Part, Question
1 1, 2 | Nevertheless, there is nothing to prevent a man, who cannot ~grasp
2 1, 11 | OBJ 2: There is nothing to prevent a thing which in one way
3 1, 13 | Thus there is nothing to prevent these ~names which import
4 1, 14 | Hence ~there is nothing to prevent Him from knowing infinite
5 1, 19 | OBJ 1: There is nothing to prevent anyone declaring his will
6 1, 19 | Hence there is nothing to prevent ~the same thing being the
7 1, 21 | Hence, there is ~nothing to prevent our attributing these virtues
8 1, 21 | regards act, this does not prevent its ~being the essence of
9 1, 30 | abstractedly, there ~is nothing to prevent whole and part from being
10 1, 33 | another, there is nothing ~to prevent several not receiving their
11 1, 34 | Yet there is nothing to prevent its implying ~relation to
12 1, 35 | Hence there is nothing to prevent there being one Image of
13 1, 39 | appropriated, there is nothing to prevent the personal ~property from
14 1, 40 | the Son, nothing would ~prevent Him being called unbegotten."
15 1, 44 | For there is nothing to prevent a thing from being ~without
16 1, 44 | reality. But this does ~not prevent us from mentally considering
17 1, 47 | Therefore there ~is nothing to prevent the existence of many worlds.~
18 1, 48 | a less evil in order to prevent ~a greater, as the surgeon
19 1, 48 | wisdom inflicts pain to prevent fault. Therefore fault is
20 1, 56 | are, there is nothing to ~prevent them from being actually
21 1, 56 | existing within it would prevent it from apprehending external
22 1, 58 | that there is nothing to prevent us from calling something ~
23 1, 59 | and there is ~nothing to prevent movement of this kind from
24 1, 63 | then ~there is nothing to prevent some interval being interposed
25 1, 63 | Consequently there is ~nothing to prevent us from saying that the
26 1, 65 | the spiritual, does not prevent their being made on account
27 1, 66 | This much ~has been said to prevent anyone from supposing that
28 1, 68 | there is then nothing to prevent our saying, whilst holding
29 1, 70 | before the sun and moon, to prevent idolatry, since ~those who
30 1, 70 | changes of the seasons, which prevent weariness, ~preserve health,
31 1, 72 | ad lit. iii, 12], and to ~prevent anyone from saying that
32 1, 76 | Therefore there is ~nothing to prevent some power thereof not being
33 1, 76 | there would be nothing to prevent the existence of certain
34 1, 77 | this opposition does not prevent the origin of one from another, ~
35 1, 39 | appropriated, there is nothing to prevent the personal ~property from
36 1, 40 | the Son, nothing would ~prevent Him being called unbegotten."
37 1, 45 | For there is nothing to prevent a thing from being ~without
38 1, 45 | reality. But this does ~not prevent us from mentally considering
39 1, 48 | Therefore there ~is nothing to prevent the existence of many worlds.~
40 1, 49 | a less evil in order to prevent ~a greater, as the surgeon
41 1, 49 | wisdom inflicts pain to prevent fault. Therefore fault is
42 1, 57 | are, there is nothing to ~prevent them from being actually
43 1, 57 | existing within it would prevent it from apprehending external
44 1, 59 | that there is nothing to prevent us from calling something ~
45 1, 60 | and there is ~nothing to prevent movement of this kind from
46 1, 64 | then ~there is nothing to prevent some interval being interposed
47 1, 64 | Consequently there is ~nothing to prevent us from saying that the
48 1, 66 | the spiritual, does not prevent their being made on account
49 1, 67 | This much ~has been said to prevent anyone from supposing that
50 1, 69 | there is then nothing to prevent our saying, whilst holding
51 1, 71 | before the sun and moon, to prevent idolatry, since ~those who
52 1, 71 | changes of the seasons, which prevent weariness, ~preserve health,
53 1, 71 | ad lit. iii, 12], and to ~prevent anyone from saying that
54 1, 75 | Therefore there is ~nothing to prevent some power thereof not being
55 1, 75 | there would be nothing to prevent the existence of certain
56 1, 76 | this opposition does not prevent the origin of one from another, ~
57 1, 82 | natural causes He does not prevent their ~acts being natural,
58 1, 84 | Further, there is nothing to prevent different forms not opposed ~
59 1, 84 | Therefore there is nothing to prevent the same ~intellect being
60 1, 85 | place, ~there is nothing to prevent an infinite number of bodies
61 1, 96 | humid qualities; and to prevent the entire consumption of
62 1, 97 | sensual pleasure, but to prevent the ~force of concupiscence
63 1, 104 | moved by another does not prevent ~its being moved from within
64 1, 106 | local distance does not prevent one angel seeing another,
65 1, 106 | another, so neither ~does it prevent an angel perceiving what
66 1, 107 | things, still this will not prevent their being ~enlightened
67 1, 109 | OBJ 3: There is nothing to prevent some natural effect taking ~
68 1, 111 | Hence ~there is nothing to prevent angels though unequal from
69 1, 112 | off the demons, ~and to prevent both bodily and spiritual
70 1, 112 | angel guardians did not ~prevent them from being subject
71 1, 114 | Therefore there is nothing to prevent the effect of ~heavenly
72 1, 118 | action of natural heat, and ~prevent the consumption of the "
73 1, 118 | is ~mixed with silver to prevent its being consumed by fire.~
74 2, 6 | in so far as violence can prevent the exterior members from ~
75 2, 10 | Although the will cannot prevent the movement of ~concupiscence
76 2, 19 | encounters obstacles, which prevent him from going. On the ~
77 2, 37 | intention of ~his mind so as to prevent it from turning entirely
78 2, 54 | Consequently there is nothing to prevent many superficially ~different
79 2, 67 | for there is nothing to prevent some kind of imperfect ~
80 2, 74 | iii, 18). But man cannot prevent the movement of the ~sensuality
81 2, 75 | internal cause does not prevent ~its having an external
82 2, 76 | the knowledge which would prevent the sinful act. Consequently
83 2, 76 | which circumstance ~would prevent him from sinning, whether
84 2, 77 | other thoughts, or ~it can prevent it from having its full
85 2, 77 | passion away, or at least prevent it ~from having its effect,
86 2, 81 | of the Lord, ~shall not prevent them who have slept." Therefore
87 2, 88 | partially or totally, ~to prevent its being pardoned: partially,
88 2, 95 | dread of ~punishment might prevent the wicked from doing harm."
89 2, 101 | of disobedience did not prevent God from ~giving them many
90 2, 102 | offered to ~Him, in order to prevent idolatry; in order to signify
91 2, 102 | God. First, in order to prevent idolatry. Because idolaters ~
92 2, 102 | was, first, in ~order to prevent idolatry: because idolaters
93 2, 102 | the priest, in order to prevent a certain kind of ~divination
94 2, 102 | Accordingly, in order to prevent this, the tabernacle had
95 2, 102 | heavenly spirits, and to prevent their receiving ~worship
96 2, 102 | of the Law, in order to prevent forgetfulness of the Law, ~
97 2, 102 | The third reason was to prevent excessive care about food: ~
98 2, 103 | forbidden literally, not to prevent the observance of legal ~
99 2, 103 | ceremonies, but in order to prevent gluttony. Thus Jerome says
100 2, 105 | reason for this law was to ~prevent confusion of possessions,
101 2, 111 | 58:11: "His mercy shall prevent me," and again, Ps. 22:6: ~"
102 2, 112 | himself for grace unless God ~prevent and move him to good, it
103 2, 113 | there is nothing to ~prevent two things being understood
104 2, 10 | they will, ~but in order to prevent them from hindering the
105 2, 10 | their ~rites: and not to prevent a sin, when one can, seems
106 2, 10 | universe, ~which He might prevent, lest, without them, greater
107 2, 13 | Now all these things which prevent the choosing of sin ~are
108 2, 13 | consideration of this is wont to prevent man's will from ~being hardened
109 2, 31 | him at once, in order to prevent him doing such ~harm, unless
110 2, 34 | notwithstanding his efforts to prevent it. On the other hand, "
111 2, 41 | sinning venially, one would prevent ~someone else from committing
112 2, 41 | mortal sin, in order to prevent another from sinning, because ~
113 2, 45 | the many, ~that does not prevent this difference from making
114 2, 60 | 1/1~OBJ 4: Further, to prevent a person from obtaining
115 2, 60 | Indirectly, when a man does not prevent another from ~evil-doing (
116 2, 60 | he be able and bound to prevent him), either by ~omitting
117 2, 60 | Fifthly, he who does not prevent the ~theft, whereas he is
118 2, 63 | and any man can lawfully prevent another from doing this.
119 2, 64 | beforehand to the play prevent others from coming, and
120 2, 64 | it would be unlawful to prevent others from obtaining possession
121 2, 68 | unjust judgment, in order to prevent injustice is ~not a mortal
122 2, 81 | other sensible objects, prevent man from ~ascending to God
123 2, 86 | without any apparent cause to prevent him from fulfilling his
124 2, 145 | seem to have intended to prevent other pious and more necessary ~
125 2, 152 | and ~Gentiles, and thus prevent them from agreeing unanimously.
126 2, 152 | this ~about in order to prevent him from receiving Holy
127 2, 156 | is ~not in man's power to prevent them as a whole, i.e. so
128 2, 159 | reverence for God does not prevent it from being a part of
129 2, 165 | in itself, this does not prevent a man from misusing the
130 2, 172 | properly to another, does not prevent this latter from ~being
131 2, 176 | indeed there is nothing ~to prevent a sinner from working miracles
132 2, 185 | monastery. But this does not prevent monks and other religious
133 2, 186 | or utility. Wherefore to prevent this happening it has ~been
134 3, 7 | genera, there is nothing to prevent ~the proper being prior
135 3, 7 | Hence there is nothing to prevent this proper from ~being
136 3, 22 | its beginning ~does not prevent that same manhood, when
137 3, 26 | Mary needed a Redeemer to prevent her from contracting the
138 3, 28 | something may occur to prevent its happening. Thus if a
139 3, 52 | not being in hell does not prevent the whole Christ from ~being
140 3, 52 | Consequently, there was nothing to prevent those detained in ~Purgatory
141 3, 55 | Nor is there any reason to prevent us from supposing that ~
142 3, 57 | So there is ~nothing to prevent Christ's body from being
143 3, 57 | consequently, there is nothing to prevent it from being everlasting.~
144 3, 62 | time. in so far as they prevent man from ~sinning. But in
145 3, 68 | parents through ~malice try to prevent its being rescued. Therefore
146 3, 69 | movement, ~unless something prevent this; and when the obstacle
147 3, 75 | OBJ 1: There is nothing to prevent art from making a thing
148 3, 79 | But there is ~nothing to prevent an instrumental cause from
149 3, 79 | called daily sins, do not prevent spiritual eating. But they ~
150 3, 80 | Consequently these motions do not ~prevent one from receiving this
151 3, 80 | under the New Law do not prevent receiving this sacrament:
152 3, 80 | of which they necessarily prevent a ~man from receiving this
153 3, 80 | it does not necessarily prevent ~the receiving of this sacrament,
154 3, 80 | marriage debt), does not prevent the receiving of this sacrament
155 3, 80 | answer that, A thing may prevent the receiving of this sacrament
156 3, 82 | altar; but this does not prevent the sacrifice, which they
157 3, 83 | sacrament lies ~in whatever may prevent its completion, because
158 3, 84 | This, however, does not prevent penance being ~continual,
159 3, 84 | incompatible with joy, this would ~prevent the continuance, not of
160 Suppl, 7 | hence there is ~nothing to prevent that which is an act of
161 Suppl, 10| and the debt of punishment prevent a man from ~entering into
162 Suppl, 11| Now everyone is bound to prevent the promotion of the ~unworthy,
163 Suppl, 11| to ~avoid scandal, and to prevent men being shy of going to
164 Suppl, 19| does the ~loss of that form prevent that thing being used as
165 Suppl, 23| excommunication does not prevent one from communicating with ~
166 Suppl, 49| the marriage goods cannot prevent the pleasure in that act
167 Suppl, 49| circumstances ~are sufficient to prevent an action from being evil.
168 Suppl, 49| intends by the marriage act to prevent fornication ~in his wife,
169 Suppl, 50| dissolved. Therefore if anything prevent a ~marriage being contracted,
170 Suppl, 54| ordinance of the Church could prevent one who is baptized from
171 Suppl, 55| impediments which void a betrothal prevent ~affinity being contracted
172 Suppl, 55| uses all her endeavors to prevent, it ~belongs to her to separate
173 Suppl, 55| the doer, but in order to prevent what is unlawful. Hence ~
174 Suppl, 55| All this is in order to prevent the sin that may occur in ~
175 Suppl, 57| her in such a way as to prevent him from marrying her.~Aquin.:
176 Suppl, 58| demons have no more power to prevent the marriage act than other
177 Suppl, 58| actions; and these they cannot prevent, for thus they would upset
178 Suppl, 59| Therefore ~unbelief does not prevent the existence of marriage
179 Suppl, 59| Reply OBJ 1: It is easier to prevent a thing being done than
180 Suppl, 60| raised ~certain obstacles to prevent the husband from killing
181 Suppl, 64| or for a time; because to prevent a ~person's spiritual progress
182 Suppl, 64| master cannot for this reason prevent her from paying the ~debt.~
183 Suppl, 66| some say that in order to prevent ~religious wandering abroad
184 Suppl, 67| in so far as He does not prevent them whereas He can. ~The
185 Suppl, 67| Reply OBJ 1: In order to prevent the evil committed by a
186 Suppl, 72| Since then distance does not prevent these things, as ~appears
187 Suppl, 72| creature. Nor does this prevent evil from being ~accidental
188 Suppl, 76| different union, ~this cannot prevent the identity of humanity,
189 Suppl, 76| diversity on their part cannot prevent the identity of the ~whole
190 Suppl, 79| tie it completely so as to prevent ~it from sometimes receiving
191 Suppl, 80| subtlety. For nothing can prevent a body from occupying the
192 Suppl, 82| A body's color does not prevent its being transparent ~except
193 Suppl, 83| the lack of a limb would prevent pain from ~affecting the
194 Suppl, 83| unless ~the demerit of sin prevent; and so if a person rise
195 Suppl, 83| some more powerful cause prevent it: whereas if the heavenly ~
196 Suppl, 90| of rewards. This does not prevent our ~observing a certain
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