101 - 135

101. They will abide in this (state): and grievous will the burden be to them on that Day,-

102. The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror).

103. In whispers will they consult each other: "Yet tarried not longer than ten (Days);"

104. We know best what they will say, when the best of them in judgment will say: "Ye tarried not longer than a day!"

105. They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;

106. "He will leave them as plains smooth and level;

107. "Nothing crooked or curved wilt thou see in their place."

108. On that Day will they follow the Caller (straight): no crookedness (in) him: all the voices will be hushed to the Most Gracious: so that thou hearest not but murmuring.

109. On that Day shall no intercession avail except for those for whom permission has been granted by the Most Gracious and whose word is acceptable to Him.

110. He knows what is before or after or behind them: but they shall comprehend Him not.

111. (All) faces shall be humbled before the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).

112. But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).

113. Thus have We sent this down - an Arabic Qurán - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

114. High above all is Allah, the King, the Truth! Be not in haste with the Qurán before its revelation to thee is completed, but say, "O my Lord! Increase me in knowledge."

115. We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

116. When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.

117. Then We said: "O Adam! Verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.

118. "There is therein (enough provision) for thee not to go hungry nor to go naked,

119. "Nor to suffer from thirst, nor from the sun's heat."

120. But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"

121. In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and fell into error.

122. But his Lord chose him (for His Grace): He turned to him, and gave him Guidance.

123. He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

124. "But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."

125. He will say: "O my Lord! Why hast Thou raised me up blind, while I had sight (before)?"

126. (Allah) will say: "Thus didst Thou, when Our Signs came unto thee, forgot them: so wilt thou, this day, be forgotten."

127. And thus do We recompense him who transgresses beyond bounds and believes not in the Sings of his Lord: and the Chastisement of the Hereafter is far more grievous and more enduring.

128. Is it not a guidance to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.

129. Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).

130. Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou may be pleased.

131. Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendor of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

132. Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for Righteousness.

133. They say: "Why does he not bring us a Sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?

134. Had We destroyed them with punishment before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."

135. Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."