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St. Thomas Aquinas Catechetical Instructions IntraText CT - Text |
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THE ANGEL'S DIGNITY In olden time an Angel would not show reverence to a man, but a man would deeply revere an Angel. This is because Angels are greater than men, and indeed in three ways. First, they are greater than men in dignity. This is because the Angel is of a spiritual nature: "Who makest Thy angels spirits."4 But, on the other hand, man is of a corruptible nature, for Abraham said: "I will speak to my Lord, whereas I am dust and ashes."5 It was not fitting, therefore, that a spiritual and incorruptible creature should show reverence to one that is corruptible as is a man. Secondly, an Angel is closer to God. The Angel, indeed, is of the family of God, and as it were stands ever by Him: "Thousands of thousands ministered to Him, and ten thousand times a hundred thousand stood before Him."6 Man, on the other hand, is rather a stranger and afar off from God because of sin: "I have gone afar off."7 Therefore, it is fitting that man should reverence an Angel who is an intimate and one of the household of the King. Then, thirdly, the Angels far exceed men in the fullness of the splendor of divine grace. For Angels participate in the highest degree in the divine light: "Is there any numbering of His soldiers? And upon whom shall not His light arise?"8 Hence, the Angels always appear among men clothed in light, hut men on the contrary, although they partake somewhat of the light of grace, nevertheless do so in a much slighter degree and with a certain obscurity. It was, therefore, not fitting that an Angel should show reverence to a man until it should come to pass that one would be found in human nature who exceeded the Angels in these three points in which we have seen that they excel over men - and this was the Blessed Virgin. To show that she excelled the Angels in these, the Angel desired to show her reverence, and so he said: "Ave (Hail)." |
4 . Ps. ciii. 4. 5 . Gen., xviii. 27. 6 . Dan. vii. 10. 7 . Ps. liv. 8. 8 . Job, xxv. 3. |
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