105-contr | conve-glass | gone-obscu | obsta-sever | shamb-youth
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1 10Command, 2 (52)| Ibid.," 105.~ ~
2 Preface, 1 | was born about the year 1225. 1 The name Aquinas derived ~
3 Preface, 1 | enrolled in or about the year 1239. While at Naples Thomas
4 Preface, 1 | to be a Dominican about 1240, and ~instantly met with
5 Preface, 1 | Dominican habit in April, 1244, and ~was chosen to continue
6 Preface, 1 | of Angelic Doctor.~ ~In 1245 St. Thomas began to attend
7 Preface, 1 | was engaged n teaching in 1250. This same year ~marks his
8 Preface, 1 | Great, back to Paris in 1252, where he continued his
9 Preface, 1 | was awarded the degree in 1257 from the University of Paris. ~
10 Preface, 2 | Faith against Unbelievers" (1258-1261), is the most profound ~
11 Preface, 1 | Thomas was called to Rome in 1259, and for nine busy years
12 Preface, 1 | disputations; above all, in 1267 or 1268 he completed the
13 Preface, 1 | disputations; above all, in 1267 or 1268 he completed the First Part
14 Preface, 1 | Paris for three years, from 1269 to 1272, 4 in the full ~
15 Preface, 1 | morning ~of December 6, 1273. He had experienced an ecstasy
16 Preface, 1 | words. He died on March 7, 1274, ~at Fossanuova in Northern
17 ApCreed, 13 (13) | Explanation of the Sacraments," p. 130; and "The ~Commandments."
18 Preface, 1 | Thomas was canonized in 1323. St. Pius proclaimed him
19 Preface, 1 | the ~Universal Church in 1567. When Pope Leo XIII wrote
20 10Command, 2 (15)| Ps. cxviii. 164.~ ~
21 Preface, 2 (6) | The Angelic Doctor," pp. 179-183' ~Catholic Encyclopedia,"
22 Preface, 2 (6) | Angelic Doctor," pp. 179-183' ~Catholic Encyclopedia,"
23 Preface, 3 | and the Parma edition of 1852-73. This latter edition
24 HailMary, 5 (12) | Conception"). On December 8, 1854, Pope ~Pius IX settled the
25 Preface, 3 | Vives edition (Paris) of ~1871-80 and the Parma edition
26 Preface, 1 (5) | Aeterni Patris," August 4, 1879.~ ~
27 Preface, 1 | a Brief dated August 4, ~1880, designated St. Thomas Patron
28 Preface, 4 (13) | of Christian Doctrine" (1901), 508.~ ~
29 Preface, 1 (4) | Precis de Patrologie" (Paris, 1930), II, pp. 526-~536, who
30 Preface, 1 (2) | Chesterton, "St. Thomas Aquinas" (1933), 43.~ ~
31 Preface, 3 | of God" (Burns and Oates, 1937). ~The "Explanation of the
32 ApCreed, 11 (4) | De Trinitate," ix. 1O.~ ~
33 ApCreed, 13 (14) | Sacraments," St. Louis, 1914, p. 201).~ ~
34 Preface, 3 (10) | 66; Grabmann, "op. cit.," 232-337.~ ~
35 LordPray, 6 (11) | II, lib. VI, tract. v, n. 272).~ ~
36 ApCreed, 12 (21) | Africa for about a century (311-411).~ ~
37 Preface, 3 (10) | Grabmann, "op. cit.," 232-337.~ ~
38 Preface, 4 | Cyril of ~Jerusalem (d. 386). This division became general
39 ApCreed, 12 (21) | for about a century (311-411).~ ~
40 ApCreed, 7 (4) | Ecclus., xxiv. 45.~ ~
41 ApCreed, 8 (8) | Matt., xxvii. 50.~ ~
42 Preface, 4 (15) | Spirago Messmer, "op. cit.," 507.~ ~
43 Preface, 4 (13) | Christian Doctrine" (1901), 508.~ ~
44 Preface, 4 (16) | Spirago-Messmer, "op. cit.," 513-514.~ ~
45 Preface, 4 (16) | Spirago-Messmer, "op. cit.," 513-514.~ ~
46 Preface, 1 (4) | Paris, 1930), II, pp. 526-~536, who in turn is largely
47 Preface, 1 (4) | Paris, 1930), II, pp. 526-~536, who in turn is largely
48 HailMary, 9 (34) | John, vi. 55.~
49 Sacramen, 4 (24) | John, vi. 56.~ ~
50 Sacramen, 9 (39) | these gifts, see above, p. 61.~ ~
51 Preface, 3 | Archbishop of Palermo in 1261-62. It is ~noteworthy that
52 ApCreed, 13 (16) | Ps. cxviii. 63.~ ~
53 ApCreed, 11 (12) | John, vi. 64.~ ~
54 Preface, 3 | Commandments" are numbers 66, 65, 68 respectively in the
55 Preface, 1 (1) | Revue ~Thomiste" (1914), 652-662.~ ~
56 Preface, 2 (6) | Catholic Encyclopedia," XIV, 666 sqq.~ ~
57 Preface, 3 | Commandments" are numbers 66, 65, 68 respectively in the catalogue
58 10Command, 0 (34)| John, vi. 69. "The faithful should continually
59 Preface, 3 (11) | Enchiridion Symbolorum," n. 695.~ ~
60 Preface, 3 | edition (Paris) of ~1871-80 and the Parma edition of
61 Sacramen, 6 (30) | may now be omitted (Canon 947).~ ~
62 ApCreed, 13 (13) | The ~Commandments." p. 99.~ ~
63 Sacramen, 3 (19) | of canon 782, # 3, only Abbots, Prelates Nullius, vicars ~
64 ApCreed, 12, 3 | to exist in the time of Abel and will endure up to the
65 LordPray, 4, 4 | relative to the spirit, which abides in justice and knowledge
66 Sacramen, 0 (3) | Sacraments. ~Thus, the solemn ablution of the body [in Baptism]
67 Preface, 1 | scholar in ~this century which abounded in great theologians and
68 10Command, 0, 1 | down, honored them in their absence by making ~statues of them
69 ApCreed, 14 (19) | subjects the body to the absolute dominion of the soul, and
70 ApCreed, 2 (6) | that what is highest and ~absolutely perfect could be found in
71 LordPray, 6, 2 | you confess, the priest absolves you of this punishment in
72 Sacramen, 5 | I absolve thee" ("Ego te absolvo"). The minister of ~this
73 LordPray, 3 (23) | longer may exist, but may be absorbed by the victory won by Chrisl
74 ApCreed, 15, 2 | delightful will be there in abundant fullness. Thus, if ~pleasures
75 ApCreed, 7 (1) | This is gehenna or the ~'abyss,' and is Hell, strictly
76 Intro | teacher's authority, which he ~accepts unquestioningly, and by
77 Intro | not of error, he must have access to doctrinal ~commentaries
78 Intro | greatest theologian is now made accessible - in a condensed and ~simple
79 ApCreed, 9 (5) | the Scriptures: for when accommodating its language to human ~ideas,
80 Sacramen, 0 (3) | by His invisible power, ~accomplishes in our souls. . . . In order
81 ApCreed, 14 (13) | creation, is clearly to be ~accounted among the chief works of
82 10Command, 0 (34)| gods.' . . . It should be accurately taught that the ~veneration
83 Question, 1, 10 | Some do not hesitate to accuse God of injustice when they
84 ApCreed, 10, 3 | thoughts between ~themselves accusing or also defending one another,
85 ApCreed, 3 | attending to the works have acknowledged ~who was the workman. . . .
86 Sacramen, 7 | deaconate, subdeaconate, acolyte, exorcist, lector, and porter.
87 Intro | without first becoming acquainted with the concrete facts
88 ApCreed, 13, 1 | life, after man is born and acquires powers, he needs food to
89 LordPray, 5 | second sin is that some in acquiring temporal goods burden others
90 10Command, 8 (16)| we foresee that by such acquisition our ~neighbor would suffer
91 Sacramen, 3 (14) | necessity by a layman would be acting illicitly, but the baptism
92 10Command, 3, 2 | observed in time but in activity, as the Philosopher observes.
93 10Command, 4 (10)| provided that he is not actuated by motives of ~ambition
94 Intro | expect greater intellectual acumen in the child than in the ~
95 Question, 1, 10 | decreed a general judgment in addition to the particular judgment ~
96 10Command, 3, 2 | this one ~only has the additional words: "that thou mayest
97 Sacramen, 5 (28) | These words were not ~addressed to all, but only to the
98 Intro | to give ~an accurate and adequate explanation of the catechismal
99 LordPray, 4 | to be stupid and are so adjudged by others: "Hast thou seen
100 Question, 3, 2 | Baptism.~ ~3. How would you administer Baptism in case of necessity?~ ~
101 ApCreed, 1 (3) | In the ceremony of administering Ihe Sacrament of Baptism,
102 ApCreed, 3, 2 | they. . . . ~Or if they admired their power and their effects,
103 ApCreed, 4, 2 | all wisdom, teaching and admonishing one ~another."21 So also: "
104 Sacramen, 3, 2 | their regeneration they, as adopted children of God, are ~admitted
105 ApCreed, 11, 1 | and the Son: "The true ~adorers shall adore the Father in
106 Question, 2, 1 | God and the necessity of adoring Him only.~ ~6. What are
107 ApCreed, 14 (13) | reality of its nature and adorns and ornaments man. . . . ~
108 Preface, 2 (8) | The Eucharistic poem, ~"Adoro te devote," is also probably
109 ApCreed, 2, 1 | second motive was human adulation. Some men, wishing to fawn
110 10Command, 5, 1 | the soul: "He that is an adulterer, for the folly ~of his heart
111 ApCreed, 7, 1 | Christ (which refers to adults)."13 The reason they were
112 Preface, 2 | of rational creatures' ~advance towards God; thirdly, of
113 Question, 4, 4 | can we cooperate in the advancement of the kingdom of God ~on
114 10Command, 2, 1 | sacrifices, because with the advent of the reality and the truth, ~
115 Question, 2, 3 | talking to a Seventh Day Adventist.~ ~3. The third reason for
116 LordPray, 9 | to this are troubles and adversities. And we seek to remove them
117 ApCreed, 4, 2 | word of God to others by advising, preaching and inflaming
118 LordPray, 6 (11) | of Moral Theology (e.g., Aertnys-Damen, II, lib. VI, tract. v,
119 10Command, 3, 1 | worn-out bodies. Thus, by this affectionate ~exchange the young ones
120 Intro | not ~suppress or warp the affective element in human nature.~ ~
121 10Command, 2 (41)| affliction" ("jejunium ~afflictionis") but to the "fast of joy" ("
122 ApCreed, 2 | necessary for men; ~and hence He afflicts some who are good and allows
123 10Command, 0, 2 | sanctified, and hath offered an affront to the Spirit of grace!"23 ~"
124 ApCreed, 12 (21) | which existed chiefly in Africa for about a century (311-
125 Question, 2, 5 | force against an unjust aggressor, while careful ~to preserve
126 ApCreed, 12, 3 | to every creature.23 Long ago, indeed, God was ~known
127 10Command, 4, 2 | Gospel by Our Lord: "Be at agreement ~with thy adversary betimes
128 ApCreed, 6, 1 | clean from his sins when aided by God's grace conferred
129 Question, 1, 11 | in which the Holy Ghost aids the intellect or mind of
130 10Command, 8 | for no one should have aimless desires: "A covetous man ~
131 ApCreed, 9 (10) | who was ~borne through the air by the divine power and
132 LordPray, 1, 2 | it can mean that God is all-seeing in His survey of us, in
133 ApCreed, 2 | afflicts some who are good and allows certain wicked men to ~prosper.
134 LordPray, 6 (10) | Later in life he altered his opinion. Cfr. P. III,
135 10Command, 9 | thought, and poets who wrote amatory verses were sent into ~exile.
136 ApCreed, 7, 2 | fasting. All ~this is not so amazing, for even in this world
137 10Command, 4 (10)| actuated by motives of ~ambition or cruelty, but by a pure
138 LordPray, 3 (5) | Amos, v. 18.~ ~
139 10Command, 8 (1) | commanded in these two precepts amounts to this, that ~to observe
140 10Command, 0, 1 | erred in worshipping their ancestors. This arose from three ~
141 Preface, 3 | written ~down by Peter d'Andrea, and the Explanation of
142 ApCreed, 11, 2 | destroyed ~by sin, be made anew by the Holy Ghost: "Thou
143 HailMary, 1 (3) | The Hail Mary or Angelical Salutation or Ave Maria
144 Preface, 2 (8) | with the lines of "Panis angelicus," "Verbum supernum" ~with
145 Question, 5 | Recall the words of the "Angelus" prayer, and discuss how
146 10Command, 3, 1 | he is cursed of ~God that angereth his mother."13 For the humiliation
147 Question, 4, 3 | word "hallow" comes from Anglo-Saxon, meaning "to honor as holy," ~
148 ApCreed, 11 (11) | Deus sit vita animae, sicut anima vita corporis."~ ~
149 ApCreed, 11 (11) | Cum ipse Deus sit vita animae, sicut anima vita corporis."~ ~
150 10Command, 4 (18)| De Animal.," IV.~ ~
151 Intro | burning love of God which animated the soul of the great theologian,
152 ApCreed, 12 | members. The soul which animates this body is the Holy Spirit.1
153 HailMary, 5 (12) | immaculate at the instant of her animation ("Catholic ~Encyclopedia."
154 ApCreed, 6 | killed any ordinary man. In answering this ~we say that it is
155 ApCreed, 14, 3 | crying, nor ~sorrow shall be anymore, for the former things are
156 | anywhere
157 ApCreed, 5, 1 | Virgin Mary."~ ~Arius and Apollinarius held that, although Christ
158 Preface, 2 | doubtless the most powerful apologetically work ever written. It is
159 LordPray, 4 (16) | Super Verbum Apost.," XV.~ ~
160 ApCreed, 5, 1 | God for us is made more apparent.~ ~Photinus would have Christ
161 10Command, 5, 1 | and this ~especially is applicable to women: "Every woman that
162 10Command, 3, 3 | THE DIFFERENT APPLICATIONS OF FATHER~ ~"Honor thy father
163 Sacramen, 4 (21) | Supper in separate parts, applying the form particularly ~to
164 10Command, 3, 1 | have lost their feathers by approaching old age and are unable to
165 10Command, 3 | contrary to those parents who approve of the misdeeds of their ~
166 Preface, 1 | received the Dominican habit in April, 1244, and ~was chosen to
167 HailMary, 6 (20) | through Mary" ("Serm. de aquaeductu," n. vii). Mary is called ~
168 Sacramen, 4, 2 | fourth is the ~error of the Aquarii, who offer water only in
169 Preface, 1 (1) | naissance de S. Thomas d'Aquin," in "Revue ~Thomiste" (
170 Preface, 1 | father, Count Landulf of Aquina, in the vicinity ~of Naples.
171 Preface, 1 | to the ~Kings of France, Aragon, and Castile. "He could
172 10Command, 5 (23)| God. To those who ask it aright, He does not deny it; ~nor
173 HailMary, 5 (12) | Yet much ~discussion has arisen as to whether St. Thomas
174 Preface, 3 | Armenis" (Instruction for the ~Armenians), issued by the authority
175 Preface, 3 | the famed "Decretum pro Armenis" (Instruction for the ~Armenians),
176 | around
177 Question, 1, 7 | and anxiety should be aroused in us. Explain.~ ~6. How
178 LordPray, 5 | desired; and this desire arouses a hunger, and from this
179 10Command, 2, 4 | However, before the soul arrives at this rest, three other
180 ApCreed, 12, 1 | strengthened in one hope of arriving at ~eternal life. Hence,
181 Sacramen, 4, 2 | second is the error of the Arrodinici, who offer in ~their sacrament
182 10Command, 7 | and a sword and a sharp arrow."7 The third person is the
183 10Command, 4, 1 | whose teeth are weapons and arrows, and their ~tongue a sharp
184 ApCreed, 1 (1) | body are divided by joints (articuli), so in this ~profusion
185 Preface, 3 | the ~treatise, "De fidei articulis et septem sacramentis,"
186 ApCreed, 12 (20) | violate its rules, are ~still artists, so the faithful, although
187 Preface, 2 | classics in the field of ascetical and mystical theology, and ~
188 ApCreed, 14, 1 | concerning them that are asleep, that you be not sorrowful,
189 LordPray, 5 | turned into the gall of asps within him. The riches which
190 LordPray, 7 (2) | and especially when we are assailed by any particular temptation" ("
191 ApCreed, 3, 1 | which is true; but they also assert that whatsoever comes from
192 Sacramen, 4, 2 | a bread of it; ~and thus asserted that they consecrated the
193 LordPray, 7, 2 | spiritual things, but the flesh asserting itself puts obstacles in
194 ApCreed, 6 | need; and indeed it can be assigned to two reasons. The first
195 Intro | the part of the teacher, assimilates an erroneous ~idea in his
196 LordPray, 4 (15) | writings and thus, guided and assisted by Him, so conduct ourselves
197 ApCreed, 11, 2 | all things."25~ ~(3) He assists us and, to a certain extent,
198 ApCreed, 5 (24) | Peter, i, 4. "God deigned to assume the lowliness and frailty
199 LordPray, 2, 4 | and I wandered too much astray from Thee who art my firm
200 10Command, 0, 1 | all the nations."5 ~The astrologers sin against this Commandment
201 Intro | in which we live and the atmosphere ~which we breathe are tainted
202 ApCreed, 7, 1 | punishment for our ~sin, and thus atone for its entire guilt. The
203 ApCreed, 7, 1 | beatific vision; and as yet no atonement had been offered ~whereby
204 Question, 1, 10 | 4. What meaning do you attach to the phrases, "the living"
205 ApCreed, 1 | world tempts us ~either by attaching us to it in prosperity,
206 LordPray, 7, 2 | skillful general when about to attack a fortified city. He looks
207 Question, 1, 11 | of the Holy Ghost in the attainment of our eternal ~salvation.~ ~
208 LordPray, 6 | wisely carry out what they attempt, and they do not bring to
209 Preface, 1 | University of Naples which he had attended as a boy. ~He put the finishing
210 ApCreed, 3 | Him that is. Neither by attending to the works have acknowledged ~
211 Preface, 1 | endowed. His biographers attest to the ~piety and inquiring
212 ApCreed, 1 | however, tempts us by ~attracting us to the swiftly passing
213 ApCreed, 4, 1 | nevertheless made a three-fold attribution to Christ: (1) that the
214 ApCreed, 5 | flesh - as a word becomes audible - then ~was It first made
215 Preface, 4 (14) | Doctrine and one of the authors of the Roman ~Catechism.
216 ApCreed, 15, 3 | and groaning will be of no avail, ~because it rises not from
217 Intro | University of America, has made available ~to teachers of religion
218 10Command, 2, 1 | Jesus neither circumcision availeth any thing, nor ~uncircumcision,
219 10Command, 2, 1 | of the Jews, who are most avaricious. ~"Observe the day of the
220 ApCreed, 15, 3 | loss which corresponds to aversion, and is a greater punishment ~
221 LordPray, 3, 2 | glory of paradise), if you await the coming of this kingdom
222 10Command, 2, 3 | communications corrupt good manners. Awake, ~ye just, and sin not."50 "
223 10Command, 7, 2 | the truth, and on becoming aware of ~it he is ashamed to
224 10Command, 7, 1 | silence, he is no better that backbiteth ~secretly."11 Therefore,
225 10Command, 7, 1 | doth a sad countenance a backbiting ~tongue."13~ ~Thirdly, gossipers
226 Intro | build up ~the rich doctrinal background which the Catechism and
227 10Command, 6 | have divers weights in thy bag, a greater and a less."12
228 Intro | Thomas Aquinas!~ ~RUDOLPH G. BANDAS, S.T.D. ET M.~ ~ ~
229 ApCreed, 6, 1 | gains.~ ~Fifthly, we incur banishment from the kingdom of heaven.
230 Sacramen, 3, 2 | upon Him, He it is that baptizeth."17 It is thus ~seen that
231 ApCreed, 11, 1 | Teach ye all ~nations; baptizing them in the name of the
232 ApCreed, 6 (4) | Bar., iii. 10-11.~ ~
233 10Command, 7, 1 | tongue, and make doors ~and bars to thy mouth."12 One should
234 ApCreed, 5 (4) | Baruch, iii. 38.~ ~
235 ApCreed, 4, 2 | Photinus in the words: "In the be-inning was the ~Word;"10 that of
236 10Command, 4, 2 | hatred, the mote becomes a beam, and the soul becomes a ~
237 HailMary, 8 | conceives in corruption, bears her child with difficulty,
238 10Command, 4, 1 | against nature, for "every beast loveth its like."16 And
239 ApCreed, 7, 1 | by being ~deprived of the beatific vision; and as yet no atonement
240 ApCreed, 12, 2 | holy."17 And: "Holiness ~becometh Thy house, O Lord."18 (4)
241 ApCreed, 8, 2 | to put him away, as St. Bede tells us.~ ~Thirdly, let
242 ApCreed, 1 | to know the nature of the bee. If, ~therefore, our intellect
243 LordPray, 5 | not satisfied with what befits him. Thus, if he be a soldier
244 ApCreed, 6 | garment, and if ~someone befouled this garment, such a one
245 LordPray, 5 | his need: "Give me neither beggary nor riches, but give me
246 10Command, 4, 2 | wishes us to avoid the ~beginnings of sins; and anger is thus
247 ApCreed, 4 (2) | God, like the Father who begot ~Him from all eternity.
248 10Command, 9 | in the flesh when at the behest of desire the ~members are
249 10Command, 8 | that appear, but the Lord beholdeth the heart."3 Therefore,
250 ApCreed, 4 (8) | we beiieve Him [Christ] to be one son,
251 Question, 1, 4 | a similarity between the beliefs of some men to-day and the ~
252 10Command, 7, 2 | soul, for "the mouth that ~belieth killeth the soul."23 And
253 10Command, 0, 2 | dignity of God which, were it ~belittled-in any way, would be an injury
254 ApCreed, 4, 2 | otherwise we will not be ~benefited to the extent that such
255 Preface, 2 (7) | Contemplative Life by St ~Thomas" (Benziger Bros., 1914).~ ~
256 ApCreed, 13, 3 | greater loss than being bereft ~of all material things.
257 Sacramen, 4, 2 | this error is said to be Berengarius ~against whom it is written: "
258 | beside
259 LordPray, 6, 1 | all the debt, because thou besoughtest Me."8 In whatsoever day,
260 LordPray, 6 (11) | this Sacrament, such as the bestowal of sacramental grace and
261 ApCreed, 13 (18) | and such exalted blessings bestowed by ~Almighty God are especially
262 LordPray, 8 | my soul."8~ ~Third, God bestows so many good things upon
263 10Command, 4, 2 | agreement ~with thy adversary betimes whilst thou art in the way
264 10Command, 5, 1 | If, then, one must not betray his wife, with much more
265 10Command, 5 | infidelity because she has betrayed her husband: "The ~wife
266 LordPray, 7, 2 | man first, and then after betraying him, enthralls him in his
267 10Command, 7, 2 | know ~that a man's speech betrays from what region and country
268 10Command, 7, 2 | to mortal ~sin: "For the bewitching of vanity obscureth good
269 10Command, 1, 1 | injury to himself, for he binds himself to the ~judgment
270 Preface, 1 | he had been endowed. His biographers attest to the ~piety and
271 ApCreed, 7, 1 | hell, but, as it were, ~He bit it. He did not free all
272 ApCreed, 15, 3 | death, for as dying is the ~bitterest of pains, such will be the
273 10Command, 5, 1 | are more shameful and less blameful ~than those of the spirit,
274 Question, 2, 5 | preserve due moderation in a blameless self-defense is permitted
275 10Command, 6 | This is ~an act wholly blameworthy because it is a form of
276 10Command, 1 (1) | error as not to fear to blaspheme His name, ~whom the Angels
277 10Command, 1, 3 | Through you the name of God is blasphemed ~among the Gentiles."30~ ~
278 10Command, 1, 2 | God in vain: "And he that ~blasphemeth the name of the Lord, dying
279 10Command, 1, 2 | name of God ~foolishly, by blasphemy, takes the name of God in
280 10Command, 2, 1 | this continually: "I will bless the Lord at all times, His
281 10Command, 1 (1) | There are those who ~are so blinded by darkness of error as
282 Question, 4, 5 | is that we pray for the bliss and ~happiness of "those
283 ApCreed, 13 (2) | many connecting links which blnd and unite them to Jesus
284 HailMary, 8 | It shall bud forth and blossom, and shall rejoice with
285 10Command, 5, 1 | his reproach shall not be ~blotted out."22~ ~St. Gregory says
286 Question, 2, 3 | think that he advocates a "blue Sunday"?~ ~8. To assist
287 Sacramen, 3, 4 | fear; so that ~he will not blush to confess either the name
288 LordPray, 7, 2 | is united to us; and as Boethius says: "There is no plague
289 Sacramen, 3, 4 | Thus, the Christian must boldly confess the name of Christ.
290 ApCreed, 7, 2 | him into the pit. And in bonds she left him not."14 God
291 ApCreed, 12 (2) | ecclesia" (church) which is borrowed by the Latins from the ~
292 10Command, 8 | because desire itself is boundless. But he who is wise will
293 LordPray, 1, 2 | limited by any physical bounds: "Do not I fill heaven and
294 10Command, 0, 2 | and the dead?"18~ ~God's Bounty. - We receive every good
295 10Command, 0, 1 | in their ~presence, they, bowing down, honored them in their
296 ApCreed, 1 | concerning his own special branch of knowledge, and some ~
297 Preface, 1 | and grasping a burning ~brand from the fire, forced the
298 10Command, 5 | husband ~that commits adultery breaks faith by not obeying that
299 Intro | the atmosphere ~which we breathe are tainted with irreligion
300 ApCreed, 4 (26) | Circumcision, Dominican Breviary.~
301 Sacramen, 3, 3 | oil, which signifies the bright lustre of conscience, and ~
302 ApCreed, 14, 3 | endowed with four gifts.~ ~(a) Brilliance. - "Then shall the just
303 Sacramen, 9 | The ~second gift is brilliancy: "Then shall the just shine
304 ApCreed, 14, 4 | the damned will not be ~brilliant: "Their countenances shall
305 10Command, 5, 1 | had with the intention of bringing forth offspring, ~it is
306 Preface, 2 (7) | by St ~Thomas" (Benziger Bros., 1914).~ ~
307 Sacramen, 4 (23) | the symbol of unity and brotherhood in the ~Church" ("Roman
308 LordPray, 6 (16) | forgive us,' because the brotherly relationship and charity
309 ApCreed, 6, 2 | ridiculed, spat upon, ~bruised, crowned with thorns, given
310 10Command, 4, 1 | permitted to kill even ~brute animals. But this is false,
311 HailMary, 6 | Virgin. Thus, "a thousand ~bucklers," that is, remedies against
312 HailMary, 8 | forth in joy: "It shall bud forth and blossom, and shall
313 ApCreed, 3, 1 | anything, ~because he is a builder of particular things and
314 ApCreed, 3, 1 | cause of the form that he builds. God, however, is the universal ~
315 10Command, 2, 1 | all ye that labor and are burdened, and I will refresh you.
316 10Command, 2, 2 | your souls, and carry no ~burdens on the Sabbath day."24 This
317 10Command, 9, 1 | bosom, and his garments not burn?"13 And thus Lot was ~commanded
318 Preface, 1 | characteristic vigor he burned deep in the door the potent
319 ApCreed, 14, 4 | countenances shall be as faces burnt." 20 Likewise they ~shall
320 ApCreed, 5, 2 | ought to be re-ignited and burst ~into flame.~ ~(4) This
321 10Command, 6 | is committed by those who buy promotions to positions
322 10Command, 2, 5 | selleth all that he hath, and buyeth that field."64 This rest
323 10Command, 6 | kind of theft is fraud in buying and selling: "Thou shalt
324 10Command, 1 (1) | carried that one scarcely buys or sells, or ~transacts
325 10Command, 7 (13)| poisoned source of many and calamitous evils. . . . That we may
326 10Command, 2 (54)| Christian piety" ("Roman Calechism," "Third Commandment," 15).~ ~
327 Preface, 4 (15) | Cf. Callan-McHugh, "Catechism of the Council
328 10Command, 1, 3 | God: "And every one ~that calleth upon My name, I have created
329 LordPray, 8 | the storm Thou makest a calm."9 The afflictions and trials
330 10Command, 7 (13)| is injured not only by calumniating the character. but also
331 Question, 2, 7 | this definition.~ ~2. Since calumny refers to spreading what
332 Sacramen, 7 | which is handed ~over to the candidate at the conferring of the
333 Preface, 4 (14) | Counter-Reformation, wrote the well-known Canisian Catechisms.~ ~
334 Preface, 3 | theological, on moral and canonical questions, on Liturgy and
335 Preface, 3 | prepared for the process of canonization of St. Thomas. The Explanation ~
336 Preface, 1 | all." 5~ ~St. Thomas was canonized in 1323. St. Pius proclaimed
337 LordPray, 6 (11) | Council of Trent (Session XIV, cap. 2) teaches that this entire
338 ApCreed, 14 (18) | down; and shall ~acquire a capability of moving with the utmost
339 LordPray, 7, 2 | the law of my mind, and captivating me in the law of sin, that
340 ApCreed, 7 (3) | guilt, they were held in captivity" ("Roman Catechism," "loc.
341 10Command, 9, 1 | is as hard as trying to capture an ~enemy in one's own household.
342 Question, 1, 10 | in the presence of all" ~(Cardinal Gasparri's Catechism, chap.
343 Sacramen, 3 (19) | during their term of office. ~Cardinals can confirm validly anywhere.~ ~
344 ApCreed, 4, 2 | finally, she nourished ~and cared for Him. And so the Church
345 HailMary, 8 | virgins are free from the cares of this world ~and are occupied
346 Preface, 1 | Benedictine Monastery of Monte Cassino. He showed at once the great
347 10Command, 3, 1 | who act ~contrary to this, Cassiodorus relates how young storks,
348 Preface, 1 | Kings of France, Aragon, and Castile. "He could have quartered
349 Preface, 1 | virtual prisoner in the family castle. This period was well spent
350 ApCreed, 2, 1 | takes delight in a dog or cat ~that is offered to him,
351 Sacramen, 4, 2 | third is the error of ~the Cataphrygae and the Praeputiati, who
352 Preface, 4 | traditional meaning of "catechesis" (from the Greek: ~teaching
353 Intro | adequate explanation of the catechismal truths. The child's ~intellectual
354 Note | used in the commentary is ~"Catechismus Concilii Tridentini ad Parochos,"
355 Intro | authoritative manner.~ ~The catechist must supply those concrete
356 Intro | than in the ~theologian. Catechists must with the help of appropriate
357 Preface, 4 | teaching religion, "De rudibus catechizandis" (On ~Instructing the Ignorant),
358 Intro | constituting the whole ~process of catechization - are in their estimation,
359 ApCreed, 2, 1 | are vain."15 In the ~same category are all those who obey temporal
360 Preface, 4 | of "catechetical" and ~"catehism" as referring to the question
361 10Command, 4, 1 | Samson (Judges, xvi) and Cato and certain ~virgins who
362 Question, 1, 3 | states the argument from causality or the First Cause ~for
363 10Command, 2, 1 | to others that they labor ceaselessly all on account of ~money.
364 10Command, 2, 1 | And again: "Pray without ceasing."14 These shall ~enjoy the
365 Preface, 2 (8) | The Prayer said by the celebrant at ~Benediction of the Blessed
366 10Command, 2, 2 | said that, as the Jews celebrated the Sabbath, so do we Christians
367 ApCreed, 8, 1 | weakness. . . . For this the centurion said: "Indeed, this ~was
368 ApCreed, 1 (3) | In the ceremony of administering Ihe Sacrament
369 ApCreed, 1 | things which one ~knows with certitude, one could not live in this
370 ApCreed, 14, 4 | damned will be as it were chained therein: "To bind ~their
371 Sacramen, 4, 2 | sacrificed to the idols of Chanaan."25 The fourth is the ~error
372 Preface, 4 (14) | John Gerson, the saintly chancellor of the University of Paris,
373 LordPray, 2, 4 | here all is continually changeable. As St. Augustine says: "
374 10Command, 2 (28)| commission of sin on the Sabbath changes the species of the ~sin
375 ApCreed, 9 (5) | of speech, that is, the changing of ~a word from its literal
376 ApCreed, 5, 1 | Virgin, as ~though she were a channel. This is a great error,
377 ApCreed, 9 (10) | up into heaven in a fiery chariot (IV Kings, ii. 1); ~or as
378 10Command, 9, 1 | mortification ~of the flesh: "I chastise my body, and bring it into
379 LordPray, 1, 1 | whom the Lord loveth He chastises; and as a father in the
380 ApCreed, 5, 2 | conscious of it, should scorn to cheapen and lower himself and ~his
381 Question, 2, 6 | paying starvation wages; cheating; "graft."~ ~3. Explain the
382 Sacramen, 4, 2 | their sacrament bread and cheese because they say men at
383 ApCreed, 3, 1 | ignorant of the manner of child-bearing ~and of infants' birth.
384 10Command, 3, 1 | from our parents in our childhood, we ~must support them in
385 ApCreed, 8 (18) | Chirst did not remain in the grave
386 LordPray, 3 (23) | absorbed by the victory won by Chrisl our Lord, who, having broken
387 Preface, 2 | for the Feast of Corpus Christi" with its familiar prayers
388 Question, 1, 1 | statement that the spread of Christianity was a ~great miracle.~ ~
389 ApCreed, 11, 2 | the Spirit saith to the ~churches."31 Likewise: "I may hear
390 10Command, 2, 2 | God commanded the Jews to circumcise on the Sabbath.23~ ~Avoidance
391 LordPray, 3 (19) | Ibid.," xxxv. 10. These two citations in Vives edition are omitted
392 10Command, 2, 2 | who reprimanded Him, by citing the example of the sheep
393 10Command, 2 (53)| Ps. civ. 19.~ ~
394 10Command, 7 (2) | constitutes the strongest claim for credit. ~Such testimony,
395 LordPray, 6, 2 | grace, to the extent that is claimed for them and as indicated
396 Preface, 4 | Thus, St. Augustine's ~classic work on teaching religion, "
397 Preface, 2 | Spiritual Life" is ~one of the classics in the field of ascetical
398 Preface, 3 | seventy. They may be roughly classified as philosophical and ~theological,
399 Question, 1, 12 | non-Catholics.~ ~5. St. Thomas classifies the elements which make
400 Sacramen, 2 (11) | being performed easier and clearer, ~words had to be added
401 LordPray, 5 | that it makes his desires cleave to transitory things. The
402 Sacramen, 7 | porter. Tonsure ~(clerk-ship, clericatus) is not an order, but a
403 Sacramen, 7 | lector, and porter. Tonsure ~(clerk-ship, clericatus) is not an order,
404 LordPray, 5 (6) | Epistle" cliii, in Migne, P.L., XXXIII,
405 10Command, 6 | into ~the sheepfold but climbeth up another way is a thief
406 ApCreed, 1 | faith shows us that, if we cling to these things inordinately,
407 10Command, 5 (2) | II-II, Q. cxxii, art. 6; Q. cliv.~ ~~ ~
408 HailMary, 7 | excels the Angels in her closeness to God. The Angel ~Gabriel
409 HailMary, 6 (20) | plenitude of grace that she ~was closest of all creatures to the
410 10Command, 6 | against the sellers of cloth and other goods.~ ~Fifthly,
411 LordPray, 5 (5) | exquisite food and of rich clothing, but what is necessary and
412 ApCreed, 10, 1 | Son of man ~coming in a cloud."6~ ~
413 LordPray, 5 | themselves to drinking and that club together shall be consumed."10
414 LordPray, 4 (7) | Ps. clxxiv. 6.~ ~
415 Preface, 4 | period, and the "Creed, Code, Sacraments and Prayer"
416 LordPray, 1 (44) | Aristotle, "De Coelo," 1.~ ~
417 ApCreed, 4 (8) | He has no brethren ~or coheirs. being the Only-begotten
418 10Command, 2 (5) | and St. Paul commands collections to be made 'on the first
419 Preface, 1 | accompanied St. Albert to Cologne there ~to continue his study.
420 10Command, 8 | to them: "Riches ~are not comely for a covetous man and a
421 LordPray, 7, 2 | And again: "Son, when thou comest to the service of God, . . .
422 10Command, 3, 1 | make the parent storks comfortable with their own feathers, ~
423 LordPray, 8 | of life."6 "But God, who comforteth the humble, comforted us."7 "
424 Intro | part of ~laymen, it will be comforting to know that the vast knowledge
425 LordPray, 8 | sorrows in my heart, Thy comforts have given joy to my soul."8~ ~
426 Sacramen, 4 (21) | form of consecration we commemorate the shedding of His blood. ~
427 Question, 3, 4 | Last Supper: "Do this for a commemoration of ~Me," Luke, xxi. 19),
428 Note | Council of Trent) used in the commentary is ~"Catechismus Concilii
429 ApCreed, 6, 2 | Thus, St. ~Augustine, in commenting on these words, "Who, having
430 10Command, 4, 1 | soul; and, secondly, by commiting ~suicide.~ ~
431 10Command, 6, 1 | is ~so dangerous. After committing other sins a person may
432 ApCreed, 5, 1 | by it. He held that, by a commixture of the ~divine nature of
433 Sacramen, 2 (11) | element, and 'form' which is commonly called the word. . . . In
434 Question, 3, 2 | union of ~the soul of a communicant with Our Lord. Discuss these
435 ApCreed, 4, 2 | Then also, one should communicate ~the word of God to others
436 10Command, 2, 3 | profitable things: "Evil communications corrupt good manners. Awake, ~
437 ApCreed, 12, 1 | whom the whole body, being compacted, and ~fitly joined together,
438 10Command, 6 | Thy princes ~are faithless companions of thieves, they all love
439 Intro | presentation of truth is ~comparatively cold and abstract. The medieval
440 HailMary, 9 (30) | Here St. Thomas compares the fruit of the forbidden
441 ApCreed, 4 (9) | Among the dirferent comparisorls brought forth to show the
442 ApCreed, 6, 1 | Those who offend ~kings are compelled to go into exile. Thus,
443 ApCreed, 11, 2 | and, to a certain extent, compels us to keep the ~commandments.
444 10Command, 1, 3 | for instance, and then not completing either the work ~or the
445 LordPray, 6 | and they do not bring to completion that which they have in
446 LordPray, 3, 1 | efficacious that it must be fully complied with; and God does wish
447 LordPray, 9 | the kingdom of God," which complies with the second, "and all
448 10Command, 9 | one is not without sin who composes frivolous songs. Even the ~
449 LordPray, 5 (5) | food and raiment. . . . To comprehend fully the meaning of this
450 Sacramen, 9 | The second gift is ~comprehension, or that understanding of
451 10Command, 7 | speak falsely, but also to conceal the truth: "If thy brother
452 10Command, 7, 2 | Just as one must avoid concealing what he ~has committed,
453 LordPray, 4 | seen a man wise in his own conceit? There shall be more hope
454 Question, 4, 9 | from all sins and ~from all conceivable evils?~ ~2. How does St.
455 ApCreed, 4, 2 | of man, which is called a conceiving of ~the intellect. This
456 ApCreed, 11 | the ~word of man is the concept of his intellect.1 But sometimes
457 Note | commentary is ~"Catechismus Concilii Tridentini ad Parochos,"
458 Preface, 4 | are remarkable for their conciseness and their simplicity of ~
459 ApCreed, 1 (1) | redemption. The third ~part concludes with the Third Person, the
460 Preface, 2 (8) | Verbum supernum" ~with its concluding verse, "O salutaris hostia."
461 Intro | since it is an abstract conclusion based upon ~many concrete
462 10Command, 4, 2 | Thus, the irascible and concupiscible powers would be ~given to
463 Intro | now made accessible - in a condensed and ~simple form - not only
464 Question, 1, 14 | out that these differences conduce to the ~happiness of the
465 Sacramen, 5 | in this that the sinner confesses all ~the sins of which he
466 Preface, 1 | cross. In later years he confided to his secretary and companion,
467 ApCreed, 7, 1 | powers, He hath exposed them confidently in open show, ~triumphing
468 Sacramen, 3 (19) | validly and only within ~the confines of their own territory and
469 ApCreed, 12, 2 | the Holy Spirit: "He that confirmeth us with you in Christ ~and
470 ApCreed, 7, 1 | is not only overcome in conflict, ~but also when the assault
471 LordPray, 1, 2 | heaven, then we ought to be conformed to our Heavenly Father: "
472 LordPray, 4 (6) | corrective of all our evils, a conformity to His will which by our
473 Preface, 4 (14) | of the founders of the ~Confraternity of Christian Doctrine and
474 10Command, 6 | is a form of treachery. "Confusion . . ~. is upon the thief."3~ ~
475 Note | Ex Typog. Polyglotta, ~S. Cong. de Prop. Fide, 1891. To
476 ApCreed, 12, 3 | Donatists.21 For the Church is a congregation of the faithful; and since ~
477 ApCreed, 5 | mind except the one who conives it, and then it is ~known
478 Question, 4, 8 | 1. How is this petition connected with the previous petition?~ ~
479 ApCreed, 13 (2) | the Church, ~are so many connecting links which blnd and unite
480 Note | 1891. To Reverend E. A. Connolly, S. S., for ~reading the
481 ApCreed, 1 | The holy ~ones by faith conquered kingdoms."12 We know that
482 ApCreed, 10, 3 | witnesses - men's ~own consciences: "Who show the work of the
483 Sacramen, 4 (21) | cited in Gratian, 'De consecratione,' ~dist. 2). This is also
484 ApCreed, 5, 1 | devil and his ~angels."7 Consequently, to remove this error they
485 Question, 1, 15 | punishment of the damned consist?~ ~ ~
486 LordPray, 7 | this indeed they are not consistent. For, on the one hand, they
487 LordPray, 8 | us in them; for unless He console us, we could not long persevere: "
488 LordPray, 8 | from afflictions when He consoles us in them; for unless He
489 HailMary, 5 | whereas the Saints are conspicuous for the exercise of certain
490 Preface, 1 | meditation. Here he was constantly urged to forsake his ~vocation,
491 Sacramen | Orders and Matrimony, are ~so constituted that they perfect and multiply
492 ApCreed, 4, 1 | denied by the ~"Symbol": "Consubstantial with the Father."~ ~It is,
493 LordPray, 2, 3 | of sinners: "My God is a consuming fire."5 It is compared to
494 ApCreed, 12, 3 | you all days, even to the consummation of the ~world."25 Nay more,
495 ApCreed, 2, 1 | all this is terrible to contemplate, yet at times there are
496 Intro | custom ~of dividing the contents of catechetical manuals,
497 10Command, 9, 1 | could not otherwise ~be continent, except God gave it."17
498 LordPray | prayer; but as long as fervor continues, let prayer likewise go
499 Preface, 2 | great work.~ ~The "Summa contra Gentiles," whose full title
500 ApCreed, 1 | uneducated person would contradict him for no other reason
501 ApCreed, 4, 1 | creature, as ~said by Arius, is contradicted in the "Symbol" by the Fathers: "
502 Intro | It is Dr. Collins' latest contribution to the catechetical ~movement
503 Preface, 1 | are original and permanent contributions to the ~science of the Saints.
504 ApCreed, 14 (19) | entire ~obedience to her control" ("Roman Catechism," "ibid.").~ ~
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