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1 ApCreed, 1 | good and the punisher of evil; that ~there is a life other
2 ApCreed, 1 | rightly and to avoid what evil. "The just man liveth by ~
3 ApCreed, 2 | are afflicted and how the evil enjoy good things, so that
4 ApCreed, 3, 1 | not distinguishing what is evil and what is good, they ~
5 ApCreed, 3, 1 | that whatever is partly evil is essentially evil - as,
6 ApCreed, 3, 1 | partly evil is essentially evil - as, for ~instance, fire
7 ApCreed, 3, 1 | it burns is essentially evil, and so is water ~because
8 ApCreed, 3, 1 | essentially good, but mixed with evil and defective, they ~believed
9 ApCreed, 3, 1 | who is good, but by ~the evil one. Against them St. Augustine
10 ApCreed, 3, 1 | that created ~things are evil because they may be harmful;
11 ApCreed, 3, 2 | but because God permits no evil that is not for good. ~Affliction
12 ApCreed, 3, 2 | why should we not receive evil?"14~ ~(4) We are led to
13 ApCreed, 4, 2 | inflaming their ~hearts: "Let no evil speech proceed from your
14 ApCreed, 6, 1 | EVIL EFFECTS OF SIN~ ~The first
15 ApCreed, 6, 1 | EFFECTS OF SIN~ ~The first evil that man incurs by sin is
16 ApCreed, 10 | judgment scattereth away all evil with His ~look."1 Since
17 ApCreed, 10, 2 | whether ~it be good or evil."7 There are, says St. Gregory,
18 ApCreed, 10, 2 | whether it be good or ~evil."14 Even idle words shall
19 ApCreed, 12, 2 | malignant."11 But such a one is evil; the Church of Christ, however,
20 ApCreed, 14, 1 | Finally, it withdraws us from evil. Just as the hope of reward
21 ApCreed, 14, 1 | wicked deeds, keeps us from evil: "But they that have done
22 ApCreed, 14, 1 | but they that have done ~evil, unto the resurrection of
23 ApCreed, 14, 4 | punishment, ~which has a fourfold evil condition. The bodies of
24 ApCreed, 15, 3 | rises not from hatred of evil, but from fear and the enormity
25 ApCreed, 15, 3 | between doing good and doing evil. Good works ~lead to life,
26 ApCreed, 15, 3 | Good works ~lead to life, evil drags us to death. For this
27 ApCreed, 15, 3 | good and ~withdraw one from evil. Therefore, very significantly,
28 10Command, 1, 1 | over and above these is evil."13 "Let not the mouth be
29 10Command, 1, 1 | doing good and avoiding evil. Therefore, if you take
30 10Command, 2, 1 | says that it ~is a lesser evil to plough than to play on
31 10Command, 2, 2 | idleness hath ~taught much evil."31 St. Jerome says: "Always
32 10Command, 2, 3 | profit to others: "Let no ~evil speech proceed from your
33 10Command, 2, 3 | hear profitable things: "Evil communications corrupt good
34 10Command, 3 | two things, namely, ~avoid evil and do good. Certain of
35 10Command, 3 | acts, ~while others forbid evil deeds. And we must also
36 10Command, 3 | also know that to avoid evil is ~in our power; but we
37 10Command, 3, 1 | strength. . . . ~Of what an evil fame is he that forsaketh
38 10Command, 3, 2 | And again: "Of what an evil fame is he ~that forsaketh
39 10Command, 4, 1 | only do good but also avoid evil. The greatest evil ~that
40 10Command, 4, 1 | avoid evil. The greatest evil ~that can be done to one'
41 10Command, 4, 1 | thou ~dost that which is evil, fear; for he beareth not
42 10Command, 4, 1 | for their feet run to evil, and they ~make haste to
43 10Command, 8 | It is "the root of ~all evil," says St. Paul, and when
44 10Command, 8 | and theft and all kinds of evil. "They that will become ~
45 10Command, 8 | money is the root of all evil."15 And note, ~furthermore,
46 10Command, 8 (16)| yielding to the impulse of evil desires, is pleased with
47 10Command, 8 (16)| desires, is pleased with evil or does ~not resist it,
48 10Command, 9 | speaketh."9 And again: "Let no evil speech proceed from your
49 10Command, 9, 1 | Idleness hath taught much evil."19 Again: "This was the
50 Sacramen, 3, 2 | minister who is himself evil does not invalidate either
51 LordPray, 1, 2 | following: "If you then being evil know how to give good gifts
52 LordPray, 5 | There is also another evil which I have seen under
53 LordPray, 7 | be clean. Take away the evil of your devices from my
54 LordPray, 7, 1 | good, the other is to avoid evil: "Turn away from evil and
55 LordPray, 7, 1 | avoid evil: "Turn away from evil and do good."3 Sometimes
56 LordPray, 7, 1 | it is tested in avoiding evil. Thus, regarding the first,
57 LordPray, 7, 1 | tried by solicitation to evil. If he truly resists and
58 LordPray, 7, 2 | the flesh incites one to evil. It always seeks its own
59 LordPray, 7, 2 | something that appears to us as evil, but something that has
60 LordPray, 7, 2 | money is the root of all evil."15 The second way is the
61 LordPray, 7, 2 | But does God lead one to evil, that he should pray: "Lead
62 LordPray, 7, 2 | said to lead a person into evil by permitting him to the
63 LordPray, 8 | PETITION: "But Deliver Us from Evil. Amen."~ ~The Lord has already
64 LordPray, 8 | pray to be preserved from evil, and indeed from all evil
65 LordPray, 8 | evil, and indeed from all evil in general, such as sin,
66 LordPray, 8 (1) | that Thou keep them from evil' (John, xvii. 15). In this
67 LordPray, 8 | being afflicted by some evil; this is when He knows such
68 LordPray, 8 | thee, and in the seventh evil shall not touch thee."4 "
69 LordPray, 8 | tribulation," but "from evil." This is because tribulations
70 LordPray, 8, 1 | therefore, delivers man from evil and from affliction by converting
71 LordPray, 8, 1 | supreme wisdom to divert evil to good. And patience in
72 LordPray, 8, 1 | but patience operates in evil things, and, indeed, it
73 LordPray, 8, 1 | it is very necessary in evil things, namely, in adversity: "
74 LordPray, 9 | the glory of God, and no evil is contrary to this: "If
75 LordPray, 9 | Him?"17 Whether it be the evil inasmuch as God punishes
76 LordPray, 9 | sin. And so to remove this evil we pray: "Forgive us our
77 LordPray, 9 | therefore, to have this evil taken away in the words: "
78 LordPray, 9 | pray: "But deliver us from evil. Amen."~ ~ ~ ~ ~
79 HailMary, 4 | to do good and to avoid evil. The Blessed Virgin, ~then,
80 HailMary, 5 | in the avoidance ~of all evil. Again, the Blessed Virgin
81 HailMary, 9 | of the tree (of good and ~evil), but she did not find in
82 HailMary, 9 | gods, ~knowing good and evil. "You shall be," says this
83 Question, 1, 3 | legitimate pleasures to be evil. Can you think of any errors
84 Question, 2, 7 | seems to be the greater evil?~ ~3. St. Thomas says this
85 Question, 4, 9 | DELIVER US FROM EVIL~ ~1. In this final petition
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