105-contr | conve-glass | gone-obscu | obsta-sever | shamb-youth
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1005 HailMary, 3 | because of sin: "I have ~gone afar off."7 Therefore, it
1006 Preface, 1 | His Sermons, which ~fill a good-sized volume, were begun in the
1007 ApCreed, 2 (6) | attribute to God the highest ~goodess and perfection, and it is
1008 10Command, 6 | taking stealthily: "If ~the goodman of the house knew at what
1009 LordPray, 1, 1 | Thy providence, Father, governeth all things;"2 and "with
1010 LordPray, 3, 1 | contrary to the will of the governor. Now, the will of God is
1011 ApCreed, 10, 3 | He will be pleasant and gracious: ~"They will behold the
1012 ApCreed, 2, 1 | erected after their death, and gradually a divine ~honor was attached
1013 Question, 2, 6 | starvation wages; cheating; "graft."~ ~3. Explain the obligation
1014 LordPray, 6, 2 | and as indicated by the grantor. That the Pope can bring
1015 ApCreed, 12, 1 | make use of the grace God grants him, and be of service to
1016 Preface, 1 | brothers. Thomas arose and grasping a burning ~brand from the
1017 Sacramen, 4 (21) | entire to each' (cited in Gratian, 'De consecratione,' ~dist.
1018 10Command, 5 (2) | and ~nothing can be more gratifying to both than to realize
1019 Question, 1, 3 | knowledge of God?~ ~4. Gratitude, patience, and the right
1020 10Command, 7, 2 | and preachers, and is the gravest of all other kinds ~of lies: "
1021 10Command, 6, 1 | first is because of the gravity of this sin, which is likened
1022 Sacramen, 3, 5 | confirmation~ ~Certain of the Greeks erred concerning this Sacrament
1023 10Command, 4, 1 | nourishment of man: "Even the green herbs have I delivered them
1024 10Command, 0, 1 | afflicted with a bitter ~grief, made to himself the image
1025 ApCreed, 12, 4 | it shall fall, it shall grind him to powder."30 ~As regards
1026 10Command, 3 | father, and forget not the groanings of thy mother; ~remember
1027 ApCreed, 2 | well arranged, ~there the group is found to be ruled and
1028 Preface, 1 | power and ~originality and growing familiarity with the vast
1029 Preface, 4 | sermons and instructions for grown ~people, not for children." 13
1030 10Command, 5 | master: ~"She forsaketh the guide of her youth, and hath forgotten
1031 LordPray, 7, 2 | quench charity."24 He also guides man by the light of his
1032 Preface, 3 | the catalogue of Bernard Guidonis and in ~later lists. This
1033 10Command, 4 (10)| Commandment. The soldier is guiltless who in a just war ~takes
1034 Preface, 3 | was made by ~the Reverend H. A. Rawes in England in
1035 ApCreed, 9 (10) | 1); ~or as the prophet Habacuc (Dan., xiv. 35); or Philip,
1036 HailMary, 7 | Rejoice and praise, O thou habitation of Sion; for ~great is He
1037 10Command, 3 | mother; ~remember that thou hadst not been born but through
1038 Preface, 1 | He could have quartered half the ~kingdoms of Europe
1039 Question, 4, 3 | and is preserved in "Hallowe'en," etc. Discuss the other
1040 10Command, 0, 2 | land by two ~ways, and who "halts between two sides."25~ ~
1041 10Command, 2, 3 | saith the Lord, and as a hammer that breaketh the rock in
1042 10Command, 9 (2) | nor his servant, nor his hand-maid, nor ~his ox, nor his ass,
1043 Intro | the help of appropriate handbooks build up ~the rich doctrinal
1044 ApCreed, 5, 1 | so it was really His: "Handle, and see; for a ~spirit
1045 HailMary, 6 | remedies against dangers, "hang therefrom."17 Likewise, ~
1046 ApCreed, 7, 2 | purgatory. He would be very hard-hearted who does not come to the ~
1047 ApCreed, 8, 2 | possess the ~devil, the harder it is to put him away, as
1048 10Command, 5, 1 | Give ~not thy soul to harlots in any point; lest thou
1049 Preface, 4 | that they appear as one harmonious whole." 17 The influence
1050 ApCreed, 3, 2 | nature, yet, if something ~harms us or brings us pain, we
1051 10Command, 4, 2 | answer breaketh wrath, ~but a harsh word stirreth up fury."42~ ~
1052 10Command, 4 (27)| treats another with great ~harshness and hurls insults at him,
1053 10Command, 4, 1 | to evil, and they ~make haste to shed blood."20 Fourthly,
1054 ApCreed, 10, 2 | you that every idle ~word hat men shall speak, they shall
1055 ApCreed, 11, 2 | all ~things that are, and hatest none of the things which
1056 Sacramen | shall treat them ~under one heading, since they all pertain
1057 LordPray, 3, 1 | He shall cast death down headlong forever."8 And this shall
1058 Sacramen, 1 | Sacrament of ~Penance: "Heal, O Lord, my soul, for I
1059 ApCreed, 13, 1 | all thy iniquities; who healeth all ~thy diseases."10 Three
1060 LordPray, 4, 3 | in order to bring about a healthy condition which he desires,
1061 10Command, 6, 1 | itself: "Woe to him that heapeth ~together that which is
1062 ApCreed, 4, 2 | doers of the word and not ~hearers only, deceiving your own
1063 10Command, 4, 2 | you ~be willing and will hearken to Me, you shall eat the
1064 Sacramen, 5 | Penance. The first part is a heart-felt contrition, by which one
1065 10Command, 4, 2 | but the anger of a fool is heavier than both."31~ ~One should
1066 ApCreed, 14 (18) | shall be freed from the heaviness that now presses it down;
1067 10Command, 7, 1 | detractors willingly: ~"Hedge in thy ears with thorns,
1068 10Command, 2, 2 | the Sabbath is sin: "Take heed to your souls, and carry
1069 LordPray, 1, 1 | heredity - indeed, "if sons, heirs also."4 "For you have not
1070 10Command, 3 (16)| Ad Heliod."~ ~
1071 HailMary, 6 | one can have her as one's helper. Of her it was ~spoken: "
1072 Note | manuscript and for many helpful suggestions the Translator
1073 ApCreed, 7, 2 | she left him not."14 God helps in ~a special manner those
1074 ApCreed, 10, 4 | include ~sorrow in thinking of hem, feeling of shame in confessing
1075 Preface, 1 | related to the Emperors Henry VI and Frederick II, and
1076 10Command, 4, 1 | of man: "Even the green herbs have I delivered them all
1077 | hereafter
1078 | hereby
1079 Sacramen, 3 | person, even a pagan or a heretic, can baptize as long as ~
1080 10Command, 1, 1 | still guilty of perjury. Herod did this ~against John.16
1081 Question, 1, 10 | Discuss this.~ ~3. Some do not hesitate to accuse God of injustice
1082 Intro | if the child stumbles and hesitates, a little prompting will ~
1083 10Command, 2, 2 | certain of the Jews were in hiding, and their ~enemies fell
1084 10Command, 6 | shall rest in Thy holy hill? . . . He that hath not
1085 Sacramen, 3 (14) | places an "obex" (obstacle or hindrance) to the ~reception of grace.
1086 10Command, 6, 1 | defraudeth the laborer of his hire are brothers."19~ ~The second
1087 10Command, 6 | wages of ~him that hath been hired by thee shall not abide
1088 ApCreed, 1 | Christ was persecuted, as the histories of the ~pagans also testify.
1089 10Command, 3, 3 | again: "Rise up before the hoary head, and honor the ~person
1090 Sacramen, 3, 2 | baptism."16 They also err in holding that a man in the state
1091 ApCreed, 6, 1 | in the entering into the holies ~by the blood of Christ."12~ ~
1092 10Command, 6, 1 | judgment, and hate robbery in a holocaust."24. And ~again: "He that
1093 10Command, 2 (37)| assist at Mass on Sundays and Holydays of obligation ~unless we
1094 ApCreed, 5 (20) | sic factus est homo, ut hominem faceret Deum."~ ~
1095 10Command, 0, 2 | Rivers flowing with milk and honey are promised to the Mohammedans, ~
1096 10Command, 7, 1 | Fourthly, those ~who speak honied words, the flatterers: "
1097 LordPray, 6, 1 | great help that we be ever hopeful; for in the measure that
1098 ApCreed, 15, 1 | glory ~will exceed their hopes. The Lord has said: "Enter
1099 Preface, 2 (8) | concluding verse, "O salutaris hostia." The antiphon of the Office ~
1100 10Command, 3, 2 | blessing establisheth the houses of his children, but the
1101 ApCreed, 5 (19) | become partakers of our ~humanity, Jesus Christ, Thy Son,
1102 ApCreed, 6, 2 | suffered ~death for man: "He humbled Himself, becoming obedient
1103 LordPray, 4 (6) | this is our aim when we humbly say this prayer to God: '
1104 10Command, 3, 1 | angereth his mother."13 For the humiliation of those who act ~contrary
1105 10Command, 4, 1 | The Philosopher says that hunting is like a just war.3 And
1106 10Command, 4 (27)| with great ~harshness and hurls insults at him, sins even
1107 10Command, 8 | into many ~unprofitable and hurtful desires which drown men
1108 HailMary, 3 | among men clothed in light, ~hut men on the contrary, although
1109 ApCreed, 5 (5) | substance, as in the three hypostases of the Godhead, which are
1110 10Command, 2 (1) | the "Summa Theologica," I-~ll Q. cii, art. 4, 10; "
1111 ApCreed, 15 (6) | Ibi vacabimus, et videbimus:
1112 10Command, 3, 3 | melt away as the winter's ice."44 Old men also are called ~
1113 ApCreed, 14, 2 | resurrection.~ ~(a) The Identity of the Bodies of the Risen. -
1114 10Command, 0, 2 | the sons of Israel made an idol after they had been brought ~
1115 10Command, 2 (41)| but to the "fast of joy" ("iejunium exultationis"), which is ~
1116 ApCreed, 1 (3) | ceremony of administering Ihe Sacrament of Baptism, the
1117 10Command, 3 (4) | Commandment in "Summa Theol.," II-~II, QQ. cxxii, ci.~ ~
1118 ApCreed, 5 (10) | virgin. ~was not conceived iike other men, from the seed
1119 10Command, 6 (21)| disengage oneself from [ill-~gotten goods]. . . . What
1120 Sacramen, 3 (14) | a layman would be acting illicitly, but the baptism is ~valid.
1121 Sacramen, 1 | that man is attacked by ~illnesses, and hence, fourthly, he
1122 HailMary, 6 | brightness."19 ~And she will illumine others throughout the world
1123 LordPray, 2, 3 | enlightening; for as light illumines the darkness, so does the
1124 ApCreed, 5 | something of this, I give two illustrations at the outset.~ ~It is clear
1125 Intro | inadvisable to appeal to the imagination and to the emotions in the
1126 10Command, 3, 3 | not in word only, but by ~imitating them; and we do this if
1127 Intro | unquestioningly, and by his own imitative tendency which makes him ~
1128 LordPray, 5 | want more. This is wholly immoderate, because one's desire must
1129 Sacramen, 6 (31) | This Sacrament imparts grace which remits sins,
1130 ApCreed, 14 (17) | the damned shall not be impassible, though incorruptible; they
1131 ApCreed, 13, 3 | a danger lest the devil impede this ~spiritual help in
1132 Sacramen, 2 | the Sacrament is likewise impeded through the fault of the ~
1133 10Command, 1 (1) | To such ~lengths has this impiety been carried that one scarcely
1134 10Command, 8 | Paul, and when this root is implanted in the heart it ~brings
1135 LordPray, 5 (9) | Finally, the word 'daily' implies the necessity of continually
1136 10Command, 1 (1) | and teems with curses and imprecations? To such ~lengths has this
1137 Sacramen, 2 | each of these Sacraments impresses is indelible.~ ~In the other
1138 Intro | slate" which registers new impressions with the pliability of wax ~
1139 ApCreed, 7, 1 | seat of his kingdom and to imprison him in his own house - which
1140 10Command, 1, 3 | happens that one begins a work imprudently by ~starting with a vow,
1141 LordPray, 3, 2 | but she finds all things impure and useless until she returns
1142 Sacramen, 8 | heretics who ~taught and worked impurities, and against which are the
1143 Preface, 3 | of print and ~practically inaccessible. Recently an English translation
1144 LordPray, 2, 3 | it every tongue is wholly inadequate. Accordingly, it is sometimes
1145 Intro | medieval theologians deemed it ~inadvisable to appeal to the imagination
1146 ApCreed, 2, 1 | take part in magic or in incantations believe that the ~demons
1147 ApCreed, 14, 3 | b) Impassibility (i.e., Incapability of Receiving Action). - "
1148 10Command, 3 | in our power; but we are incapable of doing good to everyone.
1149 ApCreed, 15, 3 | to mind, since they will incite one to do good and ~withdraw
1150 LordPray, 7, 1 | Thus does God tempt man by inciting him to good deeds.~ ~As
1151 LordPray, 7, 2 | subduing his flesh, he is most inclined. Such, for instance, are
1152 Preface, 1 | universities, and his ~successors, including Pope Pius XI, have ordered
1153 ApCreed, 2, 1 | or their kings, gave the incommunicable Name to stones and ~wood."10~ ~(
1154 10Command, 2, 1 | exceeds the present time incomparably more than ~a thousand years
1155 10Command, 1 (12)| frailty. They bespeak the inconstancy of him ~who takes it or
1156 ApCreed, 14 (17) | beyond the reach of pain or inconvenience of any sort. . . . This
1157 LordPray, 4, 4 | glorified bodies shall arise incorrupt and most perfect: "It is
1158 LordPray, 5 | strength to the weary, and increaseth force and might to them
1159 10Command, 5 | because it is ~especially incumbent upon them to teach others.
1160 Preface, 1 (4) | who in turn is largely indebted to the researches of Mandonnet.~ ~
1161 Sacramen, 2 | Sacraments impresses is indelible.~ ~In the other Sacraments,
1162 ApCreed, 12, 1 | neighbor. No ~one ought to be indifferent to the Church, or allow
1163 Sacramen, 8 (33) | indissoluble; but, above ~all, its indissolubility arises from its nature as
1164 ApCreed, 7 | But the Divinity was so indissolubly conjoined to the Man-~Christ
1165 ApCreed, 7, 1 | sin, from which ~they, as individuals, were freed by circumcision;
1166 Sacramen, 8 | or, ~in other words, the indivisibility of Matrimony which shows
1167 Sacramen, 8 | Matrimony which shows forth the ~indivisible union of Christ and His
1168 LordPray, 7, 2 | afterwards it will be easier to induce him to sin, once he has
1169 10Command, 4, 1 | life of grace, namely, by inducing it to ~commit mortal sin: "
1170 LordPray, 7, 2 | which often is sin. He who indulges in carnal pleasures neglects
1171 Sacramen, 3 (20) | Latin Rite who has a special indult granted by the Holy ~See
1172 ApCreed, 5, 1 | the Son of God only by an indwelling was united to ~man. This,
1173 Sacramen, 4, 2 | who drew the blood of an infant from ~tiny punctures in
1174 ApCreed, 3, 1 | of child-bearing ~and of infants' birth. thus, when he grew
1175 Sacramen, 4 (21) | This is also an obvious inference from the narrative of the ~
1176 LordPray, 1, 1 | and did not so create all inferior creatures: "Is not He thy
1177 Sacramen, 5 (28) | absolve thee,' as may be inferred not only from the words: ~'
1178 10Command, 5 | Secondly, she sins by infidelity because she has betrayed
1179 ApCreed, 10, 2 | not judged. They are the infidels ~whose works are not to
1180 LordPray, 4 (23) | appetite, of our lusts, of our infirmities, but to govern our will
1181 ApCreed, 6, 1 | satisfaction is made to ~God, infirmity is removed, punishment is
1182 10Command, 2, 3 | lamp to my feet."52 It ~inflames the lukewarm: "The word
1183 ApCreed, 10, 3 | c) Because of the inflexible justice of the Judge. The
1184 10Command, 4, 1 | laws, has every right to inflict death on account of sin. ~
1185 10Command, 4, 1 | does His minister sin in ~inflicting that punishment. The sense,
1186 10Command, 5 (2) | the other hand, nothing ~inflicts greater anguish than to
1187 Sacramen, 2 (11) | explained that the pastor will inform the faithful that ~the '
1188 Sacramen, 5 (27) | faithful should be especially ~informed on the matter of this Sacrament.
1189 ApCreed, 9 (5) | something which is not ~infrequent in the Scriptures: for when
1190 LordPray, 5 | rich."11~ ~The fifth sin is ingratitude. A person grows proud in
1191 10Command, 7 (13)| know that reputation ~is injured not only by calumniating
1192 10Command, 7 (13)| his revelation ~seriously injures the other's reputation" ("
1193 LordPray, 3, 2 | then let him not avenge injuries that are done him, but let
1194 Sacramen, 4, 2 | of Christ: "And they shed innocent blood ~. . . which they
1195 ApCreed, 1 | we cling to these things inordinately, we shall ~lose eternal
1196 Preface, 1 | attest to the ~piety and inquiring nature of this young pupil,
1197 LordPray, 2, 1 | found the name of Christ inscribed in letters of gold. This
1198 10Command, 7 (16)| Commandment, for by fawning and insincere praise they gain the hearing ~
1199 ApCreed, 11, 1 | The holy men of God spoke, inspired by the Holy Ghost."16 Also: "
1200 LordPray, 1 (1) | has chosen a word which inspires love and confidence. What
1201 LordPray, 3 | desire and pray rightly; and instills in us, first of all, a fear
1202 Sacramen, 4, 2 | that the Lord who is the institutor of this ~Sacrament gave
1203 Intro | the teacher says. If the instructor is to be a ~messenger of
1204 LordPray, 1, 2 | and even the desires and intellects of men; so that whatsoever
1205 10Command, 5 (23)| enumerated ~[viz., idleness, intemperance in eating and drinking,
1206 LordPray, 7, 2 | The first is excessive and intemperate desire for the goods of
1207 ApCreed, 15, 3 | sufferings are made most intense: ~"Their worm shall not
1208 ApCreed, 6, 2 | either when one ~suffers intensely in all patience, or when
1209 ApCreed, 5, 2 | desire to come to Christ is ~intensified. If a king had a brother
1210 10Command, 4, 2 | beware lest our anger grow in intensity, having its beginning in ~
1211 Preface, 1 | detachment of soldiers to intercept Friar Thomas on his way ~
1212 Question, 1, 3 | that He ~created me and is interested in me.~ ~
1213 10Command, 4 (10)| pure desire to serve the interests of his ~country. . . . Again,
1214 10Command, 2 (29)| with the lack of proper internal dispositions on the ~part
1215 LordPray, 6 (4) | us from sin This is the interpretation of St. Luke, who, instead
1216 HailMary, 3 | reverence an ~Angel who is an intimate and one of the household
1217 ApCreed, 1 (1) | throughout this book), thus introduces the explanation of ~the
1218 Sacramen, 3, 2 | is himself evil does not invalidate either this or ~any of the
1219 ApCreed, 1 | philosopher could perfectly investigate the ~nature of even one
1220 ApCreed, 13 (14) | that is to say, with the ~invincible ignorance of his fault,
1221 Sacramen, 6 | accompany the ~anointing with invocations in Hebrew pronounced over
1222 LordPray, 2, 1 | and there I never cease to invoke it." Trajan heard this and
1223 ApCreed, 12, 2 | sanctified ~because God is invoked in the Church: "But Thou,
1224 LordPray, 1 (20) | we call upon the Father, invoking Him as our Father, we are
1225 10Command, 6, 1 | reason is the peculiar danger involved in theft, for no sin is ~
1226 ApCreed, 7 (9) | Phil., ii. Io~ ~
1227 ApCreed, 11 (11) | Cum ipse Deus sit vita animae, sicut
1228 10Command, 4, 2 | keeping with them. Thus, the irascible and concupiscible powers
1229 ApCreed, 14, 4 | nobles with manacles of iron."22 ~Finally, they will
1230 Intro | breathe are tainted with irreligion and unbelief. May the perusal ~
1231 ApCreed, 2, 1 | relish the fact that thereby irreverence is ~shown to God. Thus,
1232 ApCreed, 7, 1 | Redeemer, such as ~Abraham, Isaac, Jacob, Moses, David, and
1233 ApCreed, 1 | therefore, it is said in Isaias that "the ~earth is filled
1234 ApCreed, 3, 1 | birth was ~placed upon an island, and remained ignorant of
1235 Preface, 3 | Instruction for the ~Armenians), issued by the authority of the
1236 Preface, 1 | away the shield. He was Italian and French and German and
1237 ApCreed, 7 (13) | Italics added.~ ~
1238 10Command, 7, 2 | Wherefore putting away Iying, speak ye the ~truth, every
1239 Preface, 1 (3) | J. Maritain, "The Angelic
1240 10Command | the Lord thy God, mighty, jealous, visiting the iniquity of
1241 10Command, 2 (41)| the "fast of affliction" ("jejunium ~afflictionis") but to the "
1242 10Command, 1 (17)| required. . . . The words [of Jeremias, cited above] briefly sum
1243 Preface, 4 (14) | Peter Canisius, the great Jesuit teacher of religion in the ~
1244 ApCreed, 14 (23) | Joel, i. 17.
1245 Question, 4, 4 | KINGDOM COME~ ~1. St. Thomas joins the seven gifts of the Holy
1246 ApCreed, 12, 1 | together, by what every joint supplieth, according to
1247 ApCreed, 1 (1) | the body are divided by joints (articuli), so in this ~
1248 ApCreed, 12 (17) | Josue, v. 16; cfr. also Gen.,
1249 Preface, 1 | completely disapproved of this journey, and sent two of ~her sons
1250 Sacramen, 8 | second error is that of Jovinian, ~who made marriage equal
1251 10Command, 2 (41)| exultationis"), which is ~a joyful lifting of the mind to higher
1252 LordPray, 4, 4 | coming, they shall come with joyfulness," which pertains to the
1253 Intro | necessity than out of love and a joyous enthusiasm.~ ~The teacher
1254 LordPray, 0 (19) | Jud., ix. 16.~ ~
1255 10Command, 3, 2 | death, as was the case with Judas. Therefore, the reward for
1256 ApCreed, 12, 3 | God was ~known only in Judea; now, however, He is known
1257 ApCreed, 10, 2 | shall sit on twelve ~seats judging the twelve tribes of Israel."10
1258 ApCreed, 11, 2 | commandments and to keep My judgments and do them."27~ ~(4) He
1259 ApCreed, 6, 1 | and is like to a man who jumps into a ~well from which,
1260 ApCreed, 10, 3 | take a ~time, I shall judge justices."26 "The jealousy and rage
1261 Question, 2, 5 | animals?~ ~3. How do you justify the killing of criminals,
1262 Preface, 1 (2) | G. K. Chesterton, "St. Thomas
1263 10Command, 6 | is directed against the keepers of wine-shops who mix water
1264 LordPray, 6, 2 | punishment in virtue of the keys to which you subject yourself
1265 10Command, 7, 2 | the mouth that ~belieth killeth the soul."23 And again: "
1266 10Command, 2, 1 | order to exercise works of ~kindliness to those who are subject
1267 LordPray, 8 (15) | dismisses him after He has kindly heard his prayers" ("Roman
1268 ApCreed, 2, 1 | who love their sons and kinsfolk more ~than God show by their
1269 LordPray, 5 | soldier, but rather for a knight; or if he be a cleric, clothes
1270 Question, 3, 3 | xx. 22-23; Matt., xvi. l9). Did Christ mean that ~
1271 Preface, 1 (1) | P. mandonnet, "Date de la naissance de S. Thomas d'
1272 10Command, 6, 1 | he ~that defraudeth the laborer of his hire are brothers."19~ ~
1273 LordPray, 6 (11) | magnis nostris fletibus et laboribus"). For other effects of
1274 10Command, 8 | solicitous to acquire ~what he lacks, and to hold that which
1275 ApCreed, 8 (18) | in very truth, to ~have lain in the grave for three days,
1276 Intro | teachers of religion but to the laity at large.~ ~The work presents
1277 ApCreed, 6 (15) | Lament., i. 12.~ ~
1278 10Command, 2, 3 | ignorant: "Thy word is a lamp to my feet."52 It ~inflames
1279 Preface, 1 | territory of his father, Count Landulf of Aquina, in the vicinity ~
1280 Intro | religion but to the laity at large.~ ~The work presents several
1281 Preface, 1 (4) | 526-~536, who in turn is largely indebted to the researches
1282 LordPray, 6, 1 | have given themselves up to lasciviousness, unto the working of all
1283 ApCreed, 6, 2 | since "I was covered with lashes ~and insults;" how falsely
1284 ApCreed, 4 (6) | Greek "Symbolon," and the late Latin "Symbolum") is a ~
1285 ApCreed, 12 (2) | which is borrowed by the Latins from the ~Greek has been
1286 ApCreed, 15 (6) | amabimus: amabimus, et ~laudabimus" ("There we shall rest and
1287 LordPray, 2, 4 | finally, be understood as "laved in blood," since the Saints
1288 ApCreed, 6, 1 | poured out His blood as a laver wherein sinners are ~cleansed: "
1289 10Command, 8 (16)| be ~acquired justly and lawfully - if we foresee that by
1290 10Command, 0 (34)| from these words that their Lawgiver ~is none other than their
1291 Preface, 3 | translation was made by Rev. ~Lawrence Shapcote, O. P., in two
1292 10Command, 7 (8) | all who take any part in lawsuits. . . . Finally, God forbids
1293 ApCreed, 9, 3 | three ~ways. Firstly, as our Leader, because He ascended in
1294 LordPray, 4 | solely upon his own opinion: "Lean not upon thy own prudence."2
1295 10Command, 5 | words: "So every woman that leaveth her ~husband, . . . first,
1296 Sacramen, 7 | subdeaconate, acolyte, exorcist, lector, and porter. Tonsure ~(clerk-ship,
1297 Preface, 1 | Paris. ~He continued to lecture at this world-famous institution
1298 Preface, 1 | Thomas began to attend the lectures in theology of St. Albert ~
1299 ApCreed, 6, 2 | presently more than twelve legions of ~Angels?"18 The patience
1300 Question, 3, 4 | baptized. Does the Church legislate for ~marriage between non-baptized
1301 10Command, 4, 1 | sharp sword."19 Thirdly, by lending aid, as it is written: "
1302 10Command, 1 (1) | and imprecations? To such ~lengths has this impiety been carried
1303 10Command, 2, 1 | Augustine says that it ~is a lesser evil to plough than to play
1304 10Command, 5, 1 | the ~Law, as we read in Leviticus (xx. 10) and Deuteronomy (
1305 LordPray, 4 (6) | implore when we address lhese words to God: 'Thy will
1306 10Command, 7, 2 | the devil because they are liars, ~since the devil is "a
1307 Sacramen, 3, 3 | the bishop.19 It is not licit for a ~priest to anoint
1308 Sacramen, 3 (14) | baptize ~validly but not licitly; and an adult who permits
1309 10Command, 5, 1 | nor the effeminate, nor ~liers with mankind shall possess
1310 Preface, 1 | training left Thomas with a life-long devotion to the Liturgy,
1311 ApCreed, 14, 1 | of death were all ~their lifetime subject of servitude."4~ ~
1312 ApCreed, 7 (7) | Summa Theol.," III, Q. lii, Art. 2).~ ~
1313 ApCreed, 6 (17) | Isa., liii. 7.~ ~
1314 LordPray, 1, 2 | corporeal heavens. God is not limited by any physical bounds: "
1315 Preface, 2 (8) | Sacris Solemnis" with the lines of "Panis angelicus," "Verbum
1316 Preface, 2 (8) | It contains the "Pangua lingu" with "Tantum ergo" among
1317 ApCreed, 13 (2) | are so many connecting links which blnd and unite them
1318 10Command, 6 | midst of her as ~roaring lions; her judges are evening
1319 10Command, 7, 1 | mouth."12 One should not listen deliberately to such ~things,
1320 Preface, 3 | Bernard Guidonis and in ~later lists. This is noteworthy, since
1321 LordPray, 6 (4) | Literally, our debts; that is, the
1322 Preface, 1 | deeply engrossed in the ~literature of the Fathers of the Church. "
1323 HailMary, 3 (7) | Ps. liv. 8.~ ~
1324 Sacramen, 4 (21) | They represent in a more lively manner the ~Passion of Our
1325 10Command, 3, 2 | power over thee ~while thou livest; and give not thy estate
1326 10Command, 2 (1) | the "Summa Theologica," I-~ll Q. cii, art. 4, 10; "ibid.,"
1327 ApCreed, 9, 1 | very throne of the Father: "Lo, one like the Son of man
1328 Intro | become non-functional memory loads. ~Religion, presented by
1329 Intro | Eucharist are best proof that lofty speculation does not ~suppress
1330 Intro | reason. The thesis should logically be placed at ~the end of
1331 ApCreed, 11 (8) | lohn, iv. 24.~ ~
1332 LordPray, 6 (10) | follows the opinion of Peter Lombard. . . . Later in life he
1333 10Command, 3, 2 | life: "That thou mayest be long-~lived upon the land." For "
1334 Question, 2, 8 | Covetousness - wrongful desires and longings - destroys a man's peace
1335 ApCreed, 7, 2 | the dead, that they may be loosed from their sins."20 We may
1336 ApCreed, 13, 2 | the power of binding and ~loosing. Moreover, we believe that
1337 10Command, 7, 2 | reason is that the liar loses his reputation for the truth.
1338 LordPray, 3, 2 | you need not worry about losing earthly things. Likewise,
1339 ApCreed, 6, 2 | upon My vesture ~they cast lots." How falsely to honors,
1340 ApCreed, 8, 1 | ghost; He cried out with a loud ~voice,8 which could not
1341 ApCreed, 13 (14) | of the Sacraments," St. Louis, 1914, p. 201).~ ~
1342 10Command, 0, 2 | Egypt: "I will go after my lovers."20 One does this also when
1343 ApCreed, 11, 2 | created everything: "Thou lovest all ~things that are, and
1344 ApCreed, 3, 2 | purifies from sin, brings low the guilty, and urges on
1345 ApCreed, 6, 1 | alone is concerned, has lowered himself to such a ~condition
1346 ApCreed, 13, 2 | from the highest to the lowest, ~i.e., from the Pope down
1347 ApCreed, 5 (24) | God deigned to assume the lowliness and frailty of our ~flesh
1348 10Command, 3, 1 | Jerome says that the only loyalty in such cases is to ~be
1349 10Command, 9, 1 | themselves ~are the occasion of lustful desires. And this must be
1350 Sacramen, 3, 3 | which signifies the bright lustre of conscience, and ~from
1351 LordPray, 5 | to pray for that which is luxurious, nor for variety, nor for
1352 10Command, 4 (19)| Ps. lvi. 5.~ ~
1353 10Command, 2 (59)| Isa., lvii. 20.~ ~
1354 LordPray, 3 (12) | Isa., lx. 21.~ ~
1355 10Command, 6 (24)| Isa., lxi. 8.~ ~
1356 10Command, 4 (1) | Summa Theol.," II-II, Q. ~lxix. art. 2, 3; Q. cxii, art.
1357 LordPray, 6 (10) | opinion. Cfr. P. III, Q. lxvii, art. I; Q. lxiv, art. I;
1358 LordPray, 7 (23) | Ps. lxx. 9.~ ~
1359 10Command, 8 (2) | Ps. lxxii. 26.~ ~
1360 ApCreed, 10 (26) | Ps., lxxiv. 3.~ ~
1361 10Command, 1 (37)| Ps. lxxv. 12.~ ~
1362 LordPray, 0 (8) | Enchir., lxxviii.~ ~
1363 Sacramen, 2 (10) | In Joan.," Tract. LXXX, 3.~ ~
1364 10Command, 1 (1) | Summa Theol.," II-II, Q. lxxxix, art. 3, 5, 6.~ ~
1365 ApCreed, 7 (3) | Ps. lxxxvii. 5. "They descended as captives;
1366 Intro | RUDOLPH G. BANDAS, S.T.D. ET M.~ ~ ~
1367 ApCreed, 2, 1 | Moreover, all who take part in magic or in incantations believe
1368 LordPray, 6 (11) | much tears and labors" ("magnis nostris fletibus et laboribus").
1369 10Command, 2, 1 | thy man-servant ~and thy maid-servant may rest, even as thyself."19
1370 10Command, 9, 1 | this sin: "Gaze not ~upon a maiden lest her beauty be a stumbling-block
1371 10Command, 8 (16)| another, such as a house, maidservant, field, wife, ox, ass, and ~
1372 10Command, 0, 2 | him of what he ought to ~maintain. Such, too, is the conduct
1373 10Command, 4, 2 | passions; even more, they maintained that true virtue ~consisted
1374 Sacramen, 7 (32) | They are divided ~into major or sacred orders (priesthood,
1375 ApCreed, 12, 1 | the measure of every part, maketh increase of the body unto ~
1376 10Command, 4, 2 | external symptoms of a ~malady; and, furthermore, he even
1377 ApCreed, 12, 3 | free; there is neither ~male nor female."24. Thirdly,
1378 ApCreed, 12, 2 | hate the assembly of ~the malignant."11 But such a one is evil;
1379 ApCreed, 7 | indissolubly conjoined to the Man-~Christ that although His
1380 10Command, 2, 1 | sanctify it . . . that thy man-servant ~and thy maid-servant may
1381 ApCreed, 14, 4 | fetters, and their nobles with manacles of iron."22 ~Finally, they
1382 10Command, 4 (1) | us to ~kill; the other is mandatory and commands us to cultivate
1383 ApCreed, 5, 1 | came down from ~heaven."~ ~Manichaeus, however, said that Christ
1384 10Command, 2, 3 | communications corrupt good manners. Awake, ~ye just, and sin
1385 Preface, 2 | considered this work simply as a manual ~of Christian Doctrine for
1386 Note | S. S., for ~reading the manuscript and for many helpful suggestions
1387 Intro | them with the durability of marble. If a child, through a ~
1388 Preface, 1 | his last words. He died on March 7, 1274, ~at Fossanuova
1389 HailMary, 8 | Star of the Sea ("Maria - maris stella"), ~for just as sailors
1390 Preface, 1 | in his career, which was marked by developing intellectual
1391 LordPray | Let my soul be filled with marrow and fatness."15 Many times
1392 ApCreed, 14, 2 | resurrection they ~shall neither marry nor be married, but shall
1393 Preface, 1 | of a ~missionary," says Martian, "in the cause of Truth
1394 ApCreed, 7, 2 | tells us, viz., through Masses, ~prayers, and almsgiving.
1395 Preface, 1 | completed the First Part of his ~masterpiece, the "Summa Theologica."~ ~
1396 ApCreed, 12, 2 | as a church is cleansed materially when it is consecrated,
1397 Preface, 1 | to 1272, 4 in the full ~maturity of his powers and the manifold
1398 Sacramen, 4, 2 | written: "For My Flesh is meat indeed; and My Blood is ~
1399 10Command, 1, 1 | usual in thy mouth, and meddle not with the names of saints.
1400 HailMary, 6 (20) | of all Graces," and her mediation is immediate and ~universal,
1401 LordPray, 8 | does not prescribe violent medicines to a weak patient. "Behold,
1402 ApCreed, 4 (8) | divine and human ~natures meet in one Person. As to His
1403 10Command, 3, 3 | of the ~unthankful shall melt away as the winter's ice."44
1404 Intro | child's recitation of the ~memorized answers - exercises which
1405 ApCreed, 7, 2 | to arouse in ourselves a mental anxiety. Since Christ ~descended
1406 LordPray, 1, 2 | teaching us to pray, first mentions that which causes faith
1407 10Command, 3, 2 | for example, he is a good merchant who does as much business ~
1408 10Command, 5, 1 | the state of grace it is meritorious for ~eternal life. Sometimes,
1409 Intro | the instructor is to be a ~messenger of truth and not of error,
1410 Preface, 4 (15) | and xvi. See also Spirago Messmer, "op. cit.," 507.~ ~
1411 LordPray, 2, 3 | power; for as fire purifies metal, so does God purify the
1412 10Command, 3, 2 | With what measure you mete, it shall be measured to
1413 Intro | Religion, presented by methods such as these, strikes the
1414 10Command, 4 (29)| Mic., vii. 9.~ ~
1415 ApCreed, 9 (17) | Mich., ii. 13.~ ~
1416 ApCreed, 2 | law is ~manifold: and thou mightest understand that He exacteth
1417 ApCreed, 3, 2 | that He that made them, is mightier than they."9 Hence, whatsoever
1418 LordPray, 5 (6) | Epistle" cliii, in Migne, P.L., XXXIII, 662.~ ~
1419 Preface, 4 (14) | Borromeo, Archbishop of Milan, was one of the founders
1420 10Command, 4, 2 | council."41 Moreover: "A mild answer breaketh wrath, ~
1421 10Command, 0, 2 | Christ. Rivers flowing with milk and honey are promised to
1422 Question, 1, 4 | great English poet, John Milton, hold views similar to ~
1423 10Command, 2 | which men direct their ~minds to the service of the Lord.~ ~
1424 HailMary, 3 | Thousands of thousands ministered to Him, and ~ten thousand
1425 ApCreed, 11, 1 | of God (Art they not all ~ministering spirits?),7 nevertheless
1426 Sacramen, 7 (32) | deaconship. subdeaconship) and ~minor orders. . . The bishops
1427 Preface, 2 (8) | qui nobis sub Sacramento ~mirabili, etc.," is also a part of
1428 ApCreed, 1 | or it was not. If it is ~miraculous, you have what you asked
1429 10Command, 3 | parents who approve of the misdeeds of their ~children. Children,
1430 ApCreed, 14, 1 | we are of all men most miserable."5~ ~Finally, it withdraws
1431 Preface, 1 | worked with the spirit of a ~missionary," says Martian, "in the
1432 Question, 4, 4 | do we assist the foreign missions when we pray "Thy kingdom
1433 10Command, 6 | keepers of wine-shops who mix water with the ~wine. Usury
1434 Sacramen, 4, 2 | punctures in its body, and mixing this with flour made a bread
1435 10Command, 6, 1 | goods. It is not unlike ~the mixture of fire and straw: "Fire
1436 10Command, 2, 2 | have ~seen her, and have mocked at her Sabbaths."35 But
1437 10Command, 3, 2 | their lives: "The eye that mocketh at his father and ~that
1438 Question, 1, 6 | the supreme Exemplar ~and Model?~ ~
1439 10Command, 4, 2 | subject to anger, but in a moderate degree. This ~is the more
1440 Question, 2, 5 | careful ~to preserve due moderation in a blameless self-defense
1441 ApCreed, 4, 2 | different things have different modes of generation. ~The generation
1442 LordPray, 8 | that which is at present momentary and light of our tribulation,
1443 Preface, 1 | school at the ~Benedictine Monastery of Monte Cassino. He showed
1444 10Command, 9 (4) | criminal pleasure rather ~than monetary gain" ("Roman Catechism," "
1445 10Command, 6 | This is also against money-changers who commit many frauds,
1446 ApCreed, 11, 1 | error of Priscillian and Montanus was ~that they believed
1447 Preface, 1 | Benedictine Monastery of Monte Cassino. He showed at once
1448 10Command, 2 (29)| on the ~first day of the month. The Lord here is displeased
1449 10Command, 0, 2 | You observe days and ~months and times and years."22~ ~
1450 10Command, 9, 1 | And this must be done by mortification ~of the flesh: "I chastise
1451 10Command, 2, 3 | should offer our body, by mortifying it with fasting:41 "I ~beseech
1452 10Command, 4, 2 | should grow into hatred, the mote becomes a beam, and the
1453 Preface, 1 | complete ~freedom from the motions of concupiscence. : seems
1454 ApCreed, 10, 3 | that they may say to the mountains: "Fall upon us and hide
1455 Intro | contribution to the catechetical ~movement in America. The appearance
1456 Intro | as do ~the drills of the multiplication table. The unassimilated
1457 Sacramen | constituted that they perfect and multiply the entire Church.~ ~
1458 10Command, 4, 1 | in the civil courts are ~murderers, who condemn men to death
1459 Sacramen, 8 | of the Nicolaitae, ~who mutually exchange their wives. There
1460 Preface, 1 (1) | mandonnet, "Date de la naissance de S. Thomas d'Aquin," in "
1461 Sacramen, 4 (21) | obvious inference from the narrative of the ~Evangelists. It
1462 ApCreed, 8, 1 | resurrection and death and ~nativity of Christ were "for our
1463 LordPray, 2, 4 | ones who are in heaven have naught earthly about them: "I count (
1464 Preface, 1 | was successful, and for nearly two years he was held ~a
1465 LordPray, 1, 2 | prays. First, because of the nearness of God: "The Lord is nigh
1466 LordPray, 5 | those things which will be needful for us for the present time.~ ~
1467 LordPray, 7, 2 | indulges in carnal pleasures neglects spiritual things: "Every
1468 LordPray, 4, 4 | God's grace; and be not negligent, but use the zeal you have.
1469 ApCreed, 5, 1 | destroys also the error of ~Nestorius, who said that the Son of
1470 Sacramen, 3, 1 | past sins upon those just newly baptized. Hence, those who
1471 ApCreed, 5, 1 | Fathers at the Council ~of Nicea added in that other Creed
1472 HailMary, 5 | as, for example, St. Nicholas is an exemplar of the virtue
1473 Sacramen, 8 | The third is that of the Nicolaitae, ~who mutually exchange
1474 10Command, 8 | for a covetous man and a niggard."10 The fourth reason is ~
1475 LordPray, 1, 2 | nearness of God: "The Lord is nigh unto all them that call
1476 | nine
1477 ApCreed, 12, 1 | as outside of the ark of Noah no one could be saved.~ ~
1478 HailMary, 7 (25) | Totius Trinitatis nobile Triclinium."~
1479 Preface, 2 (8) | Blessed Sacrament, "Deus qui nobis sub Sacramento ~mirabili,
1480 ApCreed, 3, 2 | therefore, to consider the nobleness of man as less than the
1481 ApCreed, 3 | are more beautiful and nobler than those which are below
1482 ApCreed, 14, 4 | with fetters, and their nobles with manacles of iron."22 ~
1483 ApCreed, 4, 1 | eternity, but was formed the ~noblest of all creatures in time
1484 ApCreed, 11 (19) | Div. Nom., IV.~ ~
1485 Question, 3, 4 | legislate for ~marriage between non-baptized persons? Explain and discuss
1486 Question, 1, 12 | the fact that there are non-Catholics.~ ~5. St. Thomas classifies
1487 ApCreed, 7, 1 | with ~mortal sin, and the non-circumcised children. Thus, it is seen
1488 Intro | spiritual growth, become non-functional memory loads. ~Religion,
1489 10Command, 2, 2 | whereas "free work" (i.e., ~non-servile work) is done by the mind,
1490 10Command, 7, 1 | stern countenance: "The ~north wind driveth away rain as
1491 Preface, 1 | 1274, ~at Fossanuova in Northern Italy while on his way to
1492 Sacramen, 6 | because of hearing; on the nostrils, because of ~smell; on the
1493 LordPray, 6 (11) | tears and labors" ("magnis nostris fletibus et laboribus").
1494 ApCreed, 4, 2 | we ~cannot arrive at a notion of divine generation except
1495 Sacramen, 5 | Sacrament is the error of the Novati, who say that any one ~who
1496 LordPray, 6, 1 | us our trespasses."~ ~The Novatiani destroyed this hope, saying
1497 Sacramen, 3 (19) | 3, only Abbots, Prelates Nullius, vicars ~and Prefects Apostolic
1498 HailMary, 3 | divine ~light: "Is there any numbering of His soldiers? And upon
1499 Preface, 3 | Commandments of God" (Burns and Oates, 1937). ~The "Explanation
1500 Sacramen, 3 (14) | such conduct places an "obex" (obstacle or hindrance)
1501 Question, 1, 13 | St. Thomas' answer to the objection: men cannot forgive sins ~
1502 10Command, 5 (2) | to realize that they are ~objects of mutual and undivided
1503 Intro | and religion books are obliged in their brevity to leave
1504 10Command, 7, 2 | the bewitching of vanity obscureth good things."33~ ~ ~ ~
1505 HailMary, 3 | degree and with a certain ~obscurity. It was, therefore, not
|