Chapter

 1 II  |            or "absque vae").~We must consider that the "vae" or woe, from
 2 II  |               Ave.~Secondly, we must consider that Mary was not only free
 3 II  |             Ave.~Thirdly, we have to consider that Mary was not only immune
 4 III |               submerged and drowned.~Consider, first, that Mary is called
 5 III |         forth upon the whole world."~Consider, secondly, that Mary in
 6 III |           death of her Son.~Thirdly, consider that Mary is a bitter sea
 7 III |           quelling them.~Now we must consider how Mary is interpreted "
 8 III |             true home country.~First consider that Mary is a most pure
 9 III |        purity of her life.~Secondly, consider that Mary is a most radiant
10 III |             the Son of God.~Thirdly, consider that Mary is a most useful
11 III |           Heaven. Therefore, we must consider that Mary, the illuminated,
12 III |            light of life."~Secondly, consider how Mary is light-giver
13 III |          resplendent mercy.~Thirdly, consider that Mary is also illuminatrix
14 III |    resplendent glory.~Now we have to consider how Mary is interpreted "
15 III |           earth, and in hell.~First, consider that Mary is the Lady of
16 III |             themselves to thee."~Now consider how Mary is the Lady of
17 III |             have recourse."~Thirdly, consider how Mary is the Lady of
18 IV  |    hospitality. While you diligently consider these things, you may realize
19 V   |          salutation "full of grace." Consider, dearly beloved, this grace,
20 V   |          Mary, this admirable grace. Consider the truth, the immensity,
21 V   |            most useful grace.~First, consider the truth of the grace of
22 V   |              my humility."~Secondly, consider the immensity of the grace
23 V   |             de Assumpt.," 4.)~Third, consider the manifoldness of the
24 V   |            without a man."~Fourthly, consider the utility of the grace
25 VI  |              sweet Mary. We will now consider the fourfold grace of her
26 VI  |              and her rewards.~First, consider in Mary the grace of the
27 VI  |              given to us."~Secondly, consider in Mary the grace of the
28 VI  |            call upon her earnestly." Consider well, from what we have
29 VI  |            Prov. XXII, 11.)~Thirdly, consider in Mary the grace of privileges.
30 VI  |          have mercy on us.~Fourthly, consider in Mary the grace of rewards,
31 VII |             eternal gladness. Let us consider these nine plenitudes in
32 VII |        orders in glory.~First let us consider that Mary is full of the
33 VII |              mind."~Secondly, let us consider that Mary is full of the
34 VII |            upon us."~Thirdly, let us consider that Mary is in very truth
35 VII |           manners."~Fourthly, let us consider that Mary is full of the
36 VII |              flesh."~Fifthly, let us consider that Mary is full of the
37 VII |              by Him.~Sixthly, let us consider in what way Mary was full
38 VII |          LXIV, 7.)~Seventhly, let us consider how Mary is full of the
39 VII |          from her."~Eighthly, let us consider how Mary was full of the
40 VII |              her humility."~Ninthly, consider how Mary is full of the
41 VII |          from her."~Eighthly, let us consider how Mary was full of the
42 VII |              her humility."~Ninthly, consider how Mary is full of the
43 VIII|      virginal court, O Mary. We must consider, therefore, that this Lord,
44 VIII|             most wise Mary.~Thirdly, consider that the universal Lord,
45 VIII|            Mary most rich.~Fourthly, consider that the universal Lord,
46 IX  |              WITH THEE" ~We must now consider that this Lord, of whom
47 X   |             OF THE LORD ~We must now consider that this Lord, of whom
48 XI  |              the Eternal Sun. We may consider that the throne of Mary
49 XI  |            bowels of piety or mercy, consider with what love was crucified,
50 XI  |          Assumption.~Then we have to consider that the most lightsome
51 XII |            then to the flower.~First consider, that this rod, this royal
52 XII |             in humility."~Let us now consider the flower of this rod;
53 XII |           flower of this rod; let us consider in the royal rod, and in
54 XII |          immortality.~Of this flower consider, first, in Mary the flower
55 XII |           bridal chamber."~Secondly, consider in Mary the flower of virtuous
56 XII |           rose of charity."~Thirdly, consider in Mary the flower of her
57 XII |          will never fade."~Fourthly, consider the flower of gracious immortality,
58 XIII|          flower of mercy; let us now consider in what manner Mary is the
59 XIII|              her entrance.~We are to consider, therefore, that we find
60 XIII|            all without limits.~First consider that we find Mary going
61 XIII|            without sin....~Secondly, consider that we find Mary advancing
62 XIII|         virginal offspring.~Thirdly, consider that we find Mary entering
63 XIII|              stones" (3 Kings X, 2.) Consider in these words the glory
64 XIII|              the heavenly Jerusalem. Consider, I say, the excellence of
65 XIII|            her power and her wealth. Consider the excellence of the primacy
66 XIII|              after thee.' " Likewise consider in the entering in of our
67 XIII|             of the world."~Likewise, consider in Mary the wealth of her
68 XIII|           riches of merit.~Fourthly, consider that we find her surpassing
69 XIV |          accumulated in thee.~First, consider how Mary is truly blessed
70 XIV |           and thy manners.~Secondly, consider how truly Mary is blessed
71 XIV |           accursed of God; Fourthly, consider how truly Mary is blessed
72 XVI | consubstantial with her." We have to consider, that this Fruit is a most
73 XVI |             in its abundance.~First, consider how the Fruit of the virginal
74 XVI |         generosity.~Secondly, let us consider how the Fruit of the virginal
75 XVI |          blessed in beauty.~Thirdly, consider that the fruit of the virginal
76 XVI |             most powerful.~Fourthly, consider how the fruit of the virginal
77 XVII|            has the first sweetness." Consider, how the bee flies from