Part, Question
1 1, 1 | intelligence, which is more ~easily led by what is known through
2 1, 12 | can go as far as it can be led by sensible things. But ~
3 1, 12 | But ~our mind cannot be led by sense so far as to see
4 1, 12 | on their cause, we can be led ~from them so far as to
5 1, 23 | capable of eternal life, is led towards it, directed, as
6 1, 27 | procession, we should be led to admit yet another, and
7 1, 30 | FOUR ARTICLES)~We are now led to consider the plurality
8 1, 39 | Our intellect, which is led to the knowledge of God
9 1, 41 | necessity was the Father led to beget ~the Son."~Aquin.:
10 1, 41 | forced, nor as if He were led by natural necessity ~did
11 1, 43 | man requires that he be led to the ~invisible by visible
12 1, 44 | OBJ 2: This objection has led some to say that what is
13 1, 58 | discourses, nor are they led to ~something particular
14 1, 62 | the rational ~creature is led on to the vision of the
15 1, 62 | Supreme Essence, it should be led ~on in the same way to the
16 1, 62 | rational creature is so led by God to the end of its ~
17 1, 64 | torment those whom they have led astray; ~just as some of
18 1, 67 | enlightenment ~whereby it is led to adhere to the Word of
19 1, 75 | nature of the soul, are ~led astray through associating
20 1, 39 | Our intellect, which is led to the knowledge of God
21 1, 41 | necessity was the Father led to beget ~the Son."~Aquin.:
22 1, 41 | forced, nor as if He were led by natural necessity ~did
23 1, 43 | man requires that he be led to the ~invisible by visible
24 1, 45 | OBJ 2: This objection has led some to say that what is
25 1, 59 | discourses, nor are they led to ~something particular
26 1, 63 | the rational ~creature is led on to the vision of the
27 1, 63 | Supreme Essence, it should be led ~on in the same way to the
28 1, 63 | rational creature is so led by God to the end of its ~
29 1, 65 | torment those whom they have led astray; ~just as some of
30 1, 68 | enlightenment ~whereby it is led to adhere to the Word of
31 1, 74 | nature of the soul, are ~led astray through associating
32 1, 78 | the soul, by which it is led away from evil and made ~
33 1, 80 | act, to which ~they are led by the reason, as we have
34 1, 86 | knowledge of itself, though led thereto by its own act: ~
35 1, 87 | hierarchies, unless it is led thereto by material ~guidance
36 1, 87 | nature." Therefore we can be led by ~material things to know
37 1, 87 | natural substances we can be led, according to true ~philosophical
38 1, 93 | established in paradise, led a life of happiness in the ~
39 1, 93 | third is when the ~soul is "led on" yet further "to the
40 1, 95 | signified ~by the fact that God led the animals to man, that
41 1, 95 | innocence he would have led a social life. Now a ~social
42 1, 105 | that inferior things are led to God by the superior" (
43 1, 107 | i.e. when He ~shall have led the faithful to the enjoyment
44 1, 107 | Judgment men will not be led any ~more to salvation by
45 1, 110 | the Syrians whom ~Eliseus led into Samaria (4 Kgs. 6:18).~
46 1, 112 | prince of the demons having led the Jewish captives in Persia
47 1, 114 | also follow that man is led by ~natural instinct to
48 1, 114 | reason the Platonists were led to hold that demons are "
49 1, 116 | intellect of the learner is led to the knowledge of truth
50 2, 1 | to an end, as directed or led by ~another, whether it
51 2, 1 | but when he is directed or led by another, for instance,
52 2, 9 | the majority of men are led by the passions, ~which
53 2, 10 | in check so as not to be led away by the passion. For
54 2, 24 | Nevertheless, in so far as they are led by a kind of estimative ~
55 2, 41 | Philosophers have been led by amazement to seek the ~
56 2, 42 | wicked men, lest he be ~led by them to sin. But, properly
57 2, 42 | disposed, fears ~the being led astray rather than the sin
58 2, 44 | of those who are ~being led to execution. Therefore
59 2, 58 | passions lest reason be led astray. ~But they fall short
60 2, 66 | friendship, to which we are led by hope, as stated above ~(
61 2, 68 | 8:14,17: "Whosoever are led by the Spirit of God, they
62 2, 68 | except he be moved and led ~thither by the Holy Ghost.
63 2, 70 | concupiscence, but is not led away; whereas ~the chaste
64 2, 70 | neither subject to, nor led away from them.~Aquin.:
65 2, 72 | that men might be gradually led to virtue, first ~by abstaining
66 2, 72 | admitting of degree, were led by insufficient proof."
67 2, 91 | preceding law, they had been led to a ~greater capacity for
68 2, 91 | likened to the beasts that are led by the impulse ~of sensuality,
69 2, 91 | sensuality, whereby he is led, in so far as it ~is a penalty
70 2, 92 | punishment, one is sometimes led on to do so ~likewise, with
71 2, 93 | Gal. 5:18): "If you are led by the ~spirit you are not
72 2, 93 | of ~God by adoption, are led by the spirit of God, according
73 2, 93 | Rm. 8:14: ~"Whosoever are led by the spirit of God, they
74 2, 93 | works of a man, who is led by the Holy Ghost, are the
75 2, 95 | who are well disposed are led willingly to virtue by ~
76 2, 95 | evilly disposed ~are not led to virtue unless they are
77 2, 96 | Now all spiritual men are led by the private law of the
78 2, 96 | 8:14): "Whosoever ~are led by the Spirit of God, they
79 2, 96 | men, in so far as they are led by the law of the ~Holy
80 2, 98 | law whereby men would be led to ~Christ, Who was to cast
81 2, 98 | so that they ~might be led from imperfection to perfection;
82 2, 100 | instances, ~happens to be led astray concerning them:
83 2, 102 | blessing of being protected and led by God ~through the desert,
84 2, 102 | commemorate the blessing of being led by God out of Egypt. Hence
85 2, 102 | and gold, they should be ~led by avarice into idolatry
86 2, 105 | seduction, lest they should be led astray into idolatry. ~And
87 2, 108 | by being wary lest we be led astray by evil ~influences.
88 2, 111 | in this, that things are led to God by other ~things,
89 2, 111 | order, so that ~some are led to God by others.~Aquin.:
90 2, 111 | man may help another to be led to God. Now no man can ~
91 2, 113 | one contrary without being led to the other, if ~the contraries
92 2, 114 | virtuous works, whereby we are led to heaven, they fall ~directly
93 2, 114 | good and not the wicked are led to beatitude by them.~Aquin.:
94 2, 4 | possible for one to be led by hope to persevere in
95 2, 13 | devil who tempts him, to be led to ~commit the most grievous
96 2, 15 | afterwards men had to be led to know and ~understand
97 2, 16 | charity. For just as a ~man is led to love God, through fear
98 2, 25 | by seeing a thing we are led to ~love it. Hence it does
99 2, 30 | justice, do what is just, led by the natural light of
100 2, 37 | separation, they are ~sometimes led to do penance ~Aquin.: SMT
101 2, 40 | secondly it is in those who are led by them to ~disturb the
102 2, 41 | through being ill-disposed, is led into sin, for ~instance,
103 2, 42 | avoiding evil. Now we are led by the positive precepts
104 2, 42 | and another whereby we are led to love our neighbor ~for
105 2, 50 | Rm. 8:14): "Whosoever are led by the ~Spirit of God, they
106 2, 50 | not ~consistent with being led by another. Since then the
107 2, 53 | way when ~the reason is led to a false conclusion that
108 2, 58 | or envious of him, he is led by slight ~indications to
109 2, 64 | First, when a person is led to thieve through necessity.
110 2, 66 | hand sometimes a man is led to make an accusation on
111 2, 66 | For sometimes a man is led ~by a just error to make
112 2, 67 | Deliver them that are led ~to death: and those that
113 2, 67 | place whence he ~would be led to execution. But he may
114 2, 68 | Deliver them that are led to death"; and (Rm. 1:32): "
115 2, 76 | Moreover the Philosopher, led by natural reason, says (
116 2, 81 | temptation, which is to be led into temptation. Thirdly, ~
117 2, 81 | delivered from evil if he be not led into ~temptation.~Aquin.:
118 2, 93 | in a dream and is thereby led to do something or avoid
119 2, 98 | reason of ~the devotion that led him to render the service,
120 2, 99 | sacrifices. ~This custom has led to the application of the
121 2, 108 | good-will, which latter led them to tell ~a lie. Hence
122 2, 120 | Deliver them that are led to death": ~secondarily
123 2, 150 | those were punished who led a celibate life, as Valerius
124 2, 152 | sleeper is more ~easily led in his imagination to consent
125 2, 153 | the passions, ~lest it be led astray by them: yet it does
126 2, 154 | reason, and "are easily led" so ~that they follow their
127 2, 154 | incontinent man is entirely led by his evil desire, even
128 2, 154 | even so is a man ~entirely led by his good desire which
129 2, 160 | which sometimes man ~is led by other sins. Hence a gloss
130 2, 161 | temptation whereby he was led to sin.~Aquin.: SMT SS Q[
131 2, 163 | but he could not ~thus be led into sin, because according
132 2, 170 | acceptable. For the intellect ~is led astray to falsehood by the
133 2, 170 | men, may be more easily ~led on to truth. Wherefore also
134 2, 171 | when the prophet's mind is led to judge or ~coordinate
135 2, 171 | thing, sometimes he is ~led merely to apprehend that
136 2, 171 | sometimes he is further led to ~know that it is divinely
137 2, 176 | effects. Wherefore just as man led by his ~natural reason is
138 2, 178 | works, so that he might ~be led by them to God; wherefore
139 2, 178 | benefits and promises, man is led to the knowledge of God'
140 2, 182 | canonical rule, since he is led by a private ~law, there
141 2, 182 | law." ~Now a man is not led by the law of the Holy Ghost,
142 2, 184 | other cause, when he is led ~to do something against
143 2, 185 | of the soul, lest it be ~led astray by wicked thoughts."
144 2, 185 | and thus a man ~may be led to beg by a twofold motive.
145 2, 186 | perfect are sufficiently "led by ~the spirit of God" so
146 2, 187 | himself to ~religion be led by the spirit of God, or
147 3, 3 | the Incarnation men are led to the true knowledge of
148 3, 3 | true knowledge man might be led back to God, ~having wandered
149 3, 7 | from the Jordan, and ~was led by the Spirit into the desert."
150 3, 7 | which the soul of Christ, led by the ~Holy Spirit, was
151 3, 24 | was no need for God to be led from something else to knowledge
152 3, 25 | Reply OBJ 4: The Apostles, led by the inward instinct of
153 3, 36 | with material things, are led ~through the domain of the
154 3, 36 | through the reason, were led to God, not by words, ~but
155 3, 36 | cc.): "The ~star which led the Magi to the place where
156 3, 38 | spiritual cleanliness, since it led men to do penance, as stated
157 3, 38 | by John's teaching, which led men to faith in Christ;
158 3, 39 | Or else, that we ~may be led to understand that the very
159 3, 40 | Whether Christ should have led a solitary life, or have
160 3, 40 | Whether He should have led an austere life as regards
161 3, 40 | associated with men, or led a solitary life?~Aquin.:
162 3, 40 | with men, ~but should have led a solitary life. For it
163 3, 40 | that Christ should have led a solitary life.~Aquin.:
164 3, 40 | He ought always to have led a ~solitary life.~Aquin.:
165 3, 40 | than John did. But John led an austere life in order
166 3, 40 | Whether Christ should have led a life of poverty in this
167 3, 40 | that Christ should not have led a life of poverty ~in this
168 3, 40 | Therefore Christ should have led a life, not of poverty,
169 3, 41 | written (Mt. 4:1): "Jesus was led by the Spirit ~into the
170 3, 41 | written (Mt. 4:1): "Jesus was led by ~the Spirit into the
171 3, 41 | Lk. 4:1, that "Christ was led into the desert for ~the
172 3, 41 | Not only Christ was led into the desert by the Spirit, ~
173 3, 41 | some say that Christ was led into the Holy City, not
174 3, 41 | be opened." Thirdly, he led the temptation to ~the extreme
175 3, 41 | vainglory. Thirdly, he led the temptation on to that
176 3, 44 | blind man ~by the hand, He led him out of the town; and,
177 3, 44 | man, which requires to be led to good by the free-will, ~
178 3, 46 | precept, the Paschal ~lamb was led to the place of immolation
179 3, 46 | the document, he will be led forth to endure the ~death
180 3, 52 | the other just souls," "He led them," ~i.e. "He brought
181 3, 55 | intercourse might have ~led them into the error of believing
182 3, 57 | Ascending on high, He led captivity captive," because
183 3, 61 | such that it has to be led by things corporeal and
184 Suppl, 9 | others be scandalized, and led to do evil through hearing
185 Suppl, 18| whereby "the sons of God are led" (Rm. 8:14), is ~mentioned
186 Suppl, 39| abundance of his ~charity, being led by the spirit of God; as
187 Suppl, 62| are more inclined to ~be led by their concupiscences,
188 Suppl, 72| that "the last should be led to God by ~those that are
189 Suppl, 73| in so far as others are ~led thereby to accomplish our
190 Suppl, 76| existing in the body had led a life ~contrary to the
191 Suppl, 76| species when the ~soul has led a good life in the body,
192 Suppl, 89| informed, it could not ~be led thereby to the Divine essence.
193 Suppl, 89| gazing on ~which the sight is led to something else: thus
194 Suppl, 89| looking in a mirror it ~is led to see the things reflected
195 Suppl, 89| looking at an ~image it is led to the thing represented
196 Suppl, 89| from knowing an effect is led to the cause, or conversely. ~
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