Part, Question
1 1, 13 | excellently. Now this ~mode of community of idea is a mean between
2 1, 30 | signify in God?~(4) The community of the term "person."~Aquin.:
3 1, 30 | clear that this is not community of a real thing, as if one
4 1, 30 | What is meant by such a community has been variously determined
5 1, 30 | subject. Some have called it a community of ~exclusion, forasmuch
6 1, 30 | Others thought it to be a community of intention, as ~the definition
7 1, 30 | person" is common by a ~community of idea, not as genus or
8 1, 30 | argument is founded on a real community.~Aquin.: SMT FP Q[30] A[
9 1, 30 | Reply OBJ 3: Although this community is logical and not real,
10 1, 30 | in human affairs is the community of ~person the same as community
11 1, 30 | community of ~person the same as community of genus or species; and
12 1, 39 | division, or from union or from community of possession, but ~from
13 1, 39 | distinct subject. ~The unity or community of the human nature, however,
14 1, 41 | Begotten and Begetter by a community of identity, and not only ~
15 1, 39 | division, or from union or from community of possession, but ~from
16 1, 39 | distinct subject. ~The unity or community of the human nature, however,
17 1, 41 | Begotten and Begetter by a community of identity, and not only ~
18 1, 97 | of masters, inasmuch as community of ~possession is a source
19 1, 104 | that presides over the ~community belongs the directing of
20 1, 112 | inasmuch ~as a man is part of a community, and thus one man is appointed
21 1, 112 | as ~guardian of a whole community; to whom it belongs to provide
22 1, 112 | his relation to the whole community, such as external ~works,
23 2, 21 | as this ~too affects the community, forasmuch as he is a part
24 2, 21 | evil of another, i.e. the community.~Aquin.: SMT FS Q[21] A[
25 2, 21 | belongs to another, i.e. the community, of which he forms part,
26 2, 21 | he is bound to serve the community.~Aquin.: SMT FS Q[21] A[
27 2, 21 | action, redounds to the community, as stated above.~Aquin.:
28 2, 21 | himself, or by reason of the community: and in each way, our actions, ~
29 2, 21 | On the part of the whole ~community of the universe, because
30 2, 21 | universe, because in every community, he who governs the ~community,
31 2, 21 | community, he who governs the ~community, cares, first of all, for
32 2, 21 | done well or ill in ~the community. Now God is the governor
33 2, 46 | entire class, or a whole community: for instance, when the
34 2, 61 | well not only towards the community, but also towards the parts
35 2, 61 | towards the parts of the ~community, viz. towards the household,
36 2, 66 | pertaining to the life of ~the community. Yet it is evident that
37 2, 81 | all who are members of one community are reputed as one ~body,
38 2, 81 | one ~body, and the whole community as one man. Indeed Porphyry
39 2, 90 | is a part of the perfect ~community, the law must needs regard
40 2, 90 | since the state is a perfect community, as he says in Polit. i, ~
41 2, 90 | and the state is a perfect community, according to ~Polit. i,
42 2, 90 | state, which is a perfect community. ~Consequently he that governs
43 2, 90 | him who has care of the community, and promulgated.~Aquin.:
44 2, 91 | ruler ~who governs a perfect community. Now it is evident, granted
45 2, 91 | AA[1],2, that the whole community of the universe is governed
46 2, 92 | in things regarding the community, ~who behave ill in things
47 2, 92 | enough for the good of ~the community, that the other citizens
48 2, 95 | that one ~who governs the community of the state, as shown above (
49 2, 96 | should be framed for the community?~(2) Whether human law should
50 2, 96 | should be framed for the community rather than for the ~individual?~
51 2, 96 | should be framed not for the ~community, but rather for the individual.
52 2, 96 | framed not only for the ~community, but also for the individual.~
53 2, 96 | should be framed, not for the community, but rather for the ~individual.~
54 2, 96 | as to times. Because the community of the state is ~composed
55 2, 96 | Some things affect the community in one respect, and individuals
56 2, 96 | one man is a part of the community, ~each man in all that he
57 2, 96 | and has, belongs to the community; just as a ~part, in all
58 2, 96 | imposed unequally on the ~community, although with a view to
59 2, 97 | something useful for ~the human community, not being able by themselves
60 2, 97 | business it is to govern the community; wherefore private individuals ~
61 2, 97 | Therefore the rulers of a community ~cannot grant such dispensations,
62 2, 97 | measure. ~Accordingly in every community a man is said to dispense,
63 2, 97 | he who ~is placed over a community is empowered to dispense
64 2, 100 | to the various kinds of community: hence the ~Philosopher (
65 2, 100 | ordained for one kind of community, and the Divine law for ~
66 2, 100 | is ordained for the civil community, ~implying mutual duties
67 2, 100 | consists in directing the human community. Wherefore ~human law makes
68 2, 100 | Body Para. 2/2~But the community for which the Divine law
69 2, 100 | the different kinds of community.~Aquin.: SMT FS Q[100] A[
70 2, 100 | his relations to the human community, so the precepts of ~the
71 2, 100 | man in his relations to a community or commonwealth ~of men
72 2, 100 | man may dwell aright in a ~community, two things are required:
73 2, 100 | well to ~the head of the community; the other is that he behave
74 2, 100 | fellows and partners in the community. It is therefore necessary ~
75 2, 100 | things to the head of the community: first, fidelity; ~secondly,
76 2, 100 | For instance, if in ~some community a law were enacted, such
77 2, 102 | offered ~either for the whole community in general, or also for
78 2, 104 | whatever matters concern the ~community at large and the government
79 2, 105 | consent to the law and by ~community of welfare." Consequently
80 2, 24 | bestows a favor on a whole community: and ~the fulfilment of
81 2, 37 | the mere disunion of the community, whereas ~a heretic is one
82 2, 41 | prelates, and ~the goods of the community are entrusted to all such
83 2, 48 | himself but also the perfect community ~of a city or kingdom; because
84 2, 55 | agreement, as when the whole community agrees that something ~should
85 2, 55 | immediate relation to the community of the household, as ~stated
86 2, 55 | immediate relation to the community of the state and to ~its
87 2, 56 | far as a man who serves a community, serves ~all those who are
88 2, 56 | who are included in that community. Accordingly justice in
89 2, 56 | all who are included in a community, stand in relation ~to that
90 2, 56 | stand in relation ~to that community as parts to a whole; while
91 2, 56 | public stands the ~household community. Consequently, if in addition
92 2, 56 | Reply OBJ 3: The household community, according to the Philosopher ~(
93 2, 56 | individual member of a ~community, just as the good of the
94 2, 58 | those who are subject to the community. Wherefore even as it ~would
95 2, 59 | many, if the ~goods of the community are distributed among many,
96 2, 59 | because the goods ~of the community would be exhausted, and
97 2, 59 | something ~which belonged to the community. Therefore this does not
98 2, 59 | Now matters regarding the community pertain to legal justice. ~
99 2, 59 | who is compared to the community as a ~part to the whole.
100 2, 59 | that which belongs to the community in relation to each single
101 2, 59 | that ~when the goods of the community are distributed among a
102 2, 59 | distributing the goods of the community, belongs ~to none but those
103 2, 59 | prominent position in the ~community. This prominence in an aristocratic
104 2, 59 | prominence in an aristocratic community is gauged ~according to
105 2, 59 | according to various forms of ~community. Hence in distributive justice
106 2, 59 | among the members of the community" (Ethic. v, 2), which very
107 2, 59 | done for the good of the community; while in commutative ~justice
108 2, 59 | a man who has served the community is paid for his ~services,
109 2, 61 | and as representing ~the community over which they are placed,
110 2, 61 | place or represent the whole community: ~and in the same way parents
111 2, 61 | higher position in the community: but if they be honored
112 2, 62 | is compared ~to the whole community, as part to whole. Therefore
113 2, 62 | dangerous ~and infectious to the community, on account of some sin,
114 2, 62 | the welfare of the whole community, so ~that it belongs to
115 2, 62 | alone who has charge of the community's welfare. ~Thus it belongs
116 2, 62 | every man is part of the community, and so, as ~such, he belongs
117 2, 62 | such, he belongs to the community. Hence by killing himself
118 2, 62 | himself he injures ~the community, as the Philosopher declares (
119 2, 62 | oneself. In relation to the community and to God, it is sinful,
120 2, 62 | are the chief part of ~the community. Therefore it is in no way
121 2, 62 | because he deprives the community of a greater good: fourthly,
122 2, 63 | end to the whole of the community of which he ~is a part,
123 2, 63 | directed to the good of the community, in so ~far as it is applied
124 2, 63 | involve an injury to the community, to ~whom the man and all
125 2, 63 | just as a city is a perfect community, so the governor of a city
126 2, 63 | household, which is an imperfect community, ~have imperfect coercive
127 2, 63 | the injury of the whole ~community, as stated above (FS, Q[
128 2, 64 | property is contrary to this community of goods. Therefore it is
129 2, 64 | oneself what belongs to the community.~Aquin.: SMT SS Q[66] A[
130 2, 64 | that which ~concerns the community, as happens where there
131 2, 64 | 1 Para. 1/1~Reply OBJ 1: Community of goods is ascribed to
132 2, 65 | inflict an injury on the community, for whose good it behooves ~
133 2, 66 | spiritual corruption ~of the community. If, however, the sin be
134 2, 66 | not such as to affect the ~community, or if he cannot offer sufficient
135 2, 66 | revealed for the good of the ~community, which should always be
136 2, 68 | corporal ~corruption of the community, or to some grave personal
137 2, 77 | good in relation to the community or in relation ~to God,
138 2, 78 | commutations ~relating to the community." As regards things which
139 2, 86 | to the good of ~the whole community, for instance, in the case
140 2, 101 | him is paid to the whole community over which he presides.
141 2, 132 | even the affairs of the community at large. ~Wherefore the
142 2, 145 | salutary sacraments whereby the community of the ~Christian people,
143 2, 162 | begetting of children, and community of ~works pertaining to
144 2, 185 | Christ, have a claim on the community and on ~brotherly love to
145 2, 186 | life of those who live in community?~Aquin.: SMT SS Q[188] A[
146 2, 186 | it is evident that the community of the essential vows is
147 2, 186 | way to each ~member of the community; wherefore Jerome (Ep. lx
148 2, 186 | individual members of a community wax proud and wanton. But
149 2, 186 | life of those who live in community is more perfect ~than that
150 2, 186 | life of those who live in ~community is more perfect than that
151 2, 186 | life of those who live in community would seem to ~be more perfect.~
152 2, 186 | seem better to live in community than in solitude.~Aquin.:
153 2, 186 | instructing one who lives in community, he says: "You may not do ~
154 2, 186 | life of those who live in community is more perfect than that ~
155 2, 186 | more perfect than to lead a community ~life.~Aquin.: SMT SS Q[
156 2, 186 | practiced, surpasses the community life. But if it be undertaken
157 2, 187 | namely of those who lived in community, because the ~hermetical
158 3, 4 | by a generic or specific community, such as is attributed to
159 3, 4 | the individuals, but by a community of cause, whereby the ~incarnate
160 3, 65 | in regard to the ~whole community of the society in which
161 3, 65 | 6~In regard to the whole community, man is perfected in two
162 3, 65 | receiving power to rule the community and to exercise public acts:
163 3, 65 | against ~divisions in the community; Matrimony, as a remedy
164 3, 80 | in the presence of the community; and so, when the Mass ~
165 Suppl, 3 | whole; thus he who loves a community, virtually loves each one
166 Suppl, 22| individual members of a ~community can be excommunicated, but
167 Suppl, 22| excommunicated, but not the community itself. And ~although sometimes
168 Suppl, 22| is not probable ~that a community would so wholly consent
169 Suppl, 22| prudently decided that a community should ~not be excommunicated,
170 Suppl, 38| 1~OBJ 3: Further, in no community can one who is expelled
171 Suppl, 38| dispose of the offices of the community. Now Orders are offices
172 Suppl, 40| which one congregation or community includes ~another; thus
173 Suppl, 40| includes ~another; thus the community of a province includes the
174 Suppl, 40| a province includes the community of a ~city, and the community
175 Suppl, 40| community of a ~city, and the community of a kingdom includes the
176 Suppl, 40| of a kingdom includes the community of one ~province, and the
177 Suppl, 40| of one ~province, and the community of the whole world includes
178 Suppl, 40| whole world includes the community of ~one kingdom.~Aquin.:
179 Suppl, 41| for the ~perfection of the community; and since there are many
180 Suppl, 41| are necessary to the human community; but ~the inclination of
181 Suppl, 41| perfection ~of the human community requires that some should
182 Suppl, 44| fellowship of a common life and a community regulated ~by Divine and
183 Suppl, 44| matters. And since every ~community is regulated by some law,
184 Suppl, 44| according to which this ~community is directed, namely Divine
185 Suppl, 55| secondly on account of the community of ~works: the former of
186 Suppl, 60| There are two kinds of community: the household, such as
187 Suppl, 60| a ~family; and the civil community, such as a city or kingdom.
188 Suppl, 60| over the latter kind of community, a king for instance, ~can
189 Suppl, 60| for ~the betterment of the community with whose care he is charged.
190 Suppl, 60| he who ~presides over a community of the first kind, can inflict
191 Suppl, 64| children, as well as to the ~community of life. Now leprosy is
192 Suppl, 65| has, ~among men alone, the community of works that are a necessity
193 Suppl, 65| management ~of the household and community of works, the wife is united
194 Suppl, 71| another, unless there ~be some community of life between them. Now
195 Suppl, 71| between them. Now there is no community between ~the dead and the
196 Suppl, 80| spirit, since there is no community of matter between them:
197 Suppl, 85| judgment is pronounced on the community of which ~he is a part.
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