1003-bespa | beste-conse | consi-drops | dross-foste | fouln-inexo | inexp-megal | melan-penit | pepuz-refut | regai-socra | sodom-truth | tu-zone
Part, Question
3006 2, 37 | sorrow become a prey to melancholy or madness.~
3007 2, 89 | ways according to various melodies of sound, as the Philosopher ~
3008 2, 165 | seeketh objects beautiful, ~melodious, fragrant, savory, soft;
3009 2, 28 | of dissolution. But love melts that in ~which it is: for
3010 Suppl, 58| a virgin, the ~hymeneal membrane may be broken by a medical
3011 Suppl, 47| merchandise overboard if menaced with ~shipwreck. Therefore
3012 2, 185 | penalty on able-bodied ~mendicants who beg from motives neither
3013 2, 46 | which is ~derived from {menein} [to dwell]. Thirdly, on
3014 2, 142 | instance when he ~performs a menial occupation. Therefore it
3015 1, 78 | this is taken the word "mens" [mind]. Lastly, ~to "understand"
3016 1, 116 | tarnish from the look of a "menstruata," as Aristotle says (De
3017 Suppl, 64| to a natural issue of the menstruum, she can ~conceive; moreover,
3018 Suppl, 18| For Jerome [*Cf. Can. 86, Mensuram, De Poenit. Dist. i] says: ~"
3019 1, 78 | to "judge" or "measure" ~[mensurare] is an act of the intellect,
3020 Suppl, 71| recalls the mind [monens mentem], as Augustine observes (
3021 2, 75 | of the arrival of other merchants, ~which was not foreseen
3022 3, 52 | the lost are shut up in merciless prisons. Therefore Christ
3023 2, 187 | teaches the mind by the merest touch." ~Again it is written (
3024 Suppl, 80| observe that when two bodies merge into one, each ~loses its
3025 3, 19 | like reason, the soul that meriteth, the same shall be ~recompensed.
3026 2, 148 | Aurel. ~Episc. Ep. xxii), "Meseems, such things are cured not
3027 3, 73 | moreover, it is called {Metalepsis}, i.e. "Assumption," ~because,
3028 1, 11 | convertible with ~being is a metaphysical entity and does not depend
3029 2, 59 | and with what measure you mete, it shall be measured to
3030 2, 109 | that everlasting life is meter to good ~works; but the
3031 2, 166 | movement and behavior; and "methodicalness" [bona ordinatio] which ~
3032 1, 78 | mind) "is derived from" ~metiendo [measuring]. "And therefore
3033 3, 78 | First, as a figure ~of metonymy; because the container is
3034 2, 159 | same as what they called ~{metriotes}, i.e. measure or moderation."
3035 Suppl, 47| jurists (i, ff. de eo quod vi metusve) as the "force of a ~stronger
3036 Suppl, 23| Sacris: De his quae vi, metuve, ~etc.) declares that "not
3037 2, 66 | which discerns between "meum" and "tuum": whereas justice
3038 2, 86 | Contra Jovin.: Comment. in Micheam vi, ~viii: Comment. in Jerem.
3039 2, 2 | to man who is called the microcosm (Phys. viii, 2), as perfect
3040 2, 33 | harassed by sloth towards mid-day, when they begin to ~feel
3041 1, 107 | place between these, as the ~middle-class [populus honorabilis]. In
3042 2, 127 | magnanimous ~man is not {mikrokindynos}, i.e. endangering himself
3043 2, 89 | singing in the Church of ~Milan, a Augustine relates (Confess.
3044 Appen1, 2| punishment of the damned would be milder after the resurrection than ~
3045 2, 96 | whosoever will force thee one mile, go with him ~other two."~
3046 3, 36 | where they were; like the milestones that point out the way but ~
3047 3, 72 | Again, he says (Hom. de Militia Spirit.): "In ~God's eyes
3048 2, 41 | were better for him that a mill-stone ~should be hanged about
3049 Suppl, 74| were called "chiliasts" or "millenarians." ~Hence Augustine says (
3050 1, 8 | supposition; as a grain of millet would be everywhere, supposing ~
3051 2, 105 | the nether nor the upper millstone to pledge; for he ~hath
3052 3, 64 | OBJ 2: The intention of mimicry or fun excludes the first
3053 2, 81 | among others in a letter to ~Minerius, on the Resurrection of
3054 Suppl, 69| of the departed ~do not mingle in the affairs of the living.
3055 2, 145 | something from concupiscence by ~minimizing the number of meals. Therefore
3056 3, 47 | Christ to be crucified by his minions. Therefore the sin of Judas
3057 Suppl, 38| archdeacon is as it were minister-in-chief, all ~things pertaining
3058 2, 169 | prophecy failing him, caused a minstrel to be brought to him, that
3059 2, 60 | stands for 'loss,' and 'minus' for 'less.' Aristotle ~
3060 Suppl, 1 | parts are crushed [tritae] ~minutely. Wherefore, in spiritual
3061 2, 103 | he did sin by excessive minuteness in the observance of the ~
3062 Suppl, 39| canonical statutes [*Cap. ~Miror; cap. Clericum; cap. De
3063 2, 93 | if the Divine oracles be misapplied to earthly business. Hence ~
3064 2, 62 | woman ~with child, and she miscarry indeed . . . if her death
3065 2, 150 | through being wounded by mischance. Physicians, too, sometimes ~
3066 2, 111 | because there are seven mischiefs in his heart." Now it ~belongs
3067 2, 10 | they are guilty of some ~misdemeanor, and are condemned by the
3068 2, 30 | eleein} even as the Latin "miseratio" is. And since ~mercy is
3069 1, 23 | the "purpose to take pity [miserendi]" [*See ~Q[22], A[3]]. Therefore
3070 1, 23 | never was ~any unhappiness (miseria); for predestination, as
3071 2, 20 | misericordia] regards unhappiness [miseriam] which is contrary to glory. ~
3072 1, 21 | is said to be merciful [misericors], as ~being, so to speak,
3073 Suppl, 71| thus: There have been ~some misguided persons who were baptized
3074 3, 83 | by preventing any such mishaps from occurring: ~secondly,
3075 Suppl, 11| persuade to desist from misleading the people; or, in like ~
3076 3, 60 | tongue, and if he so far ~mispronounce the words as to deprive
3077 3, 60 | been said about the various mispronunciations of words, either ~at the
3078 2, 8 | infected with heretical misrepresentations: and this cleanness is the ~
3079 3, 83 | Extra, De Celebratione missae, chap. Ex parte), ~it is
3080 Suppl, 95| imperfect, and that ~they missed its highest degree of perfection
3081 2, 49 | therein appear distorted and misshapen. Now ~that the cognitive
3082 2, 184 | beginning of his Morals [*Epist. Missoria, ad ~Leand. Episc. i] compares
3083 3, 52 | dark and ~covered with the mist of death." Now there is
3084 2, 1 | end, ~which intention they mistakenly seek in other things.~Aquin.:
3085 2, 19 | a man's reason, errs in ~mistaking another for his wife, and
3086 2, 102 | Or again, that we must mistrust our first efforts, on account
3087 2, 95 | its obscurity it lead to misunderstanding; framed for ~no private
3088 2, 20 | Reply OBJ 1: Just as hope is misused in speaking of evils, and
3089 2, 165 | does not prevent a man from misusing the knowledge ~of truth
3090 Suppl, 40| of the Old Testament had ~mitres, which are a sign of dignity.
3091 3, 83 | because the priest ~sends [mittit] his prayers up to God through
3092 3, 74 | sacrament, he would sin who mixes any other than natural and
3093 2, 105 | such as the Ammonites and Moabites) were ~never to be admitted
3094 3, 46 | their servants and from the mob, according to Ps. 2:1,2: ~"
3095 1, 9 | all ~things active [Vulg.'mobilior']" (Wis. 7:24). But God
3096 Suppl, 81| mobile and ~living." But mobility can only signify agility
3097 2, 73 | 30:17): ~"The eye that mocketh at his father, and that
3098 Suppl, 66| faith of ancients ~and of moderns is one, so is the Church
3099 1, 4 | universal and ~receptive of all modification. Therefore God is imperfect.~
3100 2, 81 | of St. Victor states [*De Modo Orandi ii].~Aquin.: SMT
3101 2, 102 | this is signified by the moistening ~of the right foot and hand).
3102 3, 66 | correspond. For by reason of its moistness it cleanses; and ~hence
3103 3, 51 | mystery ~whereby those are molded who "are buried together
3104 1, 33 | as for instance when a mole is called blind. In a ~third
3105 2, 102 | thus certain animals, like moles and mice and such ~like,
3106 Suppl, 58| the demons in all their ~molestations of the body, if God will
3107 2, 136 | opposed to perseverance? [*Mollities, literally ~'softness']~
3108 2, 98 | carried a tabernacle for your Moloch, and the image of your idols, ~
3109 2, 182 | God; others call them ~{monachoi}" [*i.e. solitaries; whence
3110 2, 182 | XVI, qu. i, can. Si ~quis monachus) from a decree of Pope Gelasius,
3111 2, 28 | it becomes/The throned monarch better than his crown." ~
3112 2, 95 | Polit. iii, 10) ~one is "monarchy," i.e. when the state is
3113 2, 30 | from the property of his monaster, in accordance with the
3114 2, 184 | St. ~Augustine wrote not 'monasterio' but 'martyrio' - to 'martyrdom';
3115 2, 184 | through the desire of ~money-getting, fall into many sins, according
3116 2, 85 | to occupy themselves in money-making trades, ~according to 2
3117 2, 98 | accepting from a layman moneys ~not belonging to the goods
3118 2, 93 | fighting with the fists, or "monomachy," i.e. single ~combat as
3119 2, 75 | instance, the birth of a monster is due to the corruption
3120 2, 49 | a sure judgment on such monstrosities, and yet this ~is possible
3121 3, 5 | My soul hateth your new ~moons and your solemnities." But,
3122 2, 102 | tallies with the coot or ~moorhen: though of course he is
3123 3, 2 | Nestorius ~and Theodore of Mopsuestia, who separated the persons.
3124 2, 1 | contrary, Augustine says (De Mor. Eccl. et Manich. ii, 13): ~"
3125 2, 74 | morose [*From the Latin ~'mora' - delay] through taking
3126 2, 109 | quotation is from St. Gregory's Moralia, Bk ~XVIII.] Therefore since
3127 2, 58 | circumcised after the manner (morem) of Moses, you cannot ~be
3128 Suppl, 67| is said to have ~manners [morigeratus] because he has good manners;
3129 2, 58 | maketh men of one manner [moris] to dwell in a ~house."
3130 2, 88 | it is a venial sin. Now moroseness is a circumstance. Therefore
3131 2, 76 | for a price: as when a man mortgages his land ~or the house wherein
3132 3, 42 | grain of wheat ~that must be mortified by the unbelief of the Jews,
3133 2, 37 | and (Prov. 25:20): ~"As a moth doth by a garment, and a
3134 2, 185 | whether his behavior is motivated by contempt of ~excessive
3135 1, 20 | appetite is the proximate motive-force of our bodies. ~Some bodily
3136 Suppl, 62| separation from bed cannot be ~motived by those sins. Neither therefore
3137 2, 82 | Orient" (Zach. 6:12). Who mounteth above the heaven of heavens
3138 2, 23 | flames." ~Now fire ever mounts upward so long as it lasts.
3139 2, 9 | Knowledge ~befits the mourner, who has discovered that
3140 3, 83 | denotes spiritual joy; or in mournful offices the "Tract", ~expressive
3141 2, 35 | the ~mere fact that man mourns for his sins, or for the
3142 3, 68 | justice, nor with their own mouths confess unto salvation . . .
3143 2, 171 | Wherefore some [*Rabbi ~Moyses, Doct. Perplex. II, xxxvi]
3144 3, 66 | water of a river has ~become muddy by being mixed with particles
3145 3, 74 | as of pomegranates, or of mulberries; since vines do not grow
3146 Suppl, 52| that the father, wherefore mules born ~of a mare and an ass
3147 3, 28 | this passage, the word "'mulier,' is ~here used instead
3148 Suppl, 39| even in the Decretals (cap. Mulieres dist. 32; cap. Diaconissam, ~
3149 2, 86 | Sovereign Pontiff [*Cap. ~Ex multa].~
3150 2, 85 | Apostolic ~See [*Cap. Ex multiplici, Ex parte, and Ad audientiam,
3151 3, 44 | on Jn. 6:1-14: "Whence He multiplieth a few ~grains into harvests,
3152 1, 8 | perfect body" (Coel. et ~Mund. i). But the whole universe
3153 2, 99 | is called "ceremony" [the munia, i.e. gifts] of Ceres (who
3154 Suppl, 44| the women; or into "matrem muniens," because it provides the ~
3155 2, 185 | churches have received from the munificence of princes or of any of
3156 Suppl, 44| be resolved into "matris munium" [*i.e. munus], i.e. a ~
3157 Suppl, 44| into "matris munium" [*i.e. munus], i.e. a ~mother's duty,
3158 Suppl, 60| marriage to the man who has ~murdered his wife.~Aquin.: SMT XP
3159 3, 46 | for slaying Christ as for ~murdering God Himself; as is proved
3160 1, 78 | incite to good, and to ~murmur at evil, inasmuch as through
3161 2, 83 | diseases, such as leprosy and murrain and the ~like, are said
3162 2, 17 | executes movement is in the muscles and ~nerves." But both powers
3163 2, 178 | presseth down the mind that museth upon many things." ~Hence
3164 3, 74 | sweetness [*"Aut dulcis musti Vulcano ~decoquit humorem";
3165 3, 66 | combine, of whom one were mute, ~and unable to utter the
3166 2, 92 | idols; such as ~homicides, mutilations, and so forth. Nevertheless
3167 2, 93 | pythons and of diviners, who mutter in their enchantments,"
3168 2, 94 | gazing ~certain shapes, and muttering certain strange words, and
3169 2, 102 | thick trees'], i.e. the myrtle, which is fragrant, "and
3170 3, 74 | says in De Officiis (De Mysteriis ix): ~"Before the blessing
3171 2, 169 | in another way by a most mysterious ~instinct to "which the
3172 2, 92 | was said to ~belong to "mythical theology" which was wont
3173 2, 100 | cares: thus the ~servants of Naaman said to him (4 Kgs. 5:13): "
3174 2, 68 | witnesses, for we read ~that Naboth was unjustly condemned on
3175 3, 31 | through Nathan, through whose namesake, the prophet, God expiated ~
3176 Suppl, 67| restrict these causes within narrower limits, saying with ~sufficient
3177 3, 2 | natura" meaning, as it were, "nascitura." Afterwards this word "
3178 2, 70 | something tasty; and in a ~nasty medicine, nowise for its
3179 Suppl, 52| gloss.: cap. Inducens, De natis ex libero ventre) as also
3180 Suppl, 44| or into "matre" and ~"nato," as Isidore says (Etym.
3181 3, 83 | might be rejected from ~nausea. Some persons go further,
3182 3, 46 | in the book of Jesus ~Ben Nave." But Jesus was to be crucified
3183 2, 184 | contrary, In the Old Law the Nazareans were consecrated by vow ~
3184 3, 35 | that ~"He shall be called a Nazarene"; which is taken from Is.
3185 3, 53 | drawing to its close, and nearing to darkness, in order to
3186 2, 113 | leaves the term "whence" and nears the ~term "whereto." Hence
3187 2, 52 | one who fails to choose [nec eligens]": and the right ~
3188 2, 53 | the summer, he would be needlessly forestalling the solicitude
3189 2, 92 | For some, by means of a nefarious art, constructed images
3190 2, 12 | errs in either way, since ~negatives are proved by affirmatives,
3191 Suppl, 93| accidental reward in Christ is a negligible quantity in ~comparison
3192 2, 93 | Etym. viii) in Greek, {nekron} "means dead and ~{manteia}
3193 2, 102 | as stated in Heb. 4. The Neomenia, which is the beginning
3194 2, 187 | Dist. xlviii, can. Sicut neophytus). Therefore ~it would seem
3195 Suppl, 54| uncle than an aunt with her ~nephew: because a daughter is more
3196 2, 10 | household," ~referring to Nero, who was an unbeliever.
3197 2, 69 | he should strain every nerve to avoid vice." In like
3198 2, 166 | they be unduly ~soft and nerveless, or coarse and boorish.
3199 3, 46 | because they are pierced in nervous and highly sensitive ~parts -
3200 2, 76 | anything, can be said to be nescient about it: in which sense ~
3201 2, 34 | them, envy them, and be nettled when ~they are praised."
3202 3, 8 | appear, you shall receive a never-fading ~crown of glory"; nor the
3203 2, 100 | of justice: for it is a never-failing principle ~that "justice
3204 2, 105 | dwell in their land ~as newcomers. And in both these respects
3205 3, 83 | corrupt, or that they are nibbled by mice, or lost in any
3206 2, 127 | certain men (2 Macc. 15:18): ~"Nicanor hearing of the valor of
3207 2, 146 | seeks food prepared too nicely - i.e. "daintily"; and as ~
3208 2, 1 | after the symbol of the Nicene council had been read ~through,
3209 2, 136 | softness ~[Douay: 'niceness']." Thus delicacy is a kind
3210 1, 116 | said in the narrative ~of Nicetas to Peter, that Simon Magus,
3211 3, 36 | watching, and keeping the ~night-watches over their flock . . . And
3212 2, 145 | fasting before ~chastity, or night-watchings before the well-being of
3213 2, 68 | understanding, while it runs ~nimbly, deviate from the right
3214 2, 186 | et Canon. Reg. [*Cap. Ne Nimia, de Relig. Dom.]. Therefore ~
3215 2, 92 | been originated either by ~Nimrod, who is related to have
3216 | ninety
3217 1, 20 | penance, more than ~upon ninety-nine just who need not penance" (
3218 2, 169 | 4, "Yet forty days, ~and Nineveh shall be destroyed," that
3219 3, 83 | A[5] R.O. 3 Para. 9/10~Ninthly, the resurrection on the
3220 2, 92 | men to worship fire, or by Ninus, ~who caused the statue
3221 2, 174 | Sancti Spiritus adsit nobis gratia' ascribed ~to King
3222 2, 59 | words ~of Aulus Gellius [*Noct. Attic. xix, 1], quoted
3223 2, 109 | such sort that whilst the noise of ~correction is outwardly
3224 2, 130 | whereby a man quarrels noisily with another. Fourthly as
3225 1, 14 | Reply OBJ 3: The ancient Nominalists said that it was the same
3226 2, 28 | chapter iv of De ~Divinis Nominibus.~Aquin.: SMT FS Q[28] A[
3227 2, 77 | of act, and in this sense non-action is a kind of ~action, as
3228 1, 12 | largely ~as opposed to "non-attainment"; for he who attains to
3229 Suppl, 43| was responsible for ~the non-completion of the marriage, this responsibility
3230 Suppl, 58| form of dispensations of non-consummated marriages." Cf. Catholic ~
3231 2, 10 | any good whatever, is a non-good, consequently, that ~good
3232 2, 10 | good, can be ~regarded as non-goods: and from this point of
3233 1, 31 | term "no one" [*Nemo = non-homo, i.e. no man] is not the
3234 2, 113 | miraculous works are greater than non-miraculous. ~Now the justification
3235 2, 74 | Whether morose delectation or non-morose delectation be subjected
3236 Suppl, 65| binding force to permit the non-observance of the law in ~those cases
3237 3, 3 | this likeness, so by the non-participated and personal ~union of the
3238 3, 75 | food ~is converted into non-pre-existing man, the form of the man
3239 2, 18 | required is that it be a non-resistant subject of ~that mover,
3240 Suppl, 63| contracted through a second and ~non-sacramental union, such as fornication.
3241 2, 111 | opposed as sanctifying and non-sanctifying grace.~Aquin.: SMT FS Q[
3242 2, 18 | this evil that consists in non-subjection to ~God, and is possible
3243 1, 25 | power, it would cause a non-temporal movement. And he shows that ~
3244 3, 45 | just as the color, of a non-transparent ~body is seen on its surface,
3245 2, 6 | the will: but ~it causes "non-voluntariness," since that which is unknown
3246 2, 35 | thing, e.g. ~"white" and "non-white"; while there is fittingness
3247 2, 87 | think thus, it must be said: Nonsense! the ~Scriptures were made
3248 Suppl, 52| conjug. servorum, cap. Ad nostram) ~that "error regarding
3249 2, 94 | magic arts, amulets and nostrums ~condemned by the medical
3250 3, 34 | but He was ~made holy from not-holy as man, not indeed by privation,
3251 1, 17 | not-being, for instance ~not-seeing or not-sitting. But privation
3252 1, 17 | instance ~not-seeing or not-sitting. But privation asserts nothing,
3253 1, 9 | subject "man" can exist with "not-whiteness" and can ~therefore be changed
3254 2, 10 | good that ~the will cannot not-will it: and this is Happiness.
3255 2, 11 | Decret. (xxiv, qu. iii, can. Notandum), "to be ~excommunicated
3256 Suppl, 67| dissuaded by the counsel of the notaries to refrain from his purpose
3257 3, 44 | tree." This is the more noteworthy in a fig-tree which, as
3258 2, 142 | greater, so ~that when a man notices something disgraceful in
3259 Suppl, 57| would ~be related to his nourishers, tutors and masters, which
3260 2, 47 | intuition; ~Aristotle's word is {nous}]~Aquin.: SMT SS Q[49] A[
3261 2, 37 | quoted vii, qu. 1, ~can. Novatianus): "He who observes neither
3262 3, 50 | Augustine explains it (De Gratia Novi Test.).~Aquin.: SMT TP Q[
3263 3, 67 | instructing one who is yet a novice in ~the Faith, concerning
3264 3, 67 | because little children and novices ~need more than ordinary
3265 2, 186 | be ~deterred by the hard noviciate of the desert, and such
3266 2, 130 | eccentricity [*Praesumptio novitatum, literally 'presumption ~
3267 2, 85 | from the clergy" ~[*Cap. Novum genus, de Decimis, etc.].~
3268 Suppl, 62| suspicion, or "nudas cum nuda."~Aquin.: SMT XP Q[62] A[
3269 Suppl, 62| open to suspicion, or "nudas cum nuda."~Aquin.: SMT XP
3270 2, 102 | sparrow was offered up against numbness; and scarlet, which has
3271 1, 7 | on; and as an infinitely numerable multitude is not ~all at
3272 2, 97 | instance, the violation of a nun by blows or by ~copulation.~
3273 2, 102 | because blood and fat are not ~nutritious, which is the cause assigned
3274 3, 72 | instance, ~oil made from nuts, and from anything else.
3275 1, 77 | 4/4~Thus the first two objectives are hereby solved.~Aquin.:
3276 2, 84 | Decimam, de Decim. Primit. et Oblat.]: "According to the tradition
3277 2, 187 | civil law [*Cod. IV, x, de Oblig. et Action, ~12] money lays
3278 Suppl, 54| consanguinity cannot lapse into ~oblivion, wherefore God threatened (
3279 Suppl, 25| man if he gave him an ~"obol."~Aquin.: SMT XP Q[25] A[
3280 2, 1 | expression, and sometimes obscurely, so that, in ~order to gather
3281 1, 30 | confusing the mind and obscuring the ~truth; and this ought
3282 2, 174 | understand and ~explain any obscurities of speech arising either
3283 2, 81 | pertains "supplication" ~[obsecratio] which means a pleading
3284 2, 183 | more, or those by whose ~obsequiousness they have been cajoled or
3285 Suppl, 8 | law" [*Cap. Consilium, De observ. jejun.; De reg. ~jur. (
3286 2, 138 | reason of any greatness observable in them, but on ~account
3287 3, 44 | deliver those who were obsessed by demons.~Aquin.: SMT TP
3288 1, 7 | opposed to each other do not obstruct each ~other. But supposing
3289 2, 39 | movement of hatred or vengeance obtrude ~itself, or if he does not
3290 2, 14 | called dull through being ~obtuse and unable to pierce. Now
3291 2, 45 | that "young people ~are not obviously prudent." Yet many young
3292 3, 89 | those who commit ~such sins occultly and confess them secretly
3293 3, 37 | Gregory of Nyssa says (De Occursu Dom.): "It seems that ~this
3294 2, 162 | Bernard, Serm. in Dom. inf. oct. Assum. B. V. M.], ~because
3295 2, 145 | seventh month ~which we call October, Godolias was slain, and
3296 3, 88 | following verse:~"Fratres odit, apostata fit, spernitque,
3297 3, 27 | this takes place when the ~off-spring conceived is animated. Wherefore
3298 2, 87 | with dissimulation, "he offendeth ~double," [because, to wit, "
3299 3, 83 | praise in singing the "offertory," expressing the joy of
3300 2, 185 | of ~another's need is not officiousness but charity.~Aquin.: SMT
3301 2, 32 | Gregory, ~Moral. iv.] that "oftentimes in joy we call to mind sad
3302 2, 15 | beauty perfects youth" [*oion tois akmaiois he hora}--
3303 2, 7 | which the act is, [*hen ois e ~praxis]" as stated in
3304 3, 72 | other ~oil. In fact, the olive-tree itself, through being an
3305 2, 38 | written (xxiii, qu. 8, can. Omni timore) that if "a ~man
3306 1, 10 | Therefore eternity is not ~omni-simultaneous.~Aquin.: SMT FP Q[10] A[
3307 2, 148 | Decretals (Dist. xxxv, can. Ante omnia): ~"Drunkenness, more than
3308 2, 42 | virtue tua" (Mk.), and "ex omnibus tuis" (Lk.), although the ~
3309 2, 67 | laid down (II, qu. vi, can. Omnino puniendus): "Without doubt ~
3310 Suppl, 72| the Persians resisted me one-and-twenty days." But the angel ~who
3311 2, 85 | eleven tribes should give ~one-tenth part of their revenues to
3312 2, 29 | because of the ~godliness of Onias the high-priest, and the
3313 2, 122 | Conf. ii): ~"The crowd of onlookers wondered to see an unearthly
3314 2, 144 | strength for overcoming the onslaughts of ~gluttony, which increase
3315 3, 38 | author on Mk. 1 (inter ~op. Hier.)] that "by the baptism
3316 Suppl, 79| The sun's ray dispels this opacity so that no image ~can appear
3317 2, 115 | liberality is also called ~open-handedness [largitas], because that
3318 3, 54 | Reply OBJ 2: Although those openings of the wounds break the
3319 Suppl, 71| of the ~agent [*"Ex opere operante" and "ex opere operato"]
3320 1, 92 | Gregory of Nyssa (De Homin. ~Opificio xvi) also asserts that,
3321 2, 2 | the ~other, as in one who "opines." But this act "to believe,"
3322 2, 87 | peace, when the wicked man oppresseth [Vulg.: 'devoureth'], ~the
3323 2, 38 | also the pillager and the oppressor ~who work bodily harm; not,
3324 2, 67 | II, qu. vi, can. Omnis oppressus): "All those who are oppressed
3325 2, 74 | we employ the verb in the optative mood.~Aquin.: SMT SS Q[76]
3326 3, 27 | Thus Basil says (Ep. ad Optim.) that "the Blessed Virgin
3327 2, 108 | counsel is left to the ~option of the one to whom it is
3328 Suppl, 72| Jerome [*St. Peter Damian, Opuscul. xlix; he quotes St. Jerome, ~
3329 2, 184 | a precept, whether given orally by a superior, or ~expressed
3330 2, 81 | Victor states [*De Modo Orandi ii].~Aquin.: SMT SS Q[83]
3331 3, 80 | in the First Council of Orange, (Canon 13); and ~the same
3332 Suppl, 89| such is the likeness of an orange-colored or ~yellowish object in
3333 3, 82 | Ambrose says in one of his Orations (xxxiii): "It is a ~grave
3334 2, 7 | strength to his argument." But ~oratorical arguments are derived principally
3335 2, 7 | belongs to the ~orator. But oratory is not a part of theology.
3336 Suppl, 94| surface of the earth [*"De orbe terrarum," which might be ~
3337 3, 36 | birth of any ~man, left its orbit and made its way to him
3338 2, 88 | Accordingly when either of these orderings is confirmed by ~something
3339 2, 102 | Ornabantur.' Some editions have ~'ordinabantur' - 'were ordained': the
3340 3, 89 | expressed (Extra, De ~Qual. Ordinand.): "If the aforesaid crimes
3341 1, 22 | reads: 'Quae a Deo ~sunt, ordinata sunt.']" (Rm. 13:1). Since,
3342 1, 22 | Quae autem sunt, a Deo ordinatae sunt.' ~St. Thomas often
3343 2, 20 | difference, by excluding its ordinateness.~Aquin.: SMT SS Q[21] A[
3344 2, 166 | and "methodicalness" [bona ordinatio] which ~regards what is
3345 2, 10 | thus Augustine says ~(De Ordine ii, 4): "If you do away
3346 2, 102 | on dung, feeds on foetid ordure, and whose song is ~like
3347 3, 15 | exterior goods minister "organically" to beatitude.~Aquin.: SMT
3348 2, 186 | 1/1~OBJ 5: Further, the organization of the Church should be
3349 1, 89 | contrary, Augustine (De Orig. Animae iii, 15) mentions
3350 3, 79 | Renatus (De Anima et ~ejus origine i): "Who may offer Christ'
3351 1, 28 | belong to the processions ~or origins themselves, and not to the
3352 2, 102 | secondly, they were adorned [*'Ornabantur.' Some editions have ~'ordinabantur' - '
3353 Suppl, 40| Para. 3/4~Bishops have nine ornaments besides those which the
3354 2, 166 | movements: namely "taste" [ornatus] which regards what is becoming
3355 2, 161 | Augustine, who says (Ad ~Oros [*Dial. QQ. lxv, qu. 4])
3356 2, 63 | Now the widow and the orphan are not connected with other ~
3357 3, 26 | Nicolas of St. Albans (1175), Osbert of Clare (1170), ~Robert
3358 2, 102 | men is prohibited. The ~osprey, which feeds on very small
3359 2, 123 | ordained by heretics, has an ~ostensible excuse."~Aquin.: SMT SS
3360 Suppl, 40| since even the bishop of Ostia ~consecrates the Pope. Therefore
3361 2, 45 | are the principles of the {ou ~heneka}" [*Literally, '
3362 1, 36 | Psalter, A.D. 1325), and "Oure ~wrestlynge is . . . against
3363 Suppl, 92| present and to hold Him within ourself ~[*Cf. FS, Q[4], A[3]];
3364 2, 167 | deformity in ~a most lawless outbreak."~Aquin.: SMT SS Q[169]
3365 Suppl, 71| knew themselves to be so outcast as to be a care to no one;
3366 2, 34 | the mind with their wild outcry." Now envy ~is seemingly
3367 1, 9 | its likeness even to the outermost of things; for nothing can ~
3368 1, 89 | But in the end the soul outlasts the body. Therefore in the
3369 2, 104 | should be shown by the ~outpourings of the heart, not only in
3370 2, 73 | by destroying faith, by outraging holy things, which are most ~
3371 2, 159 | and you will see that sin ~outrunning justice wins not by its
3372 2, 44 | seized with fear, leave the outskirts, and, as far as possible,
3373 3, 15 | 2: It is the anger which outsteps the bounds of reason that
3374 3, 46 | the cross "He dies with ~outstretched hands in order to draw with
3375 2, 69 | Nevertheless this unbecomingness is outweighed by ~necessity: and for this
3376 2, 116 | neighbor, ~since one man cannot over-abound in external riches, without
3377 2, 102 | savors of delicate and ~over-careful living. For the soil gives
3378 2, 27 | full to perfection - indeed over-full, since they will obtain
3379 3, 80 | which sometimes arise ~from over-indulging in food, as the Apostle
3380 2, 45 | over-solicitous about them: for over-much ~fear and distrust are the
3381 2, 136 | anger. But pertinacity is ~over-persistence in something. Therefore
3382 2, 172 | was that then it was not over-ridden ~by other nations, but had
3383 2, 45 | distrust are the cause of over-solicitude, since fear makes us ~take
3384 Suppl, 40| ephod ~[*Superhumerale, i.e. over-the-shoulders], which signified the burden
3385 2, 86 | concupiscence be curbed without overburdening nature. on this ~condition
3386 3, 61 | necessary both on account of the overclouding of ~the natural law, and
3387 2, 112 | Apoc. 2:17): "To him that overcometh ~I will give the hidden
3388 1, 101 | does ~not pass vertically overhead, are extremely hot on account
3389 2, 152 | disintegrated ~either through overheating of the body or some other
3390 3, 76 | side, ~the greater will overlap the lesser. But the dimensive
3391 2, 102 | wood . . . and ~thou shalt overlay it with the purest gold."~
3392 3, 46 | one: just as anyone else, overlooking a ~personal trespass, without
3393 2, 111 | may instruct others and overpower adversaries. Hence it is ~
3394 Suppl, 49| such an intense pleasure ~overpowering the reason as in the aforesaid
3395 2, 156 | instrument of virtue, it overrule the mind, and go ~before
3396 2, 10 | and are subject to their overseers in everything: whereas the ~
3397 3, 32 | High," i.e. ~Christ, "shall overshadow thee - that is to say, the
3398 1, 3 | power; by ~breadth, His overspreading all things, inasmuch as
3399 2, 39 | which Augustine is speaking, oversteps this rule, ~and therefore
3400 2, 25 | that threatens soon to overtake us, which pertains to daring;
3401 2, 99 | precepts of ~the Law they were overtaken by many calamities. But
3402 3, 46 | also a fitting means of overthrowing the pride of ~the devil, "
3403 2, 19 | greatest of sins because it overthrows the foundation of the ~spiritual
3404 2, 87 | affection" is due to sin ~as overturning the order of reason. Nevertheless
3405 Suppl, 69| disposition, or else they are so overwhelmed by ~their punishments that
3406 2, 71 | Append. Grat. ad can. Oves, caus. vi, qu. 1]: "Not ~
3407 Suppl, 92| knowledge, and in this ~sense ovid employed the word "endowment" (
3408 2, 76 | are the ~fruits of things owned by another man and consequently
3409 2, 31 | related that the Lord struck Oza for ~touching the ark. Now
3410 2, 185 | cap. Si quis semel, de Paenitentia): "To condescend to ~the
3411 2, 187 | converted ~to Judaism "from paganism, was merely misled; but
3412 3, 35 | 2:4: "If we search the ~page of ancient history, we shall
3413 2, 162 | die sooner, and some more painfully, than ~others. Therefore
3414 2, 162 | child-bearing would have been ~painless: for Augustine says (De
3415 3, 1 | fitting union if one were "to paint a ~figure in which the neck
3416 3, 42 | inventors were deceived by the painters: for as long as Christ lived ~
3417 2, 167 | To dye oneself with paints in order to have ~a rosier
3418 3, 16 | Hence Pope Leo says (Ep. ad Palaest. ~cxxiv): "It is of no consequence
3419 2, 167 | order to have ~a rosier or a paler complexion is a lying counterfeit.
3420 Suppl, 66| dispensation to the bishop of ~Palermo who was a bigamist, as stated
3421 Suppl, 11| permission, this would ~seem to palliate the wickedness of bad priests,
3422 2, 102 | fragrant, "and the branches of ~palm-trees, and willows of the brook,"
3423 3, 84 | as Peter said to the ~palsied man (Acts 9:34). Therefore
3424 Suppl, 72| Thou sayest in thy ~pamphlets, that while we live, we
3425 2, 37 | says (Epist. ad Victor. et Pancrat.), "denotes a ~division."
3426 3, 46 | and charity, by which the pang of contrition is ~intensified,
3427 3, 85 | and crieth out in ~her pangs, so ere we become," by penance,
3428 2, 45 | and evil; or "cunning," [*{panourgia}] which is directed only
3429 2, 186 | at naught carried their pantry ~about with them." Therefore
3430 Suppl, 40| episcopal is surpassed by the ~papal power as by a power of the
3431 2, 93 | which of several sheets of paper, with or without writing
3432 2, 166 | revealed to ~the Blessed Paphnutius that a certain jester would
3433 2, 73 | Cicero adopts in the ~book on Paradoxes (Paradox. iii), was that
3434 2, 81 | speaking of prayer [*This last ~paragraph refers to the Latin word '
3435 3, 65 | chapter of the second Book of ~Paralipomenon (cf. 2 Paral 33:18): "Thou,
3436 Suppl, 43| subject (as epilepsy or paralysis), or causes a ~deformity (
3437 3, 40 | when Christ commanded the paralytic ~to carry his bed on the
3438 2, 48 | goes yet farther, so as to paralyze ~the tongue and other outward
3439 2, 37 | movement of the body is paralyzed, so ~that a man becomes
3440 2, 39 | the soul: for such sorrow paralyzes the soul, and ~hinders it
3441 3, 80 | The text quoted is thus paraphrased by the gloss: "If any ~man
3442 2, 44 | but rather to cause a ~parching heat: a sign whereof is
3443 2, 105 | first shaved her hair, and pared her nails, ~and put off
3444 Suppl, 54| Decretal ~(cap. Porro; cap. Parenteloe, 35, qu. v). Therefore consanguinity
3445 Suppl, 71| Chancellor of the See of Paris, A.D. ~1205-9] said that
3446 3, 74 | parish priest ~having few parishioners could not consecrate many
3447 3, 69 | on Charity (Ep. Joan. ad ~Parth. iii), "no man is born of
3448 3, 39 | extremes" (Aristotle, ~De Partib. Animal.). Since, therefore,
3449 1, 14 | specific nature, which is participable by infinite ~particulars;
3450 2, 145 | of supererogation, but ~particularizes in detail that which is
3451 1, 111 | in a ~multiple but in a partitive sense, to mean "thousands
3452 2, 102 | water, and walks like a partridge on land: it drinks ~only
3453 2, 102 | tamer kinds, such ~as hens, partridges, and the like. Another reason
3454 2, 133 | MEANNESS* (TWO ARTICLES) [*"Parvificentia," or doing mean things,
3455 2, 133 | man is said to be mean ~[parvificus] because he intends to do
3456 2, 87 | Caus. XXII, qu. 5, ~can. Parvuli], and are not called upon
3457 3, 66 | says (De Unico Baptismo Parvulorum iv): "The ~Blessed Cyprian
3458 2, 133 | to do something little [parvum]. Now ~according to the
3459 3, 35 | Preface of ~the Mass in Paschal-time], so by His pains He freed
3460 3, 4 | exist. But Innocent III ~[*Paschas. Diac., De Spiritu Sanct.
3461 2, 6 | shoots an ~arrow and slays a passer-by. Such ignorance causes involuntariness
3462 3, 16 | the Lord's Prayer) or 'passio ~dominica' (Our Lord's Passion),
3463 3, 46 | Leo observes (Serm. iv de Passione): "Two thieves were ~crucified,
3464 Appen1, 2| cognizant of actual suffering [passionis]: and where the sense of ~
3465 3, 61 | for instance the word 'passurus' [going to ~suffer] differs
3466 3, 61 | to ~suffer] differs from 'passus' [having suffered]." Therefore
3467 2, 11 | whole house, ~the whole paste, the whole body, the whole
3468 2, 166 | have accounted our life a ~pastime." Against these Tully says (
3469 2, 85 | flock is derived from the pasture, the tithe of the flock
3470 Suppl, 87| and go out, and shall find pastures, i.e. refreshment in His ~
3471 3, 83 | mass to be said with glass patens; and subsequently Pope ~
3472 3, 34 | the contrary, Augustine [*Paterius, Expos. Vet. et Nov. Test.
3473 3, 35 | impossible for ~several paternities to be in a man who is the
3474 2, 134 | praiseworthy manner ~by suffering [patiendo] things which hurt him here
3475 2, 22 | but also by suffering [patiens] them." ~But the sensitive
3476 2, 174 | Sancte ~Spiritus.' Cf. Migne, Patr. Lat. tom. CXLI]: "On this
3477 3, 60 | instance, if one were to say "patrias et ~filias." For although
3478 2, 85 | ecclesiastical, ~but sometimes also patrimonial: moreover they receive first-fruits,
3479 3, 60 | matris" instead of "in nomine Patris." If, however, ~the sense
3480 2, 152 | read in the ~Collationes Patrum (Coll. xxii, 6) of a man
3481 2, 101 | ceremonial precepts are patterns, i.e. ~rules, of salvation:
3482 2, 4 | For Augustine says (Ad Paulinam de Videndo Deum; [*Cf. Serm.
3483 1, 88 | Jerome says (Ep. liii, ad Paulinum), "Let us learn on ~earth
3484 2, 85 | tithes, viz. those ~that are payable on property acquired by
3485 3, 22 | of His flesh offering up payers," etc., as quoted above (
3486 2, 86 | does not grow rich on our payments, but makes those who ~pay
3487 3, 48 | us with God through the peace-sacrifice ~might continue to be one
3488 2, 43 | Metaph. i, 2), wherefore ~peaceableness is fittingly ascribed to
3489 2, 43 | the peacemakers." Now a peacemaker is ~one who makes peace,
3490 2, 102 | also rejected if he had "a pearl in his eye," i.e. if he ~
3491 2, 47 | angry if he be insulted by a peasant; a wise man, if by a ~fool;
3492 2, 61 | sometimes substitutes a pebble [*'Lapillus' or 'calculus' ~
3493 1, 93 | instance the ~number of pebbles in a stream; and the like.~
3494 2, 115 | possessions consisted entirely of 'pecora' [flocks]." And the ~Philosopher
3495 2, 64 | theft of a sacred thing, of peculation, which is ~theft of common
3496 2, 100 | prohibitions relating to peculations and larceny. To the eighth ~
3497 2, 102 | one another.] has this peculiarity apart from other birds,
3498 2, 115 | owns, goes by the name of "'pecunia' [money], because in olden
3499 Suppl, 22| man ~has power over his peer.~Aquin.: SMT XP Q[22] A[
3500 2, 114 | for nobody, are said to be peevish and ~quarrelsome."~Aquin.:
3501 3, 70 | circumcision removed a carnal pellicule, so ~Baptism despoils man
3502 Suppl, 43| affianced bride would be penalized for the sin of her affianced ~
3503 2, 89 | I confess to have sinned penally, and then had rather ~not
3504 3, 83 | He was ~sold, viz. thirty pence. And a double cross is added
3505 3, 80 | says in his book De Remedio Penitentiae (cf. Tract. in ~Joan. xxv,
3506 Suppl, 8 | or a bishop ~appoints his penitentiaries; and then the man thus delegated
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