Part, Question
1 1, 16 | matter is unbegotten and incorruptible, since it remains after
2 1, 18 | does not hold good with ~incorruptible natures.~Aquin.: SMT FP
3 1, 22 | chance. Others taught that incorruptible things only were ~subject
4 1, 22 | in this respect they are ~incorruptible. They are represented as
5 1, 22 | principles; not only of things incorruptible, but ~also of things corruptible.
6 1, 23 | universe, being as such ~incorruptible; more especially those who
7 1, 46 | long ~is exists. But every incorruptible thing has power to be always;
8 1, 46 | determinate time. Therefore no incorruptible ~thing sometimes is, and
9 1, 46 | time is not; therefore no ~incorruptible thing begins to exist. But
10 1, 46 | exist. But there are many incorruptible ~things in the world, as
11 1, 46 | does not prove simply that incorruptible things never began to exist;
12 1, 47 | distinction. Hence ~we see that in incorruptible things there is only one
13 1, 48 | lose their ~existence as incorruptible things, while some there
14 1, 48 | should ~be not only beings incorruptible, but also corruptible beings;
15 1, 50 | We see, in fact, ~that incorruptible bodies, exceed corruptible
16 1, 50 | 1~Whether the angels are incorruptible?~Aquin.: SMT FP Q[50] A[
17 1, 50 | that the angels are not incorruptible; for ~Damascene, speaking
18 1, 50 | maintained that the angels are ~incorruptible of their own nature. The
19 1, 50 | is the cause ~why it is incorruptible by its own nature.~Aquin.:
20 1, 50 | intellectual substance is incorruptible of its own nature.~Aquin.:
21 1, 50 | repugnant to a necessary or incorruptible being to depend for its ~
22 1, 61 | truth. But as ~truth is incorruptible, so is it eternal. Therefore
23 1, 61 | of the angel is not only incorruptible, but ~likewise eternal.~
24 1, 61 | and intelligent souls are incorruptible by the very ~fact of their
25 1, 65 | their substantial form. But incorruptible ~creatures endure with respect
26 1, 66 | the heavenly bodies are incorruptible. But in spite of this ~difference
27 1, 66 | far all bodies would be incorruptible. But corruption ~would then
28 1, 66 | matter of ~corruptible and incorruptible bodies is not the same.
29 1, 66 | existing under ~the form of an incorruptible body, would be in potentiality
30 1, 66 | corruptible, and those by nature incorruptible, should possess the same ~
31 1, 66 | sense, corruptible and ~incorruptible things are not in the same
32 1, 67 | elements, and naturally incorruptible. For in that case its ~matter
33 1, 68 | firmament, being naturally incorruptible, is of a matter not susceptible ~
34 1, 68 | actually or potentially, and ~incorruptible by nature. In this body
35 1, 70 | luminaries are by nature incorruptible ~bodies: wherefore their
36 1, 70 | elements, and naturally incorruptible, the answer must be ~that
37 1, 70 | incompatible with a body ~naturally incorruptible. Equally impossible is it
38 1, 75 | 6) Whether the soul is incorruptible?~(7) Whether the soul is
39 1, 75 | Whether the human soul is incorruptible?~Aquin.: SMT FP Q[75] A[
40 1, 75 | and that they have "an ~incorruptible substantial life."~Aquin.:
41 1, 75 | call the human soul is incorruptible. For a thing may be corrupted
42 1, 75 | to maintain that it is ~incorruptible. For corruption is found
43 1, 75 | subject to ~contrariety, are incorruptible. Now there can be no contrariety
44 1, 75 | intellectual substance is incorruptible.~Aquin.: SMT FP Q[75] A[
45 1, 76 | intellectual principle, since it is incorruptible, as was shown above ~(Q[
46 1, 76 | soul. For corruptible and incorruptible are not of ~the same substance.
47 1, 76 | the intellectual soul is incorruptible; whereas ~the other souls,
48 1, 76 | sensitive soul in man is ~incorruptible; on the contrary, "corruptible
49 1, 76 | contrary, "corruptible and incorruptible differ ~generically," says
50 1, 76 | therefore, in man it be incorruptible, the sensitive ~soul in
51 1, 76 | 1: The sensitive soul is incorruptible, not by reason of its ~being
52 1, 76 | also intellectuality, it is incorruptible. For ~although sensibility
53 1, 76 | difference of corruptible and incorruptible which is on the ~part of
54 1, 76 | the ~intellectual soul is incorruptible. Therefore it is not properly
55 1, 76 | before sin the human body was incorruptible. This answer does not ~seem
56 1, 76 | incorporeal, and because it is incorruptible. Therefore it seems to be
57 1, 76 | the body by means ~of an incorruptible body, and such would be
58 1, 76 | intellectual soul has an ~incorruptible body naturally united to
59 1, 47 | long ~is exists. But every incorruptible thing has power to be always;
60 1, 47 | determinate time. Therefore no incorruptible ~thing sometimes is, and
61 1, 47 | time is not; therefore no ~incorruptible thing begins to exist. But
62 1, 47 | exist. But there are many incorruptible ~things in the world, as
63 1, 47 | does not prove simply that incorruptible things never began to exist;
64 1, 48 | distinction. Hence ~we see that in incorruptible things there is only one
65 1, 49 | lose their ~existence as incorruptible things, while some there
66 1, 49 | should ~be not only beings incorruptible, but also corruptible beings;
67 1, 51 | We see, in fact, ~that incorruptible bodies, exceed corruptible
68 1, 51 | 1~Whether the angels are incorruptible?~Aquin.: SMT FP Q[50] A[
69 1, 51 | that the angels are not incorruptible; for ~Damascene, speaking
70 1, 51 | maintained that the angels are ~incorruptible of their own nature. The
71 1, 51 | is the cause ~why it is incorruptible by its own nature.~Aquin.:
72 1, 51 | intellectual substance is incorruptible of its own nature.~Aquin.:
73 1, 51 | repugnant to a necessary or incorruptible being to depend for its ~
74 1, 62 | truth. But as ~truth is incorruptible, so is it eternal. Therefore
75 1, 62 | of the angel is not only incorruptible, but ~likewise eternal.~
76 1, 62 | and intelligent souls are incorruptible by the very ~fact of their
77 1, 66 | their substantial form. But incorruptible ~creatures endure with respect
78 1, 67 | the heavenly bodies are incorruptible. But in spite of this ~difference
79 1, 67 | far all bodies would be incorruptible. But corruption ~would then
80 1, 67 | matter of ~corruptible and incorruptible bodies is not the same.
81 1, 67 | existing under ~the form of an incorruptible body, would be in potentiality
82 1, 67 | corruptible, and those by nature incorruptible, should possess the same ~
83 1, 67 | sense, corruptible and ~incorruptible things are not in the same
84 1, 68 | elements, and naturally incorruptible. For in that case its ~matter
85 1, 69 | firmament, being naturally incorruptible, is of a matter not susceptible ~
86 1, 69 | actually or potentially, and ~incorruptible by nature. In this body
87 1, 71 | luminaries are by nature incorruptible ~bodies: wherefore their
88 1, 71 | elements, and naturally incorruptible, the answer must be ~that
89 1, 71 | incompatible with a body ~naturally incorruptible. Equally impossible is it
90 1, 74 | 6) Whether the soul is incorruptible?~(7) Whether the soul is
91 1, 74 | Whether the human soul is incorruptible?~Aquin.: SMT FP Q[75] A[
92 1, 74 | and that they have "an ~incorruptible substantial life."~Aquin.:
93 1, 74 | call the human soul is incorruptible. For a thing may be corrupted
94 1, 74 | to maintain that it is ~incorruptible. For corruption is found
95 1, 74 | subject to ~contrariety, are incorruptible. Now there can be no contrariety
96 1, 74 | intellectual substance is incorruptible.~Aquin.: SMT FP Q[75] A[
97 1, 75 | intellectual principle, since it is incorruptible, as was shown above ~(Q[
98 1, 75 | soul. For corruptible and incorruptible are not of ~the same substance.
99 1, 75 | the intellectual soul is incorruptible; whereas ~the other souls,
100 1, 75 | sensitive soul in man is ~incorruptible; on the contrary, "corruptible
101 1, 75 | contrary, "corruptible and incorruptible differ ~generically," says
102 1, 75 | therefore, in man it be incorruptible, the sensitive ~soul in
103 1, 75 | 1: The sensitive soul is incorruptible, not by reason of its ~being
104 1, 75 | also intellectuality, it is incorruptible. For ~although sensibility
105 1, 75 | difference of corruptible and incorruptible which is on the ~part of
106 1, 75 | the ~intellectual soul is incorruptible. Therefore it is not properly
107 1, 75 | before sin the human body was incorruptible. This answer does not ~seem
108 1, 75 | incorporeal, and because ~it is incorruptible. Therefore it seems to be
109 1, 75 | the body by means ~of an incorruptible body, and such would be
110 1, 75 | intellectual soul has an ~incorruptible body naturally united to
111 1, 78 | the intellectual power is incorruptible, as we have said ~above (
112 1, 78 | corporeal ~organ. Hence it is incorruptible.~Aquin.: SMT FP Q[79] A[
113 1, 78 | different, as corruptible and ~incorruptible. Since, therefore, necessary
114 1, 84 | Divine intellect, like all incorruptible things, ~have their perfection
115 1, 87 | corporeal, whether ~superior and incorruptible; or lower and corruptible.
116 1, 88 | for the intellect is an incorruptible ~faculty, as above stated (
117 1, 92 | incorruptibility; for corruptible and ~incorruptible are differences of universal
118 1, 96 | Further, corruptible and incorruptible are generically distinct, ~
119 1, 96 | Therefore if the first man was ~incorruptible, man could not be corruptible
120 1, 96 | answer that, A thing may be incorruptible in three ways. First, on
121 1, 96 | Such things as these are ~incorruptible by their very nature. Secondly,
122 1, 96 | nature. Secondly, a thing is incorruptible in ~its form, inasmuch as
123 1, 96 | Thirdly, a thing may be incorruptible on the part of ~its efficient
124 1, 96 | cause; in this sense man was incorruptible and immortal in ~the state
125 1, 96 | suffered no loss, as being incorruptible. Therefore he had no ~need
126 1, 97 | between corruptible and ~incorruptible creatures, his soul being
127 1, 97 | his soul being naturally incorruptible, while ~his body is naturally
128 1, 97 | regards corruptible and incorruptible ~things. For that seems
129 1, 97 | ordained. On the other hand, incorruptible substances survive, not
130 1, 97 | part of the soul, which is incorruptible, it ~is fitting that the
131 1, 101 | stated (Q[97], A[1]), Man was incorruptible and ~immortal, not because
132 1, 103 | least in matter, which is incorruptible, since it is the subject
133 1, 112 | incorruptibility. For men are not ~only incorruptible in the common species, but
134 1, 112 | cannot be said of ~other incorruptible things. Now it is manifest
135 2, 22 | vi, 6. But ~the soul is incorruptible. Therefore no passion is
136 2, 31 | whereas spiritual goods are incorruptible.~Aquin.: SMT FS Q[31] A[
137 2, 53 | is a substance ~that is incorruptible" (De Anima i, text. 65).
138 2, 53 | those habits that have an ~incorruptible subject, cannot be corrupted
139 2, 53 | while residing chiefly in an incorruptible ~subject, reside nevertheless
140 2, 53 | intellect, such a habit is ~incorruptible both directly and indirectly.
141 2, 67 | subject, since the will is incorruptible; and because its act will ~
142 2, 85 | the corruptible and the incorruptible differ generically" ~(Metaph.
143 2, 85 | human body is naturally ~incorruptible.~Aquin.: SMT FS Q[85] A[
144 2, 85 | indeed nature would choose an incorruptible ~matter if it could. But
145 2, 92 | changed the ~glory of the incorruptible God into the likeness of
146 2, 101 | souls, for God created man ~incorruptible, and to the image of His
147 2, 150 | for if the flesh were ~incorruptible, it would not be difficult
148 2, 162 | possible, since the form is incorruptible, its ~matter should rather
149 2, 162 | matter should rather be incorruptible. In the same way a saw needs
150 2, 178 | first, because it is about incorruptible and unchangeable ~things;
151 2, 178 | to us in respect of the incorruptible part of the soul, namely ~
152 2, 178 | the intellect, which is incorruptible and ~impassible in itself,
153 2, 187 | not ~all that is of God is incorruptible: else corruptible creatures
154 3, 2 | something else, since it is incorruptible; nor can ~anything else
155 3, 5 | heavenly body is impassible and incorruptible, as is proved De ~Coel.
156 3, 14 | the body of ~Christ was incorruptible and without any defect.~
157 3, 25 | changed the glory of the ~incorruptible God into the likeness of
158 3, 44 | heavenly bodies are by nature incorruptible and unchangeable, as ~is
159 3, 50 | that the Lord's body was ~incorruptible after the first manner of
160 3, 54 | Further, a glorified body is incorruptible. But Christ's body ~seems
161 3, 54 | seems not to have been incorruptible; because it was palpable,
162 3, 54 | corruptible, and that which is ~incorruptible cannot be handled." Consequently,
163 3, 54 | something else which made it incorruptible, and ~this was not the nature
164 3, 55 | Resurrection ~He showed His body as incorruptible and at the same time palpable."~
165 3, 57 | entered upon an immortal and ~incorruptible life. But whereas our dwelling-place
166 3, 63 | intellect being perpetual and incorruptible, a ~character cannot be
167 3, 76 | Christ has unfailing and incorruptible being, He ~ceases to be
168 3, 77 | self-subsisting forms are incorruptible, ~as is seen in spiritual
169 3, 77 | s body, and that body is incorruptible. ~Therefore it seems that
170 3, 77 | there, because these are ~incorruptible. But if the substance, or
171 3, 77 | body is broken, as being ~incorruptible, nor is the substance of
172 3, 77 | First of all, ~because it is incorruptible and impassible: secondly,
173 3, 79 | thereof to be immortal and incorruptible, ~in the fellowship of the
174 Suppl, 72| be corruptible in part is incorruptible as a whole, ~which cannot
175 Suppl, 72| has, the form of which is incorruptible. ~Nevertheless, although
176 Suppl, 76| movement, since it has a moved ~incorruptible substance. On the other
177 Suppl, 76| soul in man would not be ~incorruptible, as neither is it in other
178 Suppl, 79| bodies of the saints will be incorruptible after the resurrection, ~
179 Suppl, 80| its substance. Hence in incorruptible, i.e. heavenly, ~bodies,
180 Suppl, 80| But the glorified body is incorruptible. ~Therefore it is impalpable.~
181 Suppl, 80| which by their nature are incorruptible, are sensible to the ~sight
182 Suppl, 83| The dead shall rise ~again incorruptible"; where a gloss says: "The
183 Suppl, 83| general shall rise again incorruptible, i.e. without the loss ~
184 Suppl, 83| bodies of the damned will be incorruptible?~Aquin.: SMT XP Q[86] A[
185 Suppl, 83| Therefore their bodies will be incorruptible.~Aquin.: SMT XP Q[86] A[
186 Suppl, 83| principles may be rendered incorruptible in two ways. First ~by the
187 Suppl, 83| bodies of the damned will be incorruptible. For since the ~heaven is
188 Suppl, 83| bodies ~of the damned will be incorruptible, and this will serve the
189 Suppl, 83| way the body of Adam was incorruptible, because the ~conflicting
190 Suppl, 83| impassible even as they will be ~incorruptible. Yet after the heaven has
191 Suppl, 88| body will be altogether incorruptible, ~the Divine power effecting
192 Suppl, 88| are by their very nature ~incorruptible both as to their whole and
193 Suppl, 88| corruptible as to their parts but incorruptible as a whole: while men ~are
194 Suppl, 89| invisible even as He is ~incorruptible." As, however, He is by
195 Suppl, 94| whereas then they will ~be incorruptible, both by the ordering of
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