Part, Question
1 1, 2 | which does not exist ~only begins to exist by something already
2 1, 12 | that, Our natural knowledge begins from sense. Hence our ~natural
3 1, 18 | say then that an animal begins to live when it ~begins
4 1, 18 | begins to live when it ~begins to move of itself: and as
5 1, 19 | one way when that thing begins to be good for him, and ~
6 1, 19 | Thus when the cold ~weather begins, it becomes good to sit
7 1, 24 | opinion of men, or because he begins again to have relation ~
8 1, 42 | Hence ~everything generated begins to be; for the end of generation
9 1, 42 | the Father. Therefore He begins to ~exist, and is not co-eternal
10 1, 42 | agent, as soon as it exists, begins to act thus, the effect
11 1, 42 | and so all that corrupts ~begins not to exist and ceases
12 1, 43 | so that in some way he begins to be present there: either ~
13 1, 43 | is sent, ~or because he begins to be there in some way
14 1, 43 | divine person sent neither begins to ~exist where he did not
15 1, 43 | that he who is sent either begins to exist where he was not ~
16 1, 43 | occurs to creatures; or begins to exist where he was before, ~
17 1, 46 | eternity. For everything which begins ~to exist, is a possible
18 1, 46 | no ~incorruptible thing begins to exist. But there are
19 1, 46 | OBJ 5: Further, nothing begins anew to be moved except
20 1, 46 | voluntary. But neither ~begins to move except by some pre-existing
21 1, 46 | cannot begin; because what begins is not in its ~end, and
22 1, 46 | but because from it time ~begins.~
23 1, 53 | divisible place from which he begins to be moved; but while he
24 1, 53 | from which the movement begins, and the last where the
25 1, 53 | it is clear that when it ~begins to move, it gradually quits
26 1, 63 | nature. But a corporeal thing begins to have its operation in
27 1, 63 | of its creation; as fire begins to move upwards in the first ~
28 1, 63 | nevertheless, that operation which begins with the existence comes
29 1, 63 | principle of generation, begins at once to limp. ~But the
30 1, 63 | is evident that even ~man begins to speak in the very instant
31 1, 67 | Hexaem.] says that Moses begins his narrative from the beginning
32 1, 74 | ends of the day, since day begins with ~morning and ends with
33 1, 74 | evening ends the day, which ~begins with the light, the termination
34 1, 42 | Hence ~everything generated begins to be; for the end of generation
35 1, 42 | the Father. Therefore He begins to ~exist, and is not co-eternal
36 1, 42 | as soon as it exists, ~begins to act thus, the effect
37 1, 42 | and so all that corrupts ~begins not to exist and ceases
38 1, 43 | so that in some way he begins to be present there: either ~
39 1, 43 | is sent, ~or because he begins to be there in some way
40 1, 43 | divine person sent neither begins to ~exist where he did not
41 1, 43 | that he who is sent either begins to exist where he was not ~
42 1, 43 | occurs to creatures; or begins to exist where he was before, ~
43 1, 47 | eternity. For everything which begins ~to exist, is a possible
44 1, 47 | no ~incorruptible thing begins to exist. But there are
45 1, 47 | OBJ 5: Further, nothing begins anew to be moved except
46 1, 47 | or voluntary. But neither begins to move except by some pre-existing
47 1, 47 | cannot begin; because what begins is not in its ~end, and
48 1, 47 | but because from it time ~begins.~
49 1, 54 | divisible place from which he begins to be moved; but while he
50 1, 54 | from which the movement begins, and the last where the
51 1, 54 | it is clear that when it ~begins to move, it gradually quits
52 1, 64 | nature. But a corporeal thing begins to have its operation in
53 1, 64 | of its creation; as fire begins to move upwards in the first ~
54 1, 64 | nevertheless, that operation which begins with the existence comes
55 1, 64 | principle of generation, begins at once to limp. ~But the
56 1, 64 | is evident that even ~man begins to speak in the very instant
57 1, 68 | Hexaem.] says that Moses begins his narrative from the beginning
58 1, 73 | ends of the day, since day begins with ~morning and ends with
59 1, 73 | evening ends the day, which ~begins with the light, the termination
60 1, 111 | the Father by origin; and begins to be in a new way, by ~
61 1, 111 | power; and in that way begins to be there afresh. Now
62 1, 117 | of ~matter and form, that begins to exist, acquires existence
63 1, 117 | matter and form. Therefore it begins to exist not by generation
64 1, 117 | sleeps. ~But as soon as it begins to attract nourishment,
65 1, 117 | sensitive ~soul of the offspring begins to work towards the perfection
66 1, 118 | cannot even do this; and then begins decline. In fine, ~when
67 2, 1 | are of themselves, reason begins from ~principles that are
68 2, 3 | motion towards the end begins in the will. And therefore
69 2, 6 | and coming towards him, begins to be moved ~towards the
70 2, 9 | is ~evident that the will begins to will something, whereas
71 2, 9 | wills to be healed, he begins to reflect how this can
72 2, 9 | whose ~presence, the will begins to will or not to will something;
73 2, 14 | 1/1~Reply OBJ 2: Reason begins with that which is first
74 2, 17 | last of all, someone's will begins to use, by executing the
75 2, 17 | principle of ~bodily movements begins with the movement of the
76 2, 25 | respect of good, movement begins in love, goes ~forward to
77 2, 25 | while in respect of evil, it begins ~in hatred, goes on to aversion,
78 2, 43 | commandments, ~and thus begins to hope, while hope leads
79 2, 48 | the movement of anger begins in the ~reason, wherefore
80 2, 53 | subject, which ~relation begins in the accident and terminates
81 2, 53 | concrete, the ~relation begins in the subject and terminates
82 2, 53 | concrete, the ~relation begins in the subject and terminates
83 2, 54 | also to the fact that it begins by being imperfectly in ~
84 2, 59 | of passion, as passion, begins in the appetite, ~and ends
85 2, 59 | is the reverse, for it ~begins in the reason and ends in
86 2, 62 | good ~through someone, he begins to love him: and from the
87 2, 68 | Isaias] the enumeration begins with the more excellent
88 2, 69 | life. Because when a ~man begins to make progress in the
89 2, 69 | in so far as "the spirit" begins to reign in men. The ~"possession"
90 2, 89 | generically. But when he begins to have the use of reason,
91 2, 100 | since the order of reason begins with the end, that, for
92 2, 102 | that the first movement ~begins. But the tabernacle was
93 2, 108 | poverty (Mt. 19:21), He ~begins with the words: "If thou
94 2, 110 | inasmuch as its subject begins or ~ceases to be in act
95 2, 111 | which hitherto ~willed evil, begins to will good. And hence,
96 2, 113 | form is acquired, the thing begins to ~operate with the form;
97 2, 4 | faith not only when faith begins anew to be in ~a man, but
98 2, 8 | however, human knowledge begins with the outside of things
99 2, 8 | discourse of reason always begins from an understanding ~and
100 2, 10 | adhere to Satan when he begins to invite one to his abode, ~
101 2, 10 | As soon, however, as it begins to have ~the use of its
102 2, 10 | use of its free-will, it begins to belong to itself, and
103 2, 13 | Consequently, that from which a man begins ~can be perfect in good
104 2, 15 | believe that God is; hence it begins, "Ye that fear the Lord,"
105 2, 16 | faith," because thereby man begins to be established and ~perfected
106 2, 18 | effect is that ~wherefrom it begins to operate: for instance
107 2, 18 | that is where ~the builder begins his work.~Aquin.: SMT SS
108 2, 18 | the point where wisdom ~begins to work, and in this way
109 2, 18 | the fear of ~God not only begins but also perfects wisdom,
110 2, 23 | OBJ 2: Further, charity begins to progress as soon as it
111 2, 23 | to progress as soon as it begins to be. ~Therefore we ought
112 2, 23 | state of man wherein he begins to speak and to use his
113 2, 23 | that of puberty when he begins to ~acquire the power of
114 2, 25 | lovable it is, since ~loving begins with seeing, according to
115 2, 25 | longer, for the ~father begins to love his child at once,
116 2, 25 | once, whereas the child begins to ~love his father after
117 2, 26 | to something else, love begins there, and thence ~goes
118 2, 26 | to speak; for knowledge ~begins from creatures, tends to
119 2, 26 | tends to God, and love begins with God as the last ~end,
120 2, 58 | first degree is when a man ~begins to doubt of another's goodness
121 2, 60 | intention, when, to wit, he begins to have ~a mind to hold
122 2, 77 | time when any special sin ~begins. But this is not possible
123 2, 77 | time the sin of omission begins. But it may happen that
124 2, 77 | that the sin of omission begins when he ~engages in an action
125 2, 77 | must say that ~the omission begins to be imputed to him as
126 2, 94 | But afterwards when a man ~begins to entangle his mind with
127 2, 108 | positively but dubiously, for he begins ~by saying: "Unless perhaps
128 2, 121 | civil or home life. Hence he begins ~by saying (De Offic. i): "
129 2, 135 | person who has the habit, begins to ~perform the act, yet
130 2, 135 | for instance a builder ~begins to build a house, but does
131 2, 135 | chooses to persevere ~and begins to carry out his choice
132 2, 160 | any particular sin: for it begins by being conceived in thought,
133 2, 163 | Augustine (De Trin. xii, 12), it begins with the concupiscence of
134 2, 166 | sacred doctrine; hence he begins by saying: ~"Although jokes
135 2, 170 | reckoning the graces, he begins with prophecy, which is ~
136 2, 178 | inchoate beatitude, which begins now and will be ~continued
137 2, 178 | the contemplative life begins here so that it may ~be
138 2, 178 | The contemplative life begins here, so ~as to be perfected
139 2, 178 | the fire of love which ~begins to burn here is aflame with
140 2, 179 | but the contemplative life begins here, to be ~perfected in
141 2, 180 | Ezech.) that "contemplation begins here, so as to be perfected
142 2, 182 | the furnace of ~love which begins to burn here, will burn
143 2, 187 | it is clear that one man begins ~straightway not only from
144 2, 187 | says (De Consol. iii, 10), "begins with perfect ~things." And
145 3, 6 | with which his operation begins - and this because the ~
146 3, 16 | said to be made that which begins to be ~predicated of it
147 3, 16 | those in whom ~human nature begins to be in a newly created
148 3, 34 | has perfect existence, and begins to act ~unless it is hindered.
149 3, 34 | soon as it is generated, begins to ~give heat and light.
150 3, 35 | speaking, that is born which begins to exist by ~nativity. But
151 3, 35 | rather ~is it the person that begins to exist in some nature.
152 3, 35 | born, when the light of day begins to increase in ~length,"
153 3, 41 | man to grave sins, but he ~begins with lighter sins, so as
154 3, 44 | the sun naturally ~always begins in that part of the sun
155 3, 53 | actual death, so ~that he begins in any way to live anew
156 3, 64 | intent on something, he begins unintentionally to think ~
157 3, 65 | generation whereby ~a man begins to be and to live: and corresponding
158 3, 66 | that man by ~being baptized begins the new life of righteousness;
159 3, 66 | far as he dies to sin and begins to live anew unto righteousness. ~
160 3, 66 | dies to the old life, and begins to lead the new life. Whence
161 3, 66 | Feast of the ~Holy Ghost begins; for which reason the apostles
162 3, 68 | the old life of sin, and begins ~a certain newness of life,
163 3, 69 | the oldness of sin, and begins to live unto the newness
164 3, 69 | obstacle is removed, it ~begins forthwith to move downwards.
165 3, 71 | spiritual life. But man begins to ~live before being taught.
166 3, 72 | comes to perfect age he begins at once to have intercourse
167 3, 75 | into itself; just as fire begins anew to be in some house,
168 3, 75 | Christ under this sacrament begins at the one ~time to be in
169 3, 75 | which another is converted, ~begins anew to inhere in the matter
170 3, 75 | existing, the form of fire ~begins anew to be in the matter
171 3, 75 | man, the form of the man begins to be ~anew in the matter
172 3, 75 | must be said then that it begins to be ~there by conversion
173 3, 76 | sacrament, because Christ begins to be in this sacrament
174 3, 76 | Further, Christ's body begins to be in this sacrament
175 3, 78 | completed. For, as Christ's body begins to be in this sacrament
176 3, 80 | sunrise), the Roman Church begins it at midnight. ~Consequently,
177 3, 83 | of the day." But the day ~begins at midnight, as was said
178 3, 83 | earth; but when ~the dawn begins to show: because then the
179 3, 83 | mass of the ~Catechumens begins," in which the instruction
180 3, 83 | other words which the priest begins and the ~people take up,
181 3, 85 | Para. 1/1~Reply OBJ 1: Sin begins to displease a man, especially
182 3, 89 | in different men, for one begins ~with a greater grace than
183 Suppl, 7 | additional reason of goodness, begins to belong to ~another kind
184 Suppl, 14| s previous satisfaction begins to avail when he ~recovers
185 Suppl, 14| state of charity ~when he begins to repent. Therefore his
186 Suppl, 14| Whether previous satisfaction begins to avail after man is restored
187 Suppl, 14| his previous ~satisfaction begins to avail, because a gloss
188 Suppl, 14| insincerity. Now Baptism begins to ~avail when insincerity
189 Suppl, 14| Therefore satisfaction begins to avail ~when sin is taken
190 Suppl, 18| himself, and in ~Baptism man begins a new life, and by the baptismal
191 Suppl, 21| since a prudent physician begins with ~lighter and less risky
192 Suppl, 43| therefore for betrothal. But he begins to ~reach the second stage
193 Suppl, 43| sent to school. But man begins to reach the ~third stage
194 Suppl, 43| the end of that period he begins to be fit to make certain
195 Suppl, 48| intercourse. ~Therefore, since it begins by the consent, it would
196 Suppl, 73| the first instant, ~but it begins at once to set up a movement
197 Suppl, 74| of the human race, which begins from our Lord's coming and
198 Suppl, 77| maintained that nothing begins anew to belong to the truth
199 Suppl, 77| opinion is that something new begins to belong principally to ~
200 Suppl, 78| again of youthful age, which begins about the age of ~thirty
201 Suppl, 78| the movement of ~decrease begins.~Aquin.: SMT XP Q[81] A[
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