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St. Thomas Aquinas Catechetical Instructions IntraText CT - Text |
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WHAT IS EVERLASTING LIFE?
We must first consider in this Article what is everlasting life. And in this we must know that in everlasting life man is united to God. God Himself is the reward and the end of all our labors: "I am thy protector, and thy reward exceeding great."3 This union with God consists, firstly, in a perfect vision: "We see now through a glass in a dark manner; but then face to face."4 Secondly, in a most fervent love; for the better one is known, the more perfectly is one loved: "The Lord hath said it, whose fire is in Sion, and His furnace in Jerusalem."5 Thirdly, in the highest praise. "We shall see, we shall love, and we shall praise," as says St. Augustine.6 "Joy and gladness shall be found therein, thanksgiving and the voice of
Then, too, in everlasting life is the full and perfect satisfying of every desire; for there every blessed soul will have to overflowing what he hoped for and desired. The reason is that in this life no one can fulfill all his desires, nor can any created thing fully satisfy the craving of man. God only satisfies and infinitely exceeds man's desires; and, therefore, perfect satiety is found in God alone. As St. Augustine says: "Thou hast made us for Thee, O Lord, and our heart is restless until it rests in Thee."8 Because the blessed in the Fatherland will possess God perfectly, it is evident that their desires will be abundantly filled, and their glory will exceed their hopes. The Lord has said: "Enter thou into the joy of the Lord."9 And as St. Augustine says: "Complete joy will not enter into those who rejoice, but all those who rejoice will enter into joy." "I shall be satisfied when Thy glory shall appear."10 And again: "Who satisfieth thy
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3. Gen., xv. 1.
4. I Cor., xiii. 12. "The blessed always see God present, and by this greatest and most exalted of gifts, 'being made partakers of the divine nature' (II Peter, i. 4), they enjoy true and solid happiness" ("Roman Catechism," Twelfth Article, 9)
5. Isa., xxxi. 9. Note: This second consideration is found in the vives
6. "Ibi vacabimus, et videbimus: videbimus, et amabimus: amabimus, et laudabimus" ("There we shall rest and we shall see; we shall see and we shall love; we shall love and we shall praise," in "The city of God," Book
7. Isa., li. 3.
8. "Confessions," Book I, 1.
9. Matt., xxv. 21.
10. Ps. xvi. 15.
11. Ps. cii. 5.
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