Part, Chapter

 1  Unic,   6| occasions, although I was not so perfect as not to fail now and then
 2  Unic,   8|         and favours given to the perfect by God, yet he will gradually
 3  Unic,  10|         virtues possessed by the perfect, unless he have some earnest
 4  Unic,  11|        to the possession of this perfect love? But I am wrong: I
 5  Unic,  11|     dignity. If we attain to the perfect possession of this true
 6  Unic,  13|          until one becomes quite perfect in virtue; and there are
 7  Unic,  13|          are not many who are so perfect as to be able to relax when
 8  Unic,  13|         though we may not become perfect in it all at once, will
 9  Unic,  15|          endows the souls of the perfect.~
10  Unic,  20|        soul may have laboured to perfect itself, once this Sun really
11  Unic,  22|       from attaining to the most perfect contemplation. They quote
12  Unic,  22|        as that of bringing it to perfect contemplation, that it does
13  Unic,  22|         rights it should, become perfect all at once? By rights there
14  Unic,  22|          the same Lord leaves it perfect in the virtues? I want to
15  Unic,  23|     lives, I think, is as nearly perfect as his married state permits.
16  Unic,  23|    though I were going to become perfect immediately, I saw that
17  Unic,  23|         soul which was much more perfect, and I, though advanced
18  Unic,  28|        earthly painting, however perfect, and I have seen a great
19  Unic,  29|     little one may even learn to perfect such an image and store
20  Unic,  30|     bound and allows me to enjoy perfect contemplation. I sometimes
21  Unic,  30|     should have been more nearly perfect in goodness.~
22  Unic,  31|        perfection, if one is not perfect, than for suddenly becoming
23  Unic,  31|        road it expects him to be perfect all at once and detects
24  Unic,  31|        in the body. For, however perfect his soul may be, he is still
25  Unic,  38|       beginners, proficients and perfect may know if the Holy Spirit
26  Unic,  39|          to things that were not perfect, and imagining I was not
27  Unic,  40|   distinctness of form, but with perfect clarity, how all things