Part, Question
1 1, 1 | Writ by the manner ~of its speech transcends every science,
2 1, 16 | in the intellect, and in ~speech. Now according as it is
3 1, 16 | but according as it is in speech, it is called enunciable
4 1, 36 | by the use of scriptural speech accommodated to Him. The ~
5 1, 36 | a fallacy of "figure of speech" as the argument concludes
6 1, 51 | Para. 1/1~OBJ 4: Further, speech is the function of a living
7 1, 51 | other operations; just as speech, which is the function of
8 1, 51 | there is a semblance of speech, in so far as they ~fashion
9 1, 54 | it is a common usage of speech, when he ~understands something
10 1, 57 | only ~when expressed by speech, but even when conceived
11 1, 58 | Para. 1/1~OBJ 3: Further, speech is a sign of the intellect.
12 1, 58 | affirmative and negative forms of ~speech, shows that they know both
13 1, 63 | choose and consent, and vocal speech in order to ~exhort; both
14 1, 63 | in the ~last instant of speech, another who catches his
15 1, 63 | away, then, the time for speech and deliberation which is ~
16 1, 63 | affection by intelligible speech, it was possible for the
17 1, 67 | senses, extended in common speech to all knowledge obtained
18 1, 52 | Para. 1/1~OBJ 4: Further, speech is the function of a living
19 1, 52 | other operations; just as speech, which is the function of
20 1, 52 | there is a semblance of speech, in so far as they ~fashion
21 1, 55 | it is a common usage of speech, when he ~understands something
22 1, 58 | only ~when expressed by speech, but even when conceived
23 1, 59 | Para. 1/1~OBJ 3: Further, speech is a sign of the intellect.
24 1, 59 | affirmative and negative forms of ~speech, shows that they know both
25 1, 64 | choose and consent, and vocal speech in order to ~exhort; both
26 1, 64 | in the ~last instant of speech, another who catches his
27 1, 64 | away, then, the time for speech and deliberation which is ~
28 1, 64 | affection by intelligible speech, it was possible for the
29 1, 68 | senses, extended in common speech to all knowledge obtained
30 1, 78 | that is, orderly internal speech; from which, they say, ~
31 1, 78 | which, they say, ~comes speech expressed by the tongue."
32 1, 78 | the ordering of "interior speech," from which proceeds "external ~
33 1, 78 | which proceeds "external ~speech." For every difference of
34 1, 90 | attitude would quite hinder speech, ~which is reason's proper
35 1, 93 | received the faculty of speech from God." But this was
36 1, 105 | of the enlightenment and speech ~of the angels; and of their
37 1, 106 | 107] Out. Para. 1/1 - THE SPEECH OF THE ANGELS (FIVE ARTICLES)~
38 1, 106 | ARTICLES)~We next consider the speech of the angels. Here there
39 1, 106 | 4) Whether the angelic speech is subject to local distance?~(
40 1, 106 | distance?~(5) Whether all the speech of one angel to another
41 1, 106 | hidden from another. But speech manifests ~to another what
42 1, 106 | Para. 1/1 ~OBJ 2: Further, speech is twofold; interior, whereby
43 1, 106 | to another. But exterior speech ~takes place by some sensible
44 1, 106 | the properties of ~bodily speech, should be lifted to the
45 1, 106 | unknown methods of ~interior speech."~Aquin.: SMT FP Q[107]
46 1, 106 | 1~Reply OBJ 2: External speech, made by the voice, is a
47 1, 106 | angel; ~but only interior speech belongs to him, and this
48 1, 106 | includes not only the ~interior speech by mental concept, but also
49 1, 106 | a gloss remarks that the speech of the angels is an ~enlightenment
50 1, 106 | the same way every angelic speech is an enlightening. ~Therefore
51 1, 106 | enlightening is an ~angelic speech; but on the other hand,
52 1, 106 | the other hand, not every speech is an ~enlightening; because,
53 1, 106 | primary truth, is both speech and enlightenment; for example,
54 1, 106 | enlightenment, but is only a speech; for ~instance, when one
55 1, 106 | 1/1~Reply OBJ 3: Every speech of God to the angels is
56 1, 106 | does not speak to God. For speech ~makes known something to
57 1, 106 | the patient, and in ~human speech the teacher is ordered to
58 1, 106 | the agent, and in human speech the disciple to the master;
59 1, 106 | 1 Para. 1/1~Reply OBJ 1: Speech is not always for the purpose
60 1, 106 | distance influences the angelic speech?~Aquin.: SMT FP Q[107] A[
61 1, 106 | distance affects the angelic speech. For ~as Damascene says (
62 1, 106 | works where he is." ~But speech is an angelic operation.
63 1, 106 | it seems that an angel's speech is limited by the ~bounds
64 1, 106 | Therefore in the angelic speech local distance has some
65 1, 106 | local distance impede the speech of one angel to another.~
66 1, 106 | answer that, The angelic speech consists in an intellectual
67 1, 106 | whatever. ~Hence in the angelic speech local distance is no impediment.~
68 1, 106 | Reply OBJ 1: The angelic speech, as above explained (A[1],
69 1, 106 | this is to perceive his speech.~Aquin.: SMT FP Q[107] A[
70 1, 106 | another. But in the angelic speech local distance ~has no effect,
71 1, 106 | enlightenment is a kind of speech. But the enlightenment ~
72 1, 106 | the others." Therefore the speech of one angel to another ~
73 1, 106 | an angel can perceive the speech of one angel to another; ~
74 1, 106 | enlightenments are common to all. But speech may be of ~something ordered
75 1, 108 | manifestation of the truth is ~speech, as when one angel manifests
76 1, 108 | concept to another by way of ~speech.~Aquin.: SMT FP Q[109] A[
77 1, 116 | But men can by means of speech make known to ~angels the
78 2, 12 | the purpose of taste and ~speech" (De Anima ii, 8). Therefore,
79 2, 22 | and yet ordinary human speech is wont to ascribe to them
80 2, 31 | such are movement, repose, speech ~and such like. On the other
81 2, 35 | is sorrow ~depriving of speech; anxiety is the sorrow that
82 2, 35 | said to deprive one of ~speech is because of all the external
83 2, 44 | contrary they lose their speech. Therefore fear does not
84 2, 44 | wherefore fear hinders speech which ensues from the emission
85 2, 44 | tremble especially in their speech, on ~account of the tracheal
86 2, 46 | anger with ~perfection of speech," corresponding to the three
87 2, 46 | we ~have "perfection of speech"]. Therefore Damascene's
88 2, 48 | taciturnity is opposed to speech. But increase in anger conduces
89 2, 48 | increase in anger conduces to ~speech; as is evident from the
90 2, 48 | above all it conduces to ~speech. Therefore it does not cause
91 2, 48 | the tongue from unbridled ~speech. Wherefore Gregory says (
92 2, 48 | altogether ~deprived of speech; and taciturnity is the
93 2, 57 | syllogism or of a fitting speech, or the work ~of counting
94 2, 60 | his regard, by becoming ~speech and deeds: and this belongs
95 2, 71 | the exterior actions of speech or operation. Again, a human ~
96 2, 94 | for ~he makes a becoming speech by the habit of grammar.
97 2, 96 | things are not subject ~to speech, but speech to things."
98 2, 96 | subject ~to speech, but speech to things." Therefore we
99 2, 97 | may be made manifest by ~speech, so may they be made known
100 2, 97 | is evident that by ~human speech, law can be both changed
101 2, 102 | only by touch, but ~also by speech or looks, as Rabbi Moses
102 2, 110 | to the common manner of speech, grace is ~usually taken
103 2, 114 | life; and not merely their ~speech but even their life was
104 2, 1 | articles are parts of speech which are affixed to words
105 2, 10 | Even as a ~thoughtless speech gives rise to error, so
106 2, 12 | betrays itself outwardly in speech ~it is blasphemy is opposed
107 2, 33 | curiosity"; if it ~affect the speech it is called "loquacity";
108 2, 36 | signifies ~contrariety of speech. For this reason when a
109 2, 36 | various ~contrary things in a speech, this is called "contentio,"
110 2, 36 | consists in developing a speech from contrary things," for ~
111 2, 36 | 2/3~Now contrariety of speech may be looked at in two
112 2, 36 | contention is a sharp ~speech suitable for proof and refutation" -
113 2, 36 | respect of the ~acrimony of speech, it is not always a mortal
114 2, 36 | inordinate in mind or in ~speech.~Aquin.: SMT SS Q[38] A[
115 2, 53 | is ascribed ~chiefly to speech. Yet guile may happen also
116 2, 69 | cause he ~defends, and also speech and hearing, that he may
117 2, 72 | name from the sound of his speech, for he speaks disparagingly
118 2, 74 | blasphemy [Douay: 'railing ~speech']," where blasphemy stands
119 2, 78 | do good, and is of gentle speech": and Andronicus too says
120 2, 81 | pray is to speak." Now ~speech belongs to the intellect.
121 2, 81 | originally ~signified a speech, being derived in the first
122 2, 81 | with tears rather than with speech."~Aquin.: SMT SS Q[83] A[
123 2, 87 | Mt. 5:37): ~"But let your speech be: Yea, yea: No, no. And
124 2, 87 | but for a condition of speech.~Aquin.: SMT SS Q[89] A[
125 2, 93 | Christ ~put a stop to his speech, lest together with the
126 2, 107 | man, both in life and in ~speech, shows himself to be such
127 2, 108 | the truth both in one's speech and in one's life. But ~
128 2, 108 | which exceeds the truth in speech, and "irony," which falls ~
129 2, 108 | made use of ~this mode of speech being moved by the spirit
130 2, 109 | And he cites figures of ~speech as an example, where a thing
131 2, 109 | shows himself in life and speech to be what he is, as ~stated
132 2, 120 | that are ~comprised under speech, such as detractions, insults,
133 2, 122 | fighting erect, undaunted in speech, with souls unmoved, and ~
134 2, 123 | Antonomasia is the figure of ~speech whereby we substitute the
135 2, 130 | others. Thirdly, as regards "speech," and then we have "contention," ~
136 2, 139 | It is customary in human speech to employ a common term ~
137 2, 139 | Antonomasia is the figure of ~speech whereby we substitute the
138 2, 144 | kingdom of God is not in speech but in power [virtute]." ~
139 2, 146 | carried away by immoderate ~speech, that rich man who is stated
140 2, 146 | not only to bridle ~the speech, but also to restrain outward
141 2, 151 | pertaining in the main to speech; wherein there is a fourfold ~
142 2, 151 | pleasure, he directs his ~speech thereto, and so gives utterance
143 2, 156 | anger ~in his manner of speech, as stated above (A[5],
144 2, 156 | disorderly and confused speech. The other disorder is when
145 2, 159 | one be not immoderate in ~speech, which refers to the second.
146 2, 160 | pride of will, pride of speech, end pride of deed." Bernard ~[*
147 2, 160 | which a man is proud ~of speech. The third degree of humility
148 2, 163 | irrational animal. Now wisdom, speech, ~and punishment are not
149 2, 166 | exclude fun from human ~speech, but from the sacred doctrine;
150 2, 166 | only is lacking in playful speech, but is also ~burdensome
151 2, 169 | pertain to knowledge, ~some to speech, and some to operation.
152 2, 169 | men unto edification." Now speech is not knowledge itself, ~
153 2, 169 | consists secondarily in speech, in so far as the prophets ~
154 2, 170 | vision, or even by ~audible speech; and in this way this prophecy
155 2, 171 | his disciple by signs of speech, but he cannot ~enlighten
156 2, 174 | Para. 1/1 - PERTAINING TO SPEECH (QQ[176]-177)~OF THE GRACE
157 2, 174 | gratuitous graces that pertain to speech, and ~(1) the grace of tongues; (
158 2, 174 | those who understood ~their speech, or it would have amounted
159 2, 174 | utterance of various ~signs of speech. All this is done in the
160 2, 174 | explain any obscurities of speech arising either from a difficulty
161 2, 174 | or from the ~figures of speech employed, according to Dan.
162 2, 175 | kingdom of God is not in speech, but in ~power." Therefore
163 2, 175 | profit, except by means of speech. ~And since the Holy Ghost
164 2, 175 | members of the Church with ~speech; to the effect that a man
165 2, 175 | will know, not the speech of them ~that are puffed
166 2, 175 | said (1 ~Cor. 2:4): "My speech and my preaching was not
167 2, 175 | Para. 1/1~I answer that, Speech may be employed in two ways:
168 2, 176 | inward movement, or his speech, or some outward action,
169 2, 179 | teaching is ~conveyed by speech, and speech is the audible
170 2, 179 | conveyed by speech, and speech is the audible sign of the
171 2, 179 | teaching is on the part of the speech heard, and ~thus the object
172 2, 185 | a gloss on 1 Cor. 2:4, "Speech is addressed ~privately,
173 2, 185 | inflated withal, lest your speech belie your habit." In both ~
174 3, 3 | the fallacy of figure of speech or of accident; even as
175 3, 6 | our word is united to our speech by means of ~"breathing" [
176 3, 6 | Our word is united to our speech, by means of breathing ~[
177 3, 6 | proceeds, from which the speech is ~formed. And similarly
178 3, 8 | Reply OBJ 2: In metaphorical speech we must not expect a likeness
179 3, 8 | Eph. 4:29: "Let no evil speech proceed from ~your mouth;
180 3, 8 | suddenly he turned his speech to Anti-christ the ~head
181 3, 42 | He says this because His speech is darkness to ~the carnal-minded,
182 3, 44 | says, "He restrained his speech, although ~he was confessing
183 3, 51 | in the customary usage of speech of the Scriptures, whereby
184 3, 58 | after the same manner ~of speech the Apostle adds that "He
185 3, 60 | corresponding to the ~usual forms of speech. And so, although the sensible
186 3, 67 | not be a proper form of ~speech to say: "We wrote this book,"
187 3, 72 | communicates with others by speech, but balm, by its ~odor.
188 3, 78 | My blood" is a ~figure of speech, which can be understood
189 3, 78 | immediately following the speech: ~because the sense is: "
190 3, 78 | the signification of this speech is complete directly those ~
191 3, 78 | it ~would not be a true speech. Moreover, this opinion
192 3, 78 | constitute the truth of one speech, but the words of the different
193 3, 82 | his fingers, or the use of speech; and sometimes on account
194 Suppl, 21| the judgment of railing speech, ~but said: The Lord command
195 Suppl, 36| great care to be examples of speech and conduct to those over ~
196 Suppl, 44| stands the common use of speech.~Aquin.: SMT XP Q[44] A[
197 Suppl, 85| the ~Gospel describes as speech (Mt. 25:84-46), nevertheless
198 Suppl, 85| take place ~suddenly. But speech which is measured by time
199 Suppl, 86| Q[106]],: or by way of speech as the ~lower angels speak
200 Suppl, 89| as life ~is perceived in speech. For although our intellect
|