1003-bespa | beste-conse | consi-drops | dross-foste | fouln-inexo | inexp-megal | melan-penit | pepuz-refut | regai-socra | sodom-truth | tu-zone
Part, Question
4007 1, 96 | sins." Hence he would have regained his ~immortality; which
4008 Appen1, 2| voluntary for the sake of regaining health. Hence a ~punishment
4009 3, 84 | Further, in this sacrament man regains the Holy Ghost Whom he had ~
4010 2, 102 | Prov. ~11:10): "The just regardeth the lives of his beasts:
4011 3, 78 | contact with His flesh the regenerative ~power entered not only
4012 2, 186 | Gubbio, or Constantinople, or Reggio, he has the same excellence,
4013 3, 25 | sinner peace."~[*Hymn Vexilla Regis: translation of Father Aylward,
4014 3, 72 | contrary, Gregory says (Registr. iv): "Let no priest dare
4015 2, 46 | foresight," "regnative ~[*Regnativa]," "military," "political"
4016 2, 48 | Polit. iii, 5) a kingdom ~[regnum] is one of six species of
4017 3, 88 | this a man acts when he regrets ~having done penance. Secondly,
4018 2, 182 | Aurel.): "It would be most ~regrettable, were we to exalt monks
4019 2, 13 | Blessed Benedict says (Regula lxviii) that if the superior
4020 2, 105 | threefold remedy against the ~regularity of possessions. The first
4021 3, 83 | this sacrament is offered ~regularly every day in the Church.
4022 Suppl, 92| according to the Rule [*Liber regularum] of Tyconius, on account
4023 2, 105 | ruined through want of ~regulations in the matter of possessions,
4024 2, 96 | regulated is subject to the regulator: ~and, in this way, whoever
4025 Suppl, 14| satisfaction requires the reinstatement of ~friendship and the restoration
4026 Suppl, 58| with the same ~person, she reinstates the former marriage and
4027 3, 75 | hard saying'": to whom He rejoined: "It is ~the spirit that
4028 2, 166 | a wise man sometimes to relax the high ~pressure of his
4029 Suppl, 71| another's debt human justice releases the latter alone. ~Therefore
4030 2, 79 | as it were, reads again [relegit], the things which pertain
4031 2, 68 | probability of the other. Now the ~reliability of a person's evidence is
4032 3, 26 | that St. Thomas had any ~reliable information about the movement*
4033 2, 161 | 1~Reply OBJ 3: The man's reliance on God's mercy did not reach
4034 3, 89 | man marry a ~widow or the relict of another, he must not
4035 2, 161 | because ~while sinning he relied on God's mercy [*Cf. Q[21],
4036 2, 184 | thereby we are bound [religamur] to the one almighty God,"
4037 2, 184 | name from "our ~returning [religimus] to God Whom we had lost
4038 2, 79 | said to be religious from 'religio,' because he often ponders
4039 2, 116 | if he gives ~with great reluctance, he is said to be {kyminopristes} [
4040 3, 21 | prayed thus "as man," ~being reluctant to die according to His
4041 3, 65 | Extreme Unction, against the remainders of ~sins - of those sins,
4042 Suppl, 72| they shall perish but Thou remainest." Now the higher heavens ~
4043 3, 31 | not forbid his widow to ~remarry, Melchi, who traced his
4044 Suppl, 30| whereas this ~unction is remedial. Hence the comparison fails.~
4045 3, 80 | Augustine says in his book De Remedio Penitentiae (cf. Tract.
4046 3, 36 | worthy of condemnation" (Remig., Hom. in Matth. ii, 1).~
4047 2, 31 | name, wherefore they are ~reminders of forgotten faults rather
4048 1, 77 | must add the cognitive and reminiscitive ~to the estimative and memorative
4049 2, 88 | or ignorance, which are remissible. Therefore ~mortal and venial
4050 Suppl, 14| same thing, so that the remissions of various ~sins are connected
4051 2, 104 | Thy mercy, whereby Thou remittest sins to those that turn
4052 2, 25 | Para. 1/1~Reply OBJ 2: The remover of an obstacle is not a
4053 3, 79 | Hence Augustine says to Renatus (De Anima et ~ejus origine
4054 2, 156 | the soul, it mangles and rends it by its riot"; and ~Cassian
4055 2, 184 | Para. 1/1~Reply OBJ 6: The renouncement of one's own wealth is compared
4056 2, 76 | its use, as ~happens in renting and letting a house.~Aquin.:
4057 2, 186 | found stated in Extra, De Renuntiatione, cap. Nisi cum pridem; and
4058 3, 56 | life, is the ~cause of the repairing of our life. But Christ'
4059 3, 69 | reverse order at first repairs what regards the person,
4060 2, 88 | is irremissible: whereas reparability belongs to sins ~committed
4061 2, 104 | of the ~giver and of the repayer, then it is possible for
4062 3, 45 | God speaketh once, and repeateth not the selfsame thing the ~
4063 3, 84 | unsearchable . . . (and Thou repentest) for ~the evil brought upon
4064 1, 19 | Lord says ~(Gn. 6:7): "It repenteth Me that I have made man."
4065 1, 96 | suffice for growth, but only ~replaces what is lost. Last of all,
4066 2, 60 | or does not withstand or ~reprehend him is not always bound
4067 3, 74 | wine. Hence Pope ~Julius I reprehends some who "keep throughout
4068 2, 172 | Hence they spoke as ~God's representatives, saying to the people: "
4069 3, 63 | man has been set free and reprimanded? is it ~not rather acknowledged
4070 2, 164 | give an answer to him that ~reproacheth." Now study, which is commended
4071 1, 23 | men by predestinating and reprobating, unless ~through the foreknowledge
4072 1, 4 | principle of animal life reproduced ~through seed, has previous
4073 1, 83 | kind of messenger, for ~reproducing within itself what is announced
4074 2, 130 | s; thus it is written in reproval of certain ~people (Jn.
4075 2, 30 | to the ~intention of the reprover, who wishes to free a man
4076 2, 78 | his words" ~[*Cicero, De Repub. iv, De Offic. i, 7], is
4077 2, 77 | movement of the will in repudiating evil, as the very term "
4078 2, 156 | Chrysostom is alluding to the repulsiveness of the outward ~gestures
4079 2, 167 | for anyone hailing ~from a reputable place to be without them."
4080 3, 59 | the truth, good or evil reputations linger ~on. In another way
4081 3, 80 | is said: "Although he who reputes himself unworthy of the ~
4082 2, 5 | of the man ~"to whom God reputeth justice without works."
4083 3, 2 | gratuitously doing something or reputing anything as well-pleasing
4084 3, 47 | even though he ~(Saul) had requested it, as related 2 Kgs. 1:
4085 3, 83 | altar-table to hand, and the other requisites belonging to the sacred ~
4086 2, 96 | requirements of the law, on the requisition of a ~third person: he does
4087 Suppl, 65| cannot suffice to satisfy the requisitions of ~several wives, and again
4088 3, 59 | the end (of the world) to requite man with reward or ~punishment
4089 Suppl, 59| because a ~betrothal can be rescinded on account of a subsequent
4090 Suppl, 47| perpetuity, since its ~complete rescission can be demanded. Wherefore
4091 Suppl, 45| law (cap. Ex Tenore, ~De Rescrip., cap. Si Vir, De cognat.
4092 3, 68 | more reason is ~there for rescuing the children of unbelievers
4093 Suppl, 93| ways, ~according as we find resemblances to the various properties
4094 2, 39 | strife, because, when a man resents another being preferred ~
4095 2, 10 | we permit it without any reservation." Now to ~sit at table with
4096 2, 145 | which results from the ~residuum of nourishment. Wherefore
4097 2, 113 | in the ~matter there is a resistant which has some disproportion
4098 1, 12 | residing in ~matter, still it resolves the composite into both
4099 2, 93 | life." Fourthly, if anyone ~resort to the drawing of lots in
4100 Suppl, 23| But, since ~the Church resorts to excommunication to repair
4101 2, 109 | correction is outwardly resounding and punishing, God by hidden ~
4102 Suppl, 68| which require a certain respectability in those ~who perform them.
4103 2, 85 | that the ~latter might live respectably; and also because some,
4104 2, 159 | and fear: for fearing and respectful persons are especially wont ~
4105 2, 31 | can reprove privately and respectfully. Hence the ~Apostle in writing
4106 3, 27 | air which we ~breathe out [respiratus]. Or it may be said that
4107 Suppl, 82| their nature aglow with the resplendence of the sun, or ~from some
4108 3, 73 | is what ~Augustine says (Respons. ad Januar. i): "In order
4109 2, 95 | Authoritative legal opinions" [Responsa Prudentum] and "Decrees
4110 3, 25 | that the throne of God, the resting-place of ~the Lord of Heaven,
4111 2, 60 | thing which reverts to the ~restorer by being restored. Now if
4112 3, 47 | laying down His life and of resuming it again. "From ~which,"
4113 Suppl, 90| Therefore their joy after the resumption of the body will ~not be
4114 3, 54 | Augustine says (Ad Consent., De Resur. ~Carn.), "there will be
4115 3, 57 | as Pope Leo says (De ~Resurrec., Serm. ii). But Christ'
4116 Suppl, 81| Augustine says (QQ. ~De Resurrectione, Ep. cii, qu. 1) that "the
4117 Suppl, 74| 20), ~although some were resuscitated before Christ's resurrection,
4118 2, 75 | price with the purpose of retailing at a higher price?" and
4119 2, 64 | not because he burdens the retainer, and ~so he is not bound
4120 2, 46 | never rest until they have ~retaliated [*Cf. SS, Q[158], A[5]].~
4121 2, 61 | also to those who have ~retired from public life on account
4122 1, 12 | Augustine says (Retract. i), retracting ~what he had said before: "
4123 2, 145 | by fasting something is retrenched therefrom: else those who
4124 2, 187 | of the verse, and taking 'retributio,' which Douay renders 'reward,'
4125 2, 64 | are medicinal rather than ~retributive. For retribution is reserved
4126 Suppl, 96| goeth," namely to sin, ~"and returneth not by his own power" (Ps.
4127 1, 108 | compared to the ~angelic revealers, can be called an enlightenment,
4128 2, 70 | mildness; to drunkenness and revellings, contingency."~Aquin.: SMT
4129 2, 150 | Ethic. ii, 2), ~that "he who revels in every pleasure, and abstains
4130 2, 76 | house, and, besides this, ~revendicate the house from the person
4131 2, 70 | submitting to be reviled a man revenges himself, according to Chrysostom ~(
4132 2, 97 | the sacrilegious man, who reverences not sacred things, is not ~
4133 3, 1 | not lessen the reason for reverencing Him, which is ~increased
4134 3, 83 | ought to ~be devout and reverent. Consequently, in the celebration
4135 Suppl, 52| same applies if the case be reversed. And if both ~be of servile
4136 2, 117 | giving. But to one that ~reviews the passage correctly, it
4137 2, 70 | Whether one ought to check revilers?~(4) Of the origin of reviling.~
4138 2, 70 | not only taunts but also reviles him. Thirdly, a man ~reproaches
4139 3, 89 | Whether works deadened by sin revive through Penance?~(6) Whether
4140 2, 60 | undue cause procures its revocation, it is the same ~as though
4141 3, 82 | species, ~lest they beget revulsion in the communicants. Therefore
4142 1, 28 | later at the council of Rheims. For he said ~that the divine
4143 3, 54 | when He rose, "why not the rheum?" that is, the ~phlegm; "
4144 2, 102 | garments, putting in them ribands of blue . . . they may ~
4145 2, 39 | derived from the snarling [rictu] of a dog, because the ~
4146 2, 95 | Judges ~14:12) proposed a riddle to the Philistines in order
4147 2, 16 | the use of a horse is to ride, and the use of a stick
4148 2, 66 | collusion is like one who rides ~astraddle [varicator],
4149 1, 96 | which the ~Philosopher ridicules (Metaph. iii, Did. ii, 4).~
4150 2, 45 | instance, habits ~directed to riding, soldiering, and civic life,
4151 1, 90 | inferior part that by which it rids itself of the surplus.~Aquin.:
4152 2, 102 | because the south ~is the right-hand side of the world, while
4153 2, 25 | sake of Him ~in Whom is the rightest end of thy love, let no
4154 Suppl, 40| which those who ~fought rightfully were wont to receive.~Aquin.:
4155 2, 113 | mind by depriving it of the rigidity of truth and renders it
4156 3, 89 | pardon, ~but to preserve the rigor of discipline; else we should
4157 2, 65 | him, ~so that he can more rigorously sift the evidence brought
4158 3, 83 | is received in order to rinse the mouth after receiving ~
4159 3, 80 | wine wherewith the mouth is rinsed, provided they be not ~swallowed
4160 2, 146 | from habit, but the random riotous joy ~which is described
4161 2, 117 | wasted his substance living ~riotously." Therefore it seems that
4162 2, 68 | it matters not since he risked ~the danger of his own accord:
4163 Suppl, 21| begins with ~lighter and less risky remedies, therefore excommunication
4164 Suppl, 92| 1: Dig. xxiii, ~2, De rit. nup.). Now all the beatific
4165 3, 72 | of a man. For some have rivaled men in the ~courage with
4166 1, 112 | one guarded?~(8) Whether rivalry exists among the angels
4167 2, 98 | the opposition of one's ~rivals, before acquiring the right
4168 2, 98 | the ship-builder himself rivets the planks together, ~but
4169 2, 39 | Etym. x) that the word "rixosus ~[quarrelsome] is derived
4170 2, 102 | them to depart"; and to eat roast meat, ~for this took less
4171 3, 25 | nothing else than to adore a robed King. And in ~this sense
4172 2, 66 | Accusatorum) that "the role of accuser must never be
4173 2, 102 | the fat of the ~ram, one roll of bread, and the right
4174 2, 89 | dist. xcii., cap. In sancta Romana Ecclesia). ~Therefore singing
4175 1, 23 | the ~definite number of rooms which he wishes to make
4176 Suppl, 77| and thus ~it is called "ros," namely the humidity that
4177 2, 169 | Commentator [*Averroes or Ibn Roshd, 1120-1198] says (De Anima
4178 2, 167 | paints in order to have ~a rosier or a paler complexion is
4179 2, 187 | Epist. ii, Victricio ~Epo. Rotomag., cap. 14; Cf. can. Viduas:
4180 2, 102 | clothes, because leprosy rots the hair, infects the ~clothes,
4181 2, 103 | of the adulterous woman rotted, when she had drunk the
4182 2, 167 | pigments, ~black powders or rouge, or by applying any dye
4183 2, 102 | precious stones set in four rows, on ~which also were graven
4184 3, 58 | and that unchangeably and royally. But this belongs to the
4185 Suppl, 38| acolyte. ~[*"Bacili." The rubric has "aquamanili." Some texts
4186 2, 104 | granted without grace, and are rudely, slowly and grudgingly ~
4187 3, 1 | Augustine says (De Catech. ~Rudib. iv): "What greater cause
4188 Suppl, 36| negligence,"* as Cato declares ~(Rudiment.). [*"Legere et non intelligere
4189 2, 1 | Church," as Pope Leo [*Rufinus, Comm. in Sym. Apost.] observes.~
4190 2, 102 | however, ~allowed to eat ruminants and animals with a divided
4191 2, 182 | free, as in the case of a ~runaway slave; but properly speaking
4192 2, 102 | rejected "if he have a ~rupture" or hernia; through baseness
4193 2, 91 | he becomes a subject of rural or of ~mercantile legislation.~
4194 Suppl, 53| according to a Decretal (cap. Rursus, De his qui ~cler. vel vovent.) "
4195 2, 51 | order, whereas if a man is rushed ~into action by the impulse
4196 2, 185 | Jerome says (Ep. ~cxxv ad Rustico Monach.): "Let your somber
4197 2, 156 | and nothing uglier than a ruthless* face, and most ~of all
4198 3, 64 | of the angels [*See Acta S.S., September 29]. ~But if
4199 3, 37 | generation" ~[*Athanasius, De Sabb. et Circumcis.]: from the
4200 3, 40 | in the ~Law that on the Sabbath-days the priests in the Temple
4201 1, 28 | understanding; and this is the Sabellian heresy.~Aquin.: SMT FP Q[
4202 2, 182 | says in his Dialogue (De Sacerdot. ~vi): "Take for example
4203 2, 185 | who "was clothed with sack-cloth," and Achab (3 Kgs. 21:27)
4204 Suppl, 28| these ~penitents clothed in sackcloth, with bare feet, their faces
4205 Suppl, 49| its rectitude. Hence its ~sacramentality, if I may use the term,
4206 3, 76 | says in a sermon (Gregory, Sacramentarium): ~"Each receives Christ
4207 3, 60 | derived from "sacring" [sacrando]; just as medicament, from ~"
4208 3, 47 | to death" owing ~to the sacredness of the feast-day, which
4209 3, 82 | son, for him to receive sacrilegiously the consecrated Communion ~
4210 3, 60 | appears to be derived from "sacring" [sacrando]; just as medicament,
4211 Suppl, 23| a certain decretal (Cap. Sacris: De his quae vi, metuve, ~
4212 3, 60 | was said to be holy or ~sacrosanct, such as the city walls,
4213 2, 83 | something sacred [facit sacrum]. On the other hand an "
4214 2, 112 | reason should oblige ~him to sadden them for their good.~Aquin.:
4215 2, 64 | which is due to them for the safe-guarding of the common good, even
4216 2, 23 | relation to the infusion and safekeeping of ~charity, as the sun
4217 2, 107 | Law by prescribing the ~safest way of complying with the
4218 2, 13 | animals are called prudent or sagacious; and not because they reason
4219 2, 170 | life is spent. For example, sailors compare their enemies to ~
4220 2, 60 | thieves prosper, because their salary is given to them ~in payment
4221 2, 58 | slaying Zambri the son of Salu ~(Num. 25:7-14), and "it
4222 2, 23 | The quotation is ~from De Salutaribus Documentis ad quemdam comitem,
4223 2, 183 | in the synagogues, and salutations in the market-place, and
4224 2, 101 | for ~instance by bowing, saluting, and so forth, or by external
4225 2, 98 | written (I, qu. iii [*Can. ~Salvator]), that "Simon the magician
4226 2, 101 | the same as the Latin ~"salve." But all the precepts of
4227 3, 42 | individual Gentiles, such as the Samaritan woman (Jn. 4) ~and the Chananaean
4228 2, 159 | principal virtue by reason of a ~sameness, not of subject or matter,
4229 2, 79 | thing is said to ~be sacred [sancitum] when it is ratified by
4230 2, 174 | reputed author of the 'Veni Sancte ~Spiritus.' Cf. Migne, Patr.
4231 3, 65 | the Church ~there are many sanctifications by sensible signs, such
4232 3, 34 | humanity is both sanctified and sanctifier.~Aquin.: SMT TP Q[34] A[
4233 3, 34 | Heb. 2:11: "Both he that sanctifieth and they who are sanctified
4234 1, 23 | of drops of rain and the sands of the sea are certain to
4235 3, 68 | have fallen from a state of sanity into a state ~of insanity.
4236 2, 173 | himself." Now the prodigal son sank into the depths by ~his
4237 2, 44 | A[1] Body Para. 2/2~For "sapiens" [wise] as Isidore says (
4238 2, 44 | Etym. x) "is so named from sapor ~[savor], because just as
4239 2, 43 | denotes a certain ~sweetness [saporem]. Hence the Reply to the
4240 2, 108 | Abraham "when he said that ~Sara was his sister, he wished
4241 2, 184 | it is stated that "the Sarabaitae are the worst class of ~
4242 2, 38 | frequently come from the Saracen side, some said ~that the
4243 2, 38 | the hymn of Ambrose [*Cf. Sarum Breviary: First ~Sunday
4244 Appen1, 2| cleansed, both that they may be sated with their pains, and that
4245 Suppl, 96| as a gloss says. [*"Ad satietatem visionis," which St. Thomas
4246 2, 84 | any sin whatever, and of sating his ~desire for any sin
4247 2, 17 | Nemesius, De Nat. Hom. xxii.] sats ~that "the nutritive and
4248 3, 25 | Christ, and from its ~being saturated with His blood. Wherefore
4249 Suppl, 41| at the beginning men were savages and ~then no man knew his
4250 2, 1 | nearer they ~were to Our Savior's coming, the more fully
4251 3, 37 | instance, because they were saviours ~in a particular and temporal
4252 2, 102 | because all ~corruption savored of uncleanness, as stated
4253 2, 102 | them to do certain ~things savoring of cruelty to animals. Hence
4254 2, 4 | saw be ~well fitted for sawing. Now, in a power of the
4255 2, 4 | be sawn well, unless the sawyer possess the art, and the
4256 2, 102 | if he have a continued scab," i.e. ~lustfulness of the
4257 2, 42 | who are ~already on the scaffold, are not afraid," seeing
4258 2, 7 | he give ~him a chill, or scald him; heal him or harm him,
4259 2, 132 | it exceeds liberality in scale." Therefore it ~is only
4260 2, 41 | there is no stumbling-block [scandalum]."~Aquin.: SMT SS Q[43]
4261 3, 55 | side'; afterwards when they scanned the spot where the Lord'
4262 2, 186 | practice of ~manual labor, scantiness of clothes, or the like.~
4263 2, 102 | declares (Heb. 13:12). The ~scape-goat may denote either Christ'
4264 2, 32 | instance things that are scarce. Also, ~representations
4265 3, 54 | will appear ~in the places scarred by the wounds.~Aquin.: SMT
4266 Suppl, 82| the organ of sight, and by scattering the spirits* asunder. [*"
4267 2, 102 | this ~was the feast of "Scenopegia" or of "Tents," which was
4268 3, 35 | fulfilled (Gn. 49:10): "The sceptre ~shall not be taken away
4269 3, 82 | above (AA[5],7), heretical, schismatical, ~excommunicate, or even
4270 2, 183 | the more. Thus when the ~scholar has become a professor it
4271 2, 185 | to the common good: thus scholars ~may seek alms that they
4272 2, 86 | from Peter Comestor, Hist. ~Scholast.]: "In vowing he was foolish,
4273 2, 187 | religious state is a ~spiritual schooling for the attainment of the
4274 1, 1 | gave him the knowledge [scientiam] of holy things" (Wis. 10:
4275 2, 183 | says (cf. VII, qu. i, can. Sciscitaris).~Aquin.: SMT SS Q[185]
4276 2, 12 | Apoc. 16:9): "The men were scorched with ~great heat, and they
4277 2, 88 | tread upon ~serpents and scorpions, and upon all the power
4278 3, 26 | was the master of Duns Scotus (1308)]. No doubt he knew
4279 2, 97 | entrust the government to scoundrels and ~criminals; then the
4280 Suppl, 96| purgatory, which he calls a scourging. ~Or, if he speaks of the
4281 2, 187 | the rich man began to scratch his ~head; and that our
4282 2, 1 | one's ~foot or hand, or scratches one's beard, while intent
4283 2, 102 | to prey on the poor. The screech-owl, which ~seeks its food by
4284 Suppl, 89| abundance of light - "which screens God ~is impervious to all
4285 2, 186 | money in your purses, nor script for your journey." By these
4286 2, 66 | II, qu. viii, can. Per scripta) ~that "no man may accuse
4287 2, 93 | mathematicians, I consulted without scruple; because they ~seemed to
4288 2, 102 | also, if he have "a dry scurf," which covers ~the body
4289 2, 93 | themselves into futile searchings of the future, in order
4290 2, 184 | those ~fathers, had it been seasonable to observe continence and
4291 2, 10 | faithful. Thus the Blessed Sebastian encouraged those ~whom he
4292 2, 11 | its being a cutting off [secando], as Isidore states (Etym. ~
4293 2, 144 | mind from its peaceful ~seclusion." Likewise he says (Pastor.
4294 1, 88 | acquire a certain aptitude in seconding the action of the intellect
4295 3, 89 | Distinction, Gregory writing to ~Secundinus (Regist. vii) says: "We
4296 Suppl, 92| reality: ~non spei . . . sed rei"] which is in heaven.~
4297 2, 166 | impure, or on the other ~hand sedate, steady, pure, and free
4298 2, 120 | farm than spent his time seditiously in ~the theatre: and their
4299 2, 160 | Tim. 3:13): "Evil men and seducers ~shall grow worse and worse";
4300 1, 88 | contrary ~when a false argument seduces anyone from the knowledge
4301 2, 152 | rape, or of ~abducting or seducing women, should not have those
4302 2, 142 | support of what is honest, ~a seeker after the beautiful." Therefore
4303 2, 127 | magnanimous if thou neither ~seekest dangers like a rash man,
4304 2, 102 | Rm. ~8:3), was not to be seethed, i.e. slain, by the Jews, "
4305 2, 68 | those ~celestial spirits, a seething torrent of sevenfold heavenly
4306 2, 34 | by madness. For paleness seizes the ~complexion, the eyes
4307 Suppl, 96| people's property, for after seizing on many things, they ~nevertheless
4308 3, 74 | the instance ~of specially selected grain. Therefore it does
4309 2, 97 | sacrilegious because he selects," i.e. steals, "sacred things."~
4310 3, 84 | Augustine asserts (Ep. cclxv, ad Seleuc.). But with regard to His ~
4311 3, 38 | 2: As Augustine says to Seleucianus (Ep. cclxv), "we deem that ~
4312 2, 159 | notion of a praiseworthy self-abasement to the lowest place. ~Now
4313 Suppl, 9 | Thirdly, it culminates in ~self-abjection, and in this respect it
4314 Suppl, 7 | the sinner's sacramental ~self-accusation through shame for what he
4315 1, 27 | possesses but one mode of ~self-communication; because operations derive
4316 2, 115 | liberality, since "the good is ~self-communicative," according to Dionysius (
4317 2, 130 | Tract. lviii in Joan.): "Self-complacency is ~fraught with danger
4318 1, 93 | and in a presumption of self-conceit."~Aquin.: SMT FP Q[94] A[
4319 2, 130 | man presumptuous and too self-confident: ~and so it gradually disposes
4320 Suppl, 43| yet ~possessed of complete self-control; it results rather from
4321 1, 5 | subsist, and are. But ~to be self-giving implies the aspect of an
4322 2, 34 | of the envious man ~that "self-inflicted pain wounds the pining spirit,
4323 1, 93 | substances by means of its self-knowledge, as we ~have shown above;
4324 1, 2 | back to an immovable ~and self-necessary first principle, as was
4325 2, 136 | idiognomones}, ~that is "self-opinionated," because they abide by
4326 2, 161 | power, and a certain proud self-presumption." This does ~not mean that
4327 2, 94 | any way for the purpose of self-protection. Therefore it is equally ~
4328 3, 40 | men acquire the power of ~self-restraint, so also Christ, in Himself
4329 3, 41 | use of what is needful for self-support is not the ~sin of gluttony;
4330 1, 116 | himself, he ~cannot be called self-taught, or be said to have his
4331 2, 25 | anger; since the movement of self-vindication, that ~results from sadness,
4332 2, 140 | his own will, becomes more self-willed: ~hence it is written (Ecclus.
4333 2, 95 | premises, e.g. just buyings and sellings, ~and the like, without
4334 2, 175 | prophetess, the wife of Sellum (4 Kgs. 22:14), and of the ~
4335 1, 114 | name of "seminal ~virtues" [seminales rationes] to all those active
4336 1, 16 | future being was in the ~sempiternal cause; and God alone is
4337 2, 95 | decrees of the commonalty, ~senatorial decrees," and the like which
4338 2, 185 | unseemly that in a life wherein senators ~become laborers, laborers
4339 2, 95 | Decrees of the ~Senate" [Senatus consulta]. Another form
4340 2, 58 | Digest. i, 3; De leg. senatusque consult. 25]: "By no reason
4341 1, 98 | result from birth; but not senile defects ~leading to corruption.~
4342 1, 114 | Part. Animal. ii, 7: ~De Sens. et Sensato ii: De Somn.
4343 1, 77 | in his book De sensu et sensibilibus (viii). So there is no ~
4344 3, 46 | Christ's sense of touch, the ~sensitiveness of which is the reason for
4345 Suppl, 70| because by ~them the soul sensitizes the body for seeing, hearing,
4346 Suppl, 32| is not the heart, but the sensory ~organs, except in so far
4347 2, 77 | moved by a passion of the senstive appetite?~Aquin.: SMT FS
4348 2, 102 | uncleanness of a mind that is ~sensualized by pleasure. Speaking generally,
4349 2, 79 | Dionysius Cato, Breves Sententiae], "Worship thy parents."
4350 2, 15 | is, to speak, "ad aliud sentire" ~[to feel towards something];
4351 2, 15 | Wis. 1:1): ~"Think of [Sentite] the Lord in goodness."
4352 2, 100 | men should keep watch ~as sentries in case of siege, some might
4353 2, 150 | too in an army, some take sentry duty, others are ~standard-bearers,
4354 3, 70 | Ex. 4:25) we read that "Sephora took a very sharp ~stone
4355 Suppl, 64| place, TP, ~Q[30]), from Septuagesima until the octave day of
4356 2, 186 | Coll. x, ~3) that the Abbot Serapion through simplicity fell
4357 2, 185 | renouncing their ease, the serfs should live in ~comfort."~
4358 2, 164 | belongs to the virtue of ~seriousness. Wherefore it is reckoned
4359 2, 182 | to Ambrose in one of his sermons (xxx de ~Tempore). Now there
4360 3, 18 | But there was nothing ~serpent-like in Christ; for He had the
4361 Suppl, 52| Decretal says (De conjug. servorum, cap. Ad nostram) ~that "
4362 2, 1 | of the Son in order to ~settle this point. In like manner
4363 Suppl, 25| would have no authority in settling questions of faith.~Aquin.:
4364 Appen1, 2| same proportion between severer punishment and graver fault, ~
4365 2, 156 | all than a cruel soul." [*'Severo'. The correct text is 'Si
4366 3, 19 | 10] quotes the words of Severus ~the heretic, who said: "
4367 2, 113 | 13:18, "Woe to them that sew cushions ~under every elbow,"
4368 Suppl, 6 | Decretals (Cap. Omnis utriusque sexus: De ~Poenit. et Remiss.).
4369 2, 185 | by unwonted squalor and shabbiness, ~since he acts thus voluntarily
4370 2, 73 | be covered with several shades, than if it were covered
4371 2, 37 | provided there is a hope of shaking it off: otherwise no movement
4372 2, 73 | from reviling, as being shamed differs from being dishonored:
4373 2, 108 | a sin deceives himself ~shamefully, since he deems himself
4374 2, 167 | but to do so ~excessively, shamelessly, and immodestly.~Aquin.:
4375 Suppl, 9 | confessors, yet all his different shames ~together are not so great
4376 2, 115 | against the foe, but also to sharpen his sword and keep it in
4377 2, 85 | flexible, which can ~be sharpened so as to be useful for cutting,
4378 Suppl, 52| mares than those born of a she-ass and ~a horse. Therefore
4379 3, 22 | for the sin of a prince, a she-goat for the sin of some ~private
4380 2, 185 | They wandered about in ~sheep-skins in goat-skins," and a gloss
4381 2, 85 | year; or he may have his sheepfold in ~one parish, and graze
4382 2, 167 | They wandered about in sheepskins and in ~goatskins." Therefore
4383 3, 36 | be unreal, ~and, out of sheer spite, would have crucified
4384 2, 93 | observing ~which of several sheets of paper, with or without
4385 2, 25 | written (Gn. 2:24) that "a man shell leave ~father and mother"
4386 2, 102 | tint was made ~from certain shells found in the sea; violet,
4387 3, 40 | dwelling-place, and I am ~sheltered by a roof that is not Mine?"
4388 2, 60 | have hindered him, or by ~sheltering him after the deed. All
4389 3, 47 | 53:7). Thirdly, by not shielding Him from the Passion, but ~
4390 2, 98 | subordinates: thus the ship-builder himself rivets the planks
4391 2, 8 | On the ~other hand, the ship-building art considers the means
4392 1, 18 | navigation, rules the ~art of ship-designing; and this in its turn rules
4393 2, 8 | belongs to the art of ~the shipwright. Therefore, since volition
4394 2, 167 | Matth.) ~that "even the shoemakers' and clothiers' arts stand
4395 2, 6 | along the road, so that he shoots an ~arrow and slays a passer-by.
4396 2, 187 | that holds the boat to the shore." Thirdly, we may ~consider
4397 2, 13 | Moses on account of the shortage of water and bread; and ~
4398 2, 109 | since it is by his own shortcoming that he ~does not prepare
4399 3, 4 | Reply OBJ 3: In order to shorten the way, which every skilful
4400 3, 48 | hand of ~the Lord is not shortened that it cannot save." But "
4401 2, 123 | necessity, to all, yet the ~shortening of temporal life is an evil
4402 Suppl, 72| intensity what it loses in shortness of ~time.~Aquin.: SMT XP
4403 1, 2 | intelligence; as the arrow is shot ~to its mark by the archer.
4404 2, 102 | customary in divining to use the shoulder-blade [spatula], and the ~breast-bone
4405 2, 93 | signs appearing in the shoulder-blades of an animal is called ~"
4406 3, 27 | the fulness of grace was ~showered all at once."~Aquin.: SMT
4407 2, 74 | mentally ~deficient, and some shrewd-minded. Therefore no sin is in
4408 2, 127 | slow movement. Likewise shrill and ~rapid speaking is chiefly
4409 1, 110 | shine on us, otherwise than shrouded by the variety ~of the sacred
4410 Suppl, 72| were, and is recalled - the shrubs which ~lose their greenery,
4411 2, 150 | health that which makes one shudder to see: and a ~midwife has
4412 Suppl, 3 | future time, more than he ~shudders at the past evil: wherefore
4413 2, 93 | ways, seeking ~divination, shuffling arrows; he inquired of the
4414 2, 79 | the person who closed the shutters. On the other hand, God,
4415 Suppl, 11| and to prevent men being shy of going to confession.
4416 2, 187 | Gregory writes to the bishop Siagrius ~[*Regist. ix, Ep. 106], "
4417 2, 2 | my ~Redeemer liveth." The Sibyl too foretold certain things
4418 2, 170 | truth. Wherefore also the Sibyls foretold many true things ~
4419 Suppl, 59| Decretals ~(XXVIII, qu. i, can. Sic enim.). Neither therefore
4420 2, 85 | bodily defect: thus some sicken and die through ~eating
4421 3, 46 | But even if His ~body had sickened and dissolved in the sight
4422 3, 1 | inhabitants of Tyre and Sidon would not believe when such ~
4423 2, 102 | Gentiles, viz. the Tyrians and Sidonians.~Aquin.: SMT FS Q[102] A[
4424 3, 83 | expressive of spiritual sighing; for all these things ought
4425 Suppl, 72| but the ~principle of the sight-giving is above nature), and sometimes
4426 3, 14 | 53:2,3: "[There was no ~sightliness] that we should be desirous
4427 Suppl, 93| things whereby we are most signally conformed to Christ. For
4428 2, 62 | according ~to the jurists [*Cap. Significasti, De Homicid. volunt. vel
4429 2, 187 | De Regular., etc. cap. Significatum est.).~Aquin.: SMT SS Q[
4430 3, 60 | must be used belongs to the signifier. Now it is ~God Who signifies
4431 2, 92 | that when Paul awaited Silas ~and Timothy at Athens, "
4432 2, 105 | of the prophet Ahias the Silonite (3 Kgs. 11:29, seqq.).~Aquin.:
4433 3, 83 | read in an Epistle of Pope Silvester, quoted in the ~same distinction: "
4434 1, 1 | rightly employs metaphors and similes?~(10) Whether the Sacred
4435 2, 160 | For Anselm [*Eadmer, ~De Similit. xxii, seqq.] divides the
4436 1, 81 | Anselm says (Eadmer, De Similitudinibus). The reason is, ~because
4437 2, 53 | difference; thus we say that "simitas" is "a ~curvature of the
4438 2, 98 | he is not punished ~as a simoniac, by being obliged to resign,
4439 Suppl, 83| in fire." Galen also (De simp. medic.) says "that there ~
4440 2, 177 | every mixture one of the simples ~predominates, so too in
4441 2, 93 | According to Augustine (Ad Simplic. ii, 3), "there is ~nothing
4442 3, 83 | because, as Augustine says (Ad Simplician. ii), ~"the images of things
4443 2, 109 | derived ~from the thing simulated, whether this be good or
4444 2, 109 | corresponding to the Latin 'simulator,' for whereas he is evil
4445 2, 53 | definition; for we say that a "simum" is a "snub-nose." ~Accordingly
4446 2, 10 | dist. xlv, ~can., Qui sincera] says, speaking of the Jews: "
4447 3, 27 | perfect virtue: but not the ~"sine qua non" of perfection:
4448 3, 31 | anyone else's body could be singled out and ~designated as the
4449 Suppl, 22| from being above another ~sinks below him through sin; while
4450 3, 5 | soul, ~either He knew its sinlessness, and trusted it did not
4451 2, 85 | be ~observed [*Cap. Cum sint, and Cap. Ad apostolicae,
4452 2, 98 | Hence (I, qu. iii, ~cap. Siquis objecerit) it is stated
4453 2, 62 | suicide, to avoid the lesser sir; ~of another. For she commits
4454 3, 14 | Secondly, because the de. sire of the Fathers would not
4455 Suppl, 40| throughout the world whilst thou ~sittest on thy throne."~Aquin.:
4456 1, 100 | the sensitive powers are situate in corporeal organs; and ~
4457 3, 33 | is written (Jn. 2:20): "Six-and-forty ~years was this Temple in
4458 2, 93 | The quotation is from ~his sixteenth homily on the Book of Numbers]: "
4459 2, 84 | those who had least, one sixtieth, in lieu of ~first-fruits."
4460 2, 68 | Church, unless there be ~sixty-four witnesses. Nor a cardinal
4461 1, 102 | learned, nor favor to the skillful, but time and chance in
4462 2, 92 | uncultured man saw human images skillfully ~fashioned by the diligence
4463 2, 116 | said to be {kyminopristes} [skinflint], a ~cumin-seller, as it
4464 2, 116 | sparing, tight-fisted, skinflints ~[*{kyminopristes}], misers [*{
4465 Suppl, 29| first, and then "to the ~skirt of his garment."~Aquin.:
4466 2, 183 | work and not honor: since {skopos} signifies ~'watching.'
4467 3, 53 | already begun to brighten the sky. Hence it is written (Mk.
4468 2, 166 | application of some pleasure, by slackening the tension of ~the reason'
4469 2, 35 | is intense at first, and slackens towards the end. Now ~the
4470 2, 23 | sometimes done with tepidity or slackness. Therefore ~it does not
4471 1, 96 | appease his hunger, drink to slake his thirst; and the tree
4472 2, 154 | where it is written: "Slanderers, incontinent, unmerciful,"
4473 2, 66 | rendered unjust ~through being slanderous. ~Aquin.: SMT SS Q[68] A[
4474 2, 112 | breathing ~our threatenings and slaughter against the disciples of
4475 2, 62 | better things ~than corporal slayings, namely with things pertaining
4476 3, 89 | of virtue, on ~account of sleepiness or some indisposition of
4477 3, 80 | possibly after ~passing a sleepless night receive the sacred
4478 2, 65 | understand, through being sleepy or unwell. In like manner ~
4479 2, 167 | one to wear a cloak with sleeves and ~reaching to the ankles,
4480 1, 1 | human ~intelligence; yet the slenderest knowledge that may be obtained
4481 2, 87 | Dial. iv, 39), that certain slighter sins ~are remitted after
4482 2, 47 | do not seem to have acted slightingly."~Aquin.: SMT FS Q[47] A[
4483 2, 70 | 1/1~Reply OBJ 2: One man slights another by deeds in so far
4484 2, 34 | My steps had well nigh slipped, ~for I was envious of the
4485 2, 73 | man in ~running to slay, slips and hurts his foot. If,
4486 2, 9 | ahead, the desire follows sluggishly ~or not at all: we know
4487 1, 112 | 120:4: "He shall neither slumber nor ~sleep, that keepeth
4488 Suppl, 8 | 1 Tim. 1:5). Nor is any slur cast on the priest, for
4489 3, 41 | expounding Job 39:25, "He ~smelleth the battle afar off, the
4490 2, 187 | aged virgins . . . And she smiled at me with a persuasive
4491 2, 120 | gloss on Num 28 says that "smiths and like craftsmen ~rest
4492 2, 38 | guilty of strife, and ~of smiting with the fist. Much more,
4493 2, 187 | religious, "are sorely smitten by thy poisonous tongue,
4494 Appen2, 1| gold glistens and straw ~smokes, so in the same fire the
4495 3, 77 | is a hard body, having a smooth surface. Therefore the ~
4496 2, 88 | 151.smtAquin.: SMT SS Q[90] Out. Para.
4497 2, 39 | quarrelsome] is derived from the snarling [rictu] of a dog, because
4498 2, 178 | sweetness of contemplation by snatches ~and for a short time only:
4499 2, 94 | to ~bed if you happen to sneeze while putting on your shoes;
4500 2, 93 | of any animals, or the sneezing of men, or the sudden movements
4501 1, 10 | heat they will pass from snowy waters" (Job 24:19). ~Hence
4502 2, 53 | say that a "simum" is a "snub-nose." ~Accordingly whatever
4503 2, 102 | does nothing but what is soaked in ~the water of his own
4504 2, 102 | being dissolved into vapor soared aloft, so it might denote
4505 Suppl, 69| either ~plunged into hell or soars to heaven, unless it be
4506 2, 58 | given, were based on ~the Socratic theory, and should be explained
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