105-contr | conve-glass | gone-obscu | obsta-sever | shamb-youth
bold = Main text
Part, Chapter, Paragraph grey = Comment text
1506 LordPray, 7, 2 | flesh asserting itself puts obstacles in the way of the spirit: "
1507 LordPray, 2, 4 | also is the sinner dark and obstructive to light: "Darkness was
1508 LordPray, 5 | present life which are here obtainable in their fullness, and at
1509 Sacramen, 4 (21) | drink, two things which obviously constitute the complete
1510 Sacramen, 3, 3 | balsam, which signifies the odor of a good name; both of
1511 LordPray, 6, 3 | one offended seeks out the offender: "Seek after peace."17 The
1512 ApCreed, 12 (20) | so the faithful, although offending in many things and ~violating
1513 10Command, 6, 1 | And ~again: "He that offereth sacrifice of the goods of
1514 Sacramen, 4, 2 | they say men at first made ~offerings of the fruits of the earth
1515 10Command, 4, 2 | judge deliver thee ~to the officer, and thou be cast into prison.
1516 Sacramen, 7 (32) | considering the various offices that are necessary for the
1517 10Command, 3, 2 | Here "the ravens" signify officials ~of kings and princes, who
1518 ApCreed, 13, 1 | although only priests "ex officio" may baptize, yet any one ~
1519 Preface, 1 | surprise his ~master with the oftrepeated question: "What is God?"
1520 HailMary, 3 | THE ANGEL'S DIGNITY~ ~In olden time an Angel would not
1521 Sacramen, 6 | Extreme Unction. Its matter is olive oil blessed by ~the bishop.
1522 Note | Mandonnet, ~O. P., "Opuscula Omnia" (Lethielleux, Paris, 1927).
1523 ApCreed, 11 (15) | Father and the Son, equaily ~omnipoent, eternal, perfect, the supreme
1524 ApCreed, 14 (13) | perfectly restored by the same omnipotent hand" ("Roman Catechism," ~"
1525 10Command, 0, 2 | dignity of God consists in His omniscience, since the name of God, ~
1526 10Command, 4 (13)| It is not lawful to take one-s own life. No man possesses
1527 Question, 1, 12 | another source of her unity or oneness is ~sanctifying grace?~ ~
1528 ApCreed, 4, 1 | Nicene Creed], namely, "the only-~begotten Son of God," is
1529 LordPray, 2, 4 | darkness. The earth is dark and opaque; and so also is the sinner
1530 10Command, 0, 2 | good things: "When ~Thou openest Thy hand, they shall all
1531 Preface, 1 | instantly met with strong opposition from his family, but especially
1532 LordPray, 3, 2 | liberty without any form of oppression: "Because the creature also
1533 Preface, 3 | the second part of this "Opusculum" (i.e., the ~"Explanation
1534 LordPray, 0 (5) | De oratione dominica."~ ~
1535 10Command, 5 | Moreover, she has spurned ~the ordinance of God: "What therefore
1536 Sacramen, 3 | The minister of Baptism ordinarily is the priest, whose ~office
1537 Sacramen, 6 | eyes, because it is the organ of the sense ~of sight;
1538 ApCreed, 5, 1 | suppress all ~these errors.~ ~Origen said that Christ was born
1539 Preface, 1 | intellectual power and ~originality and growing familiarity
1540 10Command, 9 (5) | the fuel of sin, which originated in sin, is always ~present
1541 ApCreed, 14 (13) | its nature and adorns and ornaments man. . . . ~The members,
1542 LordPray, 0 (9) | De fide orthodoxa," III, c. 24.~ ~
1543 | ours
1544 10Command, 4, 1 | to love our ~neighbor as ourself: "No murderer hath eternal
1545 Preface, 1 | powers and the manifold outpourings of his genius. All of ~the
1546 10Command, 1 (1) | shamelessly and daringly outraging His divine majesty every
1547 ApCreed, 5 | two illustrations at the outset.~ ~It is clear that there
1548 LordPray, 5 | variety, nor for what is over-refined, but for bread which is
1549 ApCreed, 7, 1 | Although Christ wholly ~overcame death, yet not so completely
1550 ApCreed, 1 | This is the victory which ~overcometh the world: our faith."14
1551 HailMary, 6 | was such that its effects overflow upon all ~men. It is a great
1552 ApCreed, 2 | do not believe God is the overseer of ~the acts of man; hence
1553 10Command, 4, 2 | third kind of anger which overthrows the judgment of reason and ~
1554 10Command, 6, 1 | satisfaction for it. This is ~owing to the obligation of restitution
1555 LordPray, 6 (4) | requiring expiation, a sin" (Oxford English Dictionary). What
1556 10Command, 0, 1 | done without some kind of pact with the devil. "I ~would
1557 Sacramen, 3 | also any lay person, even a pagan or a heretic, can baptize
1558 Preface, 3 | request of the Archbishop of Palermo in 1261-62. It is ~noteworthy
1559 Question, 1, 2 | Discuss fortune-telling, palm-reading, etc.~ ~
1560 Preface, 2 (8) | It contains the "Pangua lingu" with "Tantum ergo"
1561 Preface, 2 (8) | Solemnis" with the lines of "Panis angelicus," "Verbum supernum" ~
1562 Preface, 1 | as the theologian of the Papal Court. He ~continued his
1563 LordPray | This is seen in the parable of the Pharisee and the
1564 ApCreed, 11, 2 | the Holy Ghost: "But the Paraclete, the Holy Ghost, whom the ~
1565 Question, 3, 1 | Explain this.~ ~3. Discuss the parallels between the physical and
1566 Preface, 4 | Trent ordered written for parish priests and for all teachers
1567 Note | Catechismus Concilii Tridentini ad Parochos," Romae, Ex Typog. Polyglotta, ~
1568 HailMary, 3 | contrary, although they partake somewhat of the light of ~
1569 ApCreed, 13, 3 | because all are one: "I am a partaker of all them that fear ~Thee."16
1570 ApCreed, 6, 2 | and ~raiment, for: "They parted My garments amongst them;
1571 10Command, 4, 1 | kills another by giving a partial consent when the ~act could
1572 ApCreed, 13, 3 | he who lives in charity participates in all the good ~that is
1573 ApCreed, 14 (15) | itself is made happy, by a ~participation of the happiness of God" ("
1574 Sacramen, 4 (21) | species, but also in each particle of either species. ~'Each,'
1575 Sacramen, 8 | effective in the present by the parties.33~ ~Matrimony has a threefold
1576 ApCreed, 14, 1 | greatly ~tempers the pain of parting: "And we will not have you
1577 ApCreed, 3, 1 | believed that whatever is partly evil is essentially evil -
1578 ApCreed, 13, 1 | mortal sin. Sometimes the partners in marriage fall into venial
1579 Sacramen | thing - for example, the paschal lamb and other legal sacred ~
1580 Sacramen, 0 (1) | slightly different in the ~passage quoted in "The City of God,"
1581 Preface, 4 | Many of the explanatory passages in both works are almost ~
1582 ApCreed, 14, 3 | for the former things are passed away."17~ ~(c) Agility. - "
1583 ApCreed, 14, 4 | Likewise they ~shall be passible, because they shall never
1584 ApCreed, 1 | attracting us to the swiftly passing pleasures of this present
1585 10Command, 4, 2 | murderer."36 Again: "A passionate man stirreth up strifes."37 "
1586 Sacramen, 3, 1 | punishment must be ~enjoined for past sins upon those just newly
1587 Preface, 1 (4) | chiefly on Cayre, "Precis de Patrologie" (Paris, 1930), II, pp.
1588 Preface, 1 | 1880, designated St. Thomas Patron of all Catholic universities,
1589 10Command, 9 (21)| Ad Paulin."
1590 10Command, 2, 5 | these things the soul rests peacefully in God: "If thou ~call the
1591 10Command, 2, 5 | this rest, "for it is a ~pearl of great price which a man
1592 Intro | The work presents several peculiarities. Suggestive of the medieval
1593 10Command, 6, 1 | the results of theft are peculiarly harmful to ~the thief in
1594 Sacramen, 3, 2 | fourth ~error is that of the Pelagians who say that children must
1595 Question, 2, 1 | violated by the ancient peoples?~ ~5. Discuss the dignity
1596 Sacramen, 2 (11) | ministers of the ~Sacraments, in performing their duties, do not act
1597 Sacramen, 5 (28) | law of the Church. Whoever performs this sacred duty must be ~
1598 LordPray, 8 | which is divided into six periods, "He shall deliver thee,
1599 10Command, 4, 2 | perfect quiet of soul. The Peripatetics, on the other hand, ~held
1600 ApCreed, 15 | who believe that the soul perishes ~with the body. If this
1601 10Command, 1, 1 | in ~light matter one can perjure himself. "Let your speech
1602 10Command, 1, 1 | the person ~himself is a perjuror.~ ~
1603 LordPray, 7, 2 | lead a person into evil by permitting him to the extent that,
1604 10Command, 5 | an act of treachery is perpetrated in that the wife gives ~
1605 ApCreed, 12, 4 | the Church grew during the persecutions, ~and both those who persecuted
1606 10Command, 9, 1 | subjection."15 The ~third way is perseverance in prayer: "Unless the Lord
1607 ApCreed, 8, 2 | illness, and, moreover, by ~persevering in sin, you will lose part
1608 Question, 1, 3 | God's creation?~ ~6. Make personal the proof of the existence
1609 Preface, 1 | the spiritual life, and personally experienced the trials and
1610 Preface, 2 | theology, and ~together with pertinent parts of the "Summa" forms
1611 Intro | irreligion and unbelief. May the perusal ~of this book produce in
1612 LordPray, 7 | from my eyes. Cease to do perversely."1~ ~We have seen in the
1613 10Command, 4, 2 | consent ~is given without this perversion of reason, then there is
1614 10Command, 8 | even blind the wise, and pervert the words of the just."11
1615 10Command, 7 (13)| detraction. This is a moral pestilence which is ~the poisoned source
1616 LordPray | Advocate and the most wise Petitioner for us: "In whom are hid
1617 Note | B. COLLINS, S.S., D.D., PH.D.~ ~ ~
1618 LordPray | seen in the parable of the Pharisee and the Publican (Luke,
1619 10Command, 1 (12)| lxii. 12; II Cor., ~i. 23; Philem., 8; Apoc., x. 6). The object
1620 Preface, 2 | It is St. ~Thomas' "Summa philosophica," taking philosophy in the
1621 Question, 1, 4 | exists to-day (only ~less philosophically) in the Unitarian religion.
1622 LordPray, 6 | just as is the counsel of physicians when one is ill. When man
1623 10Command, 3, 2 | bearing him, let the ravens pick ~it out, and the young eagles
1624 Question, 2, 1 | the Saints, their ~relics, pictures and statues? Explain and
1625 Sacramen, 4 (23) | who receive this Sacrament piously and fervently must, without ~
1626 ApCreed, 10, 3 | wicked He will be angry and ~pitiless, so that they may say to
1627 Question, 1, 11 | What was the purpose of placing five articles on the Holy
1628 LordPray, 7, 2 | Boethius says: "There is no plague more dangerous than an enemy
1629 10Command, 7 | The first person is the ~plaintiff who makes a false accusation: "
1630 10Command, 7 (8) | prohibition also applies to plaintiffs, ~defendants, promoters,
1631 ApCreed, 11 | The word of God which we plan to speak is knowledge with ~
1632 10Command, 4, 1 | in the natural order that plants ~be the nourishment of animals,
1633 ApCreed, 10, 3 | To the just, He will be pleasant and gracious: ~"They will
1634 ApCreed, 14 (18) | quickness ~wheresoever the soul pleases" ("Roman Catechism," "ibid.").~ ~
1635 LordPray, 1, 1 | as a father in the son He pleaseth Himself.19~ ~OUR Father. -
1636 10Command, 7 (2) | swears by the ~Deity and thus pledges God's holy name for the
1637 Intro | new impressions with the pliability of wax ~and retains them
1638 10Command, 2, 1 | it ~is a lesser evil to plough than to play on this day.18~ ~
1639 10Command, 2, 2 | Lord excused the disciples plucking the ears of corn on the ~
1640 ApCreed, 13 (6) | is the act of dipping or plunging the subject into the water ~
1641 LordPray, 6, 3 | petition itself is in the plural number.16 And it must also
1642 Preface, 2 (8) | Office. The Eucharistic poem, ~"Adoro te devote," is
1643 Question, 1, 4 | Did not the great English poet, John Milton, hold views
1644 10Command, 9 | philosophers so thought, and poets who wrote amatory verses
1645 10Command, 7 (13)| pestilence which is ~the poisoned source of many and calamitous
1646 10Command, 4 (3) | Aristotle, "Politics," I.~ ~
1647 Note | Parochos," Romae, Ex Typog. Polyglotta, ~S. Cong. de Prop. Fide,
1648 Question, 1, 2 | to believe in ~many gods (polytheism).~ ~5. What is astrology,
1649 10Command, 0 (34)| bondage of Egypt. But if we ponder on the meaning of the salvation
1650 ApCreed, 4, 2 | kept all these ~words, pondering them in her heart."19 Then
1651 Sacramen, 3 (18) | is omitted in the Roman Pontifical.~ ~
1652 HailMary, 8 | sailors are directed to port by the star of the sea,
1653 Sacramen, 7 | acolyte, exorcist, lector, and porter. Tonsure ~(clerk-ship, clericatus)
1654 10Command, 2, 3 | day of common joys: "Send portions to them that have not ~prepared
1655 10Command, 4, 2 | indeed, they ~would be positively harmful to man, since they
1656 10Command, 2, 3 | we should sacrifice our possessions by giving alms: "And ~do
1657 Preface, 1 | burned deep in the door the potent sign of the ~cross. In later
1658 ApCreed, 6, 1 | is opened; and with the ~pouring out of His blood, guilt
1659 ApCreed, 13 (14) | and with attrition (cfr. Pourrat, ~"Theology of the Sacraments,"
1660 ApCreed, 12, 4 | fall, it shall grind him to powder."30 ~As regards errors,
1661 Preface, 2 | and doubtless the most powerful apologetically work ever
1662 10Command, 2, 3 | sanctification."48 These two practices are good for the soul of
1663 ApCreed, 13 (6) | the Latin Church. It is ~practiscd by some sects to-day in
1664 10Command, 0, 2 | of God is ~denied Him by practitioners of divination, and of them
1665 ApCreed, 3, 1 | from prejacent ~matter (ex praejacenti materia). They are led to
1666 Sacramen, 4, 2 | the Cataphrygae and the Praeputiati, who drew the blood of an
1667 10Command, 7, 1 | flatterers: "The sinner is praised in the ~desires of his soul,
1668 HailMary, 7 | with thee" are the most praiseladen words that the ~Angel could
1669 10Command, 2, 3 | sacrifice,"42 and also by praising God: "The sacrifice of ~
1670 LordPray, 6, 3 | forgiven to thee when thou prayest."18 And from this follows
1671 ApCreed, 7 (1) | in which also coming, He preached to ~those spirits that were
1672 10Command, 2, 4 | three other rests must ~precede. The first is the rest from
1673 LordPray, 5 (3) | subordinate to those which have preceded. According to the order
1674 ApCreed, 5, 2 | given us most ~great and precious promises; that by these
1675 Preface, 1 (4) | relied chiefly on Cayre, "Precis de Patrologie" (Paris, 1930),
1676 LordPray, 4, 1 | physician; and his will is not precisely his own, because it is the
1677 LordPray, 1, 2 | THE PREEMINENCE OF GOD~ ~Who Art in Heaven. -
1678 LordPray, 5 (18) | Sacrament of the Eucharist, is preeminently this bread. This ineffable
1679 Preface | TRANSLATOR'S PREFACE~
1680 Sacramen, 3 (19) | Prelates Nullius, vicars ~and Prefects Apostolic can confer this
1681 ApCreed, 9, 1 | Father, that is, in a more preferable place.5 The devil once ~
1682 LordPray, 6 | is that we do His will in preference to our own will. Now, we
1683 ApCreed, 3, 1 | God made the world from prejacent ~matter (ex praejacenti
1684 10Command, 6 | whether he be ~prince, prelate, or cleric, etc.: "Render
1685 Intro | memory loads. ~Religion, presented by methods such as these,
1686 ApCreed, 6, 2 | Father, and He will give Me presently more than twelve legions
1687 LordPray, 5 (3) | regards the body and its preservation only after we have prayed
1688 Question, 2, 5 | aggressor, while careful ~to preserve due moderation in a blameless
1689 LordPray, 8 | long persevere: "We were pressed out of measure above our
1690 ApCreed, 14 (18) | from the heaviness that now presses it down; and shall ~acquire
1691 LordPray, 6, 1 | have been some, indeed, so presumptuous as to say that man could
1692 Intro | Catechism and religion books ~presuppose.~ ~In his translation entitled "
1693 LordPray, 7, 2 | time my enemy say: I have prevailed against him."27 We have
1694 LordPray, 1, 1 | And again: "With honor preventing one another."22 We do this
1695 10Command, 4, 2 | be willing but his anger prevents him. A certain ~philosopher
1696 Question, 4, 8 | petition connected with the previous petition?~ ~2. What is temptation?
1697 ApCreed, 7, 1 | bound him, taking away his prey:7 "And despoiling the ~principalities
1698 10Command, 2, 5 | it is a ~pearl of great price which a man having found,
1699 Preface, 1 | in the early years of his priestly ~life, and he continued
1700 LordPray, 4, 4 | that man be restored to his primal state so that no more would
1701 Sacramen, 6 (31) | Unction was not instituted primarily for the remission of ~grave
1702 ApCreed, 13, 3 | him. Thus it was in the primitive Church that, ~when one was
1703 ApCreed, 9, 1 | heavenly places. Above ~all principality and power and virtue and
1704 10Command, 10 | 17). There ~are two main principles of all the Commandments,
1705 Preface, 3 | in 1891. It is now out of print and ~practically inaccessible.
1706 ApCreed, 11, 1 | Likewise, the error of Priscillian and Montanus was ~that they
1707 Preface, 1 | years he was held ~a virtual prisoner in the family castle. This
1708 ApCreed, 7, 1 | testament, hast sent forth Thy ~prisoners out of the pit wherein is
1709 10Command, 6 (9) | from its rightful owner ~privately and witbout his consent,
1710 10Command, 0, 2 | greatness of ~the reward or prize. In no law are such rewards
1711 Preface, 3 | that the famed "Decretum pro Armenis" (Instruction for
1712 Sacramen, 1 (9) | least with some degree of probability from the analogy that exists ~
1713 Preface, 1 | of concupiscence. : seems probable that this gave ~first basis
1714 LordPray, 0 (13) | Ad Probam," Epist. cxxx.~ ~
1715 Preface, 1 | canonized in 1323. St. Pius proclaimed him a Doctor of the ~Universal
1716 10Command, 7 (8) | promoters, representatives, procurators, and advocates; in a ~word,
1717 LordPray, 6 (4) | however, this petition cannot procure forgiveness unless it derive
1718 10Command, 5, 1 | just as happened to the ~prodigal son in that "he wasted his
1719 ApCreed, 11 (15) | Father and the son, ~and produced by their will" ("Roman Catechism,"
1720 10Command, 8 | Finally, covetousness produces all kinds of wickedness.
1721 ApCreed, 2 | impossible if they were merely products of chance. Hence, as is
1722 10Command, 1 (1) | unimportant and trivial, does ~not profane the most holy name of God
1723 Sacramen, 7 | not an order, but a formal profession of giving ~one's life to
1724 Intro | Collins, S.S., S.T.D., Professor of Theology ~and Catechetics
1725 10Command, 7, 2 | of faith. This concerns ~professors, prelates and preachers,
1726 ApCreed, 6 | born ~for us unless we had profited by His Redemption." That
1727 LordPray, 5 | the Sacrament, and thus it profits us unto salvation: "I am
1728 Preface, 2 | 1258-1261), is the most profound ~and doubtless the most
1729 HailMary, 7 | uttered; and, hence, he so profoundly reverenced the ~Blessed
1730 ApCreed, 1 (1) | articuli), so in this ~profusion of faith whatever must be
1731 Preface, 1 | Paris. He made extraordinary progress in his ~studies, and three
1732 10Command, 9 | These, therefore, are the ~progressive steps of concupiscence.~ ~
1733 10Command, 9 | neighbor comes the Commandment prohibiting concupiscence of ~the flesh: "
1734 10Command, 4 (1) | Commandment. The one is prohihitory and forbids us to ~kill;
1735 Preface, 1 | touches on his numerous projects, completed the Third ~Part
1736 LordPray, 4, 4 | me, that my sojourning is prolonged."25 This desire in the Saints
1737 Preface, 4 | these works is especially prominent in the "Roman Catechism"
1738 Sacramen, 7 (32) | also the faithful, ~and to promote their salvation with supreme
1739 10Command, 7 (8) | plaintiffs, ~defendants, promoters, representatives, procurators,
1740 Intro | abstract forms, ~instead of promoting spiritual growth, become
1741 10Command, 6 | committed by those who buy promotions to positions of ~temporal
1742 Intro | and hesitates, a little prompting will ~elicit the desired
1743 ApCreed, 10 | of the King and Lord to pronounce judgment: "The king ~that
1744 Note | Polyglotta, ~S. Cong. de Prop. Fide, 1891. To Reverend
1745 ApCreed, 6, 1 | punishment, however, is ~in proportion to the guilt. But the guilt
1746 ApCreed, 1 (1) | The varied and appropriate propositions of the Creed are ~called
1747 10Command, 7, 2 | and by falsehood we are protected."30 And again: "He that
1748 10Command, 5 (2) | and in order that which protects human ~life against the
1749 LordPray, 5 | he trusts that God will provide for all his needs. The Holy
1750 ApCreed, 2 | God means the ruler and provider of ~all things. He, therefore,
1751 10Command, 6 | tyrants who hold a kingdom or province or land ~by force are thieves,
1752 10Command, 4, 1 | anyone against another by provocation, accusation, or ~detraction: "
1753 10Command, 4, 2 | we must beware lest anger provoke us to deeds. In all our
1754 LordPray, 4 | Lean not upon thy own prudence."2 Those who put all their
1755 10Command, 2 (18)| a reference to the great public spectacles and games.~ ~
1756 Sacramen, 4, 2 | of an infant from ~tiny punctures in its body, and mixing
1757 ApCreed, 1 | rewarder of good and the punisher of evil; that ~there is
1758 LordPray, 9 | the evil inasmuch as God punishes it, or whether it be the
1759 10Command, 4, 2 | judgment. Thus, the Lord punishing the wicked is said to be
1760 Preface, 1 | inquiring nature of this young pupil, who would surprise his ~
1761 ApCreed, 13, 1 | prevent one from a perfect purification from ~one's sins. But since
1762 ApCreed, 7 (1) | suffering souls of the just are purified for a ~definite time in
1763 LordPray, 2, 3 | to a fire because of its purifying power; for as fire purifies
1764 10Command, 3 (4) | Summa Theol.," II-~II, QQ. cxxii, ci.~ ~
1765 Sacramen, 2 (13) | character first renders one ~qualified to recieve the other Sacraments,
1766 Sacramen, 2 (13) | has a twofold effect. It qualifies us to receive or ~perform
1767 Sacramen, 4 (21) | the same form, and in a quantity ~sufficient for all the
1768 10Command, 4, 2 | says: "Let there be no quarrels ~among you; or if they do
1769 Preface, 1 | Castile. "He could have quartered half the ~kingdoms of Europe
1770 Sacramen, 5 (27) | Thomas uses here the words: "quasi materia." The "Roman Catechism" ~("
1771 Sacramen, 5 (27) | the matter as it were (quasi-materia) of Penance is the acts
1772 LordPray, 7, 2 | sin: "Many waters cannot quench charity."24 He also guides
1773 Preface, 2 (8) | Blessed Sacrament, "Deus qui nobis sub Sacramento ~mirabili,
1774 LordPray, 7, 1 | virtue great when thou art quick to do good. In this way
1775 ApCreed, 11, 1 | It is the spirit that quickeneth."12 Therefore, it is said: "
1776 ApCreed, 14 (18) | with the utmost ease and quickness ~wheresoever the soul pleases" ("
1777 ApCreed, 6 (1) | Acts, xiii. 41 (quoting Hab., i. 5).~ ~
1778 ApCreed, 3, 1 | the world. They are, says ~Rabbi Moses, in like case to a
1779 10Command, 4, 2 | And he that shall say: 'Raca,' shall ~be in danger of
1780 ApCreed, 10, 3 | justices."26 "The jealousy and rage of the husband will ~not
1781 10Command, 2, 4 | the wicked are ~like the raging sea which cannot rest."59
1782 10Command, 7, 1 | north wind driveth away rain as doth a sad countenance
1783 ApCreed, 9, 1 | i.e., spiritual natures: "Raising [Jesus] up from ~the dead
1784 10Command, 6, 1 | of sacrifices, for "the ~ransom of a man's life are his
1785 LordPray, 8 | itself; but this is very rare because it is the lot of
1786 LordPray, 8, 1 | Amen." This is general ratification of all the petitions.15~ ~
1787 Preface, 3 | made by ~the Reverend H. A. Rawes in England in 1891. It is
1788 Sacramen, 3, 2 | that of the Donatists, who re-baptized those who had been ~baptized
1789 Sacramen, 1 | man needs regeneration ~or re-birth which is brought through
1790 ApCreed, 5, 2 | love for God ought to be re-ignited and burst ~into flame.~ ~(
1791 LordPray, 7, 1 | a person is tried in his readiness to do good, for example,
1792 10Command, 9 (2) | and Tenth ~Commandments, reads as follows: "Thou shalt
1793 Sacramen, 5 (27) | because they are not ~the real matter that they are called
1794 Question, 1, 15 | the beloved. Will this be realized in ~heaven? If so, how?~ ~
1795 ApCreed, 14 (11) | to ~dissolution; but when reanimated they shall all, without
1796 10Command, 4, 2 | soweth sparingly, shall also reap ~sparingly."24 The Old Law
1797 LordPray, 4, 4 | no more would the flesh rebel against the spirit: "For
1798 LordPray, 4, 4 | together with continual rebellion of sensuality against the
1799 ApCreed, 13, 1 | spiritually ~reborn. This rebirth is effected through Baptism: "
1800 Question, 5 | prayer, and discuss how it recalls the ~Annunciation.~ ~3.
1801 ApCreed, 14, 3 | Impassibility (i.e., Incapability of Receiving Action). - "It is sown in ~
1802 | Recently
1803 Sacramen, 2 (13) | renders one ~qualified to recieve the other Sacraments, and,
1804 Intro | listening to the child's recitation of the ~memorized answers -
1805 ApCreed, 8, 2 | Him. . . . So do you also reckon that you are dead to sin,
1806 HailMary, 1 (3) | her intercession she may reconcile God ~with us sinners, and
1807 ApCreed, 6, 1 | we were enemies, we ~were reconciled to God by the death of His
1808 ApCreed, 10, 1 | and ~judgment Thou shalt recover."5 And, lastly, if God alone
1809 LordPray, 6 | acceptable to thee, and redeem thou thy sins with alms."2
1810 LordPray, 9 | that God rewards it - all redound to His glory.~ ~The second
1811 10Command, 0 (1) | these ten ~commandments are reducible to two, the love of God
1812 Preface, 3 | This latter edition is reedited ~by Mandonnet with a new
1813 ApCreed, 14 (15) | is a sort of refulgence reflected ~from the supreme happiness
1814 ApCreed, 5, 2 | patriarchs.23 Therefore, one who reflects on this exaltation of his
1815 LordPray, 3, 1 | resurrection: "Who will reform the body of our lowness,
1816 Question, 1, 3 | the Manicheans and modern "reformers" who consider ~legitimate
1817 10Command, 2, 1 | are burdened, and I will refresh you. Take up My yoke ~upon
1818 10Command, 2, 4 | protector, and a house of refuge."56 ~"There remaineth therefore
1819 ApCreed, 14 (15) | brightness is a sort of refulgence reflected ~from the supreme
1820 Question, 2, 1 | are some of the ways of refusing to give due adoration to
1821 10Command, 2, 2 | a withered hand, and He refuted the ~Jews who reprimanded
1822 LordPray, 5 (9) | bread,' because we use it to regain the vital energy that is
1823 LordPray, 3, 1 | other than a government ("regimen"). That will be the best
1824 ApCreed, 9 (10) | and traversed the distant regions ~of the earth (Acts, viii.
1825 Intro | unmarked ~virgin slate" which registers new impressions with the
1826 LordPray, 3, 1 | wondered at, for a kingdom ("regnum") is nothing other than
1827 Sacramen, 3 | to the law of the Church regulating reception ~of the Sacraments.14~ ~
1828 ApCreed, 2 | seen in that wherever the regulation of human affairs is well
1829 Sacramen, 9 | lead us, who liveth ~and reigneth forever and ever! Amen.~ ~ ~ ~
1830 ApCreed, 10, 3 | the heart and ~prove the reins; who give to every one according
1831 LordPray, 8 | for that reason the Saints rejoiced in their sufferings: "We
1832 ApCreed, 15, 2 | thee is as it were of all rejoicing."20~ ~
1833 10Command, 4, 2 | so ~that there will be no relapse. So also the Lord wishes
1834 ApCreed, 14, 2 | food or of the marriage relations: "For in the resurrection
1835 LordPray, 6 (16) | because the brotherly relationship and charity which subsist
1836 ApCreed, 6, 1 | man is baptized, he ~is released from all his sins; and so
1837 Question, 2, 1 | veneration to the Saints, their ~relics, pictures and statues? Explain
1838 Preface, 1 (4) | life of St. Thomas, I have ~relied chiefly on Cayre, "Precis
1839 ApCreed, 2, 1 | offered to him, he does relish the fact that thereby irreverence
1840 Preface, 4 | Thomas," wrote ~Spirago, "are remarkable for their conciseness and
1841 10Command, 8 (1) | Commandments together, and ~remarks that "what is commanded
1842 Preface, 4 | one authority, "it must be remembered that the term ~'catechetical'
1843 LordPray, 6, 3 | Christ who made this prayer remembers it well, and cannot be deceived.
1844 Question, 2, 3 | Sabbath or Sunday, i.e., to remind us of the creation of the
1845 Sacramen, 6 (31) | Sacrament imparts grace which remits sins, especially lighter ~
1846 Question, 4, 7 | 5. Discuss the means of remitting the temporal punishment
1847 ApCreed, 15, 3 | damned shall suffer from remorse of conscience: "I will ~
1848 10Command, 5, 1 | is had with the intent of rendering mutual ~comfort, it is an
1849 ApCreed, 11, 2 | created; and Thou shalt renew the face of the earth."20 ~
1850 ApCreed, 8, 2 | the life of justice which ~renews the soul and leads it to
1851 10Command, 1, 3 | hence, before Baptism ~we renounce the devil: "Only let Thy
1852 10Command, 0, 2 | solemn ~promise. For we have renounced the devil, and we have promised
1853 10Command, 3, 3 | Let us now praise men of renown and our fathers in their ~
1854 ApCreed, 6 | be considered that he had rent apart the word of the king. ~
1855 ApCreed, 11, 2 | reason is that one must repair that which one has made.
1856 Question, 2, 5 | by accident?~ ~4. "But to repel force by force against an
1857 10Command, 6, 1 | others; but even if one repents of this ~sin, one does not
1858 Preface, 1 | scholars. Recalled to ~Paris to replace a stricken Master of Theology
1859 Preface, 3 | prayers were ~faithfully reported by his secretary and companion,
1860 10Command, 7 (8) | defendants, promoters, representatives, procurators, and advocates;
1861 Sacramen | water is poured in Baptism ~represents that interior cleansing
1862 10Command, 2, 2 | He refuted the ~Jews who reprimanded Him, by citing the example
1863 ApCreed, 12, 4 | appear: "Men corrupt in mind, reprobate in faith; but they shall ~
1864 Preface, 3 | St. Thomas ~wrote at the request of the Archbishop of Palermo
1865 LordPray, 1, 2 | and of the fitness of our requests.~ ~The power of Him to whom
1866 10Command, 7 | not pity him, but shalt require life for ~life, eye for
1867 LordPray, 7, 1 | requires two things. One requirement is to do good, the other
1868 LordPray, 6 (4) | Him. "The type of offense requiring expiation, a sin" (Oxford
1869 ApCreed, 6, 1 | help, he would never be rescued. After the ~fall of man,
1870 Preface, 1 (4) | largely indebted to the researches of Mandonnet.~ ~
1871 Sacramen, 0 (3) | certain appearance and resemblance that which God by His invisible
1872 10Command, 3, 3 | honored, because they all resemble to some degree our ~Father
1873 ApCreed, 3, 2 | incorruptible, ~and therein man resembles God more than other creatures
1874 LordPray, 6, 3 | forgive us: "Man to man reserveth anger: and doth he seek
1875 LordPray, 3, 2 | a garland of joy to the residue of His people."15 (3) The
1876 LordPray, 4, 4 | spirit and soul felt no resistance from sensuality and the
1877 ApCreed, 12 (29) | who in one or other ways resisted the ~authority or teachings
1878 LordPray, 7, 1 | solicitation to evil. If he truly resists and does not give his consent,
1879 ApCreed, 13, 1 | for sin together with a resolution not to sin ~again; confession
1880 ApCreed, 8, 2 | may not ~die again, but resolve to sin no more: "Knowing
1881 10Command, 2 (5) | The Apostles, therefore, resolved to consecrate the first
1882 10Command, 7 | not . . . judge unjustly. ~Respect not the person of the poor,
1883 10Command, 3, 3 | and they too are to be ~respected as the ministers of God: "
1884 Preface, 3 | are numbers 66, 65, 68 respectively in the catalogue which ~
1885 ApCreed, 4 (26) | Fourth Responsory, Office of the Circumcision,
1886 Question, 1, 3 | existence of God. Can you restate it in your own words?~ ~
1887 Question, 2, 6 | Explain the obligation of restoring to the rightful owner what
1888 10Command, 4, 2 | ordered by reason or it is ~restrained within proper limits by
1889 10Command, 4, 2 | loves liberty and hates ~restraint. But he who is filled with
1890 10Command, 9 | of the corruption which resulted from the Fall, none has
1891 Question, 1, 14 | point the condition of the resurrected body of the ~blessed and
1892 10Command, 7, 2 | of ~it he is ashamed to retract: "In no wise speak against
1893 ApCreed, 8 | hath been known to have returned ~from hell,"3 as it is said
1894 LordPray, 3, 2 | impure and useless until she returns to Thee," says St. Augustine.20~ ~
1895 Preface, 1 | Such secrets have been revealed to me that all I ~have written
1896 ApCreed, 2, 1 | alone can ~give, such as revealing the future or discovering
1897 10Command, 7 (13)| and evil-speaker, if his revelation ~seriously injures the other'
1898 ApCreed, 10, 3 | not spare in the day of revenge. Nor will he yield to any
1899 HailMary, 7 | hence, he so profoundly reverenced the ~Blessed Virgin because
1900 HailMary, 2 | heard of until the Angel reverently greeted the Blessed ~Virgin
1901 LordPray, 6 (11) | sacramental grace and the revival of the merits of former
1902 Sacramen, 3 (14) | the Sacrament is revived ("reviviscitur") ~with at least contrition,
1903 Preface, 1 (1) | S. Thomas d'Aquin," in "Revue ~Thomiste" (1914), 652-662.~ ~
1904 ApCreed, 1 | there is one God who is the rewarder of good and the punisher
1905 10Command, 5 | from the head, but from the rib of the man. ~Now, marriage
1906 ApCreed, 6, 2 | Cross He was stripped naked, ridiculed, spat upon, ~bruised, crowned
1907 ApCreed, 10, 2 | they who die in a state of ~righteousness. For although they departed
1908 10Command, 5, 1 | wasted his substance living riotiously."17 "Give ~not thy soul
1909 10Command, 0, 1 | god, and ~appointed him rites and sacrifices among his
1910 10Command, 2 (29)| displeased not with the external ~ritual itself, but with the lack
1911 10Command, 0, 2 | as in the law of ~Christ. Rivers flowing with milk and honey
1912 10Command, 6 (9) | word, 'steal,' instead of 'rob.' A ~good reason for this
1913 10Command, 6 | injury: ~"They have violently robbed the fatherless."4 Among
1914 10Command, 6 | another way is a thief and a robber."16 ~Therefore, they who
1915 LordPray, 5 | bread, not that of another. Robbers do not eat their own bread,
1916 LordPray, 2, 4 | tribulation, and have washed their robes, and have made them white
1917 10Command, 0, 2 | traitor to the king is he who robs him of what he ought to ~
1918 Question, 1, 11 | of man.~ ~7. Discuss the role of the Holy Ghost in the
1919 Note | Tridentini ad Parochos," Romae, Ex Typog. Polyglotta, ~
1920 Preface, 1 | St. Thomas was called to Rome in 1259, and for nine busy
1921 Preface, 1 | forced the temptress from his room. Then with ~characteristic
1922 10Command, 5, 1 | the unlawful bed ~shall be rooted out. And if they live long
1923 10Command, 3, 2 | but the mother's curse ~rooteth up the foundation."30~ ~
1924 Sacramen, 3 | waters, however, such as rose water, one cannot baptize.
1925 ApCreed, 14, 4 | body: ~"The beasts have rotted in their dung."23~ ~ ~
1926 Preface, 3 | number seventy. They may be roughly classified as philosophical
1927 10Command, 1, 3 | your God; all ye that are round about Him bring presents."37 "
1928 Preface, 4 | on teaching religion, "De rudibus catechizandis" (On ~Instructing
1929 Intro | Doctor, St. Thomas Aquinas!~ ~RUDOLPH G. BANDAS, S.T.D. ET M.~ ~ ~
1930 10Command, 7, 2 | is that lying induces the ruin of society. Men live ~together
1931 10Command, 1, 3 | strong ~tower; the just runneth to it and shall be exalted."31 "
1932 10Command, 2 (32)| Ep. ad Rusticum."~ ~
1933 10Command, 2 (62)| The heavenly Sabbalh, as St. Cyril observes on
1934 Sacramen, 2 | who never even ~receive sacramentally, yet who receive the effect
1935 Preface, 3 | fidei articulis et septem sacramentis," which St. Thomas ~wrote
1936 Preface, 2 (8) | Sacrament, "Deus qui nobis sub Sacramento ~mirabili, etc.," is also
1937 Sacramen, 0 (3) | although they are signs of sacrcd things, cannot be called
1938 Sacramen, 4, 2 | blood ~. . . which they sacrificed to the idols of Chanaan."25
1939 10Command, 6, 1 | the poor is as one that ~sacrificeth the son in the presence
1940 10Command, 5 | adulteress is guilty of sacrilege, treachery and ~theft.~ ~
1941 Preface, 2 (8) | ergo" among its verses, ~"Sacris Solemnis" with the lines
1942 LordPray | sin, and from trials and sadness of soul: "Is any one of
1943 Question, 4, 8 | 4. What is the chief safeguard against temptation?~ ~5.
1944 HailMary, 8 | maris stella"), ~for just as sailors are directed to port by
1945 10Command, 0 (34)| bodies and ashes of the Saints-~-are not forbidden by this
1946 Preface, 2 (8) | its concluding verse, "O salutaris hostia." The antiphon of
1947 10Command, 2 (37)| were instituted ~for our salvatlon" ("Roman Catechism," "Third
1948 10Command, 5 | although they sometimes ~may salve themselves to the contrary.
1949 Question, 4, 1 | by the Publican and the ~Samaritan (Luke, xviii. 10-14).~ ~
1950 ApCreed, 13 (2) | which takes up the unity, ~sanctity, and catholicity of the
1951 10Command, 4, 2 | A stone is heavy, and ~sand weighty, but the anger of
1952 LordPray, 2, 4 | As St. Augustine says: "I sank away from Thee, O Lord,
1953 LordPray, 7, 2 | turned away ever so little. "Satan himself transformeth himself
1954 ApCreed, 15, 1 | and, therefore, ~perfect satiety is found in God alone. As
1955 ApCreed, 15, 1 | craving of man. God ~only satisfies and infinitely exceeds man'
1956 10Command, 2, 1 | Nevertheless, we keep the Saturdays in veneration of the ~Blessed
1957 10Command, 2, 1 | error, for the Holy Spirit saw that in the future some
1958 ApCreed, 1 | which Christ confirmed the sayings of ~the apostles and of
1959 Sacramen, 3, 4 | which to the Jews was a scandal and to the pagans ~foolishness.
1960 LordPray, 3, 1 | gather out of His kingdom all scandals."11 In this world, however,
1961 LordPray, 3 (23) | who, having broken and scattered the power of all His enemies,
1962 ApCreed, 10 | on the throne of judgment scattereth away all evil with His ~
1963 ApCreed, 12, 1 | thing and that there be no schisms among you."6 And: "One Lord,
1964 Preface, 1 | as a great theologian and scholar in ~this century which abounded
1965 ApCreed, 14 (17) | This quality ~the Scholastics called 'impassibility,'
1966 Preface, 1 | for the ~advantage of all sciences." The same Pontiff, in a
1967 Preface, 2 | Theologica." This is ~a complete scientific exposition of theology and
1968 10Command, 2, 1 | there shall come ~deceitful scoffers, walking after their own
1969 Sacramen, 7 (32) | Sacrament. This is the chief scope of their institution. They
1970 ApCreed, 5, 2 | conscious of it, should scorn to cheapen and lower himself
1971 Question, 4, 3 | Explain this and observe ~the Scriptural references.~ ~3. The word "
1972 ApCreed, 14 (2) | contrary ~to the Sacred Scripturess, which in many places clearly
1973 Intro | he loved, he wished to ~scrutinize ever more closely the object
1974 ApCreed, 4, 2 | Word ever exist. Just as ~a sculptor works from a form which
1975 LordPray | is holy pray to Thee in a seasonable time."20 The thief on the
1976 ApCreed, 10, 2 | also shall sit on twelve ~seats judging the twelve tribes
1977 ApCreed, 12, 4 | is Christ Jesus."26 ~The secondary foundation, however, is
1978 10Command, 7 (13)| He who makes known the secret sin of any man at any ~time
1979 10Command, 7, 1 | better that backbiteth ~secretly."11 Therefore, if detractors
1980 | seemed
1981 Question, 2, 5 | moderation in a blameless self-defense is permitted by ~every law
1982 10Command, 6 | frauds, and ~against the sellers of cloth and other goods.~ ~
1983 10Command, 2, 5 | for joy thereof ~goeth and selleth all that he hath, and buyeth
1984 10Command, 6 | theft is fraud in buying and selling: "Thou shalt not ~have divers
1985 10Command, 1 (1) | that one scarcely buys or sells, or ~transacts ordinary
1986 ApCreed, 4, 2 | only, deceiving your own selves."23~ ~The Blessed Virgin
1987 LordPray, 7, 2 | but something that has a semblance of good. Thereby he would,
1988 Intro | manuals in use by priests and seminarians usually state a thesis and
1989 10Command, 4, 2 | passion. This is in the sensitive ~appetite, and is twofold.
1990 ApCreed, 1 (1) | whatever must be distinctly and separately believed from ~everything
1991 Preface, 3 | De fidei articulis et septem sacramentis," which St.
1992 HailMary, 6 (20) | all graces through Mary" ("Serm. de aquaeductu," n. vii).
1993 10Command, 7, 1 | away this good ~name: "If a serpent bite in silence, he is no
1994 LordPray, 2 | tongues. They shall take up serpents; and if they shall drink
1995 ApCreed, 14 (8) | same body ~with which he served God, or was a slave to the
1996 10Command, 0, 1 | covetous person (who is a server of ~idols)."7~ ~Some men
1997 LordPray, 1, 2 | three things. First, it serves as a preparation for him
1998 10Command, 2, 3 | and ~participate in the services of the Church! "He that
1999 10Command, 2, 2 | like. And one cannot be servilely bound to do this kind ~of
2000 ApCreed, 1 (1) | Apostles' Creed briefly sets ~forth the doctrine of these
2001 ApCreed, 9, 1 | Jesus] up from ~the dead and setting Him on His right hand in
2002 HailMary, 5 (12) | December 8, 1854, Pope ~Pius IX settled the question in the following
2003 Preface, 3 | Piperno the "Opuscula" ~number seventy. They may be roughly classified
2004 LordPray, 7, 2 | comes from the flesh is most severe, because our enemy, the
2005 ApCreed, 6 | Christ assumed, ~they were as severely punished as if they had
2006 ApCreed, 14 (8) | of victory, or endure the severest ~punishments and everlasting
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