Part, Question
1 1, 1 | said: For ~we are also His offspring" (Acts 17:28). Nevertheless,
2 1, 33 | metaphorically called begotten, or offspring; and ~consequently, he of
3 1, 51 | OBJ 6: Further, to beget offspring is a vital act. But this
4 1, 73 | species, as the mule is the offspring of an ass and a mare; but
5 1, 52 | OBJ 6: Further, to beget offspring is a vital act. But this
6 1, 72 | species, as the mule is the offspring of an ass and a mare; but
7 1, 92 | the principle of the man's offspring; secondly, because one man ~
8 1, 92 | after ~the birth of the offspring. Therefore we must understand
9 1, 97 | secondly, of the state of the offspring. Under the ~first head there
10 1, 97 | have been ~generation of offspring for the multiplication of
11 1, 97 | belongs to man to beget offspring, on the part of the naturally ~
12 1, 97 | established the begetting of offspring even in the state of ~innocence.~
13 1, 97 | far from supposing that offspring could not be begotten ~without
14 1, 98 | OF THE CONDITION OF THE OFFSPRING AS TO THE BODY (TWO ARTICLES)~
15 1, 98 | consider the condition of the offspring - first, as regards ~the
16 1, 98 | the parent the sex of the offspring might be ~diversified.~Aquin.:
17 1, 98 | Para. 1/1~Reply OBJ 3: The offspring would have been begotten
18 1, 99 | OF THE CONDITION OF THE OFFSPRING AS REGARDS RIGHTEOUSNESS (
19 1, 99 | consider the condition of the offspring as to ~righteousness. Under
20 1, 99 | from the parent to ~the offspring; and for this reason also,
21 1, 99 | grace, so that with their offspring they would have been ~unable
22 1, 100 | OF THE CONDITION OF THE OFFSPRING AS REGARDS KNOWLEDGE (TWO
23 1, 100 | consider the condition of the offspring as to knowledge. Under ~
24 1, 114 | fruit from a tree, and the offspring from ~the mother, to whom
25 1, 114 | pregnant with the unborn offspring, so is the world itself
26 1, 115 | a uniform progression of offspring and seed." ~Nothing therefore
27 1, 117 | the sensitive ~soul of the offspring begins to work towards the
28 1, 117 | adultery, since sometimes offspring is begotten of illicit intercourse. ~
29 1, 117 | beginning in the matter of offspring, and is ~subsequently gradually
30 2, 83 | it ~is transmitted to the offspring, it belongs to the aforesaid
31 2, 94 | intercourse, ~education of offspring and so forth. Thirdly, there
32 2, 100 | as to the propagation of offspring; and this is ~prohibited
33 2, 102 | the nourishment ~of her offspring, were served up on the same
34 2, 102 | spiritual senses, i.e. the offspring, ~and set aside the observance
35 2, 105 | deceased, because" the ~offspring of this union "would not
36 2, 34 | the other. For the ~first offspring of pride is vainglory, which
37 2, 55 | with the female to beget offspring by her, and a parent is
38 2, 55 | is commensurate ~with the offspring to nourish it. Secondly
39 2, 130 | which is the immediate ~offspring of pride, he reckons to
40 2, 152 | to injure the life of the offspring to be born of this union.
41 2, 152 | where the upbringing of the offspring needs care ~of both male
42 2, 152 | female alone suffices for the offspring's upbringing, the union
43 2, 152 | solicitude for the ~certainty of offspring, because on him devolves
44 2, 152 | hinder the good of the human offspring, they proceed from lust,
45 2, 152 | contrary to the good of her ~offspring. The first of these, however,
46 2, 152 | ordained for the good of human ~offspring, as stated above (A[2]).
47 2, 152 | prejudice to the ~future offspring, but also so as to injure
48 2, 162 | female sex is such that ~offspring cannot be born without pain
49 2, 162 | subject, through carrying her ~offspring after conception. Hence
50 2, 179 | imitation it begets a numerous offspring of good ~deeds." Now this
51 3, 27 | to the perfection of the offspring conceived.~Aquin.: SMT TP
52 3, 27 | Wherefore nothing hinders the offspring ~conceived from being sanctified
53 3, 27 | of the rational soul, the offspring conceived ~is not liable
54 3, 27 | transmitting original sin to the ~offspring. Lastly, others say that,
55 3, 27 | transmits original sin to the offspring. Now lust implies ~inordinate
56 3, 28 | Mother, as being her perfect offspring.~Aquin.: SMT TP Q[28] A[
57 3, 29 | another in rearing their offspring.~Aquin.: SMT TP Q[29] A[
58 3, 29 | marriage of Christ's parents, offspring, faith and sacrament. The ~
59 3, 29 | faith and sacrament. The ~offspring we know to have been the
60 3, 31 | the conception of their ~offspring. Now, this matter, according
61 3, 66 | of original sin to the ~offspring by the act of procreation
62 3, 80 | for the sake of begetting offspring, or of paying the ~marriage
63 3, 80 | not desire of begetting offspring, but ~lust that prevails,"
64 Suppl, 41| namely the good of the offspring. For nature intends not
65 Suppl, 41| not only ~the begetting of offspring, but also its education
66 Suppl, 41| says that the begetting ~of offspring is common to all animals.
67 Suppl, 41| there are animals whose ~offspring are able to seek food immediately
68 Suppl, 41| whereas in those whose offspring needs the support of ~both
69 Suppl, 41| intends not only being in the offspring, but also ~perfect being,
70 Suppl, 41| inclination to beget an offspring ~whereby the specific nature
71 Suppl, 43| contrary to ~the good of the offspring (as leprosy, which is wont
72 Suppl, 44| the effect, which is the offspring, and in reference to this
73 Suppl, 44| providing the matter of one offspring as ~though it were derived
74 Suppl, 44| has ~more to do with the offspring than the father has. or
75 Suppl, 44| helpmate in relation to the ~offspring, whereas the man was not
76 Suppl, 49| D, 31), namely "faith, offspring, and ~sacrament." For the
77 Suppl, 49| viii, 12. Therefore as the offspring is reckoned a ~good of matrimony,
78 Suppl, 49| character of useful from the offspring. ~Therefore the offspring
79 Suppl, 49| offspring. ~Therefore the offspring should not be reckoned among
80 Suppl, 49| due end, and thus the ~"offspring" is accounted a good of
81 Suppl, 49| 1 Para. 1/1~Reply OBJ 1: Offspring signifies not only the begetting
82 Suppl, 49| Cor. ~12:14); so that the offspring like a principal end includes
83 Suppl, 49| through being directed to the offspring, is useful, ~and nevertheless
84 Suppl, 49| end of ~marriage is the offspring. Therefore the offspring
85 Suppl, 49| offspring. Therefore the offspring is the chief marriage ~good.~
86 Suppl, 49| part of its genus, while "offspring" and "faith" refer thereto
87 Suppl, 49| we find marriage without "offspring" and without ~"faith," so
88 Suppl, 49| there is marriage without "offspring" so is there marriage ~without "
89 Suppl, 49| marriage (Q[44], A[3]), while offspring ~and faith are not. Therefore
90 Suppl, 49| efficacious than human power. But "offspring" and "faith" pertain to ~
91 Suppl, 49| distinction; for "faith" and "offspring" can be considered in two
92 Suppl, 49| matrimony ~without "faith" and "offspring," because the existence
93 Suppl, 49| matrimony than "faith" and "offspring." Secondly, "faith" and "
94 Suppl, 49| Secondly, "faith" and "offspring" ~may be considered as in
95 Suppl, 49| their principles, so that "offspring" denote the ~intention of
96 Suppl, 49| invalid. Taking "faith" and "offspring" in this sense, ~it is clear
97 Suppl, 49| sense, ~it is clear that "offspring" is the most essential thing
98 Suppl, 49| last. It is the same with ~"offspring" among the marriage goods;
99 Suppl, 49| This ~is what "faith" and "offspring" do in the marriage act,
100 Suppl, 49| namely in order to have offspring, and ~in order to pay the
101 Suppl, 49| Para. 1/1~Reply OBJ 1: The offspring considered as a marriage
102 Suppl, 49| includes ~something besides the offspring as a good intended by nature.
103 Suppl, 49| nature. For nature ~intends offspring as safeguarding the good
104 Suppl, 49| the species, whereas the ~offspring as a good of the sacrament
105 Suppl, 49| nature ~which intends the offspring must needs be referred either
106 Suppl, 49| the intention of having an offspring, as a good of the ~sacrament:
107 Suppl, 49| actually or ~habitually to the offspring as a good of the sacrament.
108 Suppl, 52| obstacle to the good of the offspring than ~slavery is. Yet leprosy
109 Suppl, 52| regards the good of the ~offspring who become subject to the
110 Suppl, 52| from different species the ~offspring follows the mother rather
111 Suppl, 52| cap. ~De rei vendit.) the offspring follows the womb: and this
112 Suppl, 52| is reasonable ~since the offspring derives its formal complement
113 Suppl, 52| law does not hold, the ~offspring follows the inferior condition,
114 Suppl, 54| obstacle to ~the good of the offspring is an impediment to marriage.
115 Suppl, 54| hinders the good of the offspring, because in the words of
116 Suppl, 54| marriage is the ~good of the offspring. and this is hindered by
117 Suppl, 54| not that the good of the offspring is utterly destroyed, since
118 Suppl, 54| which things the good of the offspring consists, ~but that it is
119 Suppl, 54| in ~providing for their offspring, so has it instilled into
120 Suppl, 54| has it instilled into the offspring ~reverence towards their
121 Suppl, 54| or less, according as the offspring is ~more or less necessary
122 Suppl, 54| or the parents to their offspring. ~Hence as the Philosopher
123 Suppl, 54| marriage are the good of the offspring, the curbing of concupiscence,
124 Suppl, 54| which is the good of the offspring, as stated above (A[3]). ~
125 Suppl, 55| account of the ~procreation of offspring, and secondly on account
126 Suppl, 55| union may be ~productive of offspring, but the latter may be wanting.
127 Suppl, 59| good of marriage is the offspring to be brought ~up to the
128 Suppl, 59| which is the good of ~the offspring.~Aquin.: SMT XP Q[59] A[
129 Suppl, 59| chiefly for the good of the ~offspring, not only as to its begetting -
130 Suppl, 59| to be considered in the offspring. one is the ~perfection
131 Suppl, 59| second perfection of the ~offspring, but also the first, since
132 Suppl, 59| debt, for the good of the offspring, or ~for the troth whereby
133 Suppl, 59| against the good of the offspring. Consequently, ~the husband
134 Suppl, 59| the mother, because "the offspring ~follows the womb," and
135 Suppl, 62| the ~uncertainty of her offspring.~Aquin.: SMT XP Q[62] A[
136 Suppl, 62| since by it the certainty of offspring is destroyed, faith is broken,
137 Suppl, 62| consisting in the rearing of the offspring to the ~worship of God,
138 Suppl, 62| affect ~the certainty of offspring.~Aquin.: SMT XP Q[62] A[
139 Suppl, 62| involves uncertainty of the offspring, whereas the husband's ~
140 Suppl, 62| regards the good of the offspring the wife's adultery is a
141 Suppl, 62| comparison with the good of the offspring there is more reason for ~
142 Suppl, 63| goods which are fidelity, offspring, ~and sacrament. Therefore
143 Suppl, 64| often transmitted to ~the offspring. Therefore it would seem
144 Suppl, 64| greater corruption in the offspring. ~Yet a leper can ask for
145 Suppl, 64| may be detrimental to the ~offspring. Yet if the wife be unfruitful
146 Suppl, 64| deformed blind lame leprous offspring ~conceived: so that those
147 Suppl, 64| frequently resulted to the offspring from such ~intercourse.
148 Suppl, 64| directed to the good of the offspring, all use of ~marriage which
149 Suppl, 64| intended for the good of the offspring is in order. ~Consequently
150 Suppl, 64| for fear of ~danger to the offspring. But this opinion would
151 Suppl, 64| bodily ~affliction of the offspring and the danger to her own
152 Suppl, 64| certain with regard to the ~offspring which perhaps would not
153 Suppl, 65| directed to the begetting of ~offspring. But one man may get children
154 Suppl, 65| 20), ~in the begetting of offspring the male is to the female
155 Suppl, 65| and ~thus it is that the "offspring" is assigned as a marriage
156 Suppl, 65| animals, the rearing of whose offspring demands the care of both,
157 Suppl, 65| namely the good of the offspring, but only as ~far as is
158 Suppl, 65| thereby the good of the offspring ~which is the principal
159 Suppl, 65| hindered. For the good of the offspring ~means not only begetting,
160 Suppl, 65| rearing. Now the begetting of ~offspring, though not wholly voided (
161 Suppl, 65| But the rearing of the offspring is altogether done away,
162 Suppl, 65| follows ~uncertainty of the offspring in relation to its father,
163 Suppl, 65| than the multiplying of the offspring for the worship of ~God,
164 Suppl, 65| the ~multiplication of the offspring. Therefore this dispensation
165 Suppl, 65| the multiplication of the offspring to be ~brought up in the
166 Suppl, 65| since the good of the ~offspring is the principal end of
167 Suppl, 65| it was ~necessary for the offspring to be multiplied; because
168 Suppl, 65| Para. 1/1~Reply OBJ 5: The offspring, considered as one of the
169 Suppl, 65| sake of the good of the offspring. Nor are they entirely ~
170 Suppl, 65| begetting and rearing of the ~offspring. and that this good might
171 Suppl, 65| name from the ~good of the offspring [*Cf. Q[44], A[2]], which
172 Suppl, 65| sometimes a man may seek to have offspring of such an intercourse, ~
173 Suppl, 65| befitting to the good of the offspring, which signifies not ~only
174 Suppl, 65| man does an ~injury to the offspring he begets, since such a
175 Suppl, 65| of the ~parent with the offspring that is nature's aim in
176 Suppl, 65| improportionate to the good of ~the offspring which is the principal end
177 Suppl, 65| which is the good of the offspring, the ~union of wife and
178 Suppl, 67| and instruction of the offspring. But ~all things are complete
179 Suppl, 67| Further, the good of the offspring is the principal end of ~
180 Suppl, 67| opposed to the good of ~the offspring, because, according to philosophers,
181 Suppl, 67| certain man cannot ~beget offspring of a certain woman, and
182 Suppl, 67| directed to the ~rearing of the offspring, not merely for a time,
183 Suppl, 67| 14). Therefore, since the offspring is the common good of husband
184 Suppl, 67| directed to the good of the ~offspring, as stated above. But since
185 Suppl, 67| than with the good ~of the offspring, with which it is incompatible
186 Suppl, 67| than in the good of the offspring, ~although it may be connected
187 Suppl, 67| connected ~with the good of the offspring, it is of the natural law,
188 Suppl, 67| which is the good of the offspring; although in ~respect of
189 Suppl, 67| marriage hinder the good of the offspring with regard ~to some individual,
190 Suppl, 67| proportionate with the good of the offspring ~absolutely speaking: and
191 Suppl, 67| opposed to the good of the ~offspring is against the first precepts
192 Suppl, 67| directed ~to the good of the offspring, which is the principal
193 Suppl, 67| Reply OBJ 1: The good of the offspring, in so far as it belongs
194 Suppl, 67| instruction, until the offspring comes to perfect age. But
195 Suppl, 67| contrary to the good of the ~offspring, in respect of nature's
196 Suppl, 67| account of the good of the offspring. In ~another way a good
197 Suppl, 67| hinder the good ~of the offspring, whether in body as barrenness,
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