Part, Question
1 1, 2 | which is truest, something ~best, something noblest and,
2 1, 2 | way, so as to obtain the best result. Hence it is plain
3 1, 3 | Now the first good and the best - viz. God - is not a ~participated
4 1, 3 | 2: Further, whatever is best must be attributed to God.
5 1, 4 | Leucippus, did not predicate ~"best" and "most perfect" of the
6 1, 25 | makes everything of the best. He ~cannot therefore make
7 1, 25 | what is very good and the best of all cannot be ~bettered;
8 1, 25 | nothing is better than the best. But as Augustine says ~(
9 1, 47 | For ~it belongs to the best to produce the best. But
10 1, 47 | the best to produce the best. But among things that are ~
11 1, 47 | But among things that are ~best, one is not greater than
12 1, 47 | belongs to God, Who ~is the Best, to make all things equal.~
13 1, 47 | OBJ 1: It is part of the best agent to produce an effect
14 1, 47 | produce an effect which is ~best in its entirety; but this
15 1, 47 | every part of ~the whole the best absolutely, but in proportion
16 1, 47 | made the universe to be best as a whole, according to
17 1, 47 | make each single creature best, but one ~better than another.
18 1, 47 | Further, nature does what is best and much more does God.
19 1, 47 | material ~order. But the best in this sense is not the
20 1, 48 | God makes always what is best, much more ~than nature
21 1, 48 | other agent make what is best in the ~whole, but not what
22 1, 48 | whole, but not what is best in every single part, except
23 1, 49 | considered in relation to what is best. ~Therefore evil and worse
24 1, 62 | life he can behold the ~best intelligible object; and
25 1, 64 | desire what is good and best, which ~is, to be, to live,
26 1, 76 | among animals, ~man has the best sense of touch. And among
27 1, 76 | men, those who have the best ~sense of touch have the
28 1, 76 | sense of touch have the best intelligence. A sign of
29 1, 77 | who can by few remedies; best of ~all is he who has perfect
30 1, 48 | For ~it belongs to the best to produce the best. But
31 1, 48 | the best to produce the best. But among things that are ~
32 1, 48 | But among things that are ~best, one is not greater than
33 1, 48 | belongs to God, Who ~is the Best, to make all things equal.~
34 1, 48 | OBJ 1: It is part of the best agent to produce an effect
35 1, 48 | produce an effect which is ~best in its entirety; but this
36 1, 48 | every part of ~the whole the best absolutely, but in proportion
37 1, 48 | made the universe to be best as a whole, according to
38 1, 48 | make each single creature best, but one ~better than another.
39 1, 48 | Further, nature does what is best and much more does God.
40 1, 48 | material ~order. But the best in this sense is not the
41 1, 49 | God makes always what is best, much more ~than nature
42 1, 49 | other agent make what is best in the ~whole, but not what
43 1, 49 | whole, but not what is best in every single part, except
44 1, 50 | considered in relation to what is best. ~Therefore evil and worse
45 1, 63 | life he can behold the ~best intelligible object; and
46 1, 65 | desire what is good and best, which ~is, to be, to live,
47 1, 75 | among animals, ~man has the best sense of touch. And among
48 1, 75 | men, those who have the best ~sense of touch have the
49 1, 75 | sense of touch have the best intelligence. A sign of
50 1, 76 | who can by few remedies; best of ~all is he who has perfect
51 1, 88 | always ordered to what is best, and since it is ~better
52 1, 90 | his body ought to be the best disposed in what is proper
53 1, 90 | to give to ~his work the best disposition; not absolutely
54 1, 90 | disposition; not absolutely the best, but the best as ~regards
55 1, 90 | absolutely the best, but the best as ~regards the proposed
56 1, 90 | each natural ~being the best disposition; not absolutely
57 1, 90 | that disposition which was best, as most suited to such
58 1, 92 | to that ~in which he can best imitate God in his intellectual
59 1, 94 | he would have done his best to remedy it. ~This is in
60 1, 102 | or nearly ~always for the best; which would not be the
61 1, 102 | For as "it belongs to the best to produce the best," it
62 1, 102 | the best to produce the best," it is not ~fitting that
63 1, 102 | of the world ~must be the best kind of government. Now
64 1, 102 | kind of government. Now the best government is the ~government
65 1, 102 | of the world, being the best form of government, must
66 1, 102 | individuals acted upon; as the best physician is not the one
67 1, 107 | they are ~ordered for the best. But the best ordering of
68 1, 107 | ordered for the best. But the best ordering of a multitude
69 1, 107 | inasmuch as a multitude is best ruled by one ruler, as the ~
70 2, 1 | sweet is absolutely the best of ~all pleasant things,
71 2, 1 | in which he who has the best taste takes most ~pleasure.
72 2, 2 | consists in that which is best. ~Therefore it consists
73 2, 2 | that what all desire ~is best. But all desire delight;
74 2, 2 | Therefore delight is the best of all. Therefore ~happiness,
75 2, 3 | each ~man's self, which is best in him," according to Ethic.
76 2, 7 | circumscribed by place, are best ~known to us. And hence
77 2, 14 | be done most easily and best; but if it can be ~accomplished
78 2, 28 | when he endeavors, to the ~best of his means, to repel whatever
79 2, 35 | movements the voice is the best ~expression of the inward
80 2, 39 | worst ~is contrary to the best" (Ethic. viii, 10). But
81 2, 49 | dispositions of the perfect to the best; and by perfect I mean that ~
82 2, 55 | perfect thing to that which is best." Now the ~best thing to
83 2, 55 | which is best." Now the ~best thing to which man needs
84 2, 56 | disposes to that ~which is best: for the best is the end,
85 2, 56 | which is best: for the best is the end, which is either
86 2, 60 | habit ~whereby we do what is best in matters of pleasure or
87 2, 62 | thing to that which is best: and by perfect, I mean
88 2, 63 | is a ~mockery even in the best behaved people." Now faith
89 2, 64 | extreme in reference to the ~'best' and the 'excellent,'" viz.
90 2, 66 | thing to that ~which is best," as stated in Phys. vii,
91 2, 71 | perfect thing to that which is best; and by perfect I mean that
92 2, 73 | worst is ~opposed to the best." Now in morals the best
93 2, 73 | best." Now in morals the best is the greatest virtue;
94 2, 95 | see at once what ~is the best thing to decide.~Aquin.:
95 2, 95 | state decides on what is best for itself.~Aquin.: SMT
96 2, 95 | i.e. government ~by the best men or men of highest rank;
97 2, 95 | these, and which is the ~best: and in this respect we
98 2, 102 | Since ~therefore whatever is best should be offered to God,
99 2, 102 | offered to God but what is best.~Aquin.: SMT FS Q[101] A[
100 2, 105 | 1/1~OBJ 2: Further, "The best gives of the best," as Plato
101 2, 105 | The best gives of the best," as Plato states (Tim.
102 2, 105 | states (Tim. ii). ~Now the best ordering of a state or of
103 2, 105 | Further, as a kingdom is the best form of government, so is ~
104 2, 105 | signifies government by the best, where the power of ~government
105 2, 105 | a few. Accordingly, the best form of government ~is in
106 2, 105 | by all. For this is the best ~form of polity, being partly
107 2, 105 | OBJ 2: A kingdom is the best form of government of the
108 2, 109 | Highest Good, is due the best love, ~which is that He
109 2, 109 | capable of giving God the best love, which is His due;
110 2, 109 | OBJ 3: Love is said to be best, both with respect to degree
111 2, 111 | Further, what is proper to the best is nobler than what is common ~
112 2, 11 | that ~school which he deems best." But choice is an act of
113 2, 14 | x, 4,5) that we all do best that which we take ~pleasure
114 2, 22 | perfect thing to that which is best": and in this way no true
115 2, 24 | goods, indeed they do their best to ~obtain them, and they
116 2, 26 | Now the love of God is the best thing in ~man, according
117 2, 32 | 1/1~On the contrary, The best is opposite to the worst,
118 2, 32 | love ~of God, wherein man's best consists. Therefore hatred
119 2, 32 | Further, worst is opposed to best. Now the best thing we give
120 2, 32 | opposed to best. Now the best thing we give our ~neighbor
121 2, 41 | virtuous act ~except the best of all, is a scandal.~Aquin.:
122 2, 45 | good, and this is not the best thing of all. ~And so it
123 2, 48 | OBJ 2: A kingdom is the best of all governments, as stated
124 2, 56 | things, it ~is not about the best, for it is only useful in
125 2, 58 | should be interpreted for the best?~Aquin.: SMT SS Q[60] A[
126 2, 58 | not be interpreted for the best. ~Because we should judge
127 2, 58 | worst rather than for the best.~Aquin.: SMT SS Q[60] A[
128 2, 58 | doubtful point ~for the best, turns to one side. Therefore
129 2, 58 | should be interpreted in the best ~sense."~Aquin.: SMT SS
130 2, 58 | by ~interpreting for the best whatever is doubtful about
131 2, 58 | doubtful matters for the best, may happen ~to be deceived
132 2, 58 | for the worst or for the best ~in two ways. First, by
133 2, 58 | interpret something for the best or for the worst, by ~deciding
134 2, 58 | interpret things for the best as stated above.~Aquin.:
135 2, 81 | exhorts us to do what is best."~Aquin.: SMT SS Q[83] A[
136 2, 86 | he must endeavor to the best of his power to be received ~
137 2, 89 | says (Ethic. 1,12): "The best of men ere accorded not
138 2, 89 | God transcends the very best of all things. ~Therefore
139 2, 92 | worst ~is opposed to the best (Ethic. viii, 10). But interior
140 2, 93 | fix the ~banner, we had best stand here': and on hearing
141 2, 96 | man sins by doing what is best. Yet sometimes by ~committing
142 2, 96 | perjury one does what is best: as when a man swears not
143 2, 96 | when he does that which is best it is not an act of perjury,
144 2, 101 | honor is given even to the best, which is ~not referred
145 2, 101 | that "honor is due ~to the best."~Aquin.: SMT SS Q[103]
146 2, 115 | virtuous, he will make the best use of that matter: ~Therefore
147 2, 115 | regard to money will make the best ~use of riches." Now such
148 2, 115 | to be greatest is to be best." Now the nature ~of goodness
149 2, 127 | when it consists in the best use of the greatest thing.~
150 2, 127 | offered to God and to the best; and ~again because, in
151 2, 142 | Lack of shame occurs in the best and in the worst men ~through
152 2, 153 | that matter ~wherein it is best for man to be curbed: so,
153 2, 153 | that matter wherein it is best and most difficult to ~contain
154 2, 154 | because he retains ~the best principle [*{To beltiston,
155 2, 154 | beltiston, e arche}, 'the best thing, i.e. the ~principle'],"
156 2, 164 | seeks to know how he may best sustain his body. Accordingly
157 2, 166 | second, he adds: "This is the best way ~to order our behavior,
158 2, 170 | bestowed on any but the best." Now it is evident that
159 2, 170 | vouchsafed only ~to the best men.~Aquin.: SMT SS Q[172]
160 2, 170 | those who are simply ~the best, but sometimes are vouchsafed
161 2, 170 | vouchsafed to those who are best as regards ~the receiving
162 2, 170 | to those whom He judges best to give it to.~Aquin.: SMT
163 2, 174 | the divine power is the best of its kind: thus our Lord
164 2, 178 | Mary hath chosen the best ~part, which shall not be
165 2, 180 | Mary hath chosen the best ~part, which shall not be
166 2, 180 | according to that which is best in him, namely the intellect, ~
167 2, 180 | Mary hath chosen ~the best part, which shall not be
168 2, 182 | not fulfilling it in the best way, but it is enough to
169 2, 183 | bound to take one who is best simply, i.e. according to
170 2, 183 | charity, but ~one who is best for governing the Church,
171 2, 184 | acquired the habit ~we are best able to perform the actions.
172 2, 186 | said (Lk. 10:42) that the "best part" was ~Mary's, by whom
173 2, 187 | Abbot Nesteros says: "It is best for each one that he should,
174 3, 1 | essence of goodness, ~it was best for Him to be as He had
175 3, 4 | genus what is of itself is best. Therefore the Son of ~God
176 3, 5 | 3: Further, whatever is best is to be attributed to God.
177 3, 5 | bodies a heavenly body is the best. Therefore it behooved Christ
178 3, 5 | Theophilus: "Just as ~the best workmen are esteemed not
179 3, 5 | of their craft; so the ~best of all workmen, the Word
180 3, 7 | written (James 1:17): "Every best gift and every ~perfect
181 3, 9 | 4): "He ~indeed is the best who knows everything by
182 3, 18 | unable to judge which is the best ~simply. Now this did not
183 3, 18 | His reason He judged ~it best that the Divine will regarding
184 3, 25 | Church sings:~"Dear Cross, best hope o'er all beside,~That
185 3, 39 | 3: Further, whatever is best in human things should be
186 3, 39 | according to ~James 1:17: "Every best gift and every perfect gift
187 3, 40 | evidence of that which is best. But ~at times Christ avoided
188 3, 57 | Reply OBJ 1: That which is best and possesses its good without
189 3, 69 | indeed at times it does its best to resist. Therefore it
190 3, 70 | according as he thought best. ~But about the time of
191 Suppl, 37| the Church should be the best of all. ~Therefore in the
192 Suppl, 64| should endeavor to do his best that his wife may remain
193 Suppl, 66| meaning is the same, and is best rendered as above.]~Aquin.:
194 Suppl, 71| does, he should do it as best he can. Now ~it is better
195 Suppl, 71| whose ~works are by nature best adapted to assist the dead,
196 Suppl, 92| bridegroom, i.e. Christ: "Every best gift and every ~perfect
197 Suppl, 95| desire the good ~and the best, namely to be, to live,
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