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1 ApCreed, 1 | that ~is not of faith is sin,"6 in this way: "Where there
2 ApCreed, 3, 2 | Affliction purifies from sin, brings low the guilty,
3 ApCreed, 3, 2 | that is, so as to ~avoid sin in using them: All things
4 ApCreed, 3, 2 | diminish his ~dignity by sin and by an inordinate desire
5 ApCreed, 4, 2 | is a great help against sin: ~Thy words have I hidden
6 ApCreed, 4, 2 | my heart, that I may not sin against Thee."17 ~Again
7 ApCreed, 5, 1 | that a true man has ~save sin. All the above-mentioned
8 ApCreed, 5, 2 | himself and ~his nature by sin. Thus, says St. Peter: "
9 ApCreed, 6 | it would seem that their sin ~was not any greater than
10 ApCreed, 6 | of the king. ~Thus, the sin of the Jews was as grievous
11 ApCreed, 6 | it was a remedy against sin, and the second is for an
12 ApCreed, 6, 1 | EVIL EFFECTS OF SIN~ ~The first evil that man
13 ApCreed, 6, 1 | evil that man incurs by sin is the defilement of his
14 ApCreed, 6, 1 | the soul its beauty, so sin makes it ugly. "How happened ~
15 ApCreed, 6, 1 | one ~defiles one's soul by sin, one offers insult to Christ
16 ApCreed, 6, 1 | the soul is defiled by sin, God is offended and the ~
17 ApCreed, 6, 1 | satisfaction to God the Father for sin - a thing which man of himself
18 ApCreed, 6, 1 | suffering were greater ~than the sin and disobedience of the
19 ApCreed, 6, 1 | we have been weakened by sin. When a person sins the
20 ApCreed, 6, 1 | thereafter keep away from sin, but what happens is ~the
21 ApCreed, 6, 1 | is because by that first sin he is weakened and ~made
22 ApCreed, 6, 1 | prone to commit sins, and sin more and more has power
23 ApCreed, 6, 1 | were made more ~prone to sin. Christ, however, lessened
24 ApCreed, 6, 1 | the passion of Christ, and sin is not given such power
25 ApCreed, 6, 1 | with Him, that the body of sin may be destroyed."9 ~Indeed,
26 ApCreed, 6, 1 | without ~falling into mortal sin; but afterwards many have
27 ApCreed, 6, 1 | are living ~without mortal sin.~ ~Fourthly, we incur the
28 ApCreed, 6, 1 | incur the punishment due to sin. For the justice of God ~
29 ApCreed, 6, 1 | But the guilt of mortal sin is infinite, ~because it
30 ApCreed, 6, 1 | punishment due to ~mortal sin is infinite. Christ, however,
31 ApCreed, 6, 1 | the punishment due ~to sin] His own self bore in His
32 ApCreed, 6, 1 | from heaven on ~account of sin. Adam was driven out of
33 ApCreed, 6, 1 | paradise immediately after his sin, ~and the gate of paradise
34 ApCreed, 6, 2 | Christ as a remedy ~for sin. But no less does it profit
35 ApCreed, 7, 1 | entire punishment for our ~sin, and thus atone for its
36 ApCreed, 7, 1 | The punishment for the sin of man ~was not alone death
37 ApCreed, 7, 1 | the soul had its share in sin; and it was punished by
38 ApCreed, 7, 1 | who were without ~mortal sin. He likewise liberated those
39 ApCreed, 7, 1 | liberated those without original sin, from which ~they, as individuals,
40 ApCreed, 7, 1 | i.e., Limbo] is original sin which they had contracted
41 ApCreed, 7, 1 | descended there with ~mortal sin, and the non-circumcised
42 ApCreed, 7, 2 | who were free ~from mortal sin. He left there those who
43 ApCreed, 7, 2 | departed this life in mortal sin. ~Hence, anyone who descends
44 ApCreed, 7, 2 | descends into hell in mortal sin has no hope of ~deliverance;
45 ApCreed, 7, 2 | meditation keeps one from sin, and draws one out of it.
46 ApCreed, 7, 2 | end, and thou shalt ~never sin."18~ ~(4) There comes to
47 ApCreed, 8 | withdraw ourselves from sin. But for us to appreciate ~
48 ApCreed, 8, 2 | moreover, by ~persevering in sin, you will lose part of all
49 ApCreed, 8, 2 | die again, but resolve to sin no more: "Knowing that Christ,
50 ApCreed, 8, 2 | reckon that you are dead to sin, but alive unto ~God, in
51 ApCreed, 8, 2 | instruments ~of iniquity unto sin; but present yourselves
52 ApCreed, 8, 2 | causes of our death and sin: "As ~Christ is risen from
53 ApCreed, 10, 2 | departed this life in ~mortal sin: "For the wages of sin is
54 ApCreed, 10, 2 | mortal sin: "For the wages of sin is death."9 They shall not
55 ApCreed, 11, 2 | hearts of men, destroyed ~by sin, be made anew by the Holy
56 ApCreed, 12, 2 | thus sanctified, lest by sin we defile our soul ~which
57 ApCreed, 13, 1 | conscious of unconfessed mortal sin on his ~soul, or with no
58 ApCreed, 13, 1 | one becomes ill because of sin. Thus, medicine is necessary
59 ApCreed, 13, 1 | contrition, which is sorrow for sin together with a resolution
60 ApCreed, 13, 1 | with a resolution not to sin ~again; confession of sins,
61 ApCreed, 13, 1 | to live without ~mortal sin. Sometimes the partners
62 ApCreed, 13, 1 | marriage fall into venial sin, when ~their concupiscence
63 ApCreed, 13, 1 | beyond such rights, they sin mortally.13~ ~
64 ApCreed, 13 (14) | because they ~take away sin and give the first grace
65 ApCreed, 13 (15) | is to be exercised; for sin can be forgiven only through ~
66 ApCreed, 13 (15) | accomplish in ~us pardon of sin and the grace of justification" ("
67 ApCreed, 15, 3 | interior darkness, ~namely sin; but then they shall also
68 10Command, 0, 1 | nations."5 ~The astrologers sin against this Commandment
69 10Command, 0, 2 | satisfied with ~leading to one sin, but tries to lead on to
70 10Command, 0, 2 | sins shall ~be a slave of sin."27 It is, therefore, not
71 10Command, 0, 2 | escape from the ~habit of sin. Thus, St. Gregory says: "
72 10Command, 0, 2 | St. Gregory says: "The sin which is not remitted by ~
73 10Command, 0, 2 | soon draws man into another sin."28 The very opposite of
74 10Command, 0, 2 | has done for the sake of sin: ~"For as you have yielded
75 10Command, 0 (34)| but from the bondage of sin and 'the powers of darkness, ~
76 10Command, 1, 1 | Sometimes "in vain" means sin or injustice: "O ye sons
77 10Command, 1, 1 | who ~swears to commit a sin, takes the name of his God
78 10Command, 1, 1 | crime of this sort, you sin against justice. And although
79 10Command, 1, 3 | gave the Gospel. But they sin who swear either by God ~
80 10Command, 2, 2 | Sabbath.23~ ~Avoidance of Sin and Negligence on the Sabbath. -
81 10Command, 2, 2 | avoided on the Sabbath is sin: "Take heed to your souls,
82 10Command, 2, 2 | and burden on the soul is sin: ~"My iniquities as a heavy
83 10Command, 2, 2 | become heavy upon me."25 Now, sin is a ~servile work because "
84 10Command, 2, 2 | because "whosoever committeth sin is the servant of sin."26 ~
85 10Command, 2, 2 | committeth sin is the servant of sin."26 ~Therefore, when it
86 10Command, 2, 2 | it ~can be understood of sin. Thus, one violates this
87 10Command, 2, 2 | as often as ~one commits sin on the Sabbath; and so both
88 10Command, 2, 2 | so both by working and by sin God is ~offended.28 "The
89 10Command, 2 (28)| St. Thomas' comparison of sin and servile work follows
90 10Command, 2 (28)| Whosoever committeth sin is the servant of sin,"
91 10Command, 2 (28)| committeth sin is the servant of sin," quoted above. This does ~
92 10Command, 2 (28)| mean that commission of sin on the Sabbath changes the
93 10Command, 2 (28)| changes the species of the ~sin or gravely increases its
94 10Command, 2, 3 | manners. Awake, ~ye just, and sin not."50 "Thy words have
95 10Command, 2, 4 | rest from the turmoil of sin: "But the wicked are ~like
96 10Command, 2 (62)| experience all joy ~and all sin will be wiped away ("In
97 10Command, 3 | Lord and to abstain from sin. This ~is indeed contrary
98 10Command, 4, 1 | THE SIN OF KILLING~ ~In the divine
99 10Command, 4, 1 | false, because it is not a sin to use that which ~is subordinate
100 10Command, 4, 1 | inflict death on account of sin. ~For "the wages of sin
101 10Command, 4, 1 | sin. ~For "the wages of sin is death."9 Neither does
102 10Command, 4, 1 | Neither does His minister sin in ~inflicting that punishment.
103 10Command, 4, 1 | inducing it to ~commit mortal sin: "He was a murderer from
104 10Command, 4, 1 | far as he drew men into sin. Others, however, slay both
105 10Command, 4, 2 | THE SIN OF ANGER~ ~Why We Are Forbidden
106 10Command, 4 (27)| brother is not free from sin, ~even though he does not
107 10Command, 4, 2 | reason is that anger ~is a sin, and is punished by God.
108 10Command, 4, 2 | of anger then is not a ~sin.~ ~There is a third kind
109 10Command, 4, 2 | would seem to be a mortal sin in its genus, because it
110 10Command, 4, 2 | consent to murder is a mortal sin ~in its genus, because if
111 10Command, 4, 2 | because if the act is a mortal sin, then the consent to the ~
112 10Command, 4, 2 | act will be also a mortal sin. Sometimes, however, the
113 10Command, 4, 2 | one does not commit ~a sin. The same holds true of
114 10Command, 4, 2 | weakened, then it is a mortal sin; if, ~however, reason is
115 10Command, 4, 2 | then it will be a venial sin. On the other hand, if up
116 10Command, 4, 2 | then there is no mortal sin. ~"Whosoever is angry with
117 10Command, 4, 2 | consented to, is a mortal sin.~ ~Why We Should Not Get
118 10Command, 4, 2 | long: "Be ye ~angry, and sin not."32 And: "Let not the
119 10Command, 4, 2 | and, thus, is a mortal sin: "Whosoever hateth his brother
120 10Command, 5 | seems to lie the greater ~sin, for a wife who commits
121 10Command, 5 | the adulteress commits the sin of theft in that she brings
122 10Command, 5 | Husbands, however, do not sin any less than wives, although
123 10Command, 5, 1 | believe that adultery is a sin, yet they do not believe ~
124 10Command, 5, 1 | fornication is a mortal sin. Against them stand the
125 10Command, 5, 1 | of God except by mortal sin; therefore, ~fornication
126 10Command, 5, 1 | fornication is a mortal sin.~ ~But one might say that
127 10Command, 5, 1 | fornication should be a ~mortal sin, since the body of the wife
128 10Command, 5, 1 | fornication is not a mortal sin.~ ~Moreover, it must be
129 10Command, 5, 1 | persons ~is not devoid of sin. But this is heretical,
130 10Command, 5, 1 | Not only is it ~devoid of sin, but for those in the state
131 10Command, 5, 1 | however, it may be a venial sin, sometimes a ~mortal sin.
132 10Command, 5, 1 | sin, sometimes a ~mortal sin. When it is had with the
133 10Command, 5, 1 | marriage, it is a venial sin; and when it ~goes beyond
134 10Command, 5, 1 | possible, it would be a mortal sin.~ ~Adultery and fornication
135 10Command, 5 (23)| 21. "If the occasions of sin which we have just enumerated ~[
136 10Command, 6 (9) | So robbery is a greater sin than theft, ~inasmuch as
137 10Command, 6, 1 | because of the gravity of this sin, which is likened to murder: ~"
138 10Command, 6, 1 | involved in theft, for no sin is ~so dangerous. After
139 10Command, 6, 1 | if one repents of this ~sin, one does not easily make
140 10Command, 6, 1 | obligation to repent for the sin itself: "Woe to him that
141 10Command, 6 (21)| says St. ~Augustine, 'the sin is not forgiven' " ("Roman
142 10Command, 7 (13)| but ~also the abominable sin of detraction. This is a
143 10Command, 7 (13)| may see the ~nature of the sin of detraction more clearly,
144 10Command, 7 (13)| who makes known the secret sin of any man at any ~time
145 10Command, 7, 2 | clear that lying is a mortal sin; although it ~must be known
146 10Command, 7, 2 | venial.~ ~It is a mortal sin, for instance, to lie in
147 10Command, 7, 2 | such lead us to mortal ~sin: "For the bewitching of
148 10Command, 8 | covetousness is a mortal sin when one covets one's ~neighbor'
149 10Command, 8 | reason, it is a ~venial sin.16~ ~ ~
150 10Command, 8 (16)| or does ~not resist it, sin is necessarily committed" ("
151 10Command, 9 | either venial or mortal sin, provided that ~it is allowed
152 10Command, 9 | the precept is not, let sin ~not be; for it is written: "
153 10Command, 9 (5) | Concupiscence, the fuel of sin, which originated in sin,
154 10Command, 9 (5) | sin, which originated in sin, is always ~present in our
155 10Command, 9 (5) | know that we are born in sin, and, ~therefore, we suppliantly
156 10Command, 9 (5) | efface the sordid stains ~of sin" ("Roman Catechism," "loc.
157 10Command, 9 | good."6~ ~First of all, sin rules in the flesh when,
158 10Command, 9 | to the words: "Let not sin reign in your mortal ~body."7
159 10Command, 9 | for the act.~ ~Secondly, sin rules in the flesh when
160 10Command, 9 | Therefore, one is not without sin who composes frivolous songs.
161 10Command, 9 | sent into ~exile. Lastly, sin rules in the flesh when
162 10Command, 9, 1 | be an occasion for this sin: "Gaze not ~upon a maiden
163 Sacramen | cleansing which takes away sin by virtue of the ~Sacrament
164 Sacramen, 3, 1 | both original and actual sin as well as ~all guilt and
165 Sacramen, 3, 2 | that a man in the state of sin cannot ~baptize. Against
166 Sacramen, 3, 2 | not freed from ~original sin.~ ~ ~
167 Sacramen, 5 | committed, and determines not to sin again. The second ~part
168 Sacramen, 5 | Sacrament is ~absolution from sin.28~ ~Concerning this Sacrament
169 LordPray | forgiven the wickedness of my sin. For this shall every one
170 LordPray | from the fear of future sin, and from trials and sadness
171 LordPray, 3, 2 | sense because sometimes sin reigns in this world. This
172 LordPray, 3, 2 | at once the enticement of sin. "Let not sin reign in your
173 LordPray, 3, 2 | enticement of sin. "Let not sin reign in your mortal body,"21
174 LordPray, 3, 2 | we pray that God and not sin may reign in us.~ ~May we
175 LordPray, 4, 4 | rebelled against God by sin, then the body rebelled
176 LordPray, 4, 4 | continually being brought lower by sin. The will of God, therefore,
177 LordPray, 4, 4 | that is, the darkness of sin, "I will wash my bed [that
178 LordPray, 5 | temporal things. The first sin is that man, because of
179 LordPray, 5 | content."5~ ~The second sin is that some in acquiring
180 LordPray, 5 | St. Augustine says: "The sin is not forgiven until that
181 LordPray, 5 | teaches us to avoid this sin, and to pray for our own
182 LordPray, 5 | their neighbor.~ ~The third sin is unnecessary solicitude.
183 LordPray, 5 | are taught to avoid this sin in the words, "our daily
184 LordPray, 5 | one time.9~ ~The fourth sin is inordinate voracity.
185 LordPray, 5 | be rich."11~ ~The fifth sin is ingratitude. A person
186 LordPray, 5 (18) | charity to faith, wash away sin from their souls in the
187 LordPray, 6 | spiritual illness through sin, he must look for counsel
188 LordPray, 6 | counsel, therefore, against sin is alms and mercy. Hence,
189 LordPray, 6 | God's will, and this is a sin. Sins, therefore, are our
190 LordPray, 6 (4) | offense requiring expiation, a sin" (Oxford English Dictionary).
191 LordPray, 6 (4) | God may deliver us from sin This is the interpretation
192 LordPray, 6, 1 | own unaided strength avoid sin. But this condition has
193 LordPray, 6, 1 | and in whom there was no sin. "And concerning whom,"
194 LordPray, 6, 1 | when it is a question of sin I wish to make no mention,"
195 LordPray, 6, 1 | not incur at least venial sin: "If we say that we have
196 LordPray, 6, 1 | If we say that we have no sin, we deceive ourselves and
197 LordPray, 6, 1 | he be perfectly sorry for sin and be converted. This hope
198 LordPray, 6, 1 | mercy if with sorrow for sin you make your prayer. Both
199 LordPray, 6, 2 | there are two factors in sin: the fault by which God
200 LordPray, 6, 2 | because of this fault. But the sin is taken away in contrition
201 LordPray, 6, 2 | forgiven the wickedness of my sin"9 One has no need to fear
202 LordPray, 6, 2 | But one might say: "If sin is thus taken away when
203 LordPray, 6, 2 | that God does forgive the sin in contrition, and eternal
204 LordPray, 6 (11) | whereby the guilt of mortal sin is taken away and at the
205 LordPray, 6 (13) | punishment which, even after the sin is forgiven, we have yet
206 LordPray, 7 | that they may not fall into sin again. In this indeed they
207 LordPray, 7 | on the other hand, they sin again and again and have
208 LordPray, 7 | pray that we might avoid sin - that is, that we may not
209 LordPray, 7 | temptation, and thus fall into sin. "And lead us not into temptation."2~ ~
210 LordPray, 7, 2 | pleasures, in which often is sin. He who indulges in carnal
211 LordPray, 7, 2 | captivating me in the law of sin, that is in my members."9
212 LordPray, 7, 2 | easier to induce him to sin, once he has been turned
213 LordPray, 7, 2 | he has once led man into sin, he so enchains him as to
214 LordPray, 7, 2 | his rising up out of his sin. The devil, therefore, does
215 LordPray, 7, 2 | him, enthralls him in his sin.~ ~Temptations of the World. -
216 LordPray, 7, 2 | withdrawal man does fall into sin. Therefore, we sing in the
217 LordPray, 7, 2 | able to resist any kind of sin: "Many waters cannot quench
218 LordPray, 8 | evil in general, such as sin, illness, affliction and
219 LordPray, 8 | we have already mentioned sin and temptation, we now must
220 LordPray, 9 | contrary to this: "If thou sin, what shalt thou hurt Him?
221 LordPray, 9 | is eternal life, to which sin is contrary: because eternal
222 LordPray, 9 | eternal life is lost by sin. And so to remove this evil
223 HailMary, 3 | off from God because of sin: "I have ~gone afar off."7
224 HailMary, 4 | because she had avoided ~every sin more than any other Saint
225 HailMary, 4 | they were ~entirely without sin, all of them, with the exception
226 HailMary, 4 | If we say that we have no sin, we ~deceive ourselves and
227 HailMary, 4 | to omit all ~mention of sin."11 For we know that to
228 HailMary, 4 | overcome ~every kind of sin by Him whom she merited
229 HailMary, 4 | certainly was wholly without sin.~ ~
230 HailMary, 5 | and born ~without original sin, while the Blessed Virgin
231 HailMary, 5 | was conceived in original ~sin, but was not born in it.12
232 HailMary, 5 (12) | from all stain of ~original sin."~
233 HailMary, 8 | lacking in ~every guilt of sin, for she never incurred
234 HailMary, 8 | either mortal or venial sin. So, ~too, she was free
235 HailMary, 8 | free from the penalties of sin. Sinful man, on the contrary, ~
236 HailMary, 8 | threefold curse on account of sin. The first fell upon woman
237 HailMary, 8 | alone escaped the curse of sin, brought forth the Source
238 HailMary, 9 | unlike God in ~that by her sin she withdrew from God and
239 Question, 1, 6 | Discuss the various effects of sin, and observe how the passion
240 Question, 1, 6 | Christ is a remedy against sin.~ ~5. How can our consideration
241 Question, 1, 11 | therefore He cleanses us from sin. Discuss ~this.~ ~6. Name
242 Question, 4, 7 | temporal punishment due to sin.~ ~6. Explain the last part
243 Question, 4, 8 | good and to ~avoidance of sin.~ ~3. Discuss the ways in
244 Question, 5 | What are the penalties of sin, and how was the Blessed
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