FP Q[
54 1, 44 | necessary to say that also primary matter is created by the ~
55 1, 44 | of all things, and since primary matter is from Him, it follows ~
56 1, 48 | absolute potentiality, as ~primary matter, which is the subject
57 1, 54 | Himself," while He made primary matter "nigh unto ~nothing";
58 1, 54 | of a simpler nature ~than primary matter, as being closer
59 1, 54 | being closer to God. But primary matter is its ~own power.
60 1, 63 | especially evident with regard to primary concepts, ~"which everyone
61 1, 66 | philosophers, who maintained that primary matter was some ~corporeal
62 1, 66 | Hence we ~must assert that primary matter was not created altogether
63 1, 66 | referring to the condition of primary ~matter, which in itself
64 1, 66 | water," in this passage. primary matter itself is signified ~
65 1, 66 | create before time was, the primary corporeal ~matter, and the
66 1, 67 | the word light. In its ~primary meaning it signifies that
67 1, 67 | taken in its strict and ~primary meaning, it is to be understood
68 1, 67 | since light is a form of the primary body, and because it is
69 1, 68 | the ninth sphere, and the primary ~movable body that moves
70 1, 68 | according to some, ~is the primary mobile, the cause of the
71 1, 68 | infinite in dimension, and ~the primary element of all bodies. Thus
72 1, 69 | Gen. Contr. Manich. i), primary ~matter is meant by the
73 1, 75 | the first ~potentiality is primary matter. Therefore, since
74 1, 75 | soul must ~participate of primary matter, as part of itself.~
75 1, 75 | actualizes first, we call the "primary animate."~Aquin.: SMT FP
76 1, 75 | things ~received by each. For primary matter receives individual
77 1, 75 | and the potentiality of primary matter ~another, so in each
78 1, 76 | soul. For the ~soul is the primary principle of our nourishment,
79 1, 76 | is the form we call the "primary animate," ~as was said above (
80 1, 76 | that it ~can be moved. But primary matter cannot be moved (
81 1, 76 | depends on their relation to primary ~matter; for "before" and "
82 1, 76 | to inhere immediately to primary ~matter; it would follow
83 1, 76 | philosophers, who held that primary matter was some actual ~
84 1, 76 | organic body, as of its primary ~and proportionate perfectible.~
85 1, 76 | body, which is the soul's primary and proportionate perfectible.
86 1, 77 | the soul is nobler than primary matter. But primary ~matter
87 1, 77 | than primary matter. But primary ~matter is its own potentiality.
88 1, 77 | OBJ 2: The act to which primary matter is in potentiality
89 1, 40 | the divine persons is the primary distinction. Therefore ~
90 1, 41 | cause. Hence action, in its primary ~sense, means origin of
91 1, 45 | all beings?~(2) Whether primary matter is created by God,
92 1, 45 | Thes. Para. 1/1~Whether primary matter is created by God?~
93 1, 45 | OBJ 1: It would seem that primary matter is not created by
94 1, 45 | Phys. i, ~text 62). But primary matter has no subject. Therefore
95 1, 45 | has no subject. Therefore primary matter ~cannot have been
96 1, 45 | matter. Therefore God and primary matter are two principles
97 1, 45 | some degree actual. But primary matter is only in ~potentiality,
98 1, 45 | is against the ~nature of primary matter to be a thing made.~
99 1, 45 | nigh unto ~nothing" - viz. primary matter.~Aquin.: SMT FP Q[
100 1, 45 | necessary to say that also primary matter is created by the ~
101 1, 45 | of all things, and since primary matter is from Him, it follows ~
102 1, 49 | absolute potentiality, as ~primary matter, which is the subject
103 1, 55 | Himself," while He made primary matter "nigh unto ~nothing";
104 1, 55 | of a simpler nature ~than primary matter, as being closer
105 1, 55 | being closer to God. But primary matter is its ~own power.
106 1, 64 | especially evident with regard to primary concepts, ~"which everyone
107 1, 67 | philosophers, who maintained that primary matter was some ~corporeal
108 1, 67 | Hence we ~must assert that primary matter was not created altogether
109 1, 67 | referring to the condition of primary ~matter, which in itself
110 1, 67 | water," in this passage. primary matter itself is signified ~
111 1, 67 | create before time was, the primary corporeal ~matter, and the
112 1, 68 | the word light. In its ~primary meaning it signifies that
113 1, 68 | taken in its strict and ~primary meaning, it is to be understood
114 1, 68 | since light is a form of the primary body, and because it is
115 1, 69 | the ninth sphere, and the primary ~movable body that moves
116 1, 69 | according to some, ~is the primary mobile, the cause of the
117 1, 69 | infinite in dimension, and ~the primary element of all bodies. Thus
118 1, 70 | Gen. Contr. Manich. i), primary ~matter is meant by the
119 1, 74 | the first ~potentiality is primary matter. Therefore, since
120 1, 74 | soul must ~participate of primary matter, as part of itself.~
121 1, 74 | actualizes first, we call the "primary animate."~Aquin.: SMT FP
122 1, 74 | things ~received by each. For primary matter receives individual
123 1, 74 | and the potentiality of primary matter ~another, so in each
124 1, 75 | soul. For the ~soul is the primary principle of our nourishment,
125 1, 75 | is the form we call the "primary animate," ~as was said above (
126 1, 75 | that it ~can be moved. But primary matter cannot be moved (
127 1, 75 | depends on their relation to primary ~matter; for "before" and "
128 1, 75 | to inhere immediately to primary ~matter; it would follow
129 1, 75 | philosophers, who held that primary matter was some actual ~
130 1, 75 | organic body, as of its primary ~and proportionate perfectible.~
131 1, 75 | body, which is the soul's primary and proportionate perfectible.
132 1, 76 | the soul is nobler than primary matter. But primary ~matter
133 1, 76 | than primary matter. But primary ~matter is its own potentiality.
134 1, 76 | OBJ 2: The act to which primary matter is in potentiality
135 1, 78 | senses, which belong to primary matter. But in the third
136 1, 83 | excellent than corporeal ~primary matter. But primary matter
137 1, 83 | corporeal ~primary matter. But primary matter was created by God
138 1, 83 | 2 Para. 1/1~Reply OBJ 2: Primary matter has substantial being
139 1, 84 | quiddity of which is the primary and ~proper object of the
140 1, 86 | and hence it does not know primary matter ~except as proportionate
141 1, 86 | intelligible beings, just as primary matter is a ~potentiality
142 1, 102 | stable element, at least ~primary matter; and something belonging
143 1, 104 | action from proceeding from a primary ~and a secondary agent.~
144 1, 106 | mind, as depending on the ~primary truth, is both speech and
145 1, 114 | conceded. But this latter is primary matter, which is a pure ~
146 1, 114 | most distant from God is primary matter; which ~is in no
147 1, 118 | is not required for the primary ~existence of the individual,
148 2, 9 | inclination. Hence ~neither can primary matter, which is potentiality
149 2, 18 | And therefore just as the primary ~goodness of a natural thing
150 2, 18 | it its ~species, so the primary goodness of a moral action
151 2, 18 | in natural ~things, the primary evil is when a generated
152 2, 18 | else be ~generated); so the primary evil in moral actions is
153 2, 19 | which it consists: thus ~primary bodies are simple. Hence
154 2, 26 | division are related as primary and secondary: ~since that
155 2, 46 | 9), because love is ~the primary root of all the other passions,
156 2, 70 | ultimate, but rather something primary and ~fundamental. Therefore
157 2, 73 | stated above (A[3]) that the primary gravity of ~a sin is derived
158 2, 74 | 1/1~OBJ 2: Further, the primary object of sin is the will,
159 2, 83 | by man's origin, is the primary subject of original sin. ~
160 2, 83 | respect of its essence, is the primary subject of original sin.~
161 2, 84 | which have the character ~of primary origin, as covetousness
162 2, 100 | decalogue, which are the primary elements of the Law.~Aquin.:
163 2, 100 | extends to more persons, as a primary dictate of reason, than ~
164 2, 100 | kindness. Nevertheless it is a ~primary dictate of reason that man
165 2, 1 | contained implicitly in ~certain primary matters of faith, such as
166 2, 2 | Therefore, as regards the primary points or articles of faith,
167 2, 5 | without ~another; or to their primary motive, which is perfect
168 2, 7 | Para. 1/1~Reply OBJ 3: The primary and formal object of faith
169 2, 15 | giver of the law. Now the primary ~subjection of man to God
170 2, 45 | speculative ~science, because the primary universal principles of
171 2, 47 | statements which are taken as primary: wherefore every process
172 2, 47 | an extreme, i.e. of some primary singular and contingent ~
173 2, 47 | 47], AA[3],6). Now this ~primary singular is some singular
174 2, 101 | the one hand it ~is the primary motive for showing honor,
175 2, 106 | of love, signifies the primary root of vengeance, in so
176 2, 153 | unlawful desires. Now ~the primary difference between them
177 3, 56 | stated above (ad 2), the primary cause ~of human resurrection
178 3, 59 | observed that although the primary authority of judging ~rests
179 3, 60 | sensible ~effect being the primary and direct object of man'
180 3, 75 | dissolution cannot be made into primary matter, so ~that a subject
181 Suppl, 14| gratuitous givings, the ~primary reason of the giving is
182 Suppl, 32| De Anima ii). ~Hence the primary root of thought is not the
183 Suppl, 32| appetitive power is not the primary root.~Aquin.: SMT XP Q[32]
184 Suppl, 40| but not as regards his ~primary act.~Aquin.: SMT XP Q[40]
185 Suppl, 41| is not recalled. But the primary ~institution of matrimony
186 Suppl, 54| instituted. Now the essential and primary end of marriage is the ~
187 Suppl, 61| indeed perfect ~as to its primary being, but is not finally
188 Suppl, 70| hearing, and so on; and ~these primary powers remain in the separated
189 Suppl, 75| needs be dissolved into its primary components: and when ~a
190 Suppl, 76| dissolved into them, except in primary matter, even as any other ~
191 Suppl, 76| animal is defined from ~the primary sense, namely touch. But
192 Suppl, 77| instruments belong to the primary intention of art: and it
193 Suppl, 77| they do ~not belong to the primary perfection of the human
194 Suppl, 77| and not on account of the primary being of the species, as ~
195 Suppl, 78| to man on account ~of his primary perfection, which consists
196 Suppl, 78| to cause or preserve the primary ~perfection of human nature
197 Suppl, 78| life, being directed to the primary perfection of nature, it ~
198 Suppl, 83| as it deprives one of the primary good, ~namely being, with
199 Suppl, 89| succession, in the same way as primary matter ~remains one under
200 Suppl, 89| intellect, in this respect, to primary matter. ~Thus it by no means
201 Suppl, 92| Wherefore since by its primary signification ~a dowry refers
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