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St. Thomas Aquinas Catechetical Instructions IntraText CT - Text |
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REWARDS FOR KEEPING THIS COMMANDMENT
"Honor thy father and thy mother." Among all the Commandments, this one only has the additional words: "that thou mayest be long-lived upon the land." The reason for this is lest it be thought that there is no reward for those who honor their parents, seeing that it is a natural obligation. Hence it must be known that five most desirable rewards are promised those
Grace and Glory. - The first reward is grace for the present life, and glory in the life to come, which surely are greatly to be desired: "Honor thy father . . . that a blessing may come upon thee from God, and His blessing may remain in the latter end."19 The very opposite comes upon those who dishonor their parents; indeed, they are cursed in the law by God.20 It is also written: "He that is unjust in that which is little, is unjust also in that which is greater."21 But this our natural life is as nothing compared with the life of grace. And so, therefore, if you do not acknowledge the blessing of the natural life which you owe to your parents, then you are unworthy of the life of grace, which is greater, and all the more so for the life of glory, which is the greatest of all blessings.
A Long Life. - The second reward is a long life: "That thou mayest be long- lived upon the land." For "he that honoreth his father shall enjoy a long life."22 Now, that is a long life which is a full life, and it is not observed in time but in activity, as the Philosopher observes. Life, however, is full inasmuch as it is a life of virtue; so a man who is virtuous and holy enjoys a long life even if in body he dies young: "Being perfect in a short space, he fulfilled a long time; for his soul pleased God."23 Thus, for example, he is a good merchant who does as much business in one day as another would do in a year. And note well that it sometimes happens that a long life may lead up to a spiritual as well as a bodily death, as was the case with Judas. Therefore, the reward for keeping this Commandment is a long life for the body. But the very opposite, namely, death is the fate of those who dishonor their parents. We receive our life from them; and just as the soldiers owe fealty to the king, and lose their rights in case of any treachery, so also they who dishonor their parents deserve to forfeit their lives: "The eye that mocketh at his father and that despiseth the labor of his mother in bearing him, let the ravens pick it out, and the young eagles eat it."24 Here "the ravens" signify officials of kings and princes, who in turn are the "young eagles." But if it happens that such are not bodily punished, they nevertheless cannot escape death of the soul. It is not well, therefore, for a father to give too much power to his children: "Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest thou repent."25
The third reward is to have in turn grateful and pleasing children. For a father naturally treasures his children, but the contrary is not always the case: "He that honoreth his father shall have joy in his own children."26 Again: "With what measure you mete, it shall be measured to you again."27 The fourth reward is a praiseworthy reputation: "For the glory of a man is from the honor of his father."28 And again: "Of what an evil fame is he that forsaketh his father?"29 A fifth reward is riches: "The father's blessing establisheth the houses of his children, but the mother's curse rooteth up the foundation."30
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19. Ecclus., iii. 9-10.
20. Deut., xxvii. 16.
21. Luke, xvi. 10.
22. Ecclus., iii. 7.
23. Wis., iv. 13.
24. Prov., xxx. 17.
25. Ecclus., xxxiii. 20.
26. "Ibid.," iii. 6.
27. Matt., vii. 2.
28. Ecclus., iii. 13.
29. "Ibid.," 18.
30. "Ibid.," 11.
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